The Private Memoirs and Confessions of a Justified Sinner Part 15

I thanked the Lord in my heart for this intelligence, hoping that the ill.u.s.trious stranger had returned to his own land and people, and that I should thenceforth be rid of his controlling and appalling presence.

"And where is my mother?" said, I. The man's breath cut short, and he looked at me without returning any answer.--"I ask you where my mother is?" said I.

"G.o.d only knows, and not I, where she is," returned he. "He knows where her soul is, and, as for her body, if you dinna ken something o' it, I suppose nae man alive does."

"What do you mean, you knave?" said I. "What dark hints are these you are throwing out? Tell me precisely and distinctly what you know of my mother?"

"It is unco queer o' ye to forget, or pretend to forget everything that gate the day, sir," said he. "I'm sure you heard enough about it yestreen; an' I can tell you there are some gayan ill-faurd stories gaun about that business. But, as the thing is to be tried afore the circuit lords, it wad be far wrang to say either this or that to influence the public mind; it is best just to let justice tak its swee.

I hae naething to say, sir. Ye hae been a good enough maister to me, and paid my wages regularly, but ye hae muckle need to be innocent, for there are some heavy accusations rising against you."

"I fear no accusations of man," said I, "as long as I can justify my cause in the sight of Heaven; and that I can do this I am well aware.

Go you and bring me some wine and water, and some other clothes than these gaudy and glaring ones."

I took a cup of wine and water; put on my black clothes and walked out.

For all the perplexity that surrounded me, I felt my spirits considerably buoyant. It appeared that I was rid of the two greatest bars to my happiness, by what agency I knew not. My mother, it seemed, was gone, who had become a grievous thorn in my side of late; and my great companion and counsellor, who tyrannized over every spontaneous movement of my heart, had likewise taken himself off. This last was an unspeakable relief; for I found that for a long season I had only been able to act by the motions of his mysterious mind and spirit. I therefore thanked G.o.d for my deliverance, and strode through my woods with a daring and heroic step; with independence in my eye, and freedom swinging in my right hand.

At the extremity of the Colwan wood, I perceived a figure approaching me with slow and dignified motion. The moment that I beheld it, my whole frame received a shock as if the ground on which I walked had sunk suddenly below me. Yet, at that moment, I knew not who it was; it was the air and motion of someone that I dreaded, and from whom I would gladly have escaped; but this I even had not power to attempt. It came slowly onward, and I advanced as slowly to meet it; yet, when we came within speech, I still knew not who it was. It bore the figure, air, and features of my late brother, I thought, exactly; yet in all these there were traits so forbidding, so mixed with an appearance of misery, chagrin and despair, that I still shrunk from the view, not knowing in whose face I looked. But, when the being spoke, both my mental and bodily frame received another shock more terrible than the first, for it was the voice of the great personage I had so long denominated my friend, of whom I had deemed myself for ever freed, and whose presence and counsels I now dreaded more than h.e.l.l. It was his voice, but so altered--I shall never forget it till my dying day. Nay, I can scarce conceive it possible that any earthly sounds could be so discordant, so repulsive to every feeling of a human soul, as the tones of the voice that grated on my ear at that moment. They were the sounds of the pit, wheezed through a grated cranny, or seemed so to my distempered imagination.

"So! Thou shudderest at my approach now, dost thou?" said he. "Is this all the grat.i.tude that you deign for an attachment of which the annals of the world furnish no parallel? An attachment which has caused me to forego power and dominion, might, homage, conquest and adulation: all that I might gain one highly valued and sanctified spirit to my great and true, principles of reformation among mankind. Wherein have I offended? What have I done for evil, or what have I not done for your good; that you would thus shun my presence?"

"Great and magnificent prince," said I humbly; "let me request of you to abandon a poor worthless wight to his own wayward fortune, and return to the dominion of your people. I am unworthy of the sacrifices you have made for my sake; and, after all your efforts, I do not feel that you have rendered either more virtuous or more happy. For the sake of that which is estimable in human nature, depart from me to your own home, before you render me a being either altogether above or below the rest of my fellow creatures. Let me plod on towards Heaven and happiness in my own way, like those that have gone before me, and I promise to stick fast by the great principles which you have so strenuously inculcated, on condition that you depart and leave me for ever."

"Sooner shall you make the mother abandon the child of her bosom; nay, sooner cause the shadow to relinquish the substance, than separate me from your side. Our beings are amalgamated, as it were, and consociated in one, and never shall I depart from this country until I can carry you in triumph with me."

I can in nowise describe the effect this appalling speech had on me. It was like the announcement of death to one who had of late deemed himself free, if not of something worse than death, and of longer continuance. There was I doomed to remain in misery, subjugated, soul and body, to one whose presence was become more intolerable to me than aught on earth could compensate. And at that moment, when he beheld the anguish of my soul, he could not conceal that he enjoyed it. I was troubled for an answer, for which he was waiting: it became inc.u.mbent on me to say something after such a protestation of attachment; and, in some degree to shake the validity of it, I asked, with great simplicity, where he had been all this while?

"Your crimes and your extravagances forced me from your side for a season," said he, "but now that I hope the day of grace is returned, I am again drawn towards you by an affection that has neither bounds nor interest; an affection for which I receive not even the poor return of grat.i.tude, and which seems to have its radical sources in fascination.

I have been far, far abroad, and have seen much, and transacted much, since I last spoke with you. During that s.p.a.ce, I grievously suspect that you have been guilty of great crimes and misdemeanours, crimes that would have sunk an unregenerated person to perdition; but as I knew it to be only a temporary falling off, a specimen of that liberty by which the chosen and elected ones are made free, I closed my eyes on the wilful debas.e.m.e.nt of our principles, knowing that the transgressions could never be accounted to your charge, and that in good time you would come to your senses, and throw the whole weight of your crimes on the shoulders that had voluntarily stooped to receive the load."

"Certainly I will," said I, "as I and all the justified have a good right to do. But what crimes? What misdemeanours and transgressions do you talk about? For my part, I am conscious of none, and am utterly amazed at insinuations which I do not comprehend."

"You have certainly been left to yourself for a season," returned he, "having gone on rather like a person in a delirium than a Christian in his sober sense. You are accused of having made away with your mother privately; as also of the death of a beautiful young lady, whose affections you had seduced."

"It is an intolerable and monstrous falsehood!" cried I, interrupting, him. "I never laid a hand on a woman to take away her life, and have even shunned their society from my childhood. I know nothing of my mother's exit; nor of that young lady's whom you mention. Nothing whatever."

"I hope it is so," said he. "But it seems there are some strong presumptuous proofs against you, and I came to warn you this day that a precognition is in progress, and that unless you are perfectly convinced, not only of your innocence but of your ability to prove it, it will be the safest course for you to abscond, and let the trial go on without you."

"Never shall it be said that I shrunk from such a trial as this," said I. "It would give grounds for suspicions of guilt that never had existence, even in thought. I will go and show myself in every public place, that no slanderous tongue may wag against me. I have shed the blood of sinners, but of these deaths I am guiltless; therefore I will face every tribunal, and put all my accusers down."

"a.s.severation will avail you but little," answered he, composedly. "It is, however, justifiable in its place, although to me it signifies nothing, who know too well that you did commit both crimes, in your own person, and with your own hands. Far be it from me to betray you; indeed, I would rather endeavour to palliate the offences; for, though adverse to nature, I can prove them not to be so to the cause of pure Christianity, by the mode of which we have approved of it, and which we wish to promulgate."

"If this that you tell me be true," said I, "then is it as true that I have two souls, which take possession of my bodily frame by turns, the one being all unconscious of what the other performs; for as sure as I have at this moment a spirit within me, fas.h.i.+oned and destined to eternal felicity, as sure am I utterly ignorant of the crimes you now lay to my charge."

"Your supposition may be true in effect," said he. "We are all subjected to two distinct natures in the same person. I myself have suffered grievously in that way. The spirit that now directs my energies is not that with which I was endowed at my creation. It is changed within me, and so is my whole nature. My former days were those of grandeur and felicity. But, would you believe it? I was not then a Christian. Now I am. I have been converted to its truths by pa.s.sing through the fire, and, since my final conversion, my misery has been extreme. You complain that I have not been able to render you more happy than you were. Alas! do you expect it in the difficult and exterminating career which you have begun? I, however, promise you this--a portion of the only happiness which I enjoy, sublime in its motions, and splendid in its attainments--I will place you on the right hand of my throne, and show you the grandeur of my domains, and the felicity of my millions of true professors."

I was once more humbled before this mighty potentate, and promised to be ruled wholly by his directions, although at that moment my nature shrunk from the concessions, and my soul longed rather to be inclosed in the deeps of the sea, or involved once more in utter oblivion. I was like Daniel in the den of lions, without his faith in Divine support, and wholly at their mercy. I felt as one round whose body a deadly snake is twisted, which continues to hold him in its fangs, without injuring him, further than in moving its scaly infernal folds with exulting delight, to let its victim feel to whose power he has subjected himself; and thus did I for a s.p.a.ce drag an existence from day to day, in utter weariness and helplessness; at one time wors.h.i.+pping with great fervour of spirit, and at other times so wholly left to myself as to work all manner of vices and follies with greediness. In these my enlightened friend never accompanied me, but I always observed that he was the first to lead me to every one of them, and then leave me in the lurch. The next day, after these my fallings off, he never failed to reprove me gently, blaming me for my venial transgressions; but then he had the art of reconciling all, by reverting to my justified and infallible state, which I found to prove a delightful healing salve for every sore.

But, of all my troubles, this was the chief. I was every day and every hour a.s.sailed with accusations of deeds of which I was wholly ignorant; of acts of cruelty, injustice, defamation, and deceit; of pieces of business which I could not be made to comprehend; with lawsuits, details, arrestments of judgment, and a thousand interminable quibbles from the mouth of my loquacious and conceited attorney. So miserable was my life rendered by these continued attacks that I was often obliged to lock myself up for days together, never seeing any person save my man Samuel Sc.r.a.pe, who was a very honest blunt fellow, a staunch Cameronian, but withal very little conversant in religious matters. He said he came from a place called Penpunt, which I thought a name so ludicrous that I called him by the name of his native village, an appellation of which he was very proud, and answered everything with more civility and perspicuity when I denominated him Penpunt, than Samuel, his own Christian name. Of this peasant was I obliged to make a companion on sundry occasions, and strange indeed were the details which he gave me concerning myself, and the ideas of the country people concerning me. I took down a few of these in writing, to put off the time, and here leave them on record to show how the best and greatest actions are misconstrued among sinful and ignorant men:

"You say, Samuel, that I hired you myself--that I have been a good enough master to you, and have paid you your weekly wages punctually.

Now, how is it that you say this, knowing, as you do, that I never hired you, and never paid you a sixpence of wages in the whole course of my life, excepting this last month?"

"Ye may as weel say, master, that water's no water, or that, stanes are no stanes. But that's just your gate, an' it's a great pity, aye to do a thing an profess the clean contrair. Weel then, since you havena paid me ony wages, an' I can prove day and date when I was hired, an' came hame to your service, will you be sae kind as to pay me now? That's the best way o' curing a man o' the mortal disease o' leasing-making that I ken o'."

"I should think that Penpunt and Cameronian principles would not admit of a man taking twice payment for the same article."

"In sic a case as this, sir, it disna hinge upon principles, but a piece o' good manners; an' I can tell you that, at sic a crisis, a Cameronian is a gay-an weel-bred man. He's driven to this, and he maun either make a breach in his friend's good name, or in his purse; an'

oh, sir, whilk o' thae, think you, is the most precious? For instance, an a Galloway drover had comed to the town o' Penpunt, an' said to a Cameronian (the folk's a' Cameronians there), 'Sir, I want to buy your cow,' 'Vera weel,' says the Cameronian, 'I just want to sell the cow, sae gie me twanty punds Scots, an' take her w' ye.' It's a bargain. The drover takes away the cow, an' gies the Cameronian his twanty pund Scots. But after that, he meets him again on the white sands, amang a'

the drovers an' dealers o' the land, an' the Gallowayman, he says to the Cameronian, afore a' thae witnesses, 'Come, Master Whiggam, I hae never paid you for yon bit useless cow that I bought. I'll pay her the day, but you maun mind the luck-penny; there's muckle need for 't'--or something to that purpose. The Cameronian then turns out to be a civil man, an' canna bide to make the man baith a feele an' liar at the same time, afore a' his a.s.sociates; an' therefore he pits his principles aff at the side, to be kind o' sleepin' partner, as it war, an' brings up his good breeding to stand at the counter: he pockets the money, gies the Galloway drover time o' day, an' comes his way. An' wha's to blame?

Man mind yoursel is the first commandment. A Cameronian's principles never came atween him an' his purse, nor sanna in the present case; for, as I canna bide to make you out a leear, I'll thank you for my wages."

"Well, you shall have them, Samuel, if you declare to me that I hired you myself in this same person, and bargained with you with this same tongue and voice with which I speak to you just now."

"That I do declare, unless ye hae twa persons o' the same appearance, and twa tongues to the same voice. But, 'od saif us, sir, do you ken what the auld wives o' the clachan say about you?"

"How should I, when no one repeats it to me?"

"Oo, I trow it's a' stuff--folk shouldna heed what's said by auld crazy kimmers. But there are some o' them weel kend for witches, too; an' they say, 'Lord have a care o' us!' They say the deil's often seen gaun sidie for sidie w' ye, whiles in ae shape, an' whiles in another.

An' they say that he whiles takes your ain shape, or else enters into you, and then you turn a deil yoursel."

I was so astounded at this terrible idea that had gone abroad, regarding my fellows.h.i.+p with the Prince of Darkness, that I could make no answer to the fellow's information, but sat like one in a stupor; and if it had not been for my well-founded faith, and conviction that I was a chosen and elected one before the world was made, I should at that moment have given in to the popular belief, and fallen into the sin of despondency; but I was preserved from such a fatal error by an inward and unseen supporter. Still the insinuation was so like what I felt myself that I was greatly awed and confounded.

The poor fellow observed this, and tried to do away the impression by some further sage remarks of his own.

"Hout, dear sir, it is balderdash, there's nae doubt o't. It is the crownhead o' absurdity to tak in the havers o' auld wives for gospel. I told them that my master was a peeous man, an' a sensible man; an', for praying, that he could ding auld Macmillan himsel. 'Sae could the deil,' they said, 'when he liket, either at preaching or praying, if these war to answer his ain ends.' 'Na, na,' says I, 'but he's a strick believer in a' the truths o' Christianity, my master.' They said, sae was Satan, for that he was the firmest believer in a' the truths of Christianity that was out o' Heaven; an' that, sin' the Revolution that the Gospel had turned sae rife, he had been often driven to the s.h.i.+ft o' preaching it himsel, for the purpose o' getting some wrang tenets introduced into it, and thereby turning it into blasphemy and ridicule."

I confess, to my shame, that I was so overcome by this jumble of nonsense that a chillness came over me, and, in spite of all my efforts to shake off the impression it had made, I fell into a faint. Samuel soon brought me to myself, and, after a deep draught of wine and water, I was greatly revived, and felt my spirit rise above the sphere of vulgar conceptions and the restrained views of unregenerate men. The shrewd but loquacious fellow, perceiving this, tried to make some amends for the pain he had occasioned to me by the following story, which I noted down, and which was brought on by a conversation to the following purport:

"Now, Penpunt, you may tell me all that pa.s.sed between you and the wives of the clachan. I am better of that stomach qualm, with which I am sometimes seized, and shall be much amused by hearing the sentiments of noted witches regarding myself and my connections."

"Weel, you see, sir, I says to them, 'It will be lang afore the deil intermeddle wi' as serious a professor, and as fervent a prayer as my master, for, gin he gets the upper hand o' sickan men, wha's to be safe?' An', what think ye they said, sir? There was ane Lucky Shaw set up her lang lantern chafts, an' answered me, an' a' the rest shanned and noddit in a.s.sent an' approbation: 'Ye silly, sauchless, Cameronian cuif!' quo she, 'is that a' that ye ken about the wiles and doings o'

the Prince o' the Air, that rules an' works in the bairns of disobedience? Gin ever he observes a proud professor, wha has mae than ordinary pretensions to a divine calling, and that reards and prays till the very howlets learn his preambles, that's the man Auld Simmie fixes on to mak a dishclout o'. He canna get rest in h.e.l.l, if he sees a man, or a set of men o' this stamp, an, when he sets fairly to work, it is seldom that he disna bring them round till his ain measures by hook or by crook. Then, Oh! it is a grand prize for him, an' a proud Deil he is, when he gangs hame to his ain ha', wi' a batch o' the souls o' sic strenuous professors on his back. Aye, I trow, auld Ingleby, the Liverpool packman, never came up Glasco street wi' prouder pomp when he had ten horse-laids afore him o' Flanders lace, an' Hollin lawn, an'

silks an' satins frae the eastern Indians, than Satan wad strodge into h.e.l.l with a packlaid o' the souls o' proud professors on his braid shoulders. Ha, ha, ha! I think I see how the auld thief wad be gaun through his gizened dominions, crying his wares, in derision, "Wha will buy a fresh, cauler divine, a bouzy bishop, a fasting zealot, or a piping priest?" For a' their prayers an' their praises, their aumuses, an' their penances, their whinings, their howlings, their rantings, an'

their ravings, here they come at last! Behold the end! Here go the rare and precious wares! A fat professor for a bodle, an' a lean ane for half a merk!' I declare I trembled at the auld hag's ravings, but the lave o' the kimmers applauded the sayings as sacred truths. An'

then Lucky went on: 'There are many wolves in sheep's claithing, among us, my man; mony deils aneath the masks o' zealous professors, roaming about in kirks and meetinghouses o' the land. It was but the year afore the last that the people o' the town o' Auchtermuchty grew so rigidly righteous that the meanest hind among them became a s.h.i.+ning light in ither towns an' parishes. There was naught to be heard, neither night nor day, but preaching, praying, argumentation, an' catechising in a'

the famous town o' Auchtermuchty. The young men wooed their sweethearts out o' the Song o' Solomon, an' the girls returned answers in strings o' verses out o' the Psalms. At the lint-swinglings, they said questions round; and read chapters, and sang hymns at bridals; auld and young prayed in their dreams, an' prophesied in their sleep, till the deils in the farrest nooks o' h.e.l.l were alarmed, and moved to commotion. Gin it hadna been an auld carl, Robin Ruthven, Auchtermuchty wad at that time hae been ruined and lost for ever. But Robin was a cunning man, an' had rather mae wits than his ain, for he had been in the hands o' the fairies when he was young, an' a' kinds o' spirits were visible to his een, an' their language as familiar to him as his ain mother tongue. Robin was sitting on the side o' the West Lowmond, ae still gloomy night in September, when he saw a bridal o' corbie craws coming east the lift, just on the edge o' the gloaming. The moment that Robin saw them, he kenned, by their movements, that they were craws o' some ither warld than this; so he signed himself, and c.r.a.p into the middle o' his bourock. The corbie craws came a' an' sat down round about him, an' they poukit their black sooty wings, an'

spread them out to the breeze to cool; and Robin heard ae corbie speaking, an' another answering him; and the tane said to the t.i.ther: "Where will the ravens find a prey the night?" "On the lean crazy souls o' Auchtermuchty," quo the t.i.ther. "I fear they will be o'er weel wrappit up in the warm flannens o' faith, an clouted wi' the dirty duds o' repentance, for us to mak a meal o'," quo the first. "Whaten vile sounds are these that I hear coming b.u.mming up the hill?" "Oh, these are the hymns and praises o' the auld wives and creeshy louns o'

Auchtermuchty, wha are gaun crooning their way to Heaven; an', gin it warna for the shame o' being beat, we might let our great enemy tak them. For sic a prize as he will hae! Heaven, forsooth! What shall we think o' Heaven, if it is to be filled wi' vermin like thae, amang whom there is mair poverty and pollution than I can name." "No matter for that," said the first, "we cannot have our power set at defiance; though we should put them on the thief's hole, we must catch them, and catch them with their own bait, too. Come all to church to-morrow, and I'll let you hear how I'll gull the saints of Auchtermuchty. In the meantime, there is a feast on the Sidlaw hills tonight, below the hill of Macbeth--Mount, Diabolus, and fly." Then, with loud croaking and crowing, the bridal of corbies again scaled the dusky air, and left Robin Ruthven in the middle of his cairn.

"'The next day the congregation met in the kirk of Auchtermuchty, but the minister made not his appearance. The elder ran out and in making inquiries; but they could learn nothing, save that the minister was missing. They ordered the clerk to sing a part of the 119th Psalm, until they saw if the minister would cast up. The clerk did as he was ordered, and, by the time he reached the 77th verse, a strange divine entered the church, by the western door, and advanced solemnly up to the pulpit. The eyes of all the congregation were riveted on the sublime stranger, who was clothed in a robe of black sackcloth, that flowed all around him, and trailed far behind, and they weened him an angel, come to exhort them, in disguise. He read out his text from the Prophecies of Ezekiel, which consisted of these singular words: "I will overturn, overturn, overturn it; and it shall be no more, until he come, whose right it is, and I will give it him."

"'From these words he preached such a sermon as never was heard by human ears, at least never by ears of Auchtermuchty. It was a true, sterling, gospel sermon--it was striking, sublime, and awful in the extreme. He finally made out the IT, mentioned in the text, to mean, properly and positively, the notable town of Auchtermuchty. He proved all the people in it, to their perfect satisfaction, to be in the gall of bitterness and bond of iniquity, and he a.s.sured them that G.o.d would overturn them, their principles, and professions; and that they should be no more, until the Devil, the town's greatest enemy, came, and then it should be given unto him for a prey, for it was his right, and to him it belonged, if there was not forthwith a radical change made in all their opinions and modes of wors.h.i.+p.

"'The inhabitants of Auchtermuchty were electrified--they were charmed; they were actually raving mad about the grand and sublime truths delivered to them by this eloquent and impressive preacher of Christianity. "He is a prophet of the Lord," said one, "sent to warn us, as Jonah was sent to the Ninevites." "Oh, he is an angel sent from Heaven, to instruct this great city," said another, "for no man ever uttered truths so sublime before." The good people of Auchtermuchty were in perfect raptures with the preacher, who had thus sent them to h.e.l.l by the slump, tag-rag, and bobtail! Nothing in the world delights a truly religious people so much as consigning them to eternal d.a.m.nation. They wandered after the preacher--they crowded together, and spoke of his sermon with admiration, and still, as they conversed, the wonder and the admiration increased; so that honest Robin Ruthven's words would not be listened to. It was in vain that he told them he heard a raven speaking, and another raven answering him: the people laughed him to scorn, and kicked him out of their a.s.semblies, as a one who spoke evil of dignities; and they called him a warlock, an' a daft body, to think to mak language out o' the crouping o' craws.

"'The sublime preacher could not be heard of, although all the country was sought for him, even to the minutest corner of St. Johnston and Dundee; but as he had announced another sermon on the same text, on a certain day, all the inhabitants of that populous country, far and near, flocked to Auchtermuchty. Cupar, Newburgh, and Strathmiglo, turned out men, women and children. Perth and Dundee gave their thousands; and, from the East Nook of Fife to the foot of the Grampian hills, there was nothing but running and riding that morning to Auchtermuchty. The kirk would not hold the thousandth part of them. A splendid tent was erected on the brae north of the town, and round that the countless congregation a.s.sembled. When they were all waiting anxiously for the great preacher, behold, Robin Ruthven set up his head in the tent, and warned his countrymen to beware of the doctrines they were about to hear, for he could prove, to their satisfaction, that they were all false, and tended to their destruction!

"'The whole mult.i.tude raised a cry of indignation against Robin, and dragged him from the tent, the elders rebuking him, and the mult.i.tude threatening to resort to stronger measures; and, though he told them a plain and unsophisticated tale of the black corbies, he was only derided. The great preacher appeared once more, and went through his two discourses with increased energy and approbation. All who heard him were amazed, and many of them went into fits, writhing and foaming in a state of the most horrid agitation. Robin Ruthven sat on the outskirts of the great a.s.sembly, listening with the rest, and perceived what they, in the height of their enthusiasm, perceived not the ruinous tendency of the tenets so sublimely inculcated. Robin kenned the voice of his friend the corby-craw again, and was sure he could not be wrong: sae, when public wors.h.i.+p was finished, a' the elders an' a' the gentry flocked about the great preacher, as he stood on the green brae in the sight of the hale congregation, an' a' war alike anxious to pay him some mark o' respect. Robin Ruthven came in amang the thrang, to try to effect what he had promised; and, with the greatest readiness and simplicity, just took baud o' the side o' the wide gown, and, in sight of a' present, held it aside as high as the preacher's knee, and, behold, there was a pair o' cloven feet! The auld thief was fairly catched in the very height o' his proud conquest, an' put down by an auld carl. He could feign nae mair, but, gnas.h.i.+ng on Robin wi' his teeth, he dart.i.t into the air like a fiery dragon, an' keust a reid rainbow o'er the taps o' the Lowmonds.