Myths and Legends of China Part 23

The Gruesome Remedy

Meantime Chao Chen and Liu Ch'in had reached Hsiang Shan. When they were brought to Miao Shan the ministers took out the King's letter and read it to her. "I, Miao Chuang, King of Hsing Lin, have learned that there dwells at Hsiang Shan an Immortal whose power and compa.s.sion have no equal in the whole world. I have pa.s.sed my fiftieth year, and am afflicted with ulcers that all remedies have failed to cure. To-day a priest has a.s.sured me that at Hsiang Shan I can obtain the hand and eye of a living person, with which he will prepare an ointment able to restore me to my usual state of health. Relying upon his word and upon the goodness of the Immortal to whom he has directed me, I venture to beg that those two parts of a living body necessary to heal my ulcers be sent to me. I a.s.sure you of my everlasting grat.i.tude, fully confident that my request will not be refused."

The next morning Miao Shan bade the ministers take a knife and cut off her left hand and gouge out her left eye. Liu Ch'in took the knife offered him, but did not dare to obey the order. "Be quick,"

urged the Immortal; "you have been commanded to return as soon as possible; why do you hesitate as if you were a young girl?" Liu Ch'in was forced to proceed. He plunged in the knife, and the red blood flooded the ground, spreading an odour like sweet incense. The hand and eye were placed on a golden plate, and, having paid their grateful respects to the Immortal, the envoys hastened to return.

When they had left, Miao Shan, who had transformed herself in order to allow the envoys to remove her hand and eye, told Shan Ts'ai that she was now going to prepare the ointment necessary for the cure of the King. "Should the Queen," she added, "send for another eye and hand, I will transform myself again, and you can give them to her." No sooner had she finished speaking than she mounted a cloud and disappeared in s.p.a.ce. The two ministers reached the palace and presented to the Queen the gruesome remedy which they had brought from the temple. She, overcome with grat.i.tude and emotion, wept copiously. "What Immortal,"

she asked, "can have been so charitable as to sacrifice a hand and eye for the King's benefit?" Then suddenly her tears gushed forth with redoubled vigour, and she uttered a great cry, for she recognized the hand of her daughter by a black scar which was on it.

Half-measures

"Who else, in fact, but his child," she continued amid her sobs, "could have had the courage to give her hand to save her father's life?" "What are you saying?" said the King. "In the world there are many hands like this." While they thus reasoned, the priest entered the King's apartment. "This great Immortal has long devoted herself to the attainment of perfection," he said. "Those she has healed are innumerable. Give me the hand and eye." He took them and shortly produced an ointment which, he told the King, was to be applied to his left side. No sooner had it touched his skin than the pain on his left side disappeared as if by magic; no sign of ulcers was to be seen on that side, but his right side remained swollen and painful as before.

"Why is it," asked the King, "that this remedy, which is so efficacious for the left side, should not be applied to the right?" "Because,"

replied the priest, "the left hand and eye of the saint cures only the left side. If you wish to be completely cured, you must send your officers to obtain the right eye and right hand also." The King accordingly dispatched his envoys anew with a letter of thanks, and begging as a further favour that the cure should be completed by the healing also of his right side.

The King Cured

On the arrival of the envoys Shan Ts'ai met them in the mutilated form of Miao Shan, and he bade them cut off his right hand, pluck out his right eye, and put them on a plate. At the sight of the four bleeding wounds Liu Ch'in could not refrain from calling out indignantly: "This priest is a wicked man, thus to make a martyr of a woman in order to obtain the succession!"

Having thus spoken, he left with his companion for the kingdom of Hsing Lin. On their return the King was overwhelmed with joy. The priest quickly prepared the ointment, and the King, without delay, applied it to his right side. At once the ulcers disappeared like the darkness of night before the rising sun. The whole Court congratulated the King and eulogized the priest. The King conferred upon the latter the t.i.tle Priest of the Brilliant Eye. He fell on his face to return thanks, and added: "I, a poor priest, have left the world, and have only one wish, namely, that your Majesty should govern your subjects with justice and sympathy and that all the officials of the realm should prove themselves men of integrity. As for me, I am used to roaming about. I have no desire for any royal estate. My happiness exceeds all earthly joys."

Having thus spoken, the priest waved the sleeve of his cloak, a cloud descended from Heaven, and seating himself upon it he disappeared in the sky. From the cloud a note containing the following words was seen to fall: "I am one of the Teachers of the West. I came to cure the King's illness, and so to glorify the True Doctrine."

The King's Daughter

All who witnessed this miracle exclaimed with one voice: "This priest is the Living Buddha, who is going back to Heaven!" The note was taken to King Miao Chuang, who exclaimed: "Who am I that I should deserve that one of the rulers of Heaven should deign to descend and cure me by the sacrifice of hands and eyes?"

"What was the face of the saintly person like who gave you the remedy?" he then asked Chao Chen.

"It was like unto that of your deceased daughter, Miao Shan,"

he replied.

"When you removed her hands and eyes did she seem to suffer?"

"I saw a great flow of blood, and my heart failed, but the face of the victim seemed radiant with happiness."

"This certainly must be my daughter Miao Shan, who has attained to perfection," said the King. "Who but she would have given hands and eyes? Purify yourselves and observe the rules of abstinence, and go quickly to Hsiang Shan to return thanks to the saint for this inestimable favour. I myself will ere long make a pilgrimage thither to return thanks in person."

The King and Queen taken Prisoners

Three years later the King and Queen, with the grandees of their Court, set out to visit Hsiang Shan, but on the way the monarchs were captured by the Green Lion, or G.o.d of Fire, and the White Elephant, or Spirit of the Water, the two guardians of the Temple of Buddha, who transported them to a dark cavern in the mountains. A terrific battle then took place between the evil spirits on the one side and some hosts of heavenly genii, who had been summoned to the rescue, on the other. While its issue was still uncertain, reinforcements under the Red Child Devil, who could resist fire, and the Dragon-king of the Eastern Sea, who could subdue water, finally routed the enemy, and the prisoners were released.

The King's Repentance

The King and Queen now resumed their pilgrimage, and Miao Shan instructed Shan Ts'ai to receive the monarchs when they arrived to offer incense. She herself took up her place on the altar, her eyes torn out, her hands cut off, and her wrists all dripping with blood. The King recognized his daughter, and bitterly reproached himself; the Queen fell swooning at her feet. Miao Shan then spoke and tried to comfort them. She told them of all that she had experienced since the day when she had been executed, and how she had attained to immortal perfection. She then went on: "In order to punish you for having caused the deaths of all those who perished in the wars preceding your accession to the throne, and also to avenge the burning of the Nunnery of the White Bird, Yu Huang afflicted you with those grievous ulcers. It was then that I changed myself into a priest in order to heal you, and gave my eyes and hands, with which I prepared the ointment that cured you. It was I, moreover, who procured your liberty from Buddha when you were imprisoned in the cave by the Green Lion and the White Elephant."

Sackcloth and Ashes

At these words the King threw himself with his face on the ground, offered incense, wors.h.i.+pped Heaven, earth, the sun, and the moon, saying with a voice broken by sobs: "I committed a great crime in killing my daughter, who has sacrificed her eyes and hands in order to cure my sickness."

No sooner were these words uttered than Miao Shan rea.s.sumed her normal form, and, descending from the altar, approached her parents and sisters. Her body had again its original completeness; and in the presence of its perfect beauty, and at finding themselves reunited as one family, all wept for joy.

"Well," said Miao Shan to her father, "will you now force me to marry and prevent my devoting myself to the attainment of perfection?"

"Speak no more of that," replied the King. "I was in the wrong. If you had not reached perfection, I should not now be alive. I have made up my mind to exchange my sceptre for the pursuit of the perfect life, which I wish to lead henceforth together with you."

The King renounces the Throne

Then, in the presence of all, he addressed his Grand Minister Chao Chen, saying: "Your devotion to the service of the State has rendered you worthy to wear the crown: I surrender it to you." The Court proclaimed Chao Chen King of Hsing Lin, bade farewell to Miao Chuang, and set out for their kingdom accompanied by their new sovereign.

Pardon of the Green Lion and the White Elephant

Buddha had summoned the White Elephant and the Green Lion, and was on the point of sentencing them to eternal d.a.m.nation when the compa.s.sionate Miao Shan interceded for them. "Certainly you deserve no forgiveness," he said, "but I cannot refuse a request made by Miao Shan, whose clemency is without limit. I give you over to her, to serve and obey her in everything. Follow her."

Miao Shan becomes a Buddha

The guardian spirit on duty that day then announced the arrival of a messenger from Yu Huang. It was T'ai-po Chin-hsing, who was the bearer of a divine decree, which he handed to Miao Shan. It read as follows: "I, the august Emperor, make known to you this decree: Miao Chuang, King of Hsing Lin, forgetful alike of Heaven and h.e.l.l, the six virtues, and metempsychosis, has led a blameworthy life; but your nine years of penitence, the filial piety which caused you to sacrifice your own body to effect his cure, in short, all your virtues, have redeemed his faults. Your eyes can see and your ears can hear all the good and bad deeds and words of men. You are the object of my especial regard. Therefore I make proclamation of this decree of canonization.

"Miao Shan will have the t.i.tle of Very Merciful and Very Compa.s.sionate P'u-sa, Saviour of the Afflicted, Miraculous and Always Helpful Protectress of Mortals. On your lofty precious lotus-flower throne, you will be the Sovereign of the Southern Seas and of P'u T'o Isle.

"Your two sisters, hitherto tainted with earthly pleasures, will gradually progress till they reach true perfection.

"Miao Ch'ing will have the t.i.tle of Very Virtuous P'u-sa, the Completely Beautiful, Rider of the Green Lion.

"Miao Yin will be honoured with the t.i.tle of Very Virtuous and Completely Resplendent P'u-sa, Rider of the White Elephant.

"King Miao Chuang is raised to the dignity of Virtuous Conquering P'u-sa, Surveyor of Mortals.

"Queen Po Ya receives the t.i.tle of P'u-sa of Ten Thousand Virtues, Surveyor of Famous Women.

"Shan Ts'ai has bestowed upon him the t.i.tle of Golden Youth.

"Lung Nu has the t.i.tle of Jade Maiden.

"During all time incense is to be burned before all the members of this canonized group."