Works of John Bunyan Volume II Part 28

The stubborn Jews also confessed the sceptre to be departed, when before Pontius Pilate a Roman governor of Judea, they cried out against Christ: 'We have no king but Cesar' (John 19:15).

Nay farther, the Jews from that day to this, have been without a king of their own nation to govern them: they never had the sceptre swayed since by any of themselves, but have been a scattered despised people, and have been as it were liable to all dangers, and for a long time driven out from their country, and scattered over all the nations of the earth, as was prophesied concerning them (Jer 14:10; Zech 6:14,15). And yet these poor souls are so horribly deluded by the devil, that though they see these things come to pa.s.s, yet they will not believe. And one reason among many, of their being thus deluded, is this, they say that the word sceptre in Genesis 49 is not meant of a kingly government; but the meaning is, (say they) a rod, or persecutions shall not depart from Judah till s.h.i.+loh come. Now they do most grossly mistake that place; for though I am not skilled in the Hebrew tongue, yet through grace, I am enlightened into the scriptures; whereby I find that the meaning is not persecutions, nor the rod of afflictions, but a governor or sceptre of the kingdom shall not depart from Judah till s.h.i.+loh come. And that this is the meaning of the place, weigh but the very next words of the same verse, and you will find it to be the sceptre of a king that is meant; for he addeth, 'nor a law-giver from between his feet.' Mark it, The sceptre, nor a law-giver; the legislative power depending on the sceptre of the kingdom, shall not depart from Judah till s.h.i.+loh come. According to that scripture, written in Isaiah 7:16, 'For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.' Which scripture hath been fulfilled from that same time.

But a word to the Jews' exposition of the sceptre to be a rod, or persecutions; saying, that persecutions shall not depart from Judah till s.h.i.+loh come. This cannot be the meaning of the place; for the Jews have had rest oftentimes, and that before s.h.i.+loh did come; at one time they 'had rest four-score years' (Judg 3:30).

Again, 'And the land had rest from war' (Josh 14:15). And again, 'And the Lord gave them rest round about, according to all that he sware unto their fathers, and there stood not a man of all their enemies before them' (Josh 21:44). 'And the land had rest forty years' (Judg 3:11). There was rest many a time from persecution and from the rod, though it were but for a season; but the sceptre, or kingdom, did not depart from Judah, and a law-giver from between his feet till s.h.i.+loh came.

Second, Again, To prove that Jesus is the Christ, it is clear from the hand of G.o.d against the Jews, for putting him to death. What was the reason why they did put him to death, but this, He did say that he was the Christ the Son of G.o.d? (Luke 22:70) 'Then said they all, Art thou then the Son of G.o.d? And he said unto them, Ye say that I am.' That is, I am he as you say, I am the Son of G.o.d; yea, the only begotten Son of the Father, and I was with him before the world was (John 9:37, 17:5).

Now the Jews did put him to death for his thus owning his own; that is, for not denying of his Sons.h.i.+p, but making himself equal with G.o.d, therefore did they put him to death (John 19:7).

Now G.o.d did, and doth most miserably plague them to this very day, for their crucifying of him: But I say, had he not been the Christ of G.o.d, G.o.d's Son, he would not have laid sin to their charge, for crucifying him; but rather have praised them for their zeal, and for taking him out of the way, who did rob G.o.d of his honour, in that he made himself equal with G.o.d, and was not. He would have praised them for doing the thing that was right, as he did Phineas the son of Eleazar, for executing judgment in his time, on the adulterer and adulteress (Num 25:8).

But in that he said he was the Son of G.o.d, and accounted it no robbery so to call himself (Phil 2:6). And seeing that they did put him to death, because he said he was the Son of G.o.d; and in that G.o.d doth so severely charge them with, and punish them for their sin in putting him to death, for saying that he was the Son of G.o.d, it is evident that he was and is the Son of G.o.d, and that Saviour that should come into the world. For his blood hath been upon them to this very day for their hurt, according to their desire (Matt 27:25).

Again, Jesus himself doth in this day hold forth that he is the Christ, where he saith, 'The time is fulfilled, and the kingdom of G.o.d is at hand' (Mark 1:15). What time is this that Jesus speaks of? Surely, 'tis that of Daniel's seventy weeks, spoken of in chapter 9:24 where he saith, 'Seventy weeks are determined upon thy people--to finish the transgression, and to make an end of sins, and to make reconciliation' or satisfaction 'for iniquity, and to bring in everlasting righteousness,--and to anoint the most Holy.' This time, that here Daniel speaks of, is it that Christ saith hath an end; and the argument that he brings to persuade them to believe the gospel, is this, 'The kingdom of G.o.d is at hand,'

(according as was prophesied of it by Daniel) 'repent, and believe the gospel.' Repent, and believe that this is the gospel; and that this is the truth of G.o.d; consider, that Daniel had a revelation of these days from the angel of G.o.d, and also the time in which it should be accomplished: namely, Seventy weeks was the determined time of the Messias his coming, from the time when the angel spake these words to Daniel: Seventy weeks, that is, about 490 years, if you reckon every day in the said seventy weeks for a year: A day for a year, a day for a year; for so is the Holy Spirit's way sometimes to reckon days (Eze 4:6). And this the Jews were convinced of, when Christ saith to them, 'Ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?'

(Matt 16:3). Do you not see that those things that are spoken of as forerunners of my coming, are accomplished? Do you not see that the sceptre is departed from Judah? Do you not see the time that Daniel spake of is accomplished also? There shall no sign be given unto it, but the sign of the prophet Jonas: O ye hypocritical generation! (v 4).

Third, Another argument to prove that Jesus is the Christ, is this, By his power the blind see, the lame walk, the deaf hear, the dumb speak, the dead are raised up, the devils are dispossessed.

In Isaiah 35:4 it is thus prophesied of him, 'Behold your G.o.d will come with vengeance, even G.o.d with a recompense; he will come and save you'; But how shall we know when he is come? Why, 'Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart, and the tongue of the dumb sing; for in the wilderness shall waters break out, and streams in the desert' (vv 5,6). Now when John would know whether he were the Christ or no, Jesus sends him this very answer, 'Go, and shew John [saith he] again those things which you do hear and see: the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them' (Matt 11:3-5).

Fourth, Another argument that doth prove this Jesus to be the Christ, is this, namely, he to whom it was revealed, that he should see him, though he waited long for him. So soon as ever he did but see that sweet babe that twas born of the virgin Mary, he cried out, 'Lord now lettest thou thy servant depart in peace, according to thy word: For mine eyes have seen thy salvation, which thou hast prepared before the face of all people'; as it is in Luke 2:26-31. The prophetess Anna also, so soon as she had seen him, 'gave thanks to the Lord, and spake of him to all them that looked for redemption in Jerusalem' (vv 36-38).

Fifth, Another argument is, the sign of the prophet Jonah. He, even Jonah, was three days and three nights in the whale's belly (Jonah 1:17) and Jesus makes this very thing an argument to the Jews, that he was the true Messias, where he saith, 'An evil and adulterous generation seeketh after a sign'; that is, they would have me to show them a sign, to prove that I am the Saviour, 'And there shall no sign be given to it, but the sign of the prophet Jonah: For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth' (Matt 12:39,40). And this, the Apostle makes mention of to be accomplished, where he says, The Jews slew Jesus, and hanged him on a tree (Acts 10:39) and laid him in a sepulchre (Matt 27). But G.o.d raised him up the third day, and shewed him openly (Acts 10:40).

Sixth, Another scripture argument to prove that Jesus is the Christ, is this, that there was not one of his bones broken; which thing was foretold and typed out by the Paschal Lamb, where he saith, 'They shall leave none of it unto the morning, nor break any bone of it' (Exo 12:46; Num 9:12), which thing was fulfilled in the Son of the virgin, (though contrary to the customs of that nation,) as it is written, 'Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. But when they came to Jesus, and saw that he was dead already, they break not his legs' (John 19:32,33): 'that the scripture should be fulfilled, A bone of him shall not be broken' (v 36).

Seventh, Another scripture demonstration is, in that they did fulfil the saying that was written, 'They part my garments among them, and cast lots upon my vesture' (Psa 22:18). But this was also fulfilled in Jesus, as it is written; 'Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam,--They said therefore among themselves, let us not rend it, but cast lots for it whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots' (John 19:23,24).

Eighth, Again, The scripture saith, 'they shall look upon me, whom they have pierced' (Zech 12:10). But the soldier thrust a spear into his side, That it might be fulfilled which was written, 'they shall look on him whom they pierced' (John 19:34-37).

Error 1. Now then, seeing this is the truth of G.o.d, that Jesus that was born of the virgin, is the Christ of G.o.d; how horribly are those deceived who look on Jesus the Son of Mary, to be but a shadow or type, of something that was afterward to be revealed; whereas the scriptures most lively hold him forth to be the Christ of G.o.d, and not a shadow of a spirit, or of a body afterwards to be revealed, but himself was the very substance of all things that did any way type out Christ to come; and when he was indeed come, then was an end put to the law for righteousness, or justification to every one that believeth; 'Christ is the end of the law for righteousness to every one that believeth,' as it is written (Rom 10:4). That is, he was the end of the ceremonial law, and of that commonly called the moral law, the substance of which is laid down (Exo 20:1-17) though that law, as handed out by Christ, still remains of great use to all believers, which they are bound to keep for sanctification, as Christ saith (Matt 5:19 to the end of the chapter). But Christ Jesus hath obtained everlasting righteousness, having fulfilled all the law of G.o.d in the body of his flesh, wherein he also suffered on the cross without the gates, and doth impute this righteousness to poor man, having accomplished it for him in the body of his flesh, which he took of the virgin (Gal 4:4). 'G.o.d sent forth his Son, made of a woman, [that is, born of the virgin] made under the law,' that is, to obey it, and to bear the curse of it, 'being made a curse for us' (Gal 3:13); to redeem them that were under the law, that is, to redeem such as were ordained to life eternal, from the curse of the law. And this he did by his birth, being made or born of a woman; by his obedience, yea, by his perfect obedience 'he became the author of eternal salvation unto all them that obey him' (Heb 5:8,9); and by his doing and suffering, did completely satisfy the law and the justice of G.o.d, and bring in that glorious and everlasting salvation, without which we had all eternally been undone, and that without remedy; for without shedding of his blood there was no remission.

Error 2. Seeing Jesus Christ, the Son of the virgin Mary, was and is the Christ of G.o.d: and that salvation came in alone by him, for there is salvation in no other (Acts 4:12), then how are they deceived, that think to obtain salvation by following the convictions of the law, which they call Christ (though falsely) when alas, let them follow those convictions that do come from the law, and conscience set on work by it; I say, let them follow all the convictions that may be hinted in upon their spirits from that law, they shall never be able to obtain salvation by their obedience to it, 'for by the law is the knowledge of sin' (Rom 3:20; Gal 3:10; John 10:15; Heb 9:12). And 'It is not of works lest any man should boast,' as those fond hypocrites called Quakers would do.

And again, 'If righteousness come by the law, then Christ is dead in vain' (Gal 2:21). 'But that no man is justified by the works of the law, in the sight of G.o.d, it is evident: for, The just shall live by faith' (Gal 3:11). Which living by faith, is to apply the Lord Jesus Christ his benefits, as birth, righteousness, death, blood, resurrection, ascension, and intercession, with the glorious benefits of his second coming to me, as mine, being given to me, and for me, and thus much doth the Apostle signify, saying; 'The life which I now live in the flesh I live by the faith of the Son of G.o.d, who loved me, and gave himself for me' (Gal 2:20).

Error 3. Again, Seeing G.o.d's Christ, which was with him before the world was (John 17:5) took upon him flesh and blood from the virgin Mary, (who was espoused to Joseph the carpenter) and in that human nature yielded himself an offering for sin, (for it was the body of his flesh by which sin was purged [Col 1:22]). I say, seeing the Son of G.o.d, as he was in a body of flesh, did bring in salvation for sinners, and by this means, as I said before, we are saved, even by faith in his blood, righteousness, resurrections, &c. How are they then deceived who own Christ no otherwise than as he was before the world began, who was then without flesh and blood (for he took that in time of the virgin [Gal 4:4; Heb 2:14]).

I say, they are wickedly deluded, who own him no otherwise but as he was before the world was: For in their owning of him thus and no otherwise, they do directly deny him to be come in the flesh, and are of that antichristian party which John speaks of (1 John 4:3) 'Every spirit that confesseth not that Jesus Christ is come in the flesh, is not of G.o.d: and this is that spirit of antichrist, whereof ye have heard that it should come, and even now already is it in the world.' Now because the enemy doth most notably wrest this scripture, as they do others, to their own d.a.m.nation, I shall speak something to it; and therefore, when he saith, every spirit that confesseth not that Jesus Christ is come in the flesh, is not of G.o.d, his meaning is, Every spirit that doth not confess that that Christ that was with the Father before the world was, did in the appointed time of the Father come into the world, took on him a body from the virgin, and was very man as well as very G.o.d, and in that body of flesh did do and suffer whatsoever belonged to the sons of men for the breach of the holy law of G.o.d, and impute his glorious righteousness which he fulfilled in that body of his flesh, to the souls that shall believe on what he hath done, and is adoing in the same body.

Consider 1. And that this is the mind of the Spirit of G.o.d, consider, first, he himself saith, handle me and see, for a spirit hath not flesh and bones, as ye see me have, when his disciples had thought he had been but a spirit (Luke 24:39,40).

Consider 2. Now that in this flesh he died for sins: consider, secondly, that scripture which saith, 'Who his own self, [that is, the Christ that was born of the Virgin] bare our sins in his own body on the tree' (1 Peter 2:24). See Colossians 1:22 'in the body of his flesh,' saith he, 'to present you holy and unblameable, and unreprovable in his sight.' Now that he arose again from the dead, with the body of flesh wherewith he was crucified, consider, that forenamed scripture (Luke 24:39,40) spoken after his resurrection.

Now that he went away with the same body from them into heaven, consider that it is said, 'And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. And it came to pa.s.s, while he blessed them, he was parted from them, and carried up into heaven' (Luke 24:50,51). This is the meaning of those words therefore; Jesus Christ is come into the flesh, that is, Jesus Christ hath come in the flesh that he took of the Virgin, hath brought us who were enthralled to the law, the devil, and sin, to liberty; and that by his obedience and death. 'Forasmuch then as the children are partakers of flesh and blood, [saith the scripture] he, [Christ] also himself likewise took part of the same'; wherefore? 'That through death he might destroy him that had the power of death, that is, the devil; and deliver them who through fear of death were all their lifetime subject to bondage'

(Heb 2:14,15). For he 'was delivered for our offences, and was raised again for our justification' (Rom 4:25). For he, even that man, through the power of the eternal Spirit, did offer up himself without spot to G.o.d, and thereby, or by that offering, 'obtained eternal redemption for us' (Heb 9:12,14). And therefore I say again and again, look to yourselves, that you receive no Christ except G.o.d's Christ: For he is like to be deceived that will believe every thing that calls itself a Christ. 'For many, [saith he] shall come in my name,--and shall deceive many' (Matt 24:5).

Now having spoken thus much touching the Saviour, the Lord Jesus Christ, I shall, according to the a.s.sistance of the Lord Jesus, proceed, and shall speak something of his G.o.dhead, birth, death, resurrection, ascension, and intercession; together with his most glorious and personal appearing the second time, which will be to raise the dead, and bring every work to judgment (Eccl 12:14).

And FIRST I shall shew you that he (Christ) is very G.o.d, co-eternal, and also co-equal with his Father. SECOND, That by this Son of Mary (which is equal with his Father) the world was made. THIRD, That he in the fulness of time, was made of a woman, made under the law, to redeem them that were (or are) under the law; that is, was born of a woman: and in our nature (for he made himself of no reputation, and took on him the form of a servant, and was made in the likeness of men) and in our stead he did fulfil the law in point of justification (Rom 10:4) and was crucified for our transgressions (1 Cor 1:23-25). FOURTH, That very body of the Son of Mary which was crucified, did rise again from the dead, after he had been buried in Joseph's sepulchre; that he in that very body ascended up into heaven; and in that very body shall come again to these ends, 1. To judge the quick and the dead. 2. To receive his saints to himself. 3. To pa.s.s eternal condemnation on his enemies. These things in brief I shall touch upon, according to the wisdom given me.

FIRST, And therefore that Christ is very G.o.d, I shall first prove by plain texts of scripture. Second, From the testimony of G.o.d, angels, and men, witnessed by the scriptures. Third, By several arguments drawn from scripture, which will prove the same clearly.

First, Then to prove it by the scriptures; tho' indeed the whole book of G.o.d's holy scripture, testify these things plainly to be most true, yet there be some places more pregnant and pertinent to the thing than others; and therefore I shall mention some of them: as that in Proverbs 8:22, &c. and there you shall find him spoken of under the name of wisdom, the same name that is given him in 1 Corinthians 1:24. I say in that place of the Proverbs above mentioned, you shall find these expressions from his own mouth. 'The Lord possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth: While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. When he prepared the heavens, I was there: when he set a compa.s.s upon the face of the depth: When he established the clouds above: when he strengthened the fountains of the deep: When he gave to the sea his decree, that the waters should not pa.s.s his commandment: when he appointed the foundations of the earth: Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him; rejoicing in the habitable part of his earth; and my delights were with the sons of men.' Also in John 1:1, 2 you have these words spoken of Christ, 'In the beginning was the Word, and the Word was with G.o.d, and the Word was G.o.d. The same was in the beginning with G.o.d.' As also in Hebrews 1:2 the Apostle being about to prove the Son of Mary to be very G.o.d, saith; He 'hath in these last days spoken unto us by his Son'; which Son is the Son of Mary, as in Matthew 3, 'But [saith the Apostle (Heb 1:8)] unto the Son he saith, Thy throne, O G.o.d, is for ever and ever, a sceptre of righteousness is the sceptre of thy kingdom.' Again, in John 17:5 you have the words of the Son of Mary for it, saying, 'And now, O Father, glorify thou me with thine own self, with the glory which I had with thee before the world was.' Again, he himself saith, before Abraham was, I am: And again, I and my Father are one. And in Philippians 2:5 the Apostle saith, 'Let this mind be in you which was also in Christ Jesus: who, being in the form of G.o.d, thought it not robbery to be equal with G.o.d: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.' Also Revelation 2:8 Christ himself saith, I am 'the first and the last, which was dead, and is alive.'

And thus have I quoted some few scriptures to prove that the Son of Mary is the true G.o.d.

Second, I shall give you the testimony of G.o.d himself touching the truth of this, viz. That Christ, the Son of the Virgin, is the true G.o.d:

1. And first see Zechariah 12:7 and there you shall find these words, 'Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts.' In this place the Lord doth call that Man his fellow, which he doth not do to any mere creature. Again, in Matthew 3:17 he calls him his beloved Son, saying, 'This is my beloved Son, in whom I am well pleased.'

And in the aforesaid place of the Hebrews (ch 1) the Apostle advancing the Lord Jesus, brings in this question. 'To which of the angels said he at any time, Thou art my Son?' (v 5). 'But unto the Son he saith' (v 8) 'Thy throne, O G.o.d, is for ever and ever': And thus far of the testimony that G.o.d himself hath given of the Son of Mary, Jesus Christ.

2. The angels do shew that he is G.o.d: (1.) In that they do obey him. (2.) In that they wors.h.i.+p him.

(1.) That they obey him, is clear, if we compare Revelation 21:9 with 22:6. In the first of these places we find, that there came one of the angels of the seven vials, which had the seven last plagues, and talked with John. He came not of himself; for in that 22nd chapter, verse 6 he saith, 'The Lord--sent his angel to shew unto his servants, the things which must shortly be done.' Now in the 16th verse you may see who this Lord G.o.d is: He saith there, 'I Jesus have sent mine angel to testify--these things in the churches [compare Rev 1:1]. I am the root and [as well as] the offspring of David, and the bright and morning star.' I say this obedience of the angels doth testify that Jesus, which is the Son of Mary, is the true and very G.o.d; for they do obey G.o.d only.

(2.) The angels do shew that the Son of Mary, is the true G.o.d, in that they do not only obey him, but wors.h.i.+p him also; yea, they are commanded so to do (Heb 1:6) where it is written, 'When he bringeth in the first begotten into the world, he [i.e. G.o.d,]

saith, And let all the angels of G.o.d wors.h.i.+p him,' viz. the Son of Mary. Now the angels themselves command that we wors.h.i.+p none but G.o.d (Rev 22:8,9). When John fell down to wors.h.i.+p the angel, the angel said, 'See thou do it not: for I am thy fellow servant,--wors.h.i.+p G.o.d.' Now if the angels should command to wors.h.i.+p G.o.d, and they themselves should wors.h.i.+p him that by nature is no G.o.d, they should overthrow themselves, in commanding one thing, and doing another, and so lose their own habitations, and be shut up in chains of darkness, to be punished with everlasting destruction from G.o.d himself at the great day. And thus much concerning the testimony of angels touching Jesus the son of Mary, the Son of G.o.d, yea, very and true G.o.d (Isa 9:6).

3. [The testimony of men witnessed by the scriptures do shew that Christ is very G.o.d.] Now followeth David his testimony among other of the saints, who witness Jesus the Son of Mary to be true G.o.d; and that you may find in Psalm 110:1 where he saith, 'The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.' Also Isaiah in the 9th chapter, verse 6 saith, 'For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty G.o.d, The everlasting Father, the Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, [which is not, nor ever was the heart of any believer] and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.' Again, see Peter's testimony of this Son of Mary; When Jesus asked his disciples, whom say ye that I am? Peter, as the mouth of the rest, said, 'Thou art the Christ, the Son of the living G.o.d' (Matt 16:16). Also when Thomas, one of Christ's disciples, would not be persuaded by the others that they had seen the Lord, except he did also see in his hands the print of the nails, and put his fingers into the print of the nails, and thrust his hand into his side, he would not believe. Saith the Son of Mary, 'Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side; and be not faithless but believing.' And then Thomas breaks out with a mighty faith, and a glorious testimony for his master, and saith, 'My Lord, and my G.o.d' (John 20:27,28). Again, See Paul's testimony of him (Rom 9:5) where speaking of the Son of Mary, he saith, That Christ came of the Father, 'who is over all, G.o.d blessed for ever, Amen.' And the apostle John doth also witness as much (1 John 5:20) where speaking of Jesus Christ, he saith on this wise, 'And we know that the Son of G.o.d is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [Who is that? why, saith John] even in his Son Jesus Christ.' Who is he? Why, 'This is the true G.o.d, and eternal life.'

I could here also bring in the testimony of the very devils themselves as Luke 4:41, 8:28 where he is by them acknowledged to be the Son of the living G.o.d: But it is needless so to do; for we have plainly proved it already.

Third, Now followeth the several scripture arguments, which will prove that Jesus the Son of Mary is very G.o.d.

1. There is none but he that is the true G.o.d, can satisfy the justice of the true G.o.d, for the breach of his holy law; but if you compare Isaiah 53:6 with Matthew 3:17 you shall find, that Jesus the Son of Mary did give G.o.d a full and complete satisfaction for the breach of his holy law; therefore Jesus the Son of Mary must needs be the great and true G.o.d.

2. He that hath power of his own to lay down his life, and hath power of his own to take it up again, must needs be the true G.o.d: but this did Jesus the Son of Mary the virgin; therefore he must needs be the true G.o.d (John 10:17; Rom 1:4).

3. There was never any able to bear the sins of all the believers in the world, that ever were, now are, or hereafter shall be, but the true G.o.d: But Jesus, the Son of the Virgin Mary, did bear them all, 'in his own body on the tree' (1 Peter 2:24; Isa 53:6).

Therefore Jesus the Son of Mary must needs be the true G.o.d as well as man.

4. There was never any mere man able, by his own power, to overcome the devil in all his temptations, but he that is also the true G.o.d (for Adam in his state of innocency was overcome by them, and fell under them:) But Jesus the Son of the Virgin did overcome them all by his own power; therefore he is very G.o.d, as well as very Man. See Genesis 3:15; Isaiah 51:9, 63:5; Matthew 4:24; Luke 4:12.

5. There was never any that did call himself the true G.o.d (and was not) which did please G.o.d in so doing. But Jesus the Son of Mary did call himself the true G.o.d, or account himself equal with G.o.d (which is all one) yet G.o.d was well pleased with him (Matt 3:17; Phil 2:6,7; John 8:29). And therefore Jesus the Son of Mary must needs be true G.o.d as well as man.

6. There was never any that had all power in heaven and in earth, but the true G.o.d. Jesus the Son of the Virgin Mary, who was espoused to Joseph, hath all power in heaven and in earth in his own hand.

Therefore he is the true and great G.o.d (Matt 28:18).

7. There was never any able to keep poor souls from falling from G.o.d, saving he that is the true G.o.d. Jesus the Son of Mary did, and doth this (John 10:27-30, 17:12). Therefore he is the true and great G.o.d.

8. Never could any justly call himself the first and the last, except the true G.o.d, nor truly (as the Lord did say) I AM. But these did Jesus the Son of Mary (Rev 1:1 compared with vv 17,18; Rev 2:8 and John 8:58). Therefore Jesus must needs be true G.o.d as well as man.

9. Never was there any that could absolutely forgive sins but G.o.d (Mark 2:7; Luke 5:21). But Jesus the Son of the Virgin Mary, can forgive sins (Luke 5:20; Mark 2:5). Therefore Jesus the Son of Mary must needs be true G.o.d, as well as man.

10. The scriptures never call any the true and living G.o.d; but he that is the true G.o.d. The scriptures call Jesus, the Son of the Virgin, the true G.o.d (Isa 9:6; 1 John 5:20). Therefore he is the true and great G.o.d.

11. He that made all things, whether they be visible, or invisible, whether they be thrones or dominions, or princ.i.p.alities, or powers, must needs be the true G.o.d. But Jesus the Son of the Virgin Mary did make all these (Col 1:14-18; John 1:1-16; Heb 1:2,3). And therefore he is the true G.o.d as well as man.

12. The blood of a mere finite creature could never obtain eternal redemption for sinners. But the blood of Jesus, the Son of the Virgin Mary, hath obtained eternal redemption for sinners (Rom 3:23, 5:9; Heb 9:12,14, 10:19,20). Therefore the blood of the Son of the Virgin, must needs be the blood of G.o.d. And so the Apostle calleth it, saying to the pastors of the churches, 'Feed the church of G.o.d, which he hath purchased with his own blood' (Acts 20:28; 1 John 3:16).