The New Avatar and The Destiny of the Soul Part 10

If the nature of Jesus were radically and essentially different from ours; if he differed from us in _kind_, instead of in _degree_; if he were "very G.o.d," instead of a perfected man, as the result of "Living the Life"; then he can have little in common with us; and, so far as "like natures,"

"common temptations," and human sympathies, and destinies, are concerned, he might as well have been born on the planet Mars.

But suppose that psychic and spiritual science could so define the faculties, capacities, and powers of man, and the nature and laws of the human soul, as to demonstrate the fact that Jesus became _Christos_ through "living the life," and "doing the will of the Father," in strict conformity to both Natural and Divine Law, thus revealing the fact that these _potencies_ are _latent_ in every human soul: that it does not depend so much upon what we _believe_, as upon what we _do_; not so much upon what we _profess_, as upon what we _are_; not so much upon what Jesus did for us, as upon what we do for ourselves and for others, in strict a.n.a.logy with the life and the teachings of Jesus. Would not Jesus become, indeed and in truth, a _Living Example_, in place of a "Blood Offering"?

Theology ignores and sophisticates _Personal Responsibility_, which everything else, and every experience in life, justifies and enforces as the basis of Morals.

On the other hand, so-called Psychic Science misapprehends, belittles, and sophisticates the Human Will, the prime Motor Power of Man. It then confuses Rational Volition and Domination by juggling with the words _Suggestion_ and _Hypnosis_.

This reveals the fact that they have no rational concept whatever of the psychical nature of man, not even a "working hypothesis" of the Human Soul. Theologians affirm, "Science" denies, and so they still face each other in this Twentieth Century with "A war of words," though, to a considerable extent, they have ceased making faces and calling each other names, because there is a deeper struggle going on.

The Theological Hierarchy, worldly-wise in every generation, has dropped the cry of _Heresy_ and gone to the very foundations of our civilization.

They are sapping and mining the foundations of civil Liberty, the "self-evident truths," and the "Inalienable Rights," upon which this government was founded.

Here is a thoroughly-organized, relentless determination, openly declared, and well under way to destroy our "Free Public Schools," and subst.i.tute that "Organized Ignorance," the Parochial Schools, as the first step in reuniting Church and State, through dogmatic authority instilled into the youths of this country. Not one citizen in a thousand seems to realize what is here being attempted, how thoroughly organized it is, or what immense progress in this direction has already been made; or, if they know, they do not seem to care.

It may thus be seen what practical and vital issues we are facing and how much is involved in the "Cross of Religion," and the "Crux of Science."

Intelligence, Education, the Light of Science, and the Illumination of true Religion, are pitted in a conflict with Ignorance, Superst.i.tion, and Fear; dogmatism, degeneration, and devolution.

Science and Religion represent different departments in human interests and the life of man. So far as they are each true, they must eventually, and inevitably clasp hands, instead of working at cross-purposes.

Actual knowledge of the human soul, as a Science of psychology, on the one hand; and the duty of man to himself, to his fellows, and to G.o.d, and the destiny of the human soul as essential religion, on the other; must const.i.tute the basis of union, and the point of agreement.

The accredited psychology of to-day has. .h.i.therto failed to demonstrate any actual knowledge of the human soul, or even to postulate its existence, as a fact in nature.

The theologies and religions of to-day appeal largely to superst.i.tion and fear, and support their dogmas by "revelations," the diverse interpretations of which have segregated religions into a large number of sects with no bond of union or basis of agreement.

Compet.i.tion here, in securing proselytes, differs little, except in name, from that everywhere in evidence between commercial organizations. It is hardly "the survival of the fittest," but rather, as everywhere, and in all ages, the triumph of the most powerful, aggressive, and unscrupulous.

The Roman Hierarchy is still in the lead, with its Pope "infallible," and anathematizing all progress and enlightenment, under the designation of "Modernism," and all its energy exerted to perpetuate the "Dark Ages."

It is thus that priestcraft masquerades in the name of religion to enslave the human soul. Still outside this Babel of religion and science, lie numberless cults and organizations professing both liberty and enlightenment along the lines of man's spiritual nature, not one of which puts forth any _clear and definite theorem_ of the human soul. With mere a.s.sertions, instead of demonstrated facts, and appealing often to the desire for wealth, health, and comfort in their followers, they often declare that one has only to "_demand_" these things, in order to have them. Justice and the law of compensation are often entirely ignored, and the methods employed are _un_moral, to say the least, almost without exception, unscientific, and wholly empirical.

Occasionally we find "Leaders," or "Official Heads," whose colossal ignorance of either moral or spiritual Law, is only equaled by their monumental egotism, and this does not prevent them from gaining proselytes, and ama.s.sing fortunes in their own name.

It would be difficult to see how many of these cults differ, either in principle or practice, or in the results wrought out in their disciples, from the Priestcraft already referred to.

They advertise an open thoroughfare, and seem to promise something for nothing, but from the vicarious atonement, up or down the scale, the votaries pay in "mint, anise, and c.u.mmin," while ignorantly blind to the weightier matters of the law.

To one who for half a century has studied these personal and social problems, and witnessed the rise and fall of many of these cults, from the Fox Sisters and Spiritualism, to Braid and Hypnotism, while Priestcraft and Popery, like Tennyson's brook, "go on forever," it all seems pitiful that mankind must pay so dearly for freedom, enlightenment, and knowledge.

And yet, when the real teacher comes, the rabble so long exploited cry, "Away with him," "Crucify him." When the rabble at last repent, Priestcraft s.h.i.+fts its tactics and deifies the sacrifice, which it instigated, and so perpetuates the eternal tragedy.

Those familiar with the "Seeking after G.o.d," and for real knowledge of the essential nature of man, in all ages, are aware that there have always been, in every age, those who have achieved it. It has been known, or rather concealed, under many names. Its possessors and teachers have been reviled, persecuted, crucified, and thus their work has been hindered and often defeated.

The ignorant and superst.i.tious feared it. The vicious, ambitious, and time-serving hated it, because it prevented the few from dominating and exploiting the many; liberating, as it does, the earnest seeker after truth and enlightenment from the bondage of ignorance, dogma, superst.i.tion, and fear, in every form.

Hence Inst.i.tutional Religions, Schools of Philosophy, Coteries, Syndicates, and many other organizations of men, const.i.tuted to dominate and rule the ma.s.ses, have been the sworn foes of individual liberty and enlightenment, and of the "Illuminati," or real teachers in every age, and a perpetual menace to their work.

Real knowledge of the nature and destiny of man, has first to be discovered, then recovered, and possessed. To become available, it must be simplified, formulated, and finally promulgated in some form, so as to reach those ready and capable of receiving it.

It must be sought earnestly and deservedly. The candidate must demonstrate that he is duly and truly prepared, worthy, and well qualified. Every step in advance is determined by his understanding and use of what he has. .h.i.therto received.

The real possession of this sublime wisdom is an evolution from within and not something communicated from without.

It is, literally, the building of character and the growth of the soul, as the highway of knowledge.

To discover, possess, exemplify, and promulgate this knowledge, this higher evolution of the Individual Intelligence, in the face of all obstacles and difficulties, has been known and designated for ages as the _Magnum Opus_, the "Great Work." It is, indeed, the greatest work either known, permitted or possible to man. It solves the riddle of the Sphinx of Life and makes Man Master of his own destiny.

Such a Master lives in a new world, untrammeled by the things of sense and time. He has indeed, "lived the life to know the doctrine," and can say with Jesus, in sincerity and truth, "I, and the Father, are One," because we are _at-one_.

There is not a particle of evidence in history, in philosophy, or in science, to show that anyone has ever reached such knowledge, liberation, and enlightenment, in any other way than that in which Jesus attained it; viz.: by renouncing the ordinary ambitions of life, wealth, fame, and power, and by overcoming selfishness and the l.u.s.ts of the flesh; devoting their lives to the good of mankind, "without the hope of fee or reward."

As the whole work is a spiritual unfoldment, and from beginning to end a refining process, it is easy to see how and why the conditions are what they are, and have always been the same.

This is why those who have no apprehension or conception of the process, can see only mystery and miracle in the result.

If anyone cites the so-called "black magicians" of Egypt, and of antiquity, to refute the moral code as the essential condition of attainment, they will find that these priests and "magi climbing up some other way," and whom Jesus designated as "thieves and robbers," could never function or pa.s.s beyond the so-called "astral plane." Here is where the Sibyl and the "virgin seer" came in.

This is clearly shown in that little book "The Idyll of the White Lotus,"

as in several of Bulwer's novels. Hypnotism and Ceremonial Magic, as revealed in the writings of Abbe Constant, represent ambition for knowledge and power without "living the life," and at any cost to mankind.

These _Margraves_ have often existed, sealed their own fate, and "gone to their own place." H. P. Blavatsky referred to them as "lost souls," or "soulless individuals." They are also graphically described in "The Strange Story of Arinzeman."

There was always the "Right-hand Path," and the "Left-hand Path."

Even a slight familiarity with ancient literatures and philosophies reveals the fact, that all these things have been known for ages. The subtlety of the Hindoo mind has been such as to leave no phase of mental or psychic phenomena uninvestigated.

To the casual and uninstructed reader, it often seems like an endless and hopeless jungle, and he is unable to bring order out of the seemingly endless confusion.

There is not a single percept or concept in what is now called "New Thought," that may not be found repeated with almost endless variations thousands of years ago.

Reference has already been made to the conditions imposed upon the student who aspires to know, and to become.

The obligations upon the teacher are no less stringent, for both are, from first to last, working under both natural and spiritual law to which they are bound to conform.

To be possessed of such knowledge the teacher must have abandoned worldly ambition, the love of wealth, and the applause of men. All motives of time-serving and self-seeking must a.s.sail him in vain. He becomes the almoner of the treasure-house of Light and Knowledge. He must exemplify what he teaches. If he can impart his knowledge, or a.s.sist an aspiring and worthy brother, it must be in the way he has himself received it, "without money and without price," or any "hope of reward or fee," and the brother so receiving, in his own degree, must be ready to pa.s.s it on under precisely the same terms and conditions.

The teacher, therefore, must be in a position to give or to withhold; promulgate or conceal; teach or refuse to teach; governed solely by Truth and Law, and the solemn obligation under which he has himself received it.

The meaning of the saying, "strait is the gate and narrow is the way, and few there be who find it," may thus be made apparent.

Fragments of this wisdom are found scattered through the ages, with here and there one who has achieved it.

For two or three centuries the early Christian Church undertook to work on these lines, and inst.i.tuted three degrees, as abundantly shown in the writings of many of the so-called "Christian, or Church Fathers."

Jesus said to his disciples, "I have many things to say unto you, but ye cannot bear them now." And again, "The works that I do, ye shall do also, and greater things than these shall ye do, because I go to the Father."

And again, "Unto you it is given to know the mysteries of the kingdom of heaven, but to them who are without, it is not given."

Mysteries, indeed, to the ignorant monks who were already wrangling over creed, and dogmas, and who, in 325 at the First Council at Nice, fought it out surrounded by the soldiers of the Pagan Emperor, Constantine; and thus settled the "orthodox _interpretation_," of what they were wholly incompetent to understand. Their successors are still engaged in the same wrangle of interpretation, so far as the "Infallible Pope," and dogma of obedience, at Rome has been unable to suppress it.