History of Education Part 2

1. The _Brahmans_, or highest caste, who are the priests, scholars, lawyers, physicians, teachers, etc. This order is highly reverenced by the lower castes, and its members are dignified, abstemious, and sedate.

Their highest ideal is to bring their desires and appet.i.tes under complete control. They exercise great influence in the land.[5]

2. The _warriors_, who comprise the army and the office holders.

3. The _merchants_, _mechanics_, and _farmers_, who const.i.tute the bone and sinew of India.

4. The _servants_, who receive no education excepting in matters of politeness and other things connected with their station in life.

Each caste must pay respect to the higher castes, and a.s.sociation with persons of a lower caste is considered a degradation. The English government of India does not interfere with the caste system, but it is gradually breaking down.

Besides the above-mentioned castes, there are tradesmen's castes which have grown up as new occupations have been introduced. Thus there is a potters' caste, a weavers' caste, a carpenters' caste, etc., each son following his father's trade. This accounts for the marvelous skill of the craftsmen of India in weaving carpets and fine muslins, in metal work, and other arts,--workmans.h.i.+p not equaled anywhere else in the world.

Brahmanism and Mohammedanism are the chief religions. Buddhism overran the country in the fifth and sixth centuries B.C., but it did not seem to be suited to the Hindus, and now it is found in its purity only in Ceylon. Unlike the Chinese, the Hindus are a very religious people. The Shastas[6] declare that "when in the presence of her husband, a woman must keep her eyes upon her master, and be ready to receive his commands. When he speaks, she must be quiet and listen to nothing besides. When he calls, she must leave everything else and attend upon him alone. A woman's husband is her G.o.d, her priest, and her religion. The most excellent work that she can perform is to gratify him with the strictest obedience."[7] The system of sale of girls at birth, for wives, of early betrothal and marriage, of perpetual widowhood under most degrading circ.u.mstances,[8] and the practice of polygamy make the condition of woman in India still worse than in China.

The English now rule the country with such wisdom and justice that the people are generally contented and loyal. Reforms have been introduced, commerce has been established, improvements have been made, and new life has been awakened. They have also established schools and universities; but as the purpose here is to give a picture of the _caste_ education, the English system will not be described.

=The Home.=--Woman has no educational advantages in India, and she is regarded more as the servant than as the equal of her husband. She may never appear uninvited in the presence of any man except her husband.

This has worked great hards.h.i.+ps for her, especially in cases of sickness, as she can have no medical attendance unless a female medical missionary can be reached. This fact has opened a fertile field for missionary enterprise which has been a great blessing to Hindu women.

A member of a caste may marry in his own or in a lower caste; thus the Brahman may have four wives, the warrior three, the farmer two, and the servant one.

Parents love their children, and expect of them unquestioning obedience.

Children are taught to love and honor their teachers even more than their parents. They are taught to reverence and respect older persons under all circ.u.mstances. Contrary to the Chinese idea of education, which is to prepare for this life, the Hindu idea is to prepare for the future life, and children in the home, from their earliest years, are trained with reference to this idea.

=The Elementary School.=--All teachers belong to the Brahman caste. They receive no salary, depending upon gifts for their support. They are mild in discipline, and generally humane in their treatment of their pupils.

The instruction is given under trees in the open air on pleasant days, and in a tent or shed when the weather is bad. Instruction is given in reading, writing, and arithmetic, though religion const.i.tutes the princ.i.p.al theme. Memorizing the holy sayings of Brahma occupies a large portion of the time. While the Chinaman wors.h.i.+ps nature and his ancestors, the Hindu wors.h.i.+ps Brahma. The cultivation of the memory is considered important, but by no means so essential as in the Chinese system.

The reading lessons are from the Veda. In writing, the child begins by forming characters in sand with his finger or a stick, then he writes upon leaves, and finally upon paper, with ink. The work in arithmetic is very elementary, being only such as will fit the learners for practical life. Servants and girls are excluded from even this limited education.

M. Ida Dean says: "How amused you would be if you could take a peep at a school in India taught by a native teacher. The school is often held in an open shed, and no pains whatever is taken to keep it clean. Often the rafters are festooned with cobwebs and dirt. Of furniture, save the teacher's low desk, there is none. The teacher uses a gra.s.s mat, while the boys sit cross-legged on the earthen floor. The teacher, in a singsong voice, reads a sentence which the boys shout after him. Then another sentence is read, which the pupils likewise shout in a singsong voice, while their bodies sway to and fro. This goes on until sentence after sentence is memorized. No one knows nor cares what he is saying.

The teacher never explains. Neither teacher nor pupil is ever bothered by that troublesome and inquisitive little word _why_."

The castes are taught separately, and especial attention is given to such instruction as will fit them for their station in life. The highest virtues to be cultivated are politeness, patience, modesty, and truthfulness. Morning, noon, and evening there are impressive religious ceremonies in the school, and the pupils must throw themselves at the feet of their teacher with reverential respect. There is no theory of education among the Hindus, each teacher instructing as he pleases, according to historic custom. This precludes any considerable improvement in method or advance in the art of education. There is no authority to decide upon qualifications of teachers, the only essential requisite being that they shall belong to the Brahman caste.

=Higher Education.=--The Brahmans are the only educated cla.s.s, although warriors attend their schools for the purpose of such study as is necessary in connection with their calling. The farmer caste, too, may attend the Brahman schools to learn the studies pertaining to their caste. They pursue in their schools the study of grammar, mathematics, astronomy, philosophy, medicine, law, literature, and religion. Many of them still speak their cla.s.sic language, the Sanskrit. As their religion is based on philosophy, this study takes precedence over all others.

"The Hindus are believed to have originated the decimal system of arithmetical notation which has been transmitted to us through Arabian channels."[9]

The end of Hindu wisdom is to rise above all human suffering through knowledge. Wuttke says, "Christians pray, 'Thy Kingdom come'; the Chinese, 'Thy Kingdom remain'; the Hindus, 'Let whatever thou hast created pa.s.s away.'"

=Criticism of Hindu Education.=--1. It is not universal, a large part of the people being excluded from its benefits.

2. It is based on castes and the promulgation of the caste system, which is baneful.

3. It depends too much upon the cultivation of the memory.

4. It has no philosophy of education, and, therefore, is non-progressive.

5. It does not properly honor woman, and excludes her from its advantages.

6. It produces a dreamy, self-satisfied, indolent, selfish, and non-progressive people.

7. It makes the people self-reflective, which doubtless accounts for their profound philosophical and mathematical discoveries.

BUDDHA[10]

Buddha lived in the first half of the sixth century B.C. He sought to overthrow Brahmanism and taught that all men are brothers, that they should show friends.h.i.+p, kindness, pity, and love toward their fellow-men. His religion and his spirit approach nearer to Christianity than any other oriental faith, and doubtless his influence was great for the uplifting of the race, though it cannot be cla.s.sed as technically educational. "Self-denial, virtuous life, suppression of all self-seeking, love for fellow-men," said he, "are cardinal virtues which bring blessedness to mankind." T. W. Rhys Davids says, "Buddha did not abolish castes, as no castes existed at his time." Had the spirit of his teaching prevailed, India would never have been cursed by this baneful system. Buddhism is a religion based on moral acts. In a corrupted form it has many millions of adherents in China, Tibet, j.a.pan, and other countries; but it is found in its purity only in Ceylon.

FOOTNOTES:

[4] The Aryans are supposed to have originally occupied the country east of the Caspian Sea, though some authorities locate them north of it. The branches of this race are the Hindus, Persians, Greeks, Romans, Celts, Teutons, and Slavs. These branches are related in language and color, and the peoples that find their common origin in the Aryans represent a large part of the world's enterprise and progress.

[5] See article in Johonnot's "Geographical Reader," p. 197.

[6] A commentary on the sacred book, the Veda of the Hindus.

[7] Houghton, "Women of the Orient," p. 34.

[8] A betrothed girl becomes a widow upon the death of her promised husband even though she be only two or three years old and may never have seen him. She must always remain a widow, and as such is constantly humiliated.

[9] Williams, "History of Modern Education."

[10] See North American Review, Vol. 171, p. 517.

CHAPTER IV

PERSIA

=Literature.=--_Benjamin_, Story of Persia; _Ragozin_, The Story of Media, Babylon, and Persia; _Rawlinson_, The Seventh Great Oriental Monarchy; _Myers_, Ancient History; _Clarke_, Ten Great Religions; _Lord_, Beacon Lights of History; _Fergusson_, History of Architecture.

=Geography and History.=--Persia lies in the pathway of the great caravans which formerly carried on trade between Europe and India. It consists largely of a high plateau, surrounded by mountains. Large parts of the country are sandy and dry from lack of sufficient rain, and therefore are unproductive. The people are a branch of the Aryan race.

They doubtless lived a nomadic life, and were obliged to be ever ready to defend themselves. Success in defense against the frequent a.s.saults of their surrounding enemies stimulated them to become a nation of warriors. This fact had much to do in shaping their education. Cyrus the Great conquered Media and brought Persia to the summit of her greatness.

The Persians boasted that they had become great by the sword, hence they cared but little for agriculture or manufactures. They levied tribute upon the nations they had subdued. Home production was therefore unnecessary, and they could devote all of their time to the art of war.

About one fourth of the population are still cla.s.sed as wandering tribes, and the nation is an aggregation rather than a unity of peoples.

The early Persians wors.h.i.+ped fire, and holy fires which only the Magi, or priests, were allowed to approach, were kept perpetually burning upon the mountain tops. The sun also was wors.h.i.+ped, the Persian kneeling with his face toward the east at sunrise in beatific joy. This wors.h.i.+p may have been borrowed from the Egyptians, who were conquered by the Persians, and with whom they stood in close relations. In later times the religion of Zoroaster became the religion of the people.

=The Home.=--Wife and children were required to show the father great respect. Each morning the wife was expected to ask her husband nine times, "What do you wish me to do?" The teacher stood next to the father in the child's esteem. The child was kept at home under the care of the mother until seven years of age. An astrologer gave him a name and outlined his future destiny by reference to the stars. It was forbidden to tell him the difference between right and wrong before his fifth year. No corporal punishment was administered before his seventh year.

The mother was greatly beloved by her children, though women were excluded from education. The position of woman was much higher than in either China or India. The chief training of children in the home was physical. Throwing, running, archery, riding, etc., were the princ.i.p.al employments of children. Absolute truthfulness and justice were early inculcated. A quick eye, a steady hand, accurate power of observation, and unwavering courage were qualities sought for in every child, and all of the training in the home, as well as in the later education, had for its aim the acquirement of these powers. Thus children were early taught to be self-reliant and fearless.

=The State Education.=--1. Persian education was national in character.

After the seventh year the boy was taken from home and educated entirely by and for the State.