English Literature Part 9

_Special Works_. Saintsbury's Elizabethan Literature; Malory's Morte d'Arthur, edited by Sommer; the same by Gollancz (Temple Cla.s.sics); Lanier's The Boy's King Arthur; More's Utopia, in Temple Cla.s.sics, King's Cla.s.sics, etc.; Roper's Life of Sir Thomas More, in King's Cla.s.sics, Temple Cla.s.sics, etc.; Ascham's Schoolmaster, in Arber's English Reprints; Poems of Wyatt and Surrey, in English Reprints and Bell's Aldine Poets; Simonds's Sir Thomas Wyatt and His Poems; Allen's Selections from Erasmus; Jusserand's Romance of a King's Life (James I of Scotland) contains extracts and an admirable criticism of the King's Quair.

SUGGESTIVE QUESTIONS. 1. The fifteenth century in English literature is sometimes called "the age of arrest." Can you explain why? What causes account for the lack of great literature in this period? Why should the ruin of n.o.ble families at this time seriously affect our literature? Can you recall anything from the Anglo-Saxon period to justify your opinion?

2. What is meant by Humanism? What was the first effect of the study of Greek and Latin cla.s.sics upon our literature? What excellent literary purposes did the cla.s.sics serve in later periods?

3. What are the chief benefits to literature of the discovery of printing?

What effect on civilization has the multiplication of books?

4. Describe More's _Utopia_. Do you know any modern books like it? Why should any impractical scheme of progress be still called Utopian?

5. What work of this period had the greatest effect on the English language? Explain why.

6. What was the chief literary influence exerted by Wyatt and Surrey? Do you know any later poets who made use of the verse forms which they introduced?

7. Which of Malory's stories do you like best? Where did these stories originate? Have they any historical foundation? What two great elements did Malory combine in his work? What is the importance of his book to later English literature? Compare Tennyson's "Idylls of the King" and Malory's stories with regard to material, expression, and interest. Note the marked resemblances and differences between the _Morte d'Arthur_ and the _Nibelungen Lied_.

CHRONOLOGY =========================================================================== HISTORY | LITERATURE --------------------------------------------------------------------------- 1413. Henry V | 1415. Battle of Agincourt | 1422. Henry VI | 1470. Malory's Morte d' Arthur 1428. Siege of Orleans. Joan of Arc | 1474(c). Caxton, at Bruges, 1453. End of Hundred Year's War | prints the first book in 1455-1485. War of Roses | English, the Recuyell of the 1461. Edward IV | Histories of Troye 1483. Richard III | 1477. First book printed in | England 1485. Henry VII | 1485. Morte d'Arthur printed | by Caxton 1492. Columbus discovers America | 1499. Colet, Erasmus, and More 1509. Henry VIII | bring the New Learning to | Oxford | 1509. Erasmus's Praise of | Folly | 1516. More's Utopia | 1525. Tydale's New Testament 1534. Act of Supremacy. The | 1530(c). Introduction of the Reformation accomplished | sonnet and blank verse by | Wyatt and Surrey | 1539. The Great Bible 1547. Edward VI | 1553. Mary | 1557. Tottel's Miscellany 1558. Elizabeth | ===========================================================================

CHAPTER VI

THE AGE OF ELIZABETH (1550-1620)

I. HISTORY OF THE PERIOD

POLITICAL SUMMARY. In the Age of Elizabeth all doubt seems to vanish from English history. After the reigns of Edward and Mary, with defeat and humiliation abroad and persecutions and rebellion at home, the accession of a popular sovereign was like the sunrise after a long night, and, in Milton's words, we suddenly see England, "a n.o.ble and puissant nation, rousing herself, like a strong man after sleep, and shaking her invincible locks." With the queen's character, a strange mingling of frivolity and strength which reminds one of that iron image with feet of clay, we have nothing whatever to do. It is the national life that concerns the literary student, since even a beginner must notice that any great development of the national life is invariably a.s.sociated with a development of the national literature. It is enough for our purpose, therefore, to point out two facts: that Elizabeth, with all her vanity and inconsistency, steadily loved England and England's greatness; and that she inspired all her people with the unbounded patriotism which exults in Shakespeare, and with the personal devotion which finds a voice in the _Faery Queen_. Under her administration the English national life progressed by gigantic leaps rather than by slow historical process, and English literature reached the very highest point of its development. It is possible to indicate only a few general characteristics of this great age which had a direct bearing upon its literature.

CHARACTERISTICS OF THE ELIZABETHAN AGE. The most characteristic feature of the age was the comparative religious tolerance, which was due largely to the queen's influence. The frightful excesses of the religious war known as the Thirty Years' War on the Continent found no parallel in England. Upon her accession Elizabeth found the whole kingdom divided against itself; the North was largely Catholic, while the southern counties were as strongly Protestant. Scotland had followed the Reformation in its own intense way, while Ireland remained true to its old religious traditions, and both countries were openly rebellious. The court, made up of both parties, witnessed the rival intrigues of those who sought to gain the royal favor.

It was due partly to the intense absorption of men's minds in religious questions that the preceding century, though an age of advancing learning, produced scarcely any literature worthy of the name. Elizabeth favored both religious parties, and presently the world saw with amazement Catholics and Protestants acting together as trusted counselors of a great sovereign. The defeat of the Spanish Armada established the Reformation as a fact in England, and at the same time united all Englishmen in a magnificent national enthusiasm. For the first time since the Reformation began, the fundamental question of religious toleration seemed to be settled, and the mind of man, freed from religious fears and persecutions, turned with a great creative impulse to other forms of activity. It is partly from this new freedom of the mind that the Age of Elizabeth received its great literary stimulus.

2. It was an age of comparative social contentment, in strong contrast with the days of Langland. The rapid increase of manufacturing towns gave employment to thousands who had before been idle and discontented.

Increasing trade brought enormous wealth to England, and this wealth was shared to this extent, at least, that for the first time some systematic care for the needy was attempted. Parishes were made responsible for their own poor, and the wealthy were taxed to support them or give them employment. The increase of wealth, the improvement in living, the opportunities for labor, the new social content--these also are factors which help to account for the new literary activity.

3. It is an age of dreams, of adventure, of unbounded enthusiasm springing from the new lands of fabulous riches revealed by English explorers. Drake sails around the world, shaping the mighty course which English colonizers shall follow through the centuries; and presently the young philosopher Bacon is saying confidently, "I have taken all knowledge for my province."

The mind must search farther than the eye; with new, rich lands opened to the sight, the imagination must create new forms to people the new worlds.

Hakluyt's famous _Collection of Voyages_, and _Purchas, His Pilgrimage_, were even more stimulating to the English imagination than to the English acquisitiveness. While her explorers search the new world for the Fountain of Youth, her poets are creating literary works that are young forever.

Marston writes:[114] "Why, man, all their dripping pans are pure gold. The prisoners they take are fettered in gold; and as for rubies and diamonds, they goe forth on holydayes and gather 'hem by the seash.o.r.e to hang on their children's coates." This comes nearer to being a description of Shakespeare's poetry than of the Indians in Virginia. Prospero, in _The Tempest_, with his control over the mighty powers and harmonies of nature, is only the literary dream of that science which had just begun to grapple with the forces of the universe. Cabot, Drake, Frobisher, Gilbert, Raleigh, Willoughby, Hawkins,--a score of explorers reveal a new earth to men's eyes, and instantly literature creates a new heaven to match it. So dreams and deeds increase side by side, and the dream is ever greater than the deed. That is the meaning of literature.

4. To sum up, the Age of Elizabeth was a time of intellectual liberty, of growing intelligence and comfort among all cla.s.ses, of unbounded patriotism, and of peace at home and abroad. For a parallel we must go back to the Age of Pericles in Athens, or of Augustus in Rome, or go forward a little to the magnificent court of Louis XIV, when Corneille, Racine, and Moliere brought the drama in France to the point where Marlowe, Shakespeare, and Jonson had left it in England half a century earlier. Such an age of great thought and great action, appealing to the eyes as well as to the imagination and intellect, finds but one adequate literary expression; neither poetry nor the story can express the whole man,--his thought, feeling, action, and the resulting character; hence in the Age of Elizabeth literature turned instinctively to the drama and brought it rapidly to the highest stage of its development.

II. THE NON-DRAMATIC POETS OF THE ELIZABETHAN AGE

EDMUND SPENSER (1552-1599)

_(Cuddie)_ "Piers, I have piped erst so long with pain That all mine oaten reeds been rent and wore, And my poor Muse hath spent her spared store, Yet little good hath got, and much less gain.

Such pleasaunce makes the gra.s.shopper so poor, And ligge so layd[115] when winter doth her strain.

The dapper ditties that I wont devise, To feed youth's fancy, and the flocking fry Delghten much--what I the bet forthy?

They han the pleasure, I a slender prize: I beat the bush, the birds to them do fly: What good thereof to Cuddie can arise?

(_Piers_) Cuddie, the praise is better than the price, The glory eke much greater than the gain:..."

_Shepherd's Calendar_, October

In these words, with their sorrowful suggestion of Deor, Spenser reveals his own heart, unconsciously perhaps, as no biographer could possibly do.

His life and work seem to center about three great influences, summed up in three names: Cambridge, where he grew acquainted with the cla.s.sics and the Italian poets; London, where he experienced the glamour and the disappointment of court life; and Ireland, which steeped him in the beauty and imagery of old Celtic poetry and first gave him leisure to write his masterpiece.

LIFE. Of Spenser's early life and parentage we know little, except that he was born in East Smithfield, near the Tower of London, and was poor. His education began at the Merchant Tailors' School in London and was continued in Cambridge, where as a poor sizar and f.a.g for wealthy students he earned a scant living. Here in the glorious world that only a poor scholar knows how to create for himself he read the cla.s.sics, made acquaintance with the great Italian poets, and wrote numberless little poems of his own. Though Chaucer was his beloved master, his ambition was not to rival the _Canterbury Tales_, but rather to express the dream of English chivalry, much as Ariosto had done for Italy in _Orlando Furioso_.

After leaving Cambridge (1576) Spenser went to the north of England, on some unknown work or quest. Here his chief occupation was to fall in love and to record his melancholy over the lost Rosalind in the _Shepherd's Calendar_. Upon his friend Harvey's advice he came to London, bringing his poems; and here he met Leicester, then at the height of royal favor, and the latter took him to live at Leicester House. Here he finished the _Shepherd's Calendar_, and here he met Sidney and all the queen's favorites. The court was full of intrigues, lying and flattery, and Spenser's opinion of his own uncomfortable position is best expressed in a few lines from "Mother Hubbard's Tale":

Full little knowest thou, that has not tried, What h.e.l.l it is, in suing long to bide: To lose good days, that might be better spent; To waste long nights in pensive discontent; * * * * *

To fret thy soul with crosses and with cares; To eat thy heart through comfortless despairs; To fawn, to crouch, to wait, to ride, to run, To spend, to give, to want, to be undone.

In 1580, through Leicester's influence, Spenser, who was utterly weary of his dependent position, was made secretary to Lord Grey, the queen's deputy in Ireland, and the third period of his life began. He accompanied his chief through one campaign of savage brutality in putting down an Irish rebellion, and was given an immense estate with the castle of Kilcolman, in Munster, which had been confiscated from Earl Desmond, one of the Irish leaders. His life here, where according to the terms of his grant he must reside as an English settler, he regarded as lonely exile:

My luckless lot, That banished had myself, like wight forlore, Into that waste, where I was quite forgot.

It is interesting to note here a gentle poet's view of the "unhappy island." After nearly sixteen years' residence he wrote his _View of the State of Ireland_ (1596),[116] his only prose work, in which he submits a plan for "pacifying the oppressed and rebellious people." This was to bring a huge force of cavalry and infantry into the country, give the Irish a brief time to submit, and after that to hunt them down like wild beasts. He calculated that cold, famine, and sickness would help the work of the sword, and that after the rebels had been well hounded for two winters the following summer would find the country peaceful. This plan, from the poet of harmony and beauty, was somewhat milder than the usual treatment of a brave people whose offense was that they loved liberty and religion.

Strange as it may seem, the _View_ was considered most statesmanlike, and was excellently well received in England.

In Kilcolman, surrounded by great natural beauty, Spenser finished the first three books of the _Faery Queen_. In 1589 Raleigh visited him, heard the poem with enthusiasm, hurried the poet off to London, and presented him to Elizabeth. The first three books met with instant success when published and were acclaimed as the greatest work in the English language. A yearly pension of fifty pounds was conferred by Elizabeth, but rarely paid, and the poet turned back to exile, that is, to Ireland again.

Soon after his return, Spenser fell in love with his beautiful Elizabeth, an Irish girl; wrote his _Amoretti_, or sonnets, in her honor; and afterwards represented her, in the _Faery Queen_, as the beautiful woman dancing among the Graces. In 1594 he married Elizabeth, celebrating his wedding with his "Epithalamion," one of the most beautiful wedding hymns in any language.

Spenser's next visit to London was in 1595, when he published "Astrophel,"

an elegy on the death of his friend Sidney, and three more books of the _Faery Queen_. On this visit he lived again at Leicester House, now occupied by the new favorite Ess.e.x, where he probably met Shakespeare and the other literary lights of the Elizabethan Age. Soon after his return to Ireland, Spenser was appointed Sheriff of Cork, a queer office for a poet, which probably brought about his undoing. The same year Tyrone's Rebellion broke out in Munster. Kilcolman, the ancient house of Desmond, was one of the first places attacked by the rebels, and Spenser barely escaped with his wife and two children. It is supposed that some unfinished parts of the _Faery Queen_ were burned in the castle.

From the shock of this frightful experience Spenser never recovered. He returned to England heartbroken, and in the following year (1599) he died in an inn at Westminster. According to Ben Jonson he died "for want of bread"; but whether that is a poetic way of saying that he had lost his property or that he actually died of dest.i.tution, will probably never be known. He was buried beside his master Chaucer in Westminster Abbey, the poets of that age thronging to his funeral and, according to Camden, "casting their elegies and the pens that had written them into his tomb."

SPENSER'S WORKS. _The Faery Queen_ is the great work upon which the poet's fame chiefly rests. The original plan of the poem included twenty-four books, each of which was to recount the adventure and triumph of a knight who represented a moral virtue. Spenser's purpose, as indicated in a letter to Raleigh which introduces the poem, is as follows:

To pourtraict in Arthure, before he was king, the image of a brave Knight, perfected in the twelve private Morall Vertues, as Aristotle hath devised; which is the purpose of these first twelve bookes: which if I finde to be well accepted, I may be perhaps encoraged to frame the other part of Polliticke Vertues in his person, after that hee came to be king.

Each of the Virtues appears as a knight, fighting his opposing Vice, and the poem tells the story of the conflicts. It is therefore purely allegorical, not only in its personified virtues but also in its representation of life as a struggle between good and evil. In its strong moral element the poem differs radically from _Orlando Furioso_, upon which it was modeled. Spenser completed only six books, celebrating Holiness, Temperance, Chast.i.ty, Friends.h.i.+p, Justice, and Courtesy. We have also a fragment of the seventh, treating of Constancy; but the rest of this book was not written, or else was lost in the fire at Kilcolman. The first three books are by far the best; and judging by the way the interest lags and the allegory grows incomprehensible, it is perhaps as well for Spenser's reputation that the other eighteen books remained a dream.

ARGUMENT OF THE FAERY QUEEN. From the introductory letter we learn that the hero visits the queen's court in Fairy Land, while she is holding a twelve-days festival. On each day some distressed person appears unexpectedly, tells a woful story of dragons, of enchantresses, or of distressed beauty or virtue, and asks for a champion to right the wrong and to let the oppressed go free. Sometimes a knight volunteers or begs for the dangerous mission; again the duty is a.s.signed by the queen; and the journeys and adventures of these knights are the subjects of the several books. The first recounts the adventures of the Redcross Knight, representing Holiness, and the lady Una, representing Religion. Their contests are symbolical of the world-wide struggle between virtue and faith on the one hand, and sin and heresy on the other. The second book tells the story of Sir Guyon, or Temperance; the third, of Britomartis, representing Chast.i.ty; the fourth, fifth, and sixth, of Cambel and Triamond (Friends.h.i.+p), Artegall (Justice), and Sir Calidore (Courtesy). Spenser's plan was a very elastic one and he filled up the measure of his narrative with everything that caught his fancy,--historical events and personages under allegorical masks, beautiful ladies, chivalrous knights, giants, monsters, dragons, sirens, enchanters, and adventures enough to stock a library of fiction. If you read Homer or Virgil, you know his subject in the first strong line; if you read Caedmon's _Paraphrase_ or Milton's epic, the introduction gives you the theme; but Spenser's great poem--with the exception of a single line in the prologue, "Fierce warres and faithfull loves shall moralize my song"--gives hardly a hint of what is coming.

As to the meaning of the allegorical figures, one is generally in doubt. In the first three books the shadowy Faery Queen sometimes represents the glory of G.o.d and sometimes Elizabeth, who was naturally flattered by the parallel. Britomartis is also Elizabeth. The Redcross Knight is Sidney, the model Englishman. Arthur, who always appears to rescue the oppressed, is Leicester, which is another outrageous flattery. Una is sometimes religion and sometimes the Protestant Church; while Duessa represents Mary Queen of Scots, or general Catholicism. In the last three books Elizabeth appears again as Mercilla; Henry IV of France as Bourbon; the war in the Netherlands as the story of Lady Belge; Raleigh as Timias; the earls of Northumberland and Westmoreland (lovers of Mary or Duessa) as Blandamour and Paridell; and so on through the wide range of contemporary characters and events, till the allegory becomes as difficult to follow as the second part of Goethe's _Faust_.

POETICAL FORM. For the _Faery Queen_ Spenser invented a new verse form, which has been called since his day the Spenserian stanza. Because of its rare beauty it has been much used by nearly all our poets in their best work. The new stanza was an improved form of Ariosto's _ottava rima_ (i.e.

eight-line stanza) and bears a close resemblance to one of Chaucer's most musical verse forms in the "Monk's Tale." Spenser's stanza is in nine lines, eight of five feet each and the last of six feet, riming _ababbcbcc_. A few selections from the first book, which is best worth reading, are reproduced here to show the style and melody of the verse.

A Gentle Knight was p.r.i.c.king on the plaine, Ycladd[117] in mightie armes and silver s.h.i.+elde, Wherein old dints of deepe woundes did remaine The cruell markes of many a b.l.o.o.d.y fielde; Yet armes till that time did he never wield: His angry steede did chide his foming bitt, As much disdayning to the curbe to yield: Full iolly[118] knight he seemd, and faire did sitt, As one for knightly giusts[119] and fierce encounters fitt.

And on his brest a bloodie crosse he bore, The deare remembrance of his dying Lord, For whose sweete sake that glorious badge he wore, And dead, as living ever, him ador'd: Upon his s.h.i.+eld the like was also scor'd, For soveraine hope, which in his helpe he had, Right faithfull true he was in deede and word; But of his cheere[120] did seeme too solemne sad; Yet nothing did he dread, but ever was ydrad.[121]

This sleepy bit, from the dwelling of Morpheus, invites us to linger: