The Private Memoirs and Confessions of a Justified Sinner Part 19

"Grave, man!" exclaimed L--w, who speaks excellent strong broad Scotch.

"My truly, but ye grave weel! I wad esteem the contents o' that spleuchan as the most precious treasure. I'll tell you what it is, sir: I hae often wondered how it was that this man's corpse has been miraculously preserved frae decay, a hunder times langer than any other body's, or than ever a tanner's. But now I could wager a guinea it has been for the preservation o' that little book. And Lord kens what may be in't! It will maybe reveal some mystery that mankind disna ken naething about yet."

"If there be any mysteries in it," returned the other, "it is not for your handling, my dear friend, who are too much taken up about mysteries already." And with these words he presented the mysterious pamphlet to me. With very little trouble, save that of a thorough drying, I unrolled it all with ease, and found the very tract which I have here ventured to lay before the public, part of it in small bad print, and the remainder in ma.n.u.script. The t.i.tle page is written and is as follows:

THE PRIVATE MEMOIRS AND CONFESSIONS OF A JUSTIFIED SINNER:

WRITTEN BY HIMSELF

Fideli certa merces.

And, alongst the head, it is the same as given in the present edition of the work. I altered the t.i.tle to A Self-justified Sinner, but my booksellers did not approve of it; and, there being a curse p.r.o.nounced by the writer on him that should dare to alter or amend, I have let it stand as it is. Should it be thought to attach discredit to any received principle of our Church, I am blameless. The printed part ends at page 201 and the rest is in a fine old hand, extremely small and close. I have ordered the printer to procure a facsimile of it, to be bound in with the volume. [v. Frontispiece.]

With regard to the work itself, I dare not venture a judgment, for I do not understand it. I believe no person, man or woman, will ever peruse it with the same attention that I have done, and yet I confess that I do not comprehend the writer's drift. It is certainly impossible that these scenes could ever have occurred that he describes as having himself transacted. I think it may be possible that he had some hand in the death of his brother, and yet I am disposed greatly to doubt it; and the numerous traditions, etc. which remain of that event may be attributable to the work having been printed and burnt, and of course the story known to all the printers, with their families and gossips.

That the young Laird of Dalcastle came by a violent death, there remains no doubt; but that this wretch slew him, there is to me a good deal. However, allowing this to have been the case, I account all the rest either dreaming or madness; or, as he says to Mr. Watson, a religious parable, on purpose to ill.u.s.trate something scarcely tangible, but to which he seems to have attached great weight. Were the relation at all consistent with reason, it corresponds so minutely with traditionary facts that it could scarcely have missed to have been received as authentic; but in this day, and with the present generation, it will not go down that a man should be daily tempted by the Devil, in the semblance of a fellow-creature; and at length lured to self-destruction, in the hopes that this same fiend and tormentor was to suffer and fall along with him. It was a bold theme for an allegory, and would have suited that age well had it been taken up by one fully qualified for the task, which this writer was not. In short, we must either conceive him not only the greatest fool, but the greatest wretch, on whom was ever stamped the form of humanity; or, that he was a religious maniac, who wrote and wrote about a deluded creature, till he arrived at that height of madness that he believed himself the very object whom he had been all along describing. And, in order to escape from an ideal tormentor, committed that act for which, according to the tenets he embraced, there was no remission, and which consigned his memory and his name to everlasting detestation.