A Vindication of the Rights of Woman Part 5

As a s.e.x, women are habitually indolent; and every thing tends to make them so. I do not forget the starts of activity which sensibility produces; but as these flights of feeling only increase the evil, they are not to be confounded with the slow, orderly walk of reason. So great, in reality, is their mental and bodily indolence, that till their body be strengthened and their understanding enlarged by active exertions, there is little reason to expect that modesty will take place of bashfulness. They may find it prudent to a.s.sume its semblance; but the fair veil will only be worn on gala days.

Perhaps there is not a virtue that mixes so kindly with every other as modesty. It is the pale moon-beam that renders more interesting every virtue it softens, giving mild grandeur to the contracted horizon. Nothing can be more beautiful than the poetical fiction, which makes Diana with her silver crescent, the G.o.ddess of chast.i.ty. I have sometimes thought, that wandering with sedate step in some lonely recess, a modest dame of antiquity must have felt a glow of conscious dignity, when, after contemplating the soft shadowy landscape, she has invited with placid fervour the mild reflection of her sister's beams to turn to her chaste bosom.

A Christian has still n.o.bler motives to incite her to preserve her chast.i.ty and acquire modesty, for her body has been called the Temple of the living G.o.d; of that G.o.d who requires more than modesty of mien. His eye searcheth the heart; and let her remember, that if she hopeth to find favour in the sight of purity itself, her chast.i.ty must be founded on modesty, and not on worldly prudence; or verily a good reputation will be her only reward; for that awful intercourse, that sacred communion, which virtue establishes between man and his Maker, must give rise to the wish of being pure as he is pure!

After the foregoing remarks, it is almost superfluous to add, that I consider all those feminine airs of maturity, which succeed bashfulness, to which truth is sacrificed, to secure the heart of a husband, or rather to force him to be still a lover when nature would, had she not been interrupted in her operations, have made love give place to friends.h.i.+p, as immodest. The tenderness which a man will feel for the mother of his children is an excellent subst.i.tute for the ardour of unsatisfied pa.s.sion; but to prolong that ardour it is indelicate, not to say immodest, for women to feign an unnatural coldness of const.i.tution. Women as well as men ought to have the common appet.i.tes and pa.s.sions of their nature, they are only brutal when unchecked by reason: but the obligation to check them is the duty of mankind, not a s.e.xual duty. Nature, in these respects, may safely be left to herself; let women only acquire knowledge and humanity, and love will teach them modesty. There is no need of falsehoods, disgusting as futile, for studied rules of behaviour only impose on shallow observers; a man of sense soon sees through, and despises the affectation.

The behaviour of young people, to each other, as men and women, is the last thing that should be thought of in education. In fact, behaviour in most circ.u.mstances is now so much thought of, that simplicity of character is rarely to be seen; yet, if men were only anxious to cultivate each virtue, and let it take root firmly in the mind, the grace resulting from it, its natural exteriour mark, would soon strip affectation of its flaunting plumes; because, fallacious as unstable, is the conduct that is not founded upon truth!

(Footnote. The behaviour of many newly married women has often disgusted me. They seem anxious never to let their husbands forget the privilege of marriage, and to find no pleasure in his society unless he is acting the lover. Short, indeed, must be the reign of love, when the flame is thus constantly blown up, without its receiving any solid fuel.) Would ye, O my sisters, really possess modesty, ye must remember that the possession of virtue, of any denomination, is incompatible with ignorance and vanity! ye must acquire that soberness of mind, which the exercise of duties, and the pursuit of knowledge, alone inspire, or ye will still remain in a doubtful dependent situation, and only be loved whilst ye are fair! the downcast eye, the rosy blush, the retiring grace, are all proper in their season; but modesty, being the child of reason, cannot long exist with the sensibility that is not tempered by reflection. Besides, when love, even innocent love, is the whole employ of your lives, your hearts will be too soft to afford modesty that tranquil retreat, where she delights to dwell, in close union with humanity.

CHAPTER 8.

MORALITY UNDERMINED BY s.e.xUAL NOTIONS OF THE IMPORTANCE OF A GOOD REPUTATION.

It has long since occurred to me, that advice respecting behaviour, and all the various modes of preserving a good reputation, which have been so strenuously inculcated on the female world, were specious poisons, that incrusting morality eat away the substance. And, that this measuring of shadows produced a false calculation, because their length depends so much on the height of the sun, and other advent.i.tious circ.u.mstances.

>From whence arises the easy fallacious behaviour of a courtier? >From this situation, undoubtedly: for standing in need of dependents, he is obliged to learn the art of denying without giving offence, and, of evasively feeding hope with the chameleon's food; thus does politeness sport with truth, and eating away the sincerity and humanity natural to man, produce the fine gentleman.

Women in the same way acquire, from a supposed necessity, an equally artificial mode of behaviour. Yet truth is not with impunity to be sported with, for the practised dissembler, at last, becomes the dupe of his own arts, loses that sagacity which has been justly termed common sense; namely, a quick perception of common truths: which are constantly received as such by the unsophisticated mind, though it might not have had sufficient energy to discover them itself, when obscured by local prejudices. The greater number of people take their opinions on trust, to avoid the trouble of exercising their own minds, and these indolent beings naturally adhere to the letter, rather than the spirit of a law, divine or human. "Women," says some author, I cannot recollect who, "mind not what only heaven sees." Why, indeed should they? it is the eye of man that they have been taught to dread--and if they can lull their Argus to sleep, they seldom think of heaven or themselves, because their reputation is safe; and it is reputation not chast.i.ty and all its fair train, that they are employed to keep free from spot, not as a virtue, but to preserve their station in the world.

To prove the truth of this remark, I need only advert to the intrigues of married women, particularly in high life, and in countries where women are suitably married, according to their respective ranks by their parents. If an innocent girl become a prey to love, she is degraded forever, though her mind was not polluted by the arts which married women, under the convenient cloak of marriage, practise; nor has she violated any duty--but the duty of respecting herself. The married woman, on the contrary, breaks a most sacred engagement, and becomes a cruel mother when she is a false and faithless wife. If her husband has still an affection for her, the arts which she must practise to deceive him, will render her the most contemptible of human beings; and at any rate, the contrivances necessary to preserve appearances, will keep her mind in that childish or vicious tumult which destroys all its energy. Besides, in time, like those people who habitually take cordials to raise their spirits, she will want an intrigue to give life to her thoughts, having lost all relish for pleasures that are not highly seasoned by hope or fear.

Sometimes married women act still more audaciously; I will mention an instance.

A woman of quality, notorious for her gallantries, though as she still lived with her husband, n.o.body chose to place her in the cla.s.s where she ought to have been placed, made a point of treating with the most insulting contempt a poor timid creature, abashed by a sense of her former weakness, whom a neighbouring gentleman had seduced and afterwards married. This woman had actually confounded virtue with reputation; and, I do believe, valued herself on the propriety of her behaviour before marriage, though when once settled, to the satisfaction of her family, she and her lord were equally faithless--so that the half alive heir to an immense estate came from heaven knows where!

To view this subject in another light.

I have known a number of women who, if they did not love their husbands, loved n.o.body else, giving themselves entirely up to vanity and dissipation, neglecting every domestic duty; nay, even squandering away all the money which should have been saved for their helpless younger children, yet have plumed themselves on their unsullied reputation, as if the whole compa.s.s of their duty as wives and mothers was only to preserve it. Whilst other indolent women, neglecting every personal duty, have thought that they deserved their husband's affection, because they acted in this respect with propriety.

Weak minds are always fond of resting in the ceremonials of duty, but morality offers much simpler motives; and it were to be wished that superficial moralists had said less respecting behaviour, and outward observances, for unless virtue, of any kind, is built on knowledge, it will only produce a kind of insipid decency. Respect for the opinion of the world, has, however, been termed the princ.i.p.al duty of woman in the most express words, for Rousseau declares, "that reputation is no less indispensable than chast.i.ty." "A man," adds he, "secure in his own good conduct, depends only on himself, and may brave the public opinion; but a woman, in behaving well, performs but half her duty; as what is thought of her, is as important to her as what she really is. It follows hence, that the system of a woman's education should, in this respect, be directly contrary to that of ours. Opinion is the grave of virtue among the men; but its throne among women." It is strictly logical to infer, that the virtue that rests on opinion is merely worldly, and that it is the virtue of a being to whom reason has been denied. But, even with respect to the opinion of the world, I am convinced, that this cla.s.s of reasoners are mistaken.

This regard for reputation, independent of its being one of the natural rewards of virtue, however, took its rise from a cause that I have already deplored as the grand source of female depravity, the impossibility of regaining respectability by a return to virtue, though men preserve theirs during the indulgence of vice. It was natural for women then to endeavour to preserve what once lost--was lost for ever, till this care swallowing up every other care, reputation for chast.i.ty, became the one thing needful to the s.e.x. But vain is the scrupulosity of ignorance, for neither religion nor virtue, when they reside in the heart, require such a puerile attention to mere ceremonies, because the behaviour must, upon the whole be proper, when the motive is pure.

To support my opinion I can produce very respectable authority; and the authority of a cool reasoner ought to have weight to enforce consideration, though not to establish a sentiment. Speaking of the general laws of morality, Dr. Smith observes--"That by some very extraordinary and unlucky circ.u.mstance, a good man may come to be suspected of a crime of which he was altogether incapable, and upon that account be most unjustly exposed for the remaining part of his life to the horror and aversion of mankind. By an accident of this kind he may be said to lose his all, notwithstanding his integrity and justice, in the same manner as a cautious man, notwithstanding his utmost circ.u.mspection, may be ruined by an earthquake or an inundation. Accidents of the first kind, however, are perhaps still more rare, and still more contrary to the common course of things than those of the second; and it still remains true, that the practice of truth, justice and humanity, is a certain and almost infallible method of acquiring what those virtues chiefly aim at, the confidence and love of those we live with. A person may be easily misrepresented with regard to a particular action; but it is scarcely possible that he should be so with regard to the general tenor of his conduct. An innocent man may be believed to have done wrong: this, however, will rarely happen. On the contrary, the established opinion of the innocence of his manners will often lead us to absolve him where he has really been in the fault, notwithstanding very strong presumptions."

I perfectly coincide in opinion with this writer, for I verily believe, that few of either s.e.x were ever despised for certain vices without deserving to be despised. I speak not of the calumny of the moment, which hangs over a character, like one of the dense fogs of November over this metropolis, till it gradually subsides before the common light of day, I only contend, that the daily conduct of the majority prevails to stamp their character with the impression of truth. Quietly does the clear light, s.h.i.+ning day after day, refute the ignorant surmise, or malicious tale, which has thrown dirt on a pure character. A false light distorted, for a short time, its shadow--reputation; but it seldom fails to become just when the cloud is dispersed that produced the mistake in vision.

Many people, undoubtedly in several respects, obtain a better reputation than, strictly speaking, they deserve, for unremitting industry will mostly reach its goal in all races. They who only strive for this paltry prize, like the Pharisees, who prayed at the corners of streets, to be seen of men, verily obtain the reward they seek; for the heart of man cannot be read by man! Still the fair fame that is naturally reflected by good actions, when the man is only employed to direct his steps aright, regardless of the lookers-on, is in general, not only more true but more sure.

There are, it is true, trials when the good man must appeal to G.o.d from the injustice of man; and amidst the whining candour or hissing of envy, erect a pavilion in his own mind to retire to, till the rumour be overpast; nay, the darts of undeserved censure may pierce an innocent tender bosom through with many sorrows; but these are all exceptions to general rules. And it is according to these common laws that human behaviour ought to be regulated. The eccentric orbit of the comet never influences astronomical calculations respecting the invariable order established in the motion of the princ.i.p.al bodies of the solar system.

I will then venture to affirm, that after a man has arrived at maturity, the general outline of his character in the world is just, allowing for the before mentioned exceptions to the rule. I do not say, that a prudent, worldly-wise man, with only negative virtues and qualities, may not sometimes obtain a smoother reputation than a wiser or a better man. So far from it, that I am apt to conclude from experience, that where the virtue of two people is nearly equal, the most negative character will be liked best by the world at large, whilst the other may have more friends in private life. But the hills and dales, clouds and suns.h.i.+ne, conspicuous in the virtues of great men, set off each other; and though they afford envious weakness a fairer mark to shoot at, the real character will still work its way to light, though bespattered by weak affection, or ingenious malice.*

(*Footnote. I allude to various biographical writings, but particularly to Boswell's Life of Johnson.) With respect to that anxiety to preserve a reputation hardly earned, which leads sagacious people to a.n.a.lyze it, I shall not make the obvious comment; but I am afraid that morality is very insidiously undermined, in the female world, by the attention being turned to the show instead of the substance. A simple thing is thus made strangely complicated; nay, sometimes virtue and its shadow are set at variance. We should never, perhaps, have heard of Lucretia, had she died to preserve her chast.i.ty instead of her reputation. If we really deserve our own good opinion, we shall commonly be respected in the world; but if we pant after higher improvement and higher attainments, it is not sufficient to view ourselves as we suppose that we are viewed by others, though this has been ingeniously argued as the foundation of our moral sentiments. (Smith.) Because each bystander may have his own prejudices, besides the prejudices of his age or country. We should rather endeavour to view ourselves, as we suppose that Being views us, who seeth each thought ripen into action, and whose judgment never swerves from the eternal rule of right. Righteous are all his judgments--just, as merciful!

The humble mind that seeketh to find favour in His sight, and calmly examines its conduct when only His presence is felt, will seldom form a very erroneous opinion of its own virtues. During the still hour of self-collection, the angry brow of offended justice will be fearfully deprecated, or the tie which draws man to the Deity will be recognized in the pure sentiment of reverential adoration, that swells the heart without exciting any tumultuous emotions. In these solemn moments man discovers the germ of those vices, which like the Java tree shed a pestiferous vapour around--death is in the shade! and he perceives them without abhorrence, because he feels himself drawn by some cord of love to all his fellow creatures, for whose follies he is anxious to find every extenuation in their nature--in himself. If I, he may thus argue, who exercise my own mind, and have been refined by tribulation, find the serpent's egg in some fold of my heart, and crush it with difficulty, shall not I pity those who are stamped with less vigour, or who have heedlessly nurtured the insidious reptile till it poisoned the vital stream it sucked? Can I, conscious of my secret sins, throw off my fellow creatures, and calmly see them drop into the chasm of perdition, that yawns to receive them. No! no! The agonized heart will cry with suffocating impatience--I too am a man! and have vices, hid, perhaps, from human eye, that bend me to the dust before G.o.d, and loudly tell me when all is mute, that we are formed of the same earth, and breathe the same element. Humanity thus rises naturally out of humility, and twists the cords of love that in various convolutions entangle the heart.

This sympathy extends still further, till a man well pleased observes force in arguments that do not carry conviction to his own bosom, and he gladly places in the fairest light to himself, the shows of reason that have led others astray, rejoiced to find some reason in all the errors of man; though before convinced that he who rules the day makes his sun to s.h.i.+ne on all. Yet, shaking hands thus, as it were, with corruption, one foot on earth, the other with bold strides mounts to heaven, and claims kindred with superiour natures. Virtues, un.o.bserved by men, drop their balmy fragrance at this cool hour, and the thirsty land, refreshed by the pure streams of comfort that suddenly gush out, is crowned with smiling verdure; this is the living green on which that eye may look with complacency that is too pure to behold iniquity! But my spirits flag; and I must silently indulge the reverie these reflections lead to, unable to describe the sentiments that have calmed my soul, when watching the rising sun, a soft shower drizzling through the leaves of neighbouring trees, seemed to fall on my languid, yet tranquil spirits, to cool the heart that had been heated by the pa.s.sions which reason laboured to tame.

The leading principles which run through all my disquisitions, would render it unnecessary to enlarge on this subject, if a constant attention to keep the varnish of the character fresh, and in good condition, were not often inculcated as the sum total of female duty; if rules to regulate the behaviour, and to preserve the reputation, did not too frequently supersede moral obligations. But, with respect to reputation, the attention is confined to a single virtue--chast.i.ty. If the honour of a woman, as it is absurdly called, is safe, she may neglect every social duty; nay, ruin her family by gaming and extravagance; yet still present a shameless front --for truly she is an honourable woman!

Mrs. Macaulay has justly observed, that "there is but one fault which a woman of honour may not commit with impunity." She then justly and humanely adds--This has given rise to the trite and foolish observation, that the first fault against chast.i.ty in woman has a radical power to deprave the character. But no such frail beings come out of the hands of nature. The human mind is built of n.o.bler materials than to be so easily corrupted; and with all their disadvantages of situation and education, women seldom become entirely abandoned till they are thrown into a state of desperation, by the venomous rancour of their own s.e.x."

But, in proportion as this regard for the reputation of chast.i.ty is prized by women, it is despised by men: and the two extremes are equally destructive to morality.

Men are certainly more under the influence of their appet.i.tes than women; and their appet.i.tes are more depraved by unbridled indulgence, and the fastidious contrivances of satiety. Luxury has introduced a refinement in eating that destroys the const.i.tution; and, a degree of gluttony which is so beastly, that a perception of seemliness of behaviour must be worn out before one being could eat immoderately in the presence of another, and afterwards complain of the oppression that his intemperance naturally produced. Some women, particularly French women, have also lost a sense of decency in this respect; for they will talk very calmly of an indigestion. It were to be wished, that idleness was not allowed to generate, on the rank soil of wealth, those swarms of summer insects that feed on putrefaction; we should not then be disgusted by the sight of such brutal excesses.

There is one rule relative to behaviour that, I think, ought to regulate every other; and it is simply to cherish such an habitual respect for mankind, as may prevent us from disgusting a fellow creature for the sake of a present indulgence. The shameful indolence of many married women, and others a little advanced in life, frequently leads them to sin against delicacy. For, though convinced that the person is the band of union between the s.e.xes, yet, how often do they from sheer indolence, or to enjoy some trifling indulgence, disgust?

The depravity of the appet.i.te, which brings the s.e.xes together, has had a still more fatal effect. Nature must ever be the standard of taste, the guage of appet.i.te--yet how grossly is nature insulted by the voluptuary. Leaving the refinements of love out of the question; nature, by making the gratification of an appet.i.te, in this respect, as well as every other, a natural and imperious law to preserve the species, exalts the appet.i.te, and mixes a little mind and affection with a sensual gust. The feelings of a parent mingling with an instinct merely animal, give it dignity; and the man and woman often meeting on account of the child, a mutual interest and affection is excited by the exercise of a common sympathy. Women then having necessarily some duty to fulfil, more n.o.ble than to adorn their persons, would not contentedly be the slaves of casual appet.i.te, which is now the situation of a very considerable number who are, literally speaking, standing dishes to which every glutton may have access.

I may be told, that great as this enormity is, it only affects a devoted part of the s.e.x--devoted for the salvation of the rest. But, false as every a.s.sertion might easily be proved, that recommends the sanctioning a small evil to produce a greater good; the mischief does not stop here, for the moral character, and peace of mind, of the chaster part of the s.e.x, is undermined by the conduct of the very women to whom they allow no refuge from guilt: whom they inexorably consign to the exercise of arts that lure their husbands from them, debauch their sons and force them, let not modest women start, to a.s.sume, in some degree, the same character themselves. For I will venture to a.s.sert, that all the causes of female weakness, as well as depravity, which I have already enlarged on, branch out of one grand cause--want of chast.i.ty in men.

This intemperance, so prevalent, depraves the appet.i.te to such a degree, that a wanton stimulus is necessary to rouse it; but the parental design of nature is forgotten, and the mere person, and that, for a moment, alone engrosses the thoughts. So voluptuous, indeed, often grows the l.u.s.tful prowler, that he refines on female softness.

To satisfy this genius of men, women are made systematically voluptuous, and though they may not all carry their libertinism to the same height, yet this heartless intercourse with the s.e.x, which they allow themselves, depraves both s.e.xes, because the taste of men is vitiated; and women, of all cla.s.ses, naturally square their behaviour to gratify the taste by which they obtain pleasure and power. Women becoming, consequently weaker, in mind and body, than they ought to be, were one of the grand ends of their being taken into the account, that of bearing and nursing children, have not sufficient strength to discharge the first duty of a mother; and sacrificing to lasciviousness the parental affection, that enn.o.bles instinct, either destroy the embryo in the womb, or cast it off when born. Nature in every thing demands respect, and those who violate her laws seldom violate them with impunity. The weak enervated women who particularly catch the attention of libertines, are unfit to be mothers, though they may conceive; so that the rich sensualist, who has rioted among women, spreading depravity and misery, when he wishes to perpetuate his name, receives from his wife only an half-formed being that inherits both its father's and mother's weakness.

Contrasting the humanity of the present age with the barbarism of antiquity, great stress has been laid on the savage custom of exposing the children whom their parents could not maintain; whilst the man of sensibility, who thus, perhaps, complains, by his promiscuous amours produces a most destructive barrenness and contagious flagitiousness of manners. Surely nature never intended that women, by satisfying an appet.i.te, should frustrate the very purpose for which it was implanted?

I have before observed, that men ought to maintain the women whom they have seduced; this would be one means of reforming female manners, and stopping an abuse that has an equally fatal effect on population and morals. Another, no less obvious, would be to turn the attention of woman to the real virtue of chast.i.ty; for to little respect has that woman a claim, on the score of modesty, though her reputation may be white as the driven snow, who smiles on the libertine whilst she spurns the victims of his lawless appet.i.tes and their own folly.

Besides, she has a taint of the same folly, pure as she esteems herself, when she studiously adorns her person only to be seen by men, to excite respectful sighs, and all the idle homage of what is called innocent gallantry. Did women really respect virtue for its own sake, they would not seek for a compensation in vanity, for the self-denial which they are obliged to practise to preserve their reputation, nor would they a.s.sociate with men who set reputation at defiance.

The two s.e.xes mutually corrupt and improve each other. This I believe to be an indisputable truth, extending it to every virtue. Chast.i.ty, modesty, public spirit, and all the n.o.ble train of virtues, on which social virtue and happiness are built, should be understood and cultivated by all mankind, or they will be cultivated to little effect. And, instead of furnis.h.i.+ng the vicious or idle with a pretext for violating some sacred duty, by terming it a s.e.xual one, it would be wiser to show, that nature has not made any difference, for that the unchaste man doubly defeats the purpose of nature by rendering women barren, and destroying his own const.i.tution, though he avoids the shame that pursues the crime in the other s.e.x. These are the physical consequences, the moral are still more alarming; for virtue is only a nominal distinction when the duties of citizens, husbands, wives, fathers, mothers, and directors of families, become merely the selfish ties of convenience.

Why then do philosophers look for public spirit? Public spirit must be nurtured by private virtue, or it will resemble the fact.i.tious sentiment which makes women careful to preserve their reputation, and men their honour. A sentiment that often exists unsupported by virtue, unsupported by that sublime morality which makes the habitual breach of one duty a breach of the whole moral law.

CHAPTER 9.

OF THE PERNICIOUS EFFECTS WHICH ARISE FROM THE UNNATURAL DISTINCTIONS ESTABLISHED IN SOCIETY.

>From the respect paid to property flow, as from a poisoned fountain, most of the evils and vices which render this world such a dreary scene to the contemplative mind. For it is in the most polished society that noisome reptiles and venomous serpents lurk under the rank herbage; and there is voluptuousness pampered by the still sultry air, which relaxes every good disposition before it ripens into virtue.

One cla.s.s presses on another; for all are aiming to procure respect on account of their property: and property, once gained, will procure the respect due only to talents and virtue. Men neglect the duties inc.u.mbent on man, yet are treated like demi-G.o.ds; religion is also separated from morality by a ceremonial veil, yet men wonder that the world is almost, literally speaking, a den of sharpers or oppressors.

There is a homely proverb, which speaks a shrewd truth, that whoever the devil finds idle he will employ. And what but habitual idleness can hereditary wealth and t.i.tles produce? For man is so const.i.tuted that he can only attain a proper use of his faculties by exercising them, and will not exercise them unless necessity, of some kind, first set the wheels in motion. Virtue likewise can only be acquired by the discharge of relative duties; but the importance of these sacred duties will scarcely be felt by the being who is cajoled out of his humanity by the flattery of sycophants. There must be more equality established in society, or morality will never gain ground, and this virtuous equality will not rest firmly even when founded on a rock, if one half of mankind are chained to its bottom by fate, for they will be continually undermining it through ignorance or pride. It is vain to expect virtue from women till they are, in some degree, independent of men; nay, it is vain to expect that strength of natural affection, which would make them good wives and good mothers. Whilst they are absolutely dependent on their husbands, they will be cunning, mean, and selfish, and the men who can be gratified by the fawning fondness, of spaniel-like affection, have not much delicacy, for love is not to be bought, in any sense of the word, its silken wings are instantly shrivelled up when any thing beside a return in kind is sought. Yet whilst wealth enervates men; and women live, as it were, by their personal charms, how, can we expect them to discharge those enn.o.bling duties which equally require exertion and self-denial. Hereditary property sophisticates the mind, and the unfortunate victims to it, if I may so express myself, swathed from their birth, seldom exert the locomotive faculty of body or mind; and, thus viewing every thing through one medium, and that a false one, they are unable to discern in what true merit and happiness consist. False, indeed, must be the light when the drapery of situation hides the man, and makes him stalk in masquerade, dragging from one scene of dissipation to another the nerveless limbs that hang with stupid listlessness, and rolling round the vacant eye which plainly tells us that there is no mind at home.

I mean, therefore, to infer, that the society is not properly organized which does not compel men and women to discharge their respective duties, by making it the only way to acquire that countenance from their fellow creatures, which every human being wishes some way to attain. The respect, consequently, which is paid to wealth and mere personal charms, is a true north-east blast, that blights the tender blossoms of affection and virtue. Nature has wisely attached affections to duties, to sweeten toil, and to give that vigour to the exertions of reason which only the heart can give. But, the affection which is put on merely because it is the appropriated insignia of a certain character, when its duties are not fulfilled is one of the empty compliments which vice and folly are obliged to pay to virtue and the real nature of things.

To ill.u.s.trate my opinion, I need only observe, that when a woman is admired for her beauty, and suffers herself to be so far intoxicated by the admiration she receives, as to neglect to discharge the indispensable duty of a mother, she sins against herself by neglecting to cultivate an affection that would equally tend to make her useful and happy. True happiness, I mean all the contentment, and virtuous satisfaction that can be s.n.a.t.c.hed in this imperfect state, must arise from well regulated affections; and an affection includes a duty. Men are not aware of the misery they cause, and the vicious weakness they cherish, by only inciting women to render themselves pleasing; they do not consider, that they thus make natural and artificial duties clash, by sacrificing the comfort and respectability of a woman's life to voluptuous notions of beauty, when in nature they all harmonize.

Cold would be the heart of a husband, were he not rendered unnatural by early debauchery, who did not feel more delight at seeing his child suckled by its mother, than the most artful wanton tricks could ever raise; yet this natural way of cementing the matrimonial tie, and twisting esteem with fonder recollections, wealth leads women to spurn. To preserve their beauty, and wear the flowery crown of the day, that gives them a kind of right to reign for a short time over the s.e.x, they neglect to stamp impressions on their husbands' hearts, that would be remembered with more tenderness when the snow on the head began to chill the bosom, than even their virgin charms. The maternal solicitude of a reasonable affectionate woman is very interesting, and the chastened dignity with which a mother returns the caresses that she and her child receive from a father who has been fulfilling the serious duties of his station, is not only a respectable, but a beautiful sight. So singular, indeed, are my feelings, and I have endeavoured not to catch fact.i.tious ones, that after having been fatigued with the sight of insipid grandeur and the slavish ceremonies that with c.u.mberous pomp supplied the place of domestic affections, I have turned to some other scene to relieve my eye, by resting it on the refres.h.i.+ng green every where scattered by nature. I have then viewed with pleasure a woman nursing her children, and discharging the duties of her station with, perhaps, merely a servant made to take off her hands the servile part of the household business. I have seen her prepare herself and children, with only the luxury of cleanliness, to receive her husband, who returning weary home in the evening, found smiling babes and a clean hearth. My heart has loitered in the midst of the group, and has even throbbed with sympathetic emotion, when the sc.r.a.ping of the well known foot has raised a pleasing tumult.

Whilst my benevolence has been gratified by contemplating this artless picture, I have thought that a couple of this description, equally necessary and independent of each other, because each fulfilled the respective duties of their station, possessed all that life could give. Raised sufficiently above abject poverty not to be obliged to weigh the consequence of every farthing they spend, and having sufficient to prevent their attending to a frigid system of economy which narrows both heart and mind. I declare, so vulgar are my conceptions, that I know not what is wanted to render this the happiest as well as the most respectable situation in the world, but a taste for literature, to throw a little variety and interest into social converse, and some superfluous money to give to the needy, and to buy books. For it is not pleasant when the heart is opened by compa.s.sion, and the head active in arranging plans of usefulness, to have a prim urchin continually twitching back the elbow to prevent the hand from drawing out an almost empty purse, whispering at the same time some prudential maxim about the priority of justice.

Destructive, however, as riches and inherited honours are to the human character, women are more debased and cramped, if possible by them, than men, because men may still, in some degree, unfold their faculties by becoming soldiers and statesmen.

As soldiers, I grant, they can now only gather, for the most part, vainglorious laurels, whilst they adjust to a hair the European balance, taking especial care that no bleak northern nook or sound incline the beam. But the days of true heroism are over, when a citizen fought for his country like a Fabricius or a Was.h.i.+ngton, and then returned to his farm to let his virtuous fervour run in a more placid, but not a less salutary stream. No, our British heroes are oftener sent from the gaming table than from the plough; and their pa.s.sions have been rather inflamed by hanging with dumb suspense on the turn of a die, than sublimated by panting after the adventurous march of virtue in the historic page.

The statesman, it is true, might with more propriety quit the Faro Bank, or card-table, to guide the helm, for he has still but to shuffle and trick. The whole system of British politics, if system it may courteously be called, consisting in multiplying dependents and contriving taxes which grind the poor to pamper the rich; thus a war, or any wild goose chace is, as the vulgar use the phrase, a lucky turn-up of patronage for the minister, whose chief merit is the art of keeping himself in place.

It is not necessary then that he should have bowels for the poor, so he can secure for his family the odd trick. Or should some show of respect, for what is termed with ignorant ostentation an Englishman's birth-right, be expedient to bubble the gruff mastiff that he has to lead by the nose, he can make an empty show, very safely, by giving his single voice, and suffering his light squadron to file off to the other side. And when a question of humanity is agitated, he may dip a sop in the milk of human kindness, to silence Cerberus, and talk of the interest which his heart takes in an attempt to make the earth no longer cry for vengeance as it sucks in its children's blood, though his cold hand may at the very moment rivet their chains, by sanctioning the abominable traffick. A minister is no longer a minister than while he can carry a point, which he is determined to carry. Yet it is not necessary that a minister should feel like a man, when a bold push might shake his seat.

But, to have done with these episodical observations, let me return to the more specious slavery which chains the very soul of woman, keeping her for ever under the bondage of ignorance.

The preposterous distinctions of rank, which render civilization a curse, by dividing the world between voluptuous tyrants, and cunning envious dependents, corrupt, almost equally, every cla.s.s of people, because respectability is not attached to the discharge of the relative duties of life, but to the station, and when the duties are not fulfilled, the affections cannot gain sufficient strength to fortify the virtue of which they are the natural reward. Still there are some loop-holes out of which a man may creep, and dare to think and act for himself; but for a woman it is an herculean task, because she has difficulties peculiar to her s.e.x to overcome, which require almost super-human powers.

A truly benevolent legislator always endeavours to make it the interest of each individual to be virtuous; and thus private virtue becoming the cement of public happiness, an orderly whole is consolidated by the tendency of all the parts towards a common centre. But, the private or public virtue of women is very problematical; for Rousseau, and a numerous list of male writers, insist that she should all her life, be subjected to a severe restraint, that of propriety. Why subject her to propriety--blind propriety, if she be capable of acting from a n.o.bler spring, if she be an heir of immortality? Is sugar always to be produced by vital blood? Is one half of the human species, like the poor African slaves, to be subject to prejudices that brutalize them, when principles would be a surer guard only to sweeten the cup of man? Is not this indirectly to deny women reason? for a gift is a mockery, if it be unfit for use.

Women are in common with men, rendered weak and luxurious by the relaxing pleasures which wealth procures; but added to this, they are made slaves to their persons, and must render them alluring, that man may lend them his reason to guide their tottering steps aright. Or should they be ambitious, they must govern their tyrants by sinister tricks, for without rights there cannot be any inc.u.mbent duties. The laws respecting woman, which I mean to discuss in a future part, make an absurd unit of a man and his wife; and then, by the easy transition of only considering him as responsible, she is reduced to a mere cypher.

The being who discharges the duties of its station, is independent; and, speaking of women at large, their first duty is to themselves as rational creatures, and the next, in point of importance, as citizens, is that, which includes so many, of a mother. The rank in life which dispenses with their fulfilling this duty, necessarily degrades them by making them mere dolls. Or, should they turn to something more important than merely fitting drapery upon a smooth block, their minds are only occupied by some soft platonic attachment; or, the actual management of an intrigue may keep their thoughts in motion; for when they neglect domestic duties, they have it not in their power to take the field and march and counter-march like soldiers, or wrangle in the senate to keep their faculties from rusting.

I know, that as a proof of the inferiority of the s.e.x, Rousseau has exultingly exclaimed, How can they leave the nursery for the camp! And the camp has by some moralists been termed the school of the most heroic virtues; though, I think, it would puzzle a keen casuist to prove the reasonableness of the greater number of wars, that have dubbed heroes. I do not mean to consider this question critically; because, having frequently viewed these freaks of ambition as the first natural mode of civilization, when the ground must be torn up, and the woods cleared by fire and sword, I do not choose to call them pests; but surely the present system of war, has little connection with virtue of any denomination, being rather the school of FINESSE and effeminacy, than of fort.i.tude.

Yet, if defensive war, the only justifiable war, in the present advanced state of society, where virtue can show its face and ripen amidst the rigours which purify the air on the mountain's top, were alone to be adopted as just and glorious, the true heroism of antiquity might again animate female bosoms. But fair and softly, gentle reader, male or female, do not alarm thyself, for though I have contrasted the character of a modern soldier with that of a civilized woman, I am not going to advise them to turn their distaff into a musket, though I sincerely wish to see the bayonet converted into a pruning hook. I only recreated an imagination, fatigued by contemplating the vices and follies which all proceed from a feculent stream of wealth that has muddied the pure rills of natural affection, by supposing that society will some time or other be so const.i.tuted, that man must necessarily fulfil the duties of a citizen, or be despised, and that while he was employed in any of the departments of civil life, his wife, also an active citizen, should be equally intent to manage her family, educate her children, and a.s.sist her neighbours.

But, to render her really virtuous and useful, she must not, if she discharge her civil duties, want, individually, the protection of civil laws; she must not be dependent on her husband's bounty for her subsistence during his life, or support after his death--for how can a being be generous who has nothing of its own? or, virtuous, who is not free? The wife, in the present state of things, who is faithful to her husband, and neither suckles nor educates her children, scarcely deserves the name of a wife, and has no right to that of a citizen. But take away natural rights, and there is of course an end of duties.

Women thus infallibly become only the wanton solace of men, when they are so weak in mind and body, that they cannot exert themselves, unless to pursue some frothy pleasure, or to invent some frivolous fas.h.i.+on. What can be a more melancholy sight to a thinking mind, than to look into the numerous carriages that drive helter-skelter about this metropolis in a morning, full of pale-faced creatures who are flying from themselves. I have often wished, with Dr. Johnson, to place some of them in a little shop, with half a dozen children looking up to their languid countenances for support. I am much mistaken, if some latent vigour would not soon give health and spirit to their eyes, and some lines drawn by the exercise of reason on the blank cheeks, which before were only undulated by dimples, might restore lost dignity to the character, or rather enable it to attain the true dignity of its nature. Virtue is not to be acquired even by speculation, much less by the negative supineness that wealth naturally generates.

Besides, when poverty is more disgraceful than even vice, is not morality cut to the quick? Still to avoid misconstruction, though I consider that women in the common walks of life are called to fulfil the duties of wives and mothers, by religion and reason, I cannot help lamenting that women of a superiour cast have not a road open by which they can pursue more extensive plans of usefulness and independence. I may excite laughter, by dropping an hint, which I mean to pursue, some future time, for I really think that women ought to have representatives, instead of being arbitrarily governed without having any direct share allowed them in the deliberations of government.

But, as the whole system of representation is now, in this country, only a convenient handle for despotism, they need not complain, for they are as well represented as a numerous cla.s.s of hard working mechanics, who pay for the support of royality when they can scarcely stop their children's mouths with bread. How are they represented, whose very sweat supports the splendid stud of an heir apparent, or varnishes the chariot of some female favourite who looks down on shame? Taxes on the very necessaries of life, enable an endless tribe of idle princes and princesses to pa.s.s with stupid pomp before a gaping crowd, who almost wors.h.i.+p the very parade which costs them so dear. This is mere gothic grandeur, something like the barbarous, useless parade of having sentinels on horseback at Whitehall, which I could never view without a mixture of contempt and indignation.

How strangely must the mind be sophisticated when this sort of state impresses it! But till these monuments of folly are levelled by virtue, similar follies will leaven the whole ma.s.s. For the same character, in some degree, will prevail in the aggregate of society: and the refinements of luxury, or the vicious repinings of envious poverty, will equally banish virtue from society, considered as the characteristic of that society, or only allow it to appear as one of the stripes of the harlequin coat, worn by the civilized man.

In the superiour ranks of life, every duty is done by deputies, as if duties could ever be waved, and the vain pleasures which consequent idleness forces the rich to pursue, appear so enticing to the next rank, that the numerous scramblers for wealth sacrifice every thing to tread on their heels. The most sacred trusts are then considered as sinecures, because they were procured by interest, and only sought to enable a man to keep GOOD COMPANY. Women, in particular, all want to be ladies. Which is simply to have nothing to do, but listlessly to go they scarcely care where, for they cannot tell what.

But what have women to do in society? I may be asked, but to loiter with easy grace; surely you would not condemn them all to suckle fools, and chronicle small beer! No. Women might certainly study the art of healing, and be physicians as well as nurses. And midwifery, decency seems to allot to them, though I am afraid the word midwife, in our dictionaries, will soon give place to accoucheur, and one proof of the former delicacy of the s.e.x be effaced from the language.

They might, also study politics, and settle their benevolence on the broadest basis; for the reading of history will scarcely be more useful than the perusal of romances, if read as mere biography; if the character of the times, the political improvements, arts, etc. be not observed. In short, if it be not considered as the history of man; and not of particular men, who filled a niche in the temple of fame, and dropped into the black rolling stream of time, that silently sweeps all before it, into the shapeless void called eternity. For shape can it be called, "that shape hath none?"

Business of various kinds, they might likewise pursue, if they were educated in a more orderly manner, which might save many from common and legal prost.i.tution. Women would not then marry for a support, as men accept of places under government, and neglect the implied duties; nor would an attempt to earn their own subsistence, a most laudable one! sink them almost to the level of those poor abandoned creatures who live by prost.i.tution. For are not milliners and mantuamakers reckoned the next cla.s.s? The few employments open to women, so far from being liberal, are menial; and when a superior education enables them to take charge of the education of children as governesses, they are not treated like the tutors of sons, though even clerical tutors are not always treated in a manner calculated to render them respectable in the eyes of their pupils, to say nothing of the private comfort of the individual. But as women educated like gentlewomen, are never designed for the humiliating situation which necessity sometimes forces them to fill; these situations are considered in the light of a degradation; and they know little of the human heart, who need to be told, that nothing so painfully sharpens the sensibility as such a fall in life.

Some of these women might be restrained from marrying by a proper spirit or delicacy, and others may not have had it in their power to escape in this pitiful way from servitude; is not that government then very defective, and very unmindful of the happiness of one half of its members, that does not provide for honest, independent women, by encouraging them to fill respectable stations? But in order to render their private virtue a public benefit, they must have a civil existence in the state, married or single; else we shall continually see some worthy woman, whose sensibility has been rendered painfully acute by undeserved contempt, droop like "the lily broken down by a plough share."

It is a melancholy truth; yet such is the blessed effects of civilization! the most respectable women are the most oppressed; and, unless they have understandings far superiour to the common run of understandings, taking in both s.e.xes, they must, from being treated like contemptible beings, become contemptible. How many women thus waste life away, the prey of discontent, who might have practised as physicians, regulated a farm, managed a shop, and stood erect, supported by their own industry, instead of hanging their heads surcharged with the dew of sensibility, that consumes the beauty to which it at first gave l.u.s.tre; nay, I doubt whether pity and love are so near a-kin as poets feign, for I have seldom seen much compa.s.sion excited by the helplessness of females, unless they were fair; then, perhaps, pity was the soft handmaid of love, or the harbinger of l.u.s.t.

How much more respectable is the woman who earns her own bread by fulfilling any duty, than the most accomplished beauty! beauty did I say? so sensible am I of the beauty of moral loveliness, or the harmonious propriety that attunes the pa.s.sions of a well-regulated mind, that I blush at making the comparison; yet I sigh to think how few women aim at attaining this respectability, by withdrawing from the giddy whirl of pleasure, or the indolent calm that stupifies the good sort of women it sucks in.

Proud of their weakness, however, they must always be protected, guarded from care, and all the rough toils that dignify the mind. If this be the fiat of fate, if they will make themselves insignificant and contemptible, sweetly to waste "life away," let them not expect to be valued when their beauty fades, for it is the fate of the fairest flowers to be admired and pulled to pieces by the careless hand that plucked them. In how many ways do I wish, from the purest benevolence, to impress this truth on my s.e.x; yet I fear that they will not listen to a truth, that dear-bought experience has brought home to many an agitated bosom, nor willingly resign the privileges of rank and s.e.x for the privileges of humanity, to which those have no claim who do not discharge its duties.

Those writers are particularly useful, in my opinion, who make man feel for man, independent of the station he fills, or the drapery of fact.i.tious sentiments. I then would fain convince reasonable men of the importance of some of my remarks and prevail on them to weigh dispa.s.sionately the whole tenor of my observations. I appeal to their understandings; and, as a fellow-creature claim, in the name of my s.e.x, some interest in their hearts. I entreat them to a.s.sist to emanc.i.p.ate their companion to make her a help meet for them!

Would men but generously snap our chains, and be content with rational fellows.h.i.+p, instead of slavish obedience, they would find us more observant daughters, more affectionate sisters, more faithful wives, more reasonable mothers--in a word, better citizens. We should then love them with true affection, because we should learn to respect ourselves; and the peace of mind of a worthy man would not be interrupted by the idle vanity of his wife, nor his babes sent to nestle in a strange bosom, having never found a home in their mother's.

CHAPTER 10.

PARENTAL AFFECTION.

Parental affection is, perhaps, the blindest modification of perverse self-love; for we have not, like the French two terms (L'amour propre, L'amour de soi meme) to distinguish the pursuit of a natural and reasonable desire, from the ignorant calculations of weakness. Parents often love their children in the most brutal manner, and sacrifice every relative duty to promote their advancement in the world. To promote, such is the perversity of unprincipled prejudices, the future welfare of the very beings whose present existence they imbitter by the most despotic stretch of power. Power, in fact, is ever true to its vital principle, for in every shape it would reign without controul or inquiry. Its throne is built across a dark abyss, which no eye must dare to explore, lest the baseless fabric should totter under investigation. Obedience, unconditional obedience, is the catch-word of tyrants of every description, and to render "a.s.surance doubly sure," one kind of despotism supports another. Tyrants would have cause to tremble if reason were to become the rule of duty in any of the relations of life, for the light might spread till perfect day appeared. And when it did appear, how would men smile at the sight of the bugbears at which they started during the night of ignorance, or the twilight of timid inquiry.

Parental affection, indeed, in many minds, is but a pretext to tyrannize where it can be done with impunity, for only good and wise men are content with the respect that will bear discussion. Convinced that they have a right to what they insist on, they do not fear reason, or dread the sifting of subjects that recur to natural justice: because they firmly believe, that the more enlightened the human mind becomes, the deeper root will just and simple principles take. They do not rest in expedients, or grant that what is metaphysically true can be practically false; but disdaining the s.h.i.+fts of the moment they calmly wait till time, sanctioning innovation, silences the hiss of selfishness or envy.

If the power of reflecting on the past, and darting the keen eye of contemplation into futurity, be the grand privilege of man, it must be granted that some people enjoy this prerogative in a very limited degree. Every thing now appears to them wrong; and not able to distinguish the possible from the monstrous, they fear where no fear should find a place, running from the light of reason as if it were a firebrand; yet the limits of the possible have never been defined to stop the st.u.r.dy innovator's hand.

Woman, however, a slave in every situation to prejudice seldom exerts enlightened maternal affection; for she either neglects her children, or spoils them by improper indulgence. Besides, the affection of some women for their children is, as I have before termed it, frequently very brutish; for it eradicates every spark of humanity. Justice, truth, every thing is sacrificed by these Rebekahs, and for the sake of their own children they violate the most sacred duties, forgetting the common relations.h.i.+p that binds the whole family on earth together. Yet, reason seems to say, that they who suffer one duty, or affection to swallow up the rest, have not sufficient heart or mind to fulfil that one conscientiously. It then loses the venerable aspect of a duty, and a.s.sumes the fantastic form of a whim.

As the care of children in their infancy is one of the grand duties annexed to the female character by nature, this duty would afford many forcible arguments for strengthening the female understanding, if it were properly considered.

The formation of the mind must be begun very early, and the temper, in particular, requires the most judicious attention--an attention which women cannot pay who only love their children because they are their children, and seek no further for the foundation of their duty, than in the feelings of the moment. It is this want of reason in their affections which makes women so often run into extremes, and either be the most fond, or most careless and unnatural mothers.

To be a good mother--a woman must have sense, and that independence of mind which few women possess who are taught to depend entirely on their husbands. Meek wives are, in general, foolish mothers; wanting their children to love them best, and take their part, in secret, against the father, who is held up as a scarecrow. If they are to be punished, though they have offended the mother, the father must inflict the punishment; he must be the judge in all disputes: but I shall more fully discuss this subject when I treat of private education, I now only mean to insist, that unless the understanding of woman be enlarged, and her character rendered more firm, by being allowed to govern her own conduct, she will never have sufficient sense or command of temper to manage her children properly. Her parental affection, indeed, scarcely deserves the name, when it does not lead her to suckle her children, because the discharge of this duty is equally calculated to inspire maternal and filial affection; and it is the indispensable duty of men and women to fulfil the duties which give birth to affections that are the surest preservatives against vice. Natural affection, as it is termed, I believe to be a very weak tie, affections must grow out of the habitual exercise of a mutual sympathy; and what sympathy does a mother exercise who sends her babe to a nurse, and only takes it from a nurse to send it to a school?

In the exercise of their natural feelings, providence has furnished women with a natural subst.i.tute for love, when the lover becomes only a friend and mutual confidence takes place of overstrained admiration--a child then gently twists the relaxing cord, and a mutual care produces a new mutual sympathy. But a child, though a pledge of affection, will not enliven it, if both father and mother are content to transfer the charge to hirelings; for they who do their duty by proxy should not murmur if they miss the reward of duty--parental affection produces filial duty.

CHAPTER 11.

DUTY TO PARENTS.

There seems to be an indolent propensity in man to make prescription always take place of reason, and to place every duty on an arbitrary foundation. The rights of kings are deduced in a direct line from the King of kings; and that of parents from our first parent.