Heaven and its Wonders and Hell Part 38

Man has a stronger freedom in the temptation combats in which he conquers, since he then compels himself more interiorly to resist, although it appears otherwise (n.

1937, 1947, 2881).

[4] Infernal freedom consists in being led by the loves of self and of the world and their l.u.s.ts (n. 2870, 2873).

Those who are in h.e.l.l know no other freedom (n. 2871).

Heavenly freedom is as far removed from infernal freedom as heaven is from h.e.l.l (n. 2873, 2874).

Infernal freedom, which consists in being led by the loves of self and of the world, is not freedom but servitude (n.

2884, 2890).

For servitude is in being led by h.e.l.l (n. 9586, 9589-9591).

INFLUX.

[5] All things that man thinks and wills flow into him from experience (n. 904, 2886-2888, 4151, 4319, 4320, 5846, 5848, 6189, 6191, 6194, 6197-6199, 6213, 7147, 10219).

Man's capacity to give attention to subjects, to think, and to draw conclusions a.n.a.lytically, is from influx (n.

4319, 4320, 5288).

Man could not live a single moment if influx from the spiritual world were taken away from him; from experience (n. 2887, 5849, 5854, 6321).

The life that flows in from the Lord varies in accordance with the state of man and in accordance with reception (n.

2069, 5986, 6472, 7343).

With those who are evil the good that flows in from the Lord is changed into evil, and the truth into falsity; from experience (n. 3642, 4632).

The good and truth that continually flow in from the Lord are received just to the extent that they are not hindered by evil and falsity (n. 2411, 3142, 3147, 5828).

[6] All good flows in from the Lord, and all evil from h.e.l.l (n. 904, 4151).

At the present day man believes that all things are in himself and are from himself, when in fact they flow in; and this he might know from the doctrine of the church, which teaches that all good is from G.o.d, and all evil from the devil (n. 4249, 6193, 6206).

But if man's belief were in accord with this doctrine he would not appropriate evil to himself nor would he make good to be his own (n. 6206, 6324, 6325).

How happy man's state would be if he believed that all good flows in from the Lord and all evil from h.e.l.l. (n.

6325).

Those who deny heaven or who know nothing about it do not know that there is any influx from heaven (n. 4322, 5649, 6193, 6479).

What influx is, ill.u.s.trated by comparisons (n. 6128, 6190, 9407).

[7] Everything of life flows in from the first fountain of life, because that is the source of it; and it continually flows in thus everything of life is from the Lord (n.

3001, 3318, 3337, 3338, 3344, 3484, 3619, 3741-3743, 4318-4320, 4417, 4524, 4882, 5847, 5986, 6325, 6468-6470, 6479, 9276, 10196).

Influx is spiritual and not physical, that is, influx is from the spiritual world into the natural, and not from the natural into the spiritual (n. 3219, 5119, 5259, 5427, 5428, 5477, 6322, 9110).

Influx is through the internal man into the external, or through the spirit into the body, and not the reverse, because the spirit of man is in the spiritual world, and his body in the natural (n. 1702, 1707, 1940, 1954, 5119, 5259, 5779, 6322, 9380).

The internal man is in the spiritual world and the external in the natural world (n. 978, 1015, 3628, 4459, 4523, 4524, 6057, 6309, 9701-9709, 10156, 10472).

There is an appearance that there is an influx from the externals of man into internals, but this is a fallacy (n.

3721).

With man there is influx into things rational, and through these into knowledges, and not the reverse (n. 1495, 1707, 1940).

What the order of influx is (n. 775, 880, 1096, 1495, 7270).

There is direct influx from the Lord, and likewise mediate influx through the spiritual world or heaven (n. 6063, 6307, 6472, 9682, 9683).

The Lord's influx is into the good in man, and through good into truth, and not the reverse (n. 5482, 5649, 6027, 8685, 8701, 10153).

Good gives the capacity to receive influx from the Lord, but truth without good does not (n. 8321).

Nothing that flows into the thought is harmful, but only what flows into the will, since this is what is appropriated to man (n. 6308).

[8] There is a general influx (n. 5850).

This is a continual effort to act in accordance with order (n. 6211).

This influx is into the lives of animals (n. 5850).

Also into the subjects of the vegetable kingdom (n. 3648).

It is in accord with this general influx that thought falls into speech with man, and will into acts and movements (n. 5862, 5990, 6192, 6211).

SUBJECT SPIRITS.

[9] Spirits sent forth from societies of spirits to other societies and to other spirits, are called "subjects" (n.

4403, 5856).

Communications in the other life are effected by means of such emissary spirits (n. 4403, 5856, 5983).

A spirit sent forth to serve as a subject does not think from himself, but thinks from those by whom he is sent forth (n. 5985-5987).

Many particulars relating to such spirits (n. 5988, 5989).