Voltaire's Romances Part 29

They both concluded that the king of Babylon was laughing at them, and that they should send for armies to punish him--that they had many subjects who would think themselves highly honored to die in the service of their masters, without it costing them a single hair of their sacred heads,--that they could easily dethrone the king of Babylon, and then they would draw lots for the fair Formosanta.

This agreement being made, the two kings sent each an express into his respective country, with orders to a.s.semble three hundred thousand men to carry off Formosanta.

However, the king of Scythia descended alone into the arena, scimitar in hand. He was not distractedly enamored with Formosanta's charms. Glory till then had been his only pa.s.sion, and it had led him to Babylon. He was willing to show that if the kings of India and Egypt were so prudent as not to tilt with lions, he was courageous enough not to decline the combat, and he would repair the honor of diadems. His uncommon valor would not even allow him to avail himself of the a.s.sistance of his tiger. He advanced singly, slightly armed with a sh.e.l.l casque ornamented with gold, and shaded with three horses' tails as white as snow.

One of the most enormous and ferocious lions that fed upon the Antilibanian mountains was let loose upon him. His tremendous paws appeared capable of tearing the three kings to pieces at once, and his gullet to devour them. The two proud champions fled with the utmost precipitancy and in the most rapid manner to each other. The courageous Scythian plunged his sword into the lion's mouth; but the point meeting with one of those thick teeth that nothing can penetrate, was broken; and the monster of the woods, more furious from his wound, had already impressed his fearful claws into the monarch's sides.

The unknown youth, touched with the peril of so brave a prince, leaped into the arena swift as lightning, and cut off the lion's head with as much dexterity as we have lately seen, in our carousals, youthful knights knock off the heads of black images.

Then drawing out a small box, he presented it to the Scythian king, saying to him.

"Your majesty will here find the genuine dittany, which grows in my country. Your glorious wounds will be healed in a moment. Accident alone prevented your triumph over the lion. Your valor is not the less to be admired."

The Scythian king, animated more with grat.i.tude than jealousy, thanked his benefactor; and, after having tenderly embraced him, returned to his seat to apply the dittany to his wounds.

The stranger gave the lion's head to his valet, who, having washed it at the great fountain which was beneath the amphitheatre, and drained all the blood, took an iron instrument out of his little bag, with which having drawn the lion's forty teeth, he supplied their place with forty diamonds of equal size.

His master, with his usual modesty, returned to his place; he gave the lion's head to his bird:--"Beauteous bird," said he, "carry this small homage, and lay it at the feet of Formosanta."

[Ill.u.s.tration: "The unknown youth, touched with the peril of so brave a prince, leaped into the arena swift as lightning, and cut off the lion's head."]

The bird winged its way with the dreadful triumph in one of its talons, and presented it to the princess; bending with humility his neck, and crouching before her. The sparkling diamonds dazzled the eyes of every beholder. Such magnificence was unknown even in superb Babylon. The emerald, the topaz, the sapphire, and the pyrope, were as yet considered as the most precious ornaments. Belus and the whole court were struck with admiration. The bird which presented this present surprised them still more. It was of the size of an eagle, but its eyes were as soft and tender as those of the eagle are fierce and threatening. Its bill was rose color, and seemed somewhat to resemble Formosanta's handsome mouth. Its neck represented all the colors of Iris, but still more striking and brilliant. Gold, in a thousand shades, glittered upon its plumage. Its feet resembled a mixture of silver and purple. And the tails of those beautiful birds, which have since drawn Juno's car, did not equal the splendor of this incomparable bird.

The attention, curiosity, astonishment, and ecstasy of the whole court were divided between the jewels and the bird. It had perched upon the bal.u.s.trade between Belus and his daughter Formosanta. She petted it, caressed it, and kissed it. It seemed to receive her attentions with a mixture of pleasure and respect. When the princess gave the bird a kiss, it returned the embrace, and then looked upon her with languis.h.i.+ng eyes.

She gave it biscuits and pistachios, which it received in its purple-silvered claw, and carried to its bill with inexpressible grace.

Belus, who had attentively considered the diamonds, concluded that scarce any one of his provinces could repay so valuable a present. He ordered that more magnificent gifts should be prepared for the stranger than those destined for the three monarchs, "This young man," said he, "is doubtless son to the emperor of China; or of that part of the world called Europe, which I have heard spoken of; or of Africa, which is said to be in the vicinity of the kingdom of Egypt."

He immediately sent his first equerry to compliment the stranger, and ask him whether he was himself the sovereign, or son to the sovereign of one of those empires; and why, being possessed of such surprising treasures, he had come with nothing but his valet and a little bag?

Whilst the equerry advanced toward the amphitheatre to execute his commission, another valet arrived upon an unicorn. This valet, addressing himself to the young man, said. "Ormar, your father is approaching the end of his life: I am come to acquaint you with it."

The stranger raised his eyes to heaven, whilst tears streamed from them, and answered only by saying, "_Let us depart_."

The equerry, after having paid Belus's compliments to the conqueror of the lion, to the giver of the forty diamonds, and to the master of the beautiful bird, asked the valet, "Of what kingdom was the father of this young hero sovereign?"

The valet replied:

"His father is an old shepherd, who is much beloved in his district."

During this conversation, the stranger had already mounted his unicorn.

He said to the equerry:

"My lord, vouchsafe to prostrate me at the feet of King Belus and his daughter. I must entreat her to take particular care of the bird I leave with her, as it is a nonpareil like herself."

In uttering these last words he set off, and flew like lightning. The two valets followed him, and in an instant he was out of sight.

Formosanta could not refrain from shrieking. The bird, turning toward the amphitheatre where his master had been seated, seemed greatly afflicted to find him gone; then viewing steadfastly the princess, and gently rubbing her beautiful hand with his bill, he seemed to devote himself to her service.

Belus, more astonished than ever, hearing that this very extraordinary young man was the son of a shepherd, could not believe it. He dispatched messengers after him; but they soon returned with the information, that the three unicorns, upon which these men were mounted, could not be overtaken; and that, according to the rate they went, they must go a hundred leagues a day.

Every one reasoned upon this strange adventure, and wearied themselves with conjectures. How can the son of a shepherd make a present of forty large diamonds? How comes it that he is mounted upon an unicorn? This bewildered them, and Formosanta, whilst she caressed her bird, was sunk into a profound reverie.

[1] The phix--born of myth and fable--was supposed to have originated in Arabia. In size it resembled an eagle, and was said to exist singly.

At the end of six hundred years, it built for itself a nest filled with myrrh and the choicest spices. This was ignited by the ardent rays of the sun, and in it the phnix was consumed in flames of fragrance. It was believed, however, that it soon rose again, from its own ashes, in renewed youth, strength, and beauty; and therefore it was considered by the ancients as symbolical of "the resurrection" and also of immortality.--E.

II.

THE KING OF BABYLON CONVENES HIS COUNCIL, AND CONSULTS THE ORACLE.

Princess Aldea, Formosanta's cousin-german, who was very well shaped, and almost as handsome as the King's daughter, said to her:

"Cousin, I know not whether this demi-G.o.d be the son of a shepherd, but methinks he has fulfilled all the conditions stipulated for your marriage. He has bent Nimrod's bow; he has conquered the lion; he has a good share of sense, having written for you extempore a very pretty madrigal. After having presented you with forty large diamonds, you cannot deny that he is the most generous of men. In his bird he possessed the most curious thing upon earth. His virtue cannot be equaled, since he departed without hesitation as soon as he learned his father was ill, though he might have remained and enjoyed the pleasure of your society. The oracle is fulfilled in every particular, except that wherein he is to overcome his rivals. But he has done more; he has saved the life of the only compet.i.tor he had to fear; and when the object is to surpa.s.s the other two, I believe you cannot doubt but that he will easily succeed."

"All that you say is very true," replied Formosanta: "but is it possible that the greatest of men, and perhaps the most amiable too, should be the son of a shepherd?"

The lady of honor, joining in the conversation, said that the t.i.tle of shepherd was frequently given to kings--that they were called shepherds because they attended very closely to their flocks--that this was doubtless a piece of ill-timed pleasantry in his valet--that this young hero had not come so badly equipped, but to show how much his personal merit alone was above the fastidious parade of kings. The princess made no answer, but in giving her bird a thousand tender kisses.

A great festival was nevertheless prepared for the three kings, and for all the princes who had come to the feast. The king's daughter and niece were to do the honors. The king distributed presents worthy the magnificence of Babylon. Belus, during the time the repast was being served, a.s.sembled his council to discuss the marriage of the beautiful Formosanta, and this is the way he delivered himself as a great politician:

"I am old: I know not what is best to do with my daughter, or upon whom to bestow her. He who deserves her is nothing but a mean shepherd. The kings of India and Egypt are cowards. The king of the Scythians would be very agreeable to me, but he has not performed any one of the conditions imposed. I will again consult the oracle. In the meantime, deliberate among you, and we will conclude agreeably to what the oracle says; for a king should follow nothing but the dictates of the immortal G.o.ds."

He then repaired to the temple: the oracle answered in few words according to custom: _Thy daughter shall not be married until she hath traversed the globe_. In astonishment, Belus returned to the council, and related this answer.

All the ministers had a profound respect for oracles. They therefore all agreed, or at least appeared to agree, that they were the foundation of religion--that reason should be mute before them--that it was by their means that kings reigned over their people--that without oracles there would be neither virtue nor repose upon earth.

At length, after having testified the most profound veneration for them, they almost all concluded that this oracle was impertinent, and should not be obeyed--that nothing could be more indecent for a young woman, and particularly the daughter of the great king of Babylon, than to run about, without any particular destination--that this was the most certain method to prevent her being married, or else engage her in a clandestine, shameful, and ridiculous union that,--in a word, this oracle had not common sense.

The youngest of the ministers, named Onadase, who had more sense than the rest, said that the oracle doubtless meant some pilgrimage of devotion, and offered to be the princess's guide. The council approved of his opinion, but every one was for being her equerry. The king determined that the princess might go three hundred parasangs upon the road to Arabia, to the temple whose saint had the reputation of procuring young women happy marriages, and that the dean of the council should accompany her. After this determination they went to supper.

[Ill.u.s.tration: The Shrine at Ba.s.sora.--A devotee at the shrine imploring the felicity of a happy marriage.]

III.

ROYAL FESTIVAL GIVEN IN HONOR OF THE KINGLY VISITORS. THE BIRD CONVERSES ELOQUENTLY WITH FORMOSANTA.

In the centre of the gardens, between two cascades, an oval saloon, three hundred feet in diameter was erected, whose azure roof, intersected with golden stars, represented all the constellations and planets, each in its proper station; and this ceiling turned about, as well as the canopy, by machines as invisible as those which direct the celestial spheres. A hundred thousand flambeaux, inclosed in rich crystal cylinders, illuminated the gardens and the dining-hall. A buffet, with steps, contained twenty thousand vases and golden dishes; and opposite the buffet, upon other steps, were seated a great number of musicians. Two other amphitheatres were decked out; the one with the fruits of each season, the other with crystal decanters, that sparkled with the choicest wines.

The guests took their seats round a table divided into compartments that resembled flowers and fruits, all in precious stones. The beautiful Formosanta was placed between the kings of India and Egypt--the amiable Aldea next the king of Scythia. There were about thirty princes, and each was seated next one of the handsomest ladies of the court. The king of Babylon, who was in the middle, opposite his daughter, seemed divided between the chagrin of being yet unable to effect her marriage, and the pleasure of still beholding her. Formosanta asked leave to place her bird upon the table next her; the king approved of it.