Jesus the Christ Part 75

[1436] Acts 9:26-28; 13:2, 3.

[1437] Acts 13:9.

[1438] Acts 16:37-40; 22:25-28; 23:27; 25:11; 26:32; 28:19.

[1439] Acts 22:17-21.

[1440] Acts 23:11.

[1441] 1 Cor. 15:3-9.

[1442] Note 5, end of chapter.

[1443] Col. 1:23; see verse 6; also "The Great Apostasy," 1:20, 21.

[1444] Acts 9:36-43.

[1445] Rev. 1:9; see Note 6, end of chapter.

[1446] Rev. 1:1; read the whole chapter.

[1447] Rev. 1:10-20.

[1448] Page 694 herein.

[1449] Isa. 24:1-6; Amos. 8:11, 12.

[1450] Matt. 24:4, 5, 10-13, 23-26.

[1451] Acts 20:17-31, particularly 29, 30; 1 Tim. 4:1-3; 2 Tim. 4:1-4; 2 Thess. 2:3, 4, 7, 8; 2 Peter 2:1-3, read the entire chapter and observe its application to conditions in the world today; Jude 3, 4, 17-19; Rev.

13:4, 6-9; 14:6, 7. See "The Great Apostasy," chapter 2.

CHAPTER 39.

MINISTRY OF THE RESURRECTED CHRIST ON THE WESTERN HEMISPHERE.

By considering the apostolic ministry in immediate sequence to our study of the Lord's ascension from the Mount of Olives, we have departed from the chronological order of the several personal manifestations of the risen Savior to mortals; for very soon after His final farewell to the apostles in Judea He visited His "other sheep," not of the eastern fold, whose existence He had affirmed in that impressive sermon concerning the Good Shepherd and His sheep.[1452] Those other sheep who were to hear the Shepherd's voice and eventually be made part of the united fold, were the descendants of Lehi who, with his family and a few others, had left Jerusalem 600 B.C. and had crossed the great deep to what we now know as the American continent, whereon they had grown to be a mighty though a divided people.[1453]

THE LORD'S DEATH SIGNALIZED BY GREAT CALAMITIES ON THE AMERICAN CONTINENT.

As already set forth in these pages, the birth of Jesus at Bethlehem had been made known to the Nephite nation on the western hemisphere by divine revelation; and the glad event had been marked by the appearance of a new star, by a night devoid of darkness so that two days and the night between had been as one day, and by other wonderful occurrences, all of which had been predicted through the prophets of the western world.[1454] Samuel the Lamanite, who through faithfulness and good works had become a prophet, mighty in word and deed, duly chosen and commissioned of G.o.d, had coupled with his predictions of the glorious occurrences that were to mark the birth of Christ, prophecies of other signs--of darkness, terror, and destruction--by which the Savior's death on the cross would be signalized.[1455] Every prophetic word concerning the phenomena that were to attend the Lord's birth had been fulfilled; and many people had been brought thereby to believe in Christ as the promised Redeemer; but, as is usual with those whose belief rests on miracles, many among the Nephites "began to forget those signs and wonders which they had heard, and began to be less and less astonished at a sign or a wonder from heaven, insomuch that they began to be hard in their hearts, and blind in their minds, and began to disbelieve all which they had heard and seen."[1456]

Thirty and three years had sped their course since the illumined night and the other signs of Messiah's advent; then, on the fourth day of the first month, or, according to our calendar, during the first week of April, in the thirty-fourth year, there arose a great and terrible tempest, with thunderings, lightnings, and both elevations and depressions of the earth's surface, so that the highways were broken up, mountains were sundered, and many cities were utterly destroyed by earthquake, fire, and the inrush of the sea. For three hours the unprecedented holocaust continued; and then thick darkness fell, in the which it was found impossible to kindle a fire; the awful gloom was like unto the darkness of Egypt[1457] in that its clammy vapors could be felt. This condition lasted until the third day, so that a night a day and a night were as one unbroken night, and the impenetrable blackness was rendered the more terrible by the wailing of the people, whose heart-rending refrain was everywhere the same, "O that we had repented before this great and terrible day."[1458]

Then, piercing the darkness, came a Voice,[1459] before which the frightful chorus of human lamentation was silenced; "Wo, wo, wo unto this people" resounded throughout the land. The Voice proclaimed increasing woes except the people should repent. Destruction had befallen because of wickedness, and the devil was then laughing over the number of the dead and the retributive cause of their destruction. The extent of the dread calamity was detailed; cities that had been burned with their inhabitants, others that had sunk into the sea, yet others buried in the earth, were enumerated; and the divine reason for this widespread destruction was plainly set forth--that the wickedness and abominations of the people might be hidden from the face of the earth.

Those who had lived to hear were declared to be the more righteous of the inhabitants; and to them hope was offered on conditions of more thorough repentance and reformation.

The ident.i.ty of the Voice was thus made known: "Behold, I am Jesus Christ the Son of G.o.d. I created the heavens and the earth, and all things that in them are. I was with the Father from the beginning. I am in the Father, and the Father in me; and in me hath the Father glorified his name." The Lord commanded that the people should no longer serve Him with b.l.o.o.d.y sacrifices and burnt offerings; for the law of Moses was fulfilled; and thenceforth the only acceptable sacrifice would be the broken heart and the contrite spirit; and such should never be rejected.

The humble and repentant the Lord would receive as His own. "Behold," He said, "for such I have laid down my life, and have taken it up again; therefore repent, and come unto me ye ends of the earth, and be saved."

The Voice ceased; and through the s.p.a.ce of many hours of continuing darkness vociferous lamentations were hushed, for the people were convicted of their guilt and silently wept in astonishment over what they had heard, and in hopeful antic.i.p.ation of the salvation that had been offered. A second time the Voice was heard, as in sorrow over those who had refused to accept the Savior's succor; for often had He protected them, more often would He have so done had they been willing, and yet in the future would He cherish them, "as a hen gathereth her chickens under her wings" if they would repent and live in righteousness. On the morning of the third day the darkness dispersed, seismic disturbances ceased, and the storms abated. As the pall was lifted from the land the people saw how profound had been the convulsions of earth, and how great had been their loss of kindred and friends. In their contrition and humiliation they remembered the predictions of the prophets, and knew that the mandate of the Lord had been executed upon them.[1460]

Christ had risen; and following Him many of the righteous dead on the western continent rose from their graves, and appeared as resurrected, immortalized beings among the survivors of the land-wide destruction; even as in Judea many of the saints had been raised immediately after the resurrection of Christ.[1461]

FIRST VISITATION OF JESUS CHRIST TO THE NEPHITES.[1462]

About six weeks or more after the events last considered,[1463] a great mult.i.tude of the Nephites had a.s.sembled at the temple in the land called Bountiful,[1464] and were earnestly discoursing with one another over the great changes that had been wrought in the land, and particularly concerning Jesus Christ, of whose atoning death the predicted signs had been witnessed in all their tragic details. The prevailing spirit of the a.s.sembly was that of contrition and reverence. While thus congregated they heard a sound as of a Voice from above; but both a first and a second utterance were to them unintelligible. As they listened with rapt intentness, the Voice was heard a third time, and it said unto them: "_Behold my beloved Son, in whom I am well pleased, in whom I have glorified my name: hear ye him._"[1465]

While gazing upward in reverent expectation, the people beheld a Man, clothed in a white robe, who descended and stood among them. He spake, saying: "Behold, I am Jesus Christ, whom the prophets testified shall come into the world; and behold, I am the light and the life of the world; and I have drunk out of that bitter cup which the Father hath given me, and have glorified the Father in taking upon me the sins of the world, in the which I have suffered the will of the Father in all things from the beginning." The mult.i.tude prostrated themselves in adoration for they remembered that their prophets had foretold that the Lord would appear among them after His resurrection and ascension.[1466]

As He directed, the people arose, and one by one came to Him, and did see and feel the prints of the nails in His hands and feet, and the spear-wound in His side. Moved to adoring utterance, with one accord they cried: "Hosanna! blessed be the name of the Most High G.o.d!" then, falling at the feet of Jesus, they wors.h.i.+ped Him.

Summoning Nephi and eleven others to approach, the Lord gave them authority to baptize the people after His departure, and prescribed the mode of baptism with particular injunction against disputation in the matter or alteration of the given form, as witness the Lord's words:

"Verily I say unto you, that whoso repenteth of his sins through your words, and desireth to be baptized in my name, on this wise shall ye baptize them: behold, ye shall go down and stand in the water, and in my name shall ye baptize them. And now behold, these are the words which ye shall say, calling them by name, saying, Having authority given me of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost. Amen. And then shall ye immerse them in the water, and come forth again out of the water. And after this manner shall ye baptize in my name, for behold, verily I say unto you, that the Father, and the Son, and the Holy Ghost are one; and I am in the Father, and the Father in me, and the Father and I are one.

And according as I have commanded you thus shall ye baptize. And there shall be no disputations among you, as there hath hitherto been; neither shall there be disputations among you concerning the points of my doctrine, as there hath hitherto been."[1467]

The people in general, and particularly the Twelve, chosen as stated, were impressively warned against contention over matters of doctrine, the spirit of which was declared to be of the devil, "who is the father of contention." The doctrine of Jesus Christ was set forth in simple yet comprehensive summary in these words:

"Behold, verily, verily, I say unto you, I will declare unto you my doctrine. And this is my doctrine, and it is the doctrine which the Father hath given unto me; and I bear record of the Father and the Father beareth record of me, and the Holy Ghost beareth record of the Father and me, and I bear record that the Father commandeth all men: everywhere, to repent and believe in me; And whoso believeth in me, and is baptized, the same shall be saved; and they are they who shall inherit the kingdom of G.o.d. And whoso believeth not in me, and is not baptized, shall be d.a.m.ned."[1468]

Repentance, and humility akin to that of the innocent trusting child were the prerequisites for baptism, without which none could inherit the kingdom of G.o.d. With the incisiveness and simplicity that had characterized His teachings in Palestine, the Lord thus instructed His newly chosen Twelve:

"Verily, verily, I say unto you, that this is my doctrine, and whoso buildeth upon this, buildeth upon my rock, and the gates of h.e.l.l shall not prevail against them. And whoso shall declare more or less than this, and establish it for my doctrine, the same cometh of evil, and is not built upon my rock, but he buildeth upon a sandy foundation, and the gates of h.e.l.l standeth open to receive such, when the floods come and the winds beat upon them. Therefore go forth unto this people, and declare the words which I have spoken unto the ends of the earth."[1469]

Then, turning to the mult.i.tude, Jesus admonished them to give heed to the teachings of the Twelve, and continued with a discourse embodying the sublime principles He had taught among the Jews in the Sermon on the Mount.[1470] The Beat.i.tudes, the Lord's Prayer, and the same splendid array of enn.o.bling precepts are set forth, and the same wealth of effective comparison and apt ill.u.s.tration appear, in both Matthew's and Nephi's versions of this unparalleled address; but a significant difference is observed in every reference to the fulfilment of the Mosaic law; for where the Jewish scriptures record the Lord's words as pointing to a fulfilment then incomplete, the corresponding expressions in the Nephite account are in the past tense, the law having been already fulfilled in its entirety through the death and resurrection of Christ. Thus, to the Jews Jesus had said: "Till heaven and earth pa.s.s, one jot or one t.i.ttle shall in no wise pa.s.s from the law, till all be fulfilled"; but to the Nephites: "For verily I say unto you, one jot nor one t.i.ttle hath not pa.s.sed away from the law, but in me it hath all been fulfilled."[1471]

Many marveled over this matter, wondering what the Lord would have them do concerning the law of Moses; "for they understood not the saying that old things had pa.s.sed away, and that all things had become new." Jesus, conscious of their perplexity, proclaimed in plainness that He was the Giver of the law, and that by Him had it been fulfilled and therefore abrogated. His affirmation is particularly explicit:

"Behold I say unto you, that the law is fulfilled that was given unto Moses. Behold, I am he that gave the law, and I am he who covenanted with my people Israel: therefore, the law in me is fulfilled, for I have come to fulfil the law; therefore it hath an end. Behold, I do not destroy the prophets, for as many as have not been fulfilled in me, verily I say unto you, shall all be fulfilled. And because I said unto you, that old things hath pa.s.sed away, I do not destroy that which hath been spoken concerning things which are to come. For behold, the covenant which I have made with my people is not all fulfilled; but the law which was given unto Moses, hath an end in me."[1472]

Addressing Himself to the Twelve He affirmed that never had the Father commanded Him to inform the Jews concerning the existence of the Nephites, except indirectly by mention of other sheep not of the Jewish fold; and as, "because of stiffneckedness and unbelief," they had failed to comprehend His words, the Father had commanded Him to say no more with reference either to the Nephites or to the third fold--comprizing "the other tribes of the house of Israel, whom the Father hath led away out of the land." To the Nephite disciples Jesus taught many other matters that had been withheld from the Jews, who through unfitness to receive had been left in ignorance. Even the Jewish apostles had wrongly supposed that those "other sheep" were the Gentile nations, not realizing that the carrying of the gospel to the Gentiles was part of their particular mission, and oblivious to the fact that never would Christ manifest Himself in person to those who were not of the house of Israel. Through the promptings of the Holy Ghost and under the ministrations of men commissioned and sent would the Gentiles hear the word of G.o.d; but to the personal manifestation of the Messiah they were ineligible.[1473] Great, however, will be the Lord's mercies and blessings to the Gentiles who accept the truth, for unto them the Holy Ghost shall bear witness of the Father and of the Son; and all of them who comply with the laws and ordinances of the gospel shall be numbered in the house of Israel. Their conversion and enfoldment with the Lord's own will be as individuals, and not as nations, tribes, or peoples.[1474]

The adoring mult.i.tude, numbering about two thousand five hundred souls, thought that Jesus was about to depart; and they tearfully yearned to have Him remain. He comforted them with the a.s.surance that He would return on the morrow, and admonished them to ponder upon the things He had taught, and to pray in His name to the Father for understanding. He had already informed the Twelve, and now stated to the people, that He would show Himself and minister "unto the lost tribes of Israel, for they are not lost unto the Father, for he knoweth whither he hath taken them." Voicing the compa.s.sion He felt, the Lord directed the people to fetch their afflicted ones, the lame, halt, maimed, blind and deaf, the leprous, and the withered; and when these were brought He healed them, every one. Then, as He commanded, parents brought their little children, and placed them in a circle around Him. The mult.i.tude bowed in prayer; and Jesus prayed for them; "And," wrote Nephi, "no tongue can speak, neither can there be written by any man, neither can the hearts of men conceive so great and marvellous things as we both saw and heard Jesus speak; and no one can conceive of the joy which filled our souls at the time we heard him pray for us unto the Father." The prayer being ended, Jesus bade the mult.i.tude arise; and joyfully He exclaimed: "Blessed are ye because of your faith. And now behold, my joy is full." Jesus wept.

Then He took the children, one by one, and blessed them, praying unto the Father for each.

"And when he had done this he wept again, and he spake unto the mult.i.tude, and saith unto them, behold your little ones. And as they looked to behold, they cast their eyes towards heaven, and they saw the heavens open, and they saw angels descending out of heaven as it were, in the midst of fire; and they came down and encircled those little ones about, and they were encircled about with fire; and the angels did minister unto them."[1475]

The Lord Jesus sent for bread and wine, and caused the people to sit down. The bread He brake and blessed, and gave thereof to the Twelve; these, having eaten, distributed bread to the mult.i.tude. The wine was blessed, and all partook, the Twelve first, and afterward the people.

With impressiveness similar to that attending the inst.i.tution of the Sacrament of the Lord's Supper among the apostles in Jerusalem, Jesus made plain the sanct.i.ty and significance of the ordinance, saying that authority for its future administration would be given; and that it was to be partic.i.p.ated in by all who had been baptized into fellows.h.i.+p with Christ, and was always to be observed in remembrance of Him, the bread being the sacred emblem of His body, the wine the token of His blood that had been shed. By express commandment, the Lord forbade the sacrament of bread and wine to all but the worthy; "For," He explained, "whoso eateth and drinketh my flesh and blood unworthily, eateth and drinketh d.a.m.nation to his soul; therefore if ye know that a man is unworthy to eat and drink of my flesh and blood, ye shall forbid him."

But the people were forbidden to cast out from their a.s.semblies those from whom the Sacrament was to be withheld, if so be they would but repent and seek fellows.h.i.+p through baptism.[1476]

The necessity of prayer was explicitly emphasized by the Lord, the commandment to pray being given to the Twelve and to the mult.i.tude separately. Individual supplication, family devotions, and congregational wors.h.i.+p were thus enjoined: