Tyranny of God Part 7

We cannot see, because we have no eyes.

We cannot smell, because we have no nose.

We cannot hear, because we have no ears.

We cannot taste, because we have no mouth, no stomach.

But, with it all, these five mediums of sense are dependent upon a _living brain_.

The fact that we suffer the loss of our senses even before death, because of the complications in the make-up of our body, should be sufficient proof of the nonexistence of a soul and the utter impossibility of a life after death.

Unless we retain and maintain our sacred ties after death, another life is valueless and void, useless and unnecessary. It is a fearful sadness to think that the ones you love are to pa.s.s away into nothingness and be no more; that the sparkling eyes will be dim forever; that the rosy cheeks will no longer glow with radiant health; that the ruby lips will fade into a deathly blue, motionless and forever still; that dimpled hands and loving arms will never encircle you again, and the supremacy and tenderness of your love must be crushed with a cold and callous ferocity.

But, sad and mournful as it is, with the human heart beating hopelessly against hope for only one more chance to kiss and caress and love the one you so dearly cherish, it is nevertheless only too poignantly true that death ends all.

Death means nothing to the affairs of the world.

To be taken from amid the world in such an ever-living condition as now exists, is like taking a cup of water from an ever-full pail. The gap is immediately filled, and the level of the water simultaneously adjusted, leaving absolutely no trace of what has been withdrawn. Only the individual suffers. What a mighty burst of heart there would be if we all could feel and suffer at the same time!

Nature makes no difference and knows no distinction between the living and the dead. The warm and tender rays of the sun, and its blistering heat, fall alike upon the crying, innocent babe and the lifeless, unfeeling corpse.

The sun does not s.h.i.+ne to give us its necessary heat, without also bringing to light some new problem and pain for our over-troubled hearts to bear.

Murder, rape and greed look no different to Nature than goodness, virtue and unselfishness.

Tears were made for the things that G.o.d causes, laughter is the result of man's efforts.

XIII

It is man's labor, man's work, man's achievement, that gives us the little desire that we have to live. How often do we prefer _death_ to living life in our former condition, after our efforts have brought us to a point of vantage and comfort!

Death is always preferable to the living of a "dog's life!" And yet, with it all, the little improvement we have to-day, with the still remaining cruel conditions of Nature left to endure and fight, has not been worth the struggle through the black and bleak past. The price has been entirely too severe for the little that has been gained.

G.o.d gives man nothing; man gives man everything!

What sublime courage it was that made the pathfinders of the past sacrifice their lives, in order that their principles of truth might triumph, so that another link might be made in the chain of progress that is endeavoring to break the spell of a tyrant power.

You must be made to know that for whatever desirable condition we have to-day we are indebted to heroic men and women of the past, who, in the days of infant progress, achieved a moral, physical and intellectual triumph.

The chair you sit on, the cup you drink from, the fork you eat with, the light you read by, the bed you sleep in, the heat that warms you, the shoes on your feet, the clothes upon your back, the hat upon your head, and every part and particle of improvement that has enriched the world with a little touch of human comfort are the result of the heroic labors of the men and women of the past, who victoriously fought the accursed and chaotic forces of Nature, so as to make life and living a little better.

But at every step and stage of progress the dogmatists have exerted their influence toward r.e.t.a.r.dation. What these dogmatists were unable to accomplish through fear and suppression, they accomplished through ostracism, and death. Human advancement and progress are foreign to the "believing" mind. The dogmatists are concerned only with the "supernatural." They want not the comforts of life here if they can secure those benefits "hereafter."

It is the att.i.tude of the religious to belittle anything that is designed for human betterment. Their philosophy is, the more you suffer here, the less you will suffer "hereafter." Their humility to and fear of this "unseen" power is the most degrading trait in human beings. It is a frame of mind not only despicable and a hindrance in the face of progress, but even antagonistic to and destructive of all things worth while.

To them, the insanity of belief is of paramount importance, and is more sacred and holy than human life. Aye, human life has been so subordinated to this superst.i.tious belief that it meant death in the past to those who rejected it.

Rather observe some "holy day" than perform "work" to help some fellow human being in distress. Murder, rather than eat meat on a "forbidden day"! This frame of mind is one of the mental mysteries that science has yet to solve.

XIV

The rotundity of the earth was discussed and its circ.u.mference scientifically measured hundreds of years before the supposed birth of Christ, and had not the "G.o.d believers" been so persistent in forcing their belief upon others, and had not Christianity been born, I can see how the discovery of America would have been accomplished about a thousand years before the discovery by Columbus; and the incalculable progress which would have been the consequence would have carried mankind beyond the boldest imagination of to-day, and placed us a thousand years nearer civilization.

Hero, a mathematician, who lived at the time when the Greek minds were the marvel of the world, invented a steam engine, which was used in experiments and was rapidly nearing completion and perfection, when, unfortunately, ignorant and destructive Religion, that was madly trampling upon everything of value, destroyed the famous Alexandrian Library wherein was kept a model of this engine. It also swept away the incalculable wealth of knowledge that had required ages to acc.u.mulate, and thereby completely annihilated the most priceless possessions that the human race ever owned.

But that is not all; it is only a fragment. For history at every stage of life shows the continual strife between the forces of progress and the religious fanatic and G.o.d believer.

What is that strange form of insanity that prompts people to torture and to destroy those who seek to emanc.i.p.ate them from the _Tyranny of G.o.d_ and from the deluded belief in a hereafter?

The att.i.tude of all, each and every one of us, should ever be the desire and willingness to greet a new idea, to support a new thought, to try a new proposal, to do all in our power to uphold the forces of progress, to lend our help and to devote our energies in any direction that will ultimately lead us from the cruel forces and narrow limitations that are our lot to share.

To those who have no thought for these things, who care not what forces and conditions man must face, who take without thought and give only through compulsion, whose self-satisfied condition (made possible only by the heroic work of the martyrs of progress) make of them personal heroes, whose life is wrapped within the flicker of a day, who do not know, do not realize, and do not care about the fearful suffering of the world--I say to them to strut their intoxicated hour and pa.s.s away. The sooner they live their lives and the sooner they die, the better for the earth. It needs fertilization.

Were we as mentally progressive as we are materially advanced, what a wonderful and magnificent improvement over the present living conditions we would be enjoying! Every new invention, every new improvement, would be immediately and universally installed, and every old and antiquated instrument and method would be discarded and destroyed. That which now seems only within the command of the households of the immensely wealthy, would be as popularly used and enjoyed as the now commonly used articles in the poorest households.

Think of existing to-day in a predominant percentage of dwellings for human beings where there is not found the essential bathtub, or the still more essential toilet room!

Governments are inst.i.tuted for the people's benefit, and shame upon such a government, in an enlightened age like to-day, that tolerates such a condition, when that government possesses the men, the means, the intellect and the materials to electrify the world!

The first and foremost essential in higher development is the comfort and conveniences in a home.

These are some of the conditions that the progressive minds of the world are trying to solve and remedy. It is only a question of how much longer the majority of people will pay homage to an imaginary G.o.d for imaginary benefits in an imaginary life after death.

XV

It is the antagonism of the dogmatic world, and the apathy of the rest, that is the cause of the mental progress of the world's not keeping pace with the material progress.

Better still, the universal application of the material progress has been far in advance of the universal acceptance of mental achievement.

The automobile, the gigantic ocean liner, the talking machine, the electric fan, the elevator, the telephone and the other marvelous achievements of man are being used by the greater portion of the people, whose mental status belongs to the wheelbarrow, the simple chair, the ox cart and the tallow candle.

Slight is the realization by the users and beneficiaries of science's modern methods, of the heroic struggles and battles that the great men and women of the past suffered to make possible these accomplishments.

Oh, how many suffered torture and death at the hands of the very people they were striving to benefit!

This same fate has been met by all the brave and courageous, during the past, who have made any attempt to broaden the life and to ease the pain of the troubled heart of humanity.