The Life of George Borrow Part 8

Before leaving England, Borrow paid into his mother's account at her bank the sum of seventeen pounds, an amount that she had advanced to him either during his unproductive years, or on account of his expenses in connection with the expedition to St Petersburg.

CHAPTER VII: AUGUST 1833-JANUARY 1834

On 19th/31st July 1833 Borrow set out on a journey that was to some extent to realise his ambitions. He was to be trusted and encouraged and, what was most important of all, praised for what he accomplished; for Borrow's was a nature that responded best to the praise and entire confidence of those for whom he worked.

Travelling second cla.s.s for reasons of economy, he landed at Hamburg at seven in the morning of the fourth day, after having experienced "a disagreeable pa.s.sage of three days, in which I suffered much from sea-sickness." {107a} Exhausted by these days of suffering and want of sleep, the heat of the sun brought on "a transient fit of delirium," {107b} in other words, an attack of the "Horrors." Two fellow-pa.s.sengers (Jews), with whom he had become acquainted, conveyed him to a comfortable hotel, where he was visited by a physician, who administered forty drops of laudanum, caused his head to be swathed in wet towels, ordered him to bed, and charged a fee of seven s.h.i.+llings. The result was that by the evening he had quite recovered.

One of Borrow's first duties was to write a lengthy letter to Mr Jowett, telling him of his movements, describing the city, the service at a church he attended, the lax morality of the Hamburgers in permitting rope-dancers in the park, and the opening of dancing- saloons, "most infamous places," on the Lord's day. "England, with all her faults," he proceeds, "has still some regard to decency, and will not tolerate such a shameless display of vice on so sacred a season, when a decent cheerfulness is the freest form in which the mind or countenance ought to invest themselves." In conclusion, he announced his intention of leaving for Lubeck on the sixth, {108a} and he would be on the Baltic two days later en route for St Petersburg. "My next letter, provided it pleases the Almighty to vouchsafe me a happy arrival, will be from the Russian capital." By "a fervent request that you will not forget me in your prayers," he demonstrated that Mr Jowett's hint had not been forgotten.

The distance between Hamburg and Lubeck is only about thirty miles, yet it occupied Borrow thirteen hours, so abominable was the road, which "was paved at intervals with huge ma.s.ses of unhewn rock, and over this pavement the carriage was very prudently driven at a snail's pace; for, had anything approaching speed been attempted, the entire demolition of the wheels in a few minutes must have been the necessary result. No sooner had we quitted this terrible pavement than we sank to our axle-trees in sand, mud, and water; for, to render the journey perfectly delectable, the rain fell in torrents and ceaselessly." {108b} The state of the road Borrow attributed to the ill-nature of the King of Denmark, for immediately on leaving his dominions it improved into an excellent carriageway.

On 28th July/9th August Borrow took steamer from Travemunde, and three days later landed at St Petersburg. His first duty was to call upon Mr Swan, whom he found "one of the most amiable and interesting characters" he had ever met. The arrival of a coadjutor caused Mr Swan considerable relief, as he had suffered in health in consequence of his uninterrupted labours in transcribing the Manchu ma.n.u.script.

Borrow was enthusiastic in his admiration of the capital of "our dear and glorious Russia." St Petersburg he considered "the finest city in the world" {109a} other European capitals were unworthy of comparison. The enormous palaces, the long, straight streets, the grandeur of the public buildings, the n.o.ble Neva that flows majestically through "this Queen of the cities," the three miles long Nevsky Prospect, paved with wood; all aroused in him enthusiasm and admiration. "In a word," he wrote to his mother, "I can do little else but look and wonder." All that he had read and heard of the capital of All the Russias had failed to prepare him for this scene of splendour. The meeting and harmonious mixing of East and West early attracted his attention. The Oriental cultivation of a twelve- inch beard among the middle and lower cla.s.ses, placed them in marked contrast with the moustached or clean-shaven patricians and foreigners. In short, Russia gripped hold of and warmed Borrow's imagination. Here were new types, curious blendings of nationalities unthought of and strange to him, a mine of wealth to a man whose studies were never books, except when they helped him the better to understand men.

Another thing that attracted him to Russia was the great kindness with which he was received, both by the English Colony and the natives: to the one he appealed by virtue of a common ancestry; to the other, on account of his knowledge of the Russian tongue, not to speak of his mission, which acted as a strong recommendation to their favour. On his part Borrow reciprocated the esteem. If he were an implacable enemy, he was also a good friend, and he thoroughly appreciated the manner in which he was welcomed by his countrymen, especially the invitation he received from one of them to make his house his home until he found a suitable dwelling. To his mother he wrote:

"The Russians are the best-natured, kindest people in the world, and though they do not know as much as the English [he was not referring to the Colony], they have not their fiendish, spiteful dispositions, and if you go amongst them and speak their language, however badly, they would go through fire and water to do you a kindness." Later, when in Portugal, he heartily wished himself "back in Russia . . .

where I had left cherished friends and warm affections."

High as was his opinion of the Russians, he was at a loss to understand how they had earned their reputation as "the best general linguists in the world." He found Russian absolutely necessary to anyone who wished to make himself understood. French and German as equivalents were of less value in St Petersburg than in England.

At first Borrow took up his residence "for nearly a fortnight in a hotel, as the difficulty of procuring lodgings in this place is very great, and when you have procured them you have to furnish them yourself at a considerable expense . . . eventually I took up my abode with Mr Egerton Hubbard, a friend of Mr Venning's [at 221 Galernoy Ulitza], where I am for the present very comfortably situated." {110a} He stayed with Mr Hubbard for three months; but was eventually forced to leave on account of constant interruptions, probably by his fellow-boarders, in consequence of which he could neither perform his task of transcription nor devote himself to study. He therefore took a small lodging at a cost of nine s.h.i.+llings a week, including fires, where he could enjoy quiet and solitude.

His meals he got at a Russian eating-house, dinner costing fivepence, "consequently," he writes to his mother, "I am not at much expense, being able to live for about sixty pounds a year and pay a Russian teacher, who has five s.h.i.+llings for one lesson a week."

One of Borrow's earliest thoughts on arriving at St Petersburg had been to present his letters of introduction. Within two days of landing he called upon Prince Alexander Galitzin, {111a} accompanied by his fellow-lodger, young Venning. One of the most important, and at the same time useful, friends.h.i.+ps that he made was with Baron Schilling de Canstadt, the philologist and savant, who, later, with his accustomed generosity, was to place his unique library at Borrow's disposition. The Baron was one of the greatest bibliophiles of his age, and possessed a collection of Eastern ma.n.u.scripts and other priceless treasures that was world-famous. He spared neither expense nor trouble in procuring additions to his collection, which after his death was acquired by the Imperial Academy of Science at St Petersburg. In this literary treasure-house Borrow found facilities for study such as he nowhere else could hope to obtain.

Another friends.h.i.+p that Borrow made was with John P. Hasfeldt, a man of about his own age attached to the Danish Legation, who also gave lessons in languages. Borrow seems to have been greatly attracted to Hasfeldt, who wrote to him with such cordiality. It was Hasfeldt who gave to Borrow as a parting gift the silver shekel that he invariably carried about with him, and which caused him to be hailed as blessed by the Gibraltar Jews.

In his letter Hasfeldt shows himself a delightful correspondent. His generous camaraderie seemed to warm Borrow to response, as indeed well it might. Who could resist the breezy good humour of the following from a letter addressed to Borrow by Hasfeldt years later?

"Do you still eat Pike soup? Do you remember the time when you lived on that dish for more than six weeks, and came near exterminating the whole breed? And the pudding that accompanied it, that always lay as hard as a stone on the stomach? This you surely have not forgotten.

Yes, your kitchen was delicately manipulated by Machmoud, your Tartar servant, who only needed to give you horse-meat to have merited a diploma. Do you still sing when you are in a good humour? Doubtless you are not troubled with many friends to visit you, for you are not of the sort who are easily understood, nor do you care to have everyone understand you; you prefer to have people call you grey and let you gae."

Other friends Borrow made, including Nikolai Ivanovitch Gretch, {112a} the grammarian, and Friedrich von Adelung, {112b}} who a.s.sisted him with the loan of books and MSS. in Oriental tongues.

The story of Borrow's labours in connection with the printing of the Manchu version of the New Testament, forms a remarkable study of unswerving courage and will-power triumphing over apparently insurmountable obstacles. The mere presence of difficulties seemed to increase his eagerness and determination to overcome them.

Disappointments he had in plenty; but his indomitable courage and untiring energy, backed up by the earnest support he received from Earl Street, enabled him to emerge from his first serious undertaking with the knowledge that he had succeeded where failure would not have been discreditable.

He threw himself into his work with characteristic eagerness. At the end of the first two months he had transcribed the Second Book of Chronicles and the Gospel of St Matthew. He formed a very high opinion of the work of the translator, and took the opportunity of paying a tribute to the followers of Ignatius Loyola (Father Puerot was a Jesuit). "When," he writes, "did a Jesuit any thing which he undertook, whether laudable or the reverse, not far better than any other person?" yet they laboured in vain, for "they thought not of His glory, but of the glory of their order." {113a}

Borrow discovered that Mr Lipovzoff knew nothing of the Bible Society's scheme for printing the New Testament in Manchu; but he found, what was of even greater importance to him, that the old man knew no European language but Russian. Thus the frequent conversations and explanations all tended to improve Borrow's knowledge of the language of the people among whom he was living.

Mr Lipovzoff struck Borrow as being "rather a singular man," as he took occasion to inform Mr Jowett, apparently utterly indifferent as to the fate of his translation, excellent though it was. As a matter of fact, Mr Lipovzoff was occupied with his own concerns, and, as an official in the Russian Foreign Office, most likely saw the inexpediency of a too eager enthusiasm for the Bible Society's Manchu-Tartar programme. He was probably bewildered by the fierce energy of its honest and compelling agent, who had descended upon St Petersburg to do the Society's bidding with an impetuosity and determination foreign to Russian official life. Borrow was on fire with zeal and impatient of the apathy of those around him.

He soon began to show signs of that singleness of purpose and resourcefulness that, later, was to arouse so much enthusiasm among the members of the Bible Society at home. The transcribing and collating Puerot's version of the Scriptures occupied the remainder of the year. On the completion of this work, it had been arranged that Mr Swan should return to his mission-station in Siberia. The next step was to obtain official sanction to print the Lipovzoff version of the New Testament. Dr Schmidt, to whom Borrow turned for advice and information, was apparently very busily occupied with his own affairs, which included the compilation of a Mongolian Grammar and Dictionary. The Doctor was optimistic, and promised to make enquiries about the steps to be taken to obtain the necessary permission to print; but Borrow heard nothing further from him.

"Thus circ.u.mstanced, and being very uneasy in my mind," he writes, "I determined to take a bold step, and directly and without further feeling my way, to pet.i.tion the Government in my own name for permission to print the Manchu Scriptures. Having communicated this determination to our beloved, sincere, and most truly Christian friend Mr Swan (who has lately departed to his station in Siberia, s.h.i.+elded I trust by the arm of his Master), it met with his perfect approbation and cordial encouragement. I therefore drew up a pet.i.tion, and presented it with my own hand to His Excellence Mr Bludoff, Minister of the Interior." {114a}

The minister made reply that he doubted his jurisdiction in the matter; but that he would consider. Fearful lest the matter should miscarry or be shelved, Borrow called on the evening of the same day upon the British Minister, the Hon. J. D. Bligh, "a person of superb talents, kind disposition, and of much piety," {114b} whose friends.h.i.+p Borrow had "a.s.siduously cultivated," and who had shown him "many condescending marks of kindness." {114c} But Mr Bligh was out.

Nothing daunted, Borrow wrote a note entreating his interest with the Russian officials. On calling for an answer in the morning, he was received by Mr Bligh, when "he was kind enough to say that if I desired it he would apply officially to the Minister, and exert all his influence in his official character in order to obtain the accomplishment of my views, but at the same time suggested that it would, perhaps, be as well at a private interview to beg it as a personal favour." {115a}

There was hesitation, perhaps suspicion, in official quarters. It is easy to realise that the Government was not eager to a.s.sist the agent of an inst.i.tution closely allied to the Russian Bible Society, which it had recently been successful in suppressing. It might with impunity suppress a Society; but in George Borrow it soon became evident that the officials had to deal with a man of purpose and determination who used a British Minister as a two-edged sword.

Borrow was invited to call at the Asiatic Department: he did so, and learned that if permission were granted, Mr Lipovzoff (who was a clerk in the Department) was to be censor (over his own translation!) and Borrow editor. There was still the "If." Borrow waited a fortnight, then called on Mr Bligh. By great good chance Mr Bludoff was dining that evening with the British Minister. The same night Borrow received a message requesting him to call on Mr Bludoff the next day. On presenting himself he was given a letter to the Director of Wors.h.i.+p, which he delivered without delay, and was told to call again on the first day of the following week.

"On calling there I FOUND THAT PERMISSION HAD BEEN GRANTED TO PRINT THE MANCHU SCRIPTURE." {115b} Baron Schilling had rendered some a.s.sistance in getting the permission, and Borrow was requested to inform him of "the deep sense of obligation" of the Bible Society, to which was added a present of some books.

Borrow clearly viewed this as only a preliminary success; he had in mind the eventual printing of the whole Bible. He was beginning to feel conscious of his own powers. Mr Swan had gone, and upon Borrow's shoulders rested the whole enterprise. A mild wave of enthusiasm pa.s.sed over the Head Office at Earl Street on receipt of the news that permission to print had been obtained.

"You cannot conceive," Borrow wrote to Mr Jowett, "the cold, heartless apathy in respect to the affair, on which I have been despatched hither as an a.s.sISTANT, which I have found in people to whom I looked not unreasonably for encouragement and advice." {116a} Well might he underline the word "a.s.sistant." In this same letter, with a spasmodic flicker of the old self-confidence, he adds, "In regard to what we have yet to do, let it be borne in mind, that we are by no means dependent upon Mr Lipovzoff, though certainly to secure the services, which he is capable of performing, would be highly desirable, and though he cannot act outwardly in the character of Editor (he having been appointed censor), he may privately be of great utility to us." Borrow seems to have formed no very high opinion of Mr Lipovzoff's capacity for affairs, although he recognised his skill as a translator.

At first Borrow seems to have found the severity of the winter very trying. "The cold when you go out into it," he writes to his mother (1st/13th Feb. 1834), "cuts your face like a razor, and were you not to cover it with furs the flesh would be bitten off. The rooms in the morning are heated with a stove as hot as ovens, and you would not be able to exist in one for a minute; but I have become used to them and like them much, though at first they made me dreadfully sick and brought on bilious headaches."

There was still at the Sarepta House, the premises of the Bible Society's bankers in St Petersburg, the box of Manchu type, which had not been examined since the river floods. In addition to this, the only other Manchu characters in St Petersburg belonged to Baron Schilling, who possessed a small fount of the type, which he used "for the convenience of printing trifles in that tongue," as Borrow phrased it. This was to be put at Borrow's disposal if necessary; but first the type at the Sarepta House had to be examined. Borrow's plan was, provided the type were not entirely ruined, to engage the services of a printer who was accustomed to setting Mongolian characters, which are very similar to those of Manchu, who would, he thought, be competent to undertake the work. He suggested following the style of the St Matthew's Gospel already printed, giving to each Gospel and the Acts a volume and printing the Epistles and the Apocalypse in three more, making eight volumes in all.

These he proposed putting "in a small thin wooden case, covered with blue stuff, precisely after the manner of Chinese books, in order that they may not give offence to the eyes of the people for whom they are intended by a foreign and unusual appearance, for the mere idea that they are barbarian books would certainly prevent them being read, and probably cause their destruction if ever they found their way into the Chinese Empire." {117a} Borrow left nothing to chance; he thought out every detail with great care before venturing to put his plans into execution.

Although busily occupied in an endeavour to stimulate Russian government officials to energy and decision, Borrow was not neglecting what had been so strongly urged upon him, the perfecting of himself in the Manchu dialect. In reply to an enquiry from Mr Jowett as to what manner of progress he was making, he wrote

"For some time past I have taken lessons from a person who was twelve years in Pekin, and who speaks Manchu and Chinese with fluency. I pay him about six s.h.i.+llings English for each lesson, which I grudge not, for the perfect acquirement of Manchu is one of my most ardent wishes." {118a}

This person Borrow subsequently recommended to the Society "to a.s.sist me in making a translation into Manchu of the Psalms and Isaiah," but the pundit proved "of no utility at all, but only the cause of error."

Borrow was soon able to transcribe the Manchu characters with greater facility and speed than he could English. In addition to being able to translate from and into Manchu, he could compose hymns in the language, and even prepared a Manchu rendering of the second Homily of the Church of England, "On the Misery of Man." He had, however, made the discovery that Manchu was far less easy to him than it had at first appeared, and that Amyot was to some extent justified in his view of the difficulties it presented. "It is one of those deceitful tongues," he confesses in a letter to Mr Jowett, "the seeming simplicity of whose structure induces you to suppose, after applying to it for a month or two, that little more remains to be learned, but which, should you continue to study a year, as I have studied this, show themselves to you in their veritable colours, amazing you with their copiousness, puzzling with their idioms."{118b} Its difficulties, however, did not discourage him; for he had a great admiration for the language which "for majesty and grandeur of sound, and also for general copiousness is unequalled by any existing tongue." {118c}

However great his exertions or discouragements, Borrow never forgot his mother, to whom he was a model son. On 1st/13th February he sent her a draft for twenty pounds, being the second since his arrival six months previously. Thus out of his first half-year's salary of a hundred pounds, he sent to his mother forty pounds (in addition to the seventeen pounds he had paid into her account before sailing), and with it a promise that "next quarter I shall try and send you thirty," lest in the recent storms of which he had heard, some of her property should have suffered damage and be in need of repair. The larger remittance, however, he was unable to make on account of the illness that had necessitated the drinking of a bottle of port wine each day (by doctor's orders); but he was punctual in remitting the twenty pounds. The attack which required so drastic a remedy originated in a chill caught as the ice was breaking up. "I went mad," he tells his mother, "and when the fever subsided, I was seized with the 'Horrors,' which never left me day or night for a week."

{119a} During this illness everyone seems to have been extremely kind and attentive, the Emperor's apothecary, even, sending word that Borrow was to order of him anything, medical or otherwise, that he found himself in need of.

CHAPTER VIII: FEBRUARY-OCTOBER 1834

Borrow had at last found work that was thoroughly congenial to him.

It was not in his nature to exist outside his occupations, and his whole personality became bound up in the mission upon which he was engaged. Not content with preparing the way for printing the New Testament in Manchu, he set himself the problem of how it was to be distributed when printed. He foresaw serious obstacles to its introduction into China, on account of the suspicion with which was regarded any and everything European. With a modest disclaimer that his suggestion arose "from a plenitude of self-conceit and a disposition to offer advice upon all matters, however far they may be above my understanding," he proceeds to deal with the difficulties of distribution with great clearness.