Mr. Isaacs Part 22

"No, very likely not. It is not my business to mould men's destinies for them. If I give them advice that is good, it is quite enough. It is like a man playing cards: if he does not seize his chance it does not return.

Besides, it is much better for him that she should die."

"Your moral reflections are insufferable. Can you not find some one else to whom you may confide your secret joy of my friend's misfortunes?"

"Calm yourself. I say it is better for her, better for him, better for both. Remember what you said to him yourself about the difference between pleasure and happiness. They shall be one yet, their happiness shall not be less eternal because their pleasure in this life has been brief. Can you not conceive of immortal peace and joy without the satisfaction of earthly l.u.s.t?"

"I would not call such a beautiful union as theirs might have been by such a name. For myself, I confess to a very real desire for pleasure first and happiness afterwards."

"I know you better than you think, Mr. Griggs. You are merely argumentative, rarely sceptical. If I had begun by denying what I instead a.s.serted, you would by this time have been arguing as strongly on my side as you now are on yours. You are often very near degenerating into a common sophist."

"Very likely, it was a charming profession. Meanwhile, by going to the very opposite extreme from sophistry, I mean by a more than Quixotic veneration for an abstract dogma you hold to be true, and by your determination to make people die for it, you are causing fearful misery of body, untold agony of soul, to a woman and a man whom you should have every reason to like. Go to, Ram Lal, adept, magician, enthusiast, and prophet, you are mistaken, like all your kind!"

"No, I am not mistaken, time will show. Moreover, I would have you remark that the lady in question is not suffering at all, and that the 'untold agony of soul' you attribute to Isaacs is a wholesome medicine for one with such a soul as his. And now I am going, for you are not the sort of person with whom I can enjoy talking very long. You are violent and argumentative, though you are sometimes amusing. I am rarely violent, and I never argue: life is too short. And yet I have more time for it than you, seeing my life will be indefinitely longer than yours.

Good-bye, for the present; and believe me, those two will be happier far, and far more blessed, in a few short years hence, than ever you or I shall be in all the unreckonable cycles of this or any future world."

Ram Lal sighed as he uttered the last words, and he was gone; yet the musical cadence of the deep-drawn breath of a profound sorrow, vibrated whisperingly through the room where I lay. Poor Ram Lal, he must have had some disappointment in his youth, which, with all his wisdom and superiority over the common earth, still left a sore place in his heart.

I was not inclined to move. I knew where Isaacs was, where he would remain to the bitter end, and I would not go out into the world that day, while he was kneeling in the chamber of death. He might come back at any time. How long would it last? G.o.d in his mercy grant it might be soon and quickly over, without suffering. Oh! but those strong people die so deathly hard. I have seen a man--No, I was sure of that. She would not suffer any more now.

I lay thinking. Would Isaacs send for me when he returned, or would he face his grief alone for a night before he spoke? The latter, I thought; I hoped so too. How little sympathy there must be for any one, even the dearest, in our souls and hearts, when it is so hard to look forward to speaking half-a-dozen words of comfort to some poor wretch of a friend who has lost everything in the wide world that is dear to him. We would rather give him all we possess outright than attempt to console him for the loss. And yet--what is there in life more sweet than to be consoled and comforted, and to have the true sympathy of some one, even a little near to us, when we ourselves are suffering. The people we do not want shower cards of condolence on us, and carriage-loads of flowers on the poor dead thing; the ones who could be of some help to the tortured soul are afraid to speak; the very delicacy of kind-heartedness in them, which makes us wish they would come, makes them stay away.

I hope Isaacs will not send for me, poor fellow.

If he does, what shall I say? G.o.d help me.

CHAPTER XIV.

The hours came and went, and though worn out with the exertions of the past days, and with the emotions of the morning, I lay in my rooms, unable to sleep even for a moment. I went down once or twice to Isaacs'

rooms to know whether he had returned, but he had not, nor had any one heard from him. At last the evening shadows crept stealthily up, darkening first one room, then another, until there was not light enough to read by. Then I dropped my book and went out to breathe the cold air on the verandah. Wearily the hours went by, and still there was no sign of my friend.

Towards eleven o'clock the moon, now waning, once more rose above the hills and shed her light across the lawn, splendid still, but with the first tinge of melancholy that clouds her departing glory. Exhausted nature a.s.serted herself, and chilled to the bone I went to bed, and, at last, to sleep.

I slept peacefully at first, but soon the events that had come over my life began to weave themselves in wild disharmony through my restful visions, and the events that were to come cast their lengthening shadows before them. The world of past, present, and future thoughts, came into my soul, distorted, without perspective, nothing to help me to discern the good from the evil, the suffering gone and long-forgotten from the pain in store. The triumph of discrepancy over waking reason, the fancied victories of the sleep-dulled intellect over the outrageous discord of the wakeful imagination. I pa.s.sed a most miserable night. It seemed rest to wake, until I was awake, and then it seemed rest to sleep again, until my eyes were closed. At last it came, no dream this time; Isaacs stood by my bed-side in the gray of the morning, himself grayer than the soft neutral-tinted dawn. It was a terrible moment to me, though I had expected it since yesterday. I felt like the condemned criminal in France, who does not know the day or hour of his death. The first intimation is when the executioner at daybreak enters his cell and bids him come forth to die, sometimes in less than sixty seconds from his waking.[2]

How gray he looked, and how infinitely tried. I rose swiftly and took his hands, which were deadly cold, and led him to the outer room. I could not say anything, for I did not know how such a terribly sudden blow would affect him; he was so unlike any one else. Why is it so hard to comfort the afflicted? Why should the most charitable duty it is ever given us to perform be, without exception, the hardest of tasks?

I am sure most people feel as I do. It is far less painful to suffer wounds and sickness in one's own body than to stand by and see the cold clean knife go through skin and flesh and cartilage; it is surely easier to suffer disease than to smooth daily and hourly the bed and pillows of some poor tormented wretch, calling on G.o.d and man to end his misery.

There is a hidden instinct--of a low and cowardly kind, but human nevertheless--which bids us turn away from spectacles of agony whether harrowing or repulsive, until the good angel comes and whispers that we must trample on such coa.r.s.e impulse and do our duty. "Show pity," said the wise old Frenchman, "do anything to alleviate distress, but avoid actually feeling either compa.s.sion or sympathy. They can lead to no good." That was only his way of making to himself an excuse for doing a good action, for Larochefoucauld was a man who really possessed every virtue that he disclaimed for himself and denied in others.

I felt much of this as I led Isaacs to the outer room, not knowing what form his sorrow might take, but feeling in my own person a grief as poignant, perhaps, for the moment, as his own. I had known he would come, that was all, though I had hoped he would not, and I knew that I must do my best to send him away a little less sorrowful than he had come. I was not prepared for the extreme calm of voice and manner that marked his first words, coming with measured rhythm and even cadence from his pale lips.

"It is all over, my friend," he said.

"It has but begun," said the solemn tones of Ram Lal, the Buddhist, from the door. He entered and approached us.

"Friend Isaacs," he continued, "I am not here to mock at your grief or to weary your strained heartstrings with such petty condolence as well-nigh drove Ayoub of old to impatience. But I love you, my brother, and I have somewhat to say to you in your trouble, some advice to give you in your distress. You are suffering greatly, past the power of reason to alleviate, for you no longer know yourself, nor are aware what you really think. But I will show to you three pictures of yourself that shall rouse you to what you are, to what you were, and to what you shall be.

"I found you, not many years ago, a very young man, most exceptionally placed in regard to the world. You were even then rich, though not so rich as you now are. You were beautiful and full of vigour, but you have now upon you the glow of a higher beauty, the overflowing promise of a more glorious life. You were happy because you thought you were, but such happiness as you had proceeded from without rather than from within. You were a materially thinking man. Your thoughts were of the flesh, and your delights--harmless it is true--were in the things that were under your eyes--wealth, power, book knowledge, and perhaps woman, if you can call the creatures you believed in women.

"You gathered wealth in great heaps, and your precious stones in storehouses. You laid your hand upon the diamond of the river and upon the pearl of the sea, and they abode with you, as the light of the sun and the moon. And you said, 'Behold it is my star, which is the lord of the dog-heat in summer, and it is my kismet.' You also took to yourself wives of rare qualities, having both golden and raven black hair, whose skin was as fine silk, and their breath as the freshness of the dawning, and their eyes as jewels. Then said you, rejoicing in your heart, that you were happy; and so you dwelt in peace and plenty, and waxed glad.

"Therefore you accomplished your first destiny, and you drank of the cup that was filled to overflowing. And if it had been the law of nature that from pleasure man should derive permanent lasting peace, you had been happy so long as you lived. But, though you have the faultless life of the body to enjoy all things of the earth, even as other men, though in another degree, you have within you something more. There is in your breast a heart beating--an organ so wonderful in its sensitiveness, so perfect in its consciousness of good, that the least throb and thrill of pleasure that it feels is worth years and ages of mere sensual life enjoyment. The body having tasted of all happiness whereof it is capable, and having found that it is good, is saturated with its own ease and enjoys less keenly. But the heart is the border-land between body and soul. The heart can love and the body can love, but the body can only love itself; the heart is the wellspring of the lore that goes beyond self. Therefore your heart awoke.

"Shall I tell you of the first early stirrings of your love? Think you, because I am gray and loveless, that I have never known youth and gladness of heart? Ah, I know, better than you can think. It is not sudden, really, the blossoming out of the tree of life. The small leaves grow larger and stronger though still closely folded in the bud, until the bright warmth of the spring makes them burst into bloom. The little lark in the nest among the gra.s.s grows beneath the mother's wing and idly moves, now and then, unconscious of the cloud-cleaving gift of flight, until all at once, in the fair dawning, there wells up in his tiny breast the mighty sense of power to rise.

"The human heart is like the budded folded leaves, and like the untaught lark. The quiet sleep before the day of blooming is, while it lasts, a state of happiness. But it is not comparable with the breathing joy of the leaf that feels and sees the wonderful life around it, whispering divine answers to the wooing breeze. The humble nest where it has first seen light is for many days a happy home to the tender songster, soon left behind, when the first wing-strokes waft the small body upwards to the sky, and forgotten as the first glad trill and quaver of the new-found voice roll out the prelude to the glorious life-long hymn of praise. The heart of man--your heart, my dear friend--gave a great leap from earth to sky, when first it felt the magic of the other life. The grosser scales of material vision fell away from your inner sight on the day when you met, and knew you had met, the woman you were to love.

"I found you again, a different man, a far happier man, though you would hardly allow that. A sweet uncertainty of the future half-tinged your joy with a shadow of sadness, which you had not known before: but love sadness is only the shading and gentle pencilling in love's wondrous picture, whereby the whole light of the painting is made clearer and stronger. A new world opened out before you in endless vistas of untold and undreamed bliss. You looked back at your former self, so careless and sunny, so consciously happy in the strong sense of life and power, and you wondered how you could have been even contented through so many years. The good and evil deeds of your past life lost colour and perspective, and fell back into a dull, flat background, against which the ineffable vision of beautiful and immortal womanhood stood forth in transcendent glory. The eternal womanly element of the great universe beckoned you on, as it did Doctor Faustus of old. You had hitherto accepted woman and ignored womanhood, as so many of the followers of the prophet have always done. Henceforth there was to be a change, entire, complete, and enduring. No doubts now, or careless scepticism; no cant about women having no souls and no individual being; you had made a great step to a better understanding of the world you live in. Filled with a new life, you went on your way rejoicing and longing to do great deeds for her who had come into your destiny. From dawn to sunset, and from evening to dawn, one picture ever was before you leading you on.

You were ready to run any risk for a smile and a blush of pleasure, you were willing to sacrifice anything and everything for her praise. And when, down there among the mango-trees in the Terai, your lips first touched hers and your arm pressed her to your side, the joy that was yours was as the joy of the immortals."

Ram Lal paused, and Isaacs, who had been sitting by the table, stony and dry-eyed, hid his face in his hands, clutching with his white fingers among his bright black hair--all that seemed left to him of life, so dead and ashy was his face. He remained thus without looking up, as the old man continued.

"Think not, dear friend and brother, that I have come here to dwell needlessly on your grief, to rouse again the keen agonies that have so lately burned through and through you to the quick. I love you well, and would but trace the past in order to paint the future. All that you felt and knew in those short days of perfect love on earth was good and true and n.o.ble, and shall not be forgotten hereafter. But last night closed the second of your three destinies--as true love always must close on earth--in bitter grief and sorrow because the one is gone before. Rather should you rejoice, Abdul Hafiz, that she is gone in virgin whiteness, whither ere long you shall follow and be with her till time shall chase the crumbling world out over the broad quicksands of eternity, and nought shall survive of all this but the pure and the constant and the faithful to death. There is before you a third, destiny, great and awful, but grand beyond power of telling. Body and heart have had their full cup of happiness, have enjoyed to the full what has been set in their way to enjoy. To the full you have enjoyed wealth and success and the sensuality of a refined and artistic luxury; to the full, as only a few rarely-gifted men can, you have enjoyed the purest and highest love that earth can give. Think not that all ends here. The greatest of destinies is but begun, and it is the destiny of the soul Two days ago if I had told you there was something higher in you than the loving heart, you would not have believed me; now you do. It is the ethereal portion of the heart, that which longs to be loosed from the body and floating upwards to rejoin its other half.

"Your love has been of the best kind that falls to the lot of man. Not a single shadow of doubting fell between you. It has been sweet if it has seemed short--but it has really lasted a long time, as long as some people's lives. You are many years older than you were when it began, for a month or two ago--or whenever it was that your heart first awoke--you were entirely immersed in the material view of things that belonged naturally enough to your position and mode of life. Now you have pa.s.sed the critical border-land wherein love wanders, himself not knowing whither he shall lead his followers, whether back to the thick green pasture and heavy-scented groves of sensual existence or forward to free wind-swept heights of spiritual blessedness, where those who are true until they die walk forth into truth everlasting. Yours is the faith and the truth that abide always, yours henceforward shall be the perfect union of souls, yours the ethereal range of the outer firmament.

Take my hand, brother, in yours, and seek with me the path to those heights--to that pinnacle of paradise where you shall meet once more the spirit elected to yours."

Ram Lal stood beside Isaacs, whose face was still hidden, and laid his hand with tender gentleness on the weary head. The old man looked kindly down as he touched the thick black hair, and then raised his eyes and looked out through the door at the brightening landscape over which the morning sun was shedding warmth and beauty once more.

"Brother," he continued, "come forth with me. You have suffered too much to mix again with the world, even if you wished it. Come forth, and your soul shall live for ever. Your grief shall be turned to joy, and the sinking heart shall be lifted to heights untried. As now the sun steadily rises in his unerring course, following the pale footsteps of the fleet dawning, and fulfilling her half spoken promises a million-fold in his goodness; as now the all-m.u.f.fling heaviness of the sad dark night is forgotten in the gladness of day--so shall your brief time of darkness and dull distress perish and vanish swiftly at the first glimpses of the heavenly day on which follows no creeping night nor shadow of earthly care. I come not to bid you forget; I come to bid you remember. Remember all that is past, treasure it in the secret storehouse of the soul where the few flowers culled from life's abundant thorn are laid in their fragrance and garnered up. Remember also the future. Think that your time is short, and that the labour shall be sweet; so that in a few quick years you shall reap a harvest of unearthly blooming. Fear not to tread boldly in the tracks of those who have climbed before you, and who have attained and have conquered. What can anything earthly ever be to you? What can you ever care again for gold, or gem, or horse, or slave? Do with those things as it may seem good in your eyes, but leave them behind. The weight of the money-bags is a weariness and soreness to the feet that toil to overtake eternity.

The flesh itself is weariness to the spirit, and soon leaves it to wing its flight untrammelled and untiring. Come, I will give you of my poor strength what shall carry your uncertain steps over the first great difficulties, or at least over so many as you have not yet surmounted.

Be bold, aspiring, fearless, and firm of purpose. What guerdon can man or Heaven offer, higher than eternal communion with the bright spirit that waits and watches for your coming? With her--you said it while she lived--was your life, your light, and your love; it is true tenfold now, for with her is life eternal, light ethereal, and love spiritual. Come, brother, come with me!"

Slowly Isaacs raised his head from his hands and gazed long on the old man. And while he gazed it was as if his pale face were transparent and the whiteness of the burning spirit, dazzling to see, came and went quickly and came again as flashes in the northern sky. Slowly he rose to his feet, and laying his hand in the Buddhist's, spoke at last.

"Brother, I come," he said. "Show me the way."

"Right gladly will I be thy guide, Abdul," Ram Lal gave answer. "Right willingly will I go with thee whither thou wouldest. Never was teacher sought by more worthy pupil; never did man embrace the pure life of the brethren with more single heart or truer purpose. The way shall be short that leads thee upward, the stones that are therein shall be as wings to lift thy feet instead of stumbling-blocks for thy destruction. The hidden forces of nature shall lend thee strength, and her secrets wisdom; the deep sweet springs of the eternal water shall refresh thee and the food of the angels shall be thine. Thy sorrows shall turn from bitter into sweet, and from the stings of thy past agonies shall grow up the golden flowers of thy future crown. Thou shalt not tire in the way, nor crave rest by the wayside."

"Friend, tell me what I shall do that I may attain all this."

"Be faithful to her who has preceded you, and learn of us, who know it, wherein consists true happiness. You need but little help, dear friend.

Banish only from your thoughts the human suggestion that what you love most is lost, gone irrevocably. Rejoice, and mourn not, that she has entered in already where all your striving is to follow. Be glad because she looks on those sights and hears those sounds which are too bright and strong yet for your eyes and ears. Some of these unspeakable things you shall perceive with your perishable body; but the more perfect and glorious remain hidden to our mortal senses, be they ever so keen and exquisite. Believe me, you shall reach that state before I do. My poor soul is still bound to earth by some slender bonds of pleasure and contemptible pain, fine indeed as threads of gossamer, and soon, I trust, to be shaken off for ever. Yet am I bound and not utterly free.

You, my brother, have been wrenched suddenly from the life of the body to the life of the soul. In you the vile desire to live for living's sake will soon be dead, if it is not dead already. Your soul, drawn strongly upward to other spheres, is well nigh loosed from love of life and fear of death. If at this moment you could lie down and die, you would meet your end joyfully. Very subtle are the fast-vanis.h.i.+ng links between you and the world; very thin and impalpable the faint shadows that mar to your vision those transcendent hues of heavenly glory you shall so soon behold. Look forward, look upward, look onward--never once look back, and your waiting shall not be long, nor her watching many days. She stands before you, beckoning and praying that you tarry not.

See that you do her bidding faithfully, as being near the blessed end, and fearful of losing even one moment in the attainment of what you seek."

"Fear not, Ram Lal. My determination shall not fail me, nor my courage waver, until all is reached."

The light of another world was on the beautiful brow and features as he looked full at his future teacher. What strange powers these adept brethren have! What marvellous magnetism over the souls of lesser men--whereby they turn sorrow into gladness, and defeat into triumph by mere words. I myself, bound by thought and word and deed to the lesser life, was not unmoved by the glorious promises that flowed with glowing eloquence from the lips of that gray old man in the early morning. They moved toward the door. Ram Lal spoke as he turned away.

"We leave you, friend Griggs, but we will return this evening and bid you farewell." So I was left alone. Another comforter had taken my place; one knowing human nature better, and well versed in the learning of the spirit. One of that small band of high priests who in all ages and nations and religions and societies have been the mediators between time and eternity, to cheer and comfort the broken-hearted, to rebuke him who would lose his own soul, to speed the awakening spirit in its heavenward flight.