The Puritans Part 22

"I wish that you wouldn't keep calling Mr. Wynne 'this,'" she interrupted hastily. "It sounds dreadfully superior. Come," she added, softening her tone, and pleased at having prevented him from going on, "there is no need that we should quarrel about him. He is a priest, or going to be, and he's to take the vows of celibacy, so that it is absurd for anybody to think of being jealous of him. If I seem different to-day, it isn't any wonder after what I've been through."

"I beg your pardon," he said, coming quickly forward and extending his hand. "I'm awfully selfish. Of course I understand that what you've been saying isn't to be taken seriously. We stand as we did before.

Only," he added, his voice deepening, "you are to remember that the danger of losing you has shown me how fond I am of you. Good-by."

He stooped and kissed her hand, and before she could speak, he was gone. She stood where he had left her, hearing him leave the house, and the tears came into her eyes.

"Oh," she moaned to herself, "I've made it worse than it was before. I wanted to be honest, and he wouldn't let me!"

She stood a moment disconsolately, then she shrugged her shoulders as if to throw off all care.

"Well," she told herself, "I've given him fair warning. Now it is time to go and entertain grandmother's guest."

XIII

A NECESSARY EVIL Julius Caesar, ii. 2.

While the advocates of Father Frontford were laboring, the friends of other candidates were not idle. By the middle of January, however, the contest had practically narrowed itself down to a struggle between the supporters of the Father and those of the Rev. Rutherford Strathmore.

Other names had been suggested, but in the end it was felt that there was no doubt that one or the other of these men would succeed to the vacant bishopric. Even church politicians are human, and most divisions are sure sooner or later to arouse the vanity of contestants. The struggle, which begins without consciously personal motives, is apt to be strongly tempered by the determination not to be beaten. For thousands who can accomplish the difficult feat of triumphing humbly, there is hardly one who can submit to defeat generously; and against the humiliation of failure the human being instinctively strives with every power. Those who upheld the rival candidates were undoubtedly convinced that they had the best interests of the church at heart; but that meant the election--even at some cost!--of their favorite.

There could be no question that Mr. Strathmore was the more generally popular candidate. He was a man who appealed strongly to the common heart, both by his sympathy and by flexibility of character and temperament which made it impossible for him to be repellantly stern or austere. He preached the high ideals which are dear to the best thought of the children of the Puritans; he demanded high purpose and high life, n.o.ble aims and unfailing charity; while he laid little stress on dogmas, and allowed an elasticity of individual interpretation of doctrine which made the creed easy of adoption by all who believed anything. His enemies--for he was by no means so insignificant as to be without enemies--declared that he carried the doctrine of "mental reservations" to the extent of rendering the articles of faith mere empty forms of words; his defenders protested that he was but wisely conforming in non-essentials to the progressive spirit of the age.

Bitterly attacked by the more conservative members of his own denomination, he was looked up to by the general public as a great spiritual leader, and loved with an affection exceedingly rare in this unpriestly age. Those who urged his elevation had the support of the body of the laity, and also of the public outside of the church, which for once was interested in church politics on account of affection and reverence for the candidate.

Mr. Strathmore himself had the discretion not to express himself freely in relation to his own feelings in the matter. The enthusiastic a.s.sertions of his friends that no one save him could fill the vacant office he had answered by observing with a smile that the church was indeed fallen upon evil times if there was in it but one man fit to be made a bishop. He had added, it is true, that if it were the will of Providence that he be the one chosen he should accept the office as a duty given him by Heaven, and should devote himself to it with all his ability. It was by no means the least of Mr. Strathmore's gifts that he had the grace of speaking always without any suggestion of cant. There was an impression of candor and enthusiasm in everything he said, so that words which might on the lips of another sound conventional or meaningless became on his spontaneous and vital. "He is too modest and self-forgetful to wish for the honor," his friends commented now; "but he is too conscientious not to put aside his personal preferences for the good of the church. He may shrink from the high places, but he is the ideal man for them." As much of this sort of thing was said in the public print, it is not impossible that the Rev. Rutherford Strathmore was aware of it; but he had the good taste to ignore it, even in conversation with his nearest friends, and the tact to carry himself without self-consciousness or the appearance of humility with which a smaller man would have shown that he knew that he was being praised.

Of friends he had a host well-nigh innumerable. He had an especial liking for young men, and a great influence over them. He had the art of arousing in them an emotional enthusiasm toward a higher life, so that he had never lack of efficient helpers among the laymen in whatever projects he undertook. He had also that invaluable attribute of the priest, the gift of inspiring confidence and opening the heart.

He did not seem to seek confidences, yet they always came to him. Young men in trouble, young women in woe, lads in the impressionable period when sentimental experiences a.s.sume importance prodigious, youth of both s.e.xes bewildered between physical and religious sensations, the sick and the poor, the ignorant and the cultivated, all found in him that sympathy which opens the heart, and which, most of human qualities, endears a man to his fellows.

Mr. Strathmore and Father Frontford might not unfairly be said to represent the two extremes of modern theology: on the one hand the relaxing of creeds, the liberalizing of thought, the breaking down of barriers which have divided the church from the world, and, above all, acquiescence in individual liberty of thought; on the other hand, the conservative element taking the position that individual liberty of interpretation means nothing less than a practical destruction of all standards, and that what is called the liberalizing of thought can result in nothing less than the utter overthrow of the church.

Undoubtedly either would have declared that he held the other to be a devout and G.o.dly man; but he must inwardly have added, a mistaken and conscientiously mischievous one. If Mr. Strathmore was right, Father Frontford was little less than a mediaeval bigot, unhappily belated; if the Father was correct, then Strathmore, despite all his influence, his popularity, his power of attracting great congregations, was little better than a dangerous and pestilent heretic.

One morning Mr. Strathmore sat in his study talking to a visitor in clerical dress. The room was luxuriously appointed, for Mr.

Strathmore's belongings were always of a sort to minister pleasantly to the sense. The walls were lined with books in sumptuous bindings, the windows hung with heavy curtains of crimson velvet, the floor covered with rich rugs. A bronze statuette of Savonarola stood on an ebony pedestal between two windows, consorting somewhat oddly with the velvet draperies which swept down on either side. Indeed, there might be thought to be something in the thin, spiritually impa.s.sioned face of the monk, in the eagerly imperative gesture with which he pointed with one hand to the open Bible he held in the other, not entirely consistent with the somewhat worldly air of the room. The handsome carved chairs, cus.h.i.+oned with fine leather, the beautiful landscape by Rousseau above the mantel, the bronze and silver of the writing-table, had been given to the popular pastor by enthusiastic admirers, however, and perhaps the Savonarola better expressed his own inner feelings. Mr.

Strathmore's face, it is true, was in itself somewhat unspiritual. The clergyman was of commanding presence, and while neither unusually tall nor exceptionally large, he somehow gave, from the air with which he carried himself, the impression of size and importance. His eyes were keen and piercing, neither study nor the advance of years having dimmed their clear sight or reduced him to the necessity of wearing gla.s.ses.

He was still handsome, although his face was too full, and he was too generously provided with chins. As he talked, his face would have seemed almost blank and expressionless had it not been for his keen eyes, full of alert intelligence and abundant vitality. His glance was acute and searching, and yet nothing could exceed its kindliness and sympathy.

The visitor who sat talking with Mr. Strathmore was almost ludicrously his opposite. Mr. Pewtap was a small, ineffectual creature, with inefficiency oozing out of his every pore. He was conspicuously the incarnation of well-meaning and exasperating incompetence; one of those men who might be forgiven everything but the fact that their stupidities are invariably the result of the best intentions. It was evident at a glance that this man had used the church as a genteel pauper asylum, wherein his inept.i.tude might be devoted to the service of Heaven since nothing gifted with the common sense of earth would tolerate it. His very att.i.tude was an excuse, and the way in which he handled his hat might have provoked profanity in any saint at all addicted to nerves. Mr. Pewtap was more than usually crushed in his appearance, and toed in more than was his custom, because he had come on an awkward errand, and had been telling his host that he could not vote for him in the coming election.

Mr. Strathmore had received this declaration with good-humor, and even with no appearance of disapproval.

"Of course, Mr. Pewtap," he said, "I am human, and it would be disingenuous for me to pretend that I am not pleased by the fact that my name has been mentioned in connection with the bishopric. I can conscientiously affirm, however, that the good of the church is more dear to me than ambition. Even were it not, I hardly think that I am capable of being offended with any man who felt it his duty to vote against me."

He smiled with winning warmth. The other moved in his seat uneasily, becoming momentarily more apologetic until he seemed to beg pardon for existing at all.

"I have always felt," he said confusedly, "that you ought to be chosen.

That is, I mean that when Bishop Challoner was taken from us I said to Mrs. Pewtap that you were sure to succeed him."

Mr. Strathmore smiled, but he did not offer to help his visitor out of the tangle in which he was evidently involving himself.

"It isn't the good of the church, exactly," Mr. Pewtap stumbled on, turning his seedy hat about like a slow wheel which had some connection with grinding out his speech, "that I--Yes, of course I mean that the good of the church must be considered first, as you say."

Speechlessness seemed to overcome him, and he looked upon his host with a piteous appeal in his face.

"I understand that it is not an easy thing for you to tell me that it seems best to you not to vote for me," Mr. Strathmore said kindly. "I appreciate your coming to me on an errand so hard for you."

Mr. Pewtap sighed eloquently.

"If circ.u.mstances," he interpolated eagerly, "if circ.u.mstances were different"--

"Of course," the other responded with a genial laugh. "As they are, however, it seems to you best to vote for Father Frontford, and you have a kindness for me that makes you come and tell me your reason. I'm glad you do me the justice to believe that I won't misunderstand."

"Oh, I was sure you wouldn't misunderstand. You see, Mrs. Frostwinch has been so good to my family. I have seven children, Mr. Strathmore, all under ten."

The eye of the host twinkled, but he was otherwise of admirable gravity.

"And my chance might be better if you hadn't so many?" he suggested.

"Oh, we never could have had so many if it hadn't been for Mrs.

Frostwinch," Mr. Pewtap responded eagerly. "I mean, of course, that we couldn't have taken care of them all. She has for years given Mrs.

Pewtap a little annual income,--little to her, I mean, of course; but it doesn't take much to be a great deal to us."

Mr. Strathmore picked up a paper-knife of cut silver and played with it a moment in silence, as if waiting for the other to go on.

"Do I understand," he said at length, "that Mrs. Frostwinch has something to do with your decision in regard to the election?"

"Yes; she wrote to me that she was sure that I'd vote for Father Frontford, and that she was greatly interested in his being bishop.

It's the only thing she ever asked of me, and she has been so generous that I don't see how I can refuse when Father Frontford is so good a man, and so earnest for the upbuilding of the church."

"You must certainly follow your conscience," Strathmore commented blandly.

"Oh, I shouldn't have any conscience against voting for you, Mr.

Strathmore; I couldn't possibly have. Besides, it would be my inclination if circ.u.mstances were different. I wanted to explain to you that it is not because I fail to appreciate how kind you have been to me that I vote for him. When I was told yesterday that the vote was likely to be close, and that my vote might make a difference, I a.s.sure you I was quite distressed. I told Mrs. Pewtap last night in the night that I couldn't feel comfortable till I'd seen you and explained."

"It is most kind of you," Strathmore put in, his face inscrutable, but his eyes still kindly.

"I wanted to explain that under the circ.u.mstances I had no choice."

"I understand. It is not necessary to say any more about it. Of course in a case of this sort a man has only to follow his conscience, and let the consequences take care of themselves."

"That is what I said to Mrs. Pewtap," was the enthusiastic reply. "I said to her that you would understand that this is a matter to be decided by conscience and not by individual preferences. Otherwise I should have been very glad to vote for you. I am sure you understand that I personally wish you all success."

He rose as he spoke, his face lighted with an expression of relief.

"I am very much obliged to you, I'm sure," he ran on. "I knew you wouldn't blame me, but these things are always so hard to state properly so that there sha'n't be any misunderstanding. You have taken a great weight off of my mind. Of course, as you say, in such a case there is nothing to do but to act according to one's conscience, and let the consequences be cared for by a higher power. Only personally, you know, personally I shall be delighted if you are successful."