Works of John Bunyan Volume II Part 109

Because in that family did now reside the whole of the visibility of the church upon the earth; all the rest were lost, as Peter also intimates, when he calleth Noah the eighth person, or one, and the chief of the eight that made up the visible church, or that maintained the purity of the wors.h.i.+p of G.o.d upon the face of the whole earth: As he explains it a little after: "For thee have I seen righteous before me in this generation" (7:1).

Ver. 19. "And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female."

By these words, Noah should seem to be, in this action, a figure or semblance of Christ; who before the Lord shall rain fire and brimstone from heaven, shall gather into his ark, the church, of all kindreds, and tongues, and people, and nations (Luke 13:29; 14:21). Even as Noah was to gather of all, of everything, of all flesh, of every sort, with him into the ark.

"Two of every sort." This two, in special, respecteth the unclean (7:2), which were a type of the Gentiles, and so further confirms the point.

They shall be male and female. He would not make a full end, he would in judgment remember mercy (Acts 10:11,12,17,28).

Ver. 20. "Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind: two of every sort shall come unto thee, to keep them alive."

"Of fowls after their kind, and of cattle after their kind." This, still respecting the ant.i.type, may shew us also, how that G.o.d, for proof of the prophecy of the spreading of the gospel, doth not only tell us, that the Gentiles were gathered into his ark, but as here the beasts and birds, according to their kind, are specified: so the Gentiles are also denominated according to their several countries, Galatians, Corinthians, Ephesians, Colossians, Thessalonians, Bereans, &c., these, after their country and nation, were gathered unto Jesus to be preserved from the flood of wrath that at last shall fall from G.o.d who dwells in heaven, to the burning up of the sinner and unG.o.dly.

"Two of every sort shall come unto thee, to keep them alive." If the emphasis lieth in Come, as I am apt to think, and as the eighth verse of the next chapter fairly allows me to judge; then we must observe still, That Noah was not only first in the ark, as our Lord and Christ is the first from the dead; but that the cattle, the fowls, and the creeping things, did come to him into the ark, by a special instinct from heaven of the fruits of a divine election.[29] Noah therefore, as a man, did not make choice which of every kind; but he went first into the ark, and then of clean beasts by sevens, and of unclean beasts by twos, went in unto Noah into the ark, as the Lord commanded Noah.

And thus it is in the ant.i.type: "Unto thee shall all flesh come,"

saith the prophet (Psa 65:2). And again, "To him shall the gathering of the people be" (Gen 49:10). But how? Why, by an instinct from heaven, the fruit of a divine election: "All that the Father giveth me shall come to me; but no man can come to me [saith Christ]

except the Father which hath sent me draw him" (John 6:37,44).

The beasts therefore which came into the ark, were neither chosen by men, neither came they in by any instinct of nature which was common to them all, but as being by a divine hand singled out and guided thither, so they entered in: the rest were left to the fury of the flood. Like to this also is the ant.i.type, sinners come not to Jesus by any work or choice of flesh and blood, nor yet by any instinct of nature that is common to all the world; but they come, as being by a divine hand singled out from others; and as guided of the Father, so they come to Christ into the ark: The rest are left to the fury of the wrath of G.o.d, which, in the day of judgment, shall swallow them up for ever.

"They shall come unto thee to keep them alive." Indeed, they lived not for their own sakes, they being not better than them that perished; but "they shall come unto thee to save them": for, for the sake of Noah they were preserved, when many millions were drowned in the waters. Bring this also to the ant.i.type, and you find them look like one another: for the reason why some are saved from the wrath to come, it is not for that they are better in themselves, for both Jews and Gentiles are all under sin: But it is Christ that saveth by his righteousness, as Noah saved the beasts and fowls, &c. Let us therefore, as the beasts did, go to Jesus Christ, that he may keep us alive from peris.h.i.+ng in the day of judgment.

Ver. 21. "And take thou unto thee of all food that is eaten, and thou shalt gather it to thee, and it shall be for food for thee, and for them."

This therefore was for the preservation of the life of those that were in the ark; by which action there is, as in the former, inclosed a gospel-mystery.

"Take thou unto thee of all food." This food was not to be at the will and dispose of unruly beasts; but Noah was, as the lord of all that was in the ark, to take it into his own custody: and therefore he doubleth the command, "Take it unto thee"; Gather it unto thee; to wit, to dispose of after thy discretion and faithfulness. In this therefore he was a type of Christ, whom G.o.d hath set as Lord and King in the church, and "to feed his flock as a shepherd"; for the "bread of G.o.d" is in the hand of Christ, for him to communicate unto his spouses, saints, and children; as Joseph did to Egypt, according to the power committed to him, and trust reposed in him. And hence it is said, as concerning the bread that endureth to everlasting life, "the Son of man shall give it you; for Him hath G.o.d the Father sealed," or appointed thereunto (John 6:27): and therefore, that he giveth, we receive, and no more of the bread of G.o.d: That thou givest them, they gather: thou openest thine hand, they are filled with good (Psa 104:28).

"Take unto thee all food." That is, to be eaten by man and beast; the fowl also, and the creeping thing. This still followed, and brought in to the gospel, it shews us, that, even then, when the church is driven up into a hole, and tossed upon the waves of the rage and fury of the world, as the ark was upon the face of the waters, that even then her Noah hath all food for her, or food of all sorts for her support and refreshment: "Bread shall be given him; his waters shall be sure" (Isa 33:16).

"Take unto thee." How blessedly was this answered, when the Lion of the tribe of Judah took the book out of the hand of him that sat upon the throne (Rev 5:7); for in the book is contained the words of everlasting life; and the words of G.o.d are the food of his church, which this Noah hath received to nourish them withal: Man "liveth not by bread only," but by every word that proceedeth out of the mouth of the Lord, doth man live (Matt 4:4; Deu 8:3).

"And it shall be for food for thee, and for them." That is, each according to their kind. The same is true also under our present consideration; Christ is the shepherd, we are the sheep, yet He feedeth with us in the ark: "I will come in to him, and will sup with him, and he with me" (Rev 3:20). Again, here Christ transcends this action of Noah; for he was to have his food of his own, but Christ feedeth on the same with us, even on the words of G.o.d: Yet herein again we differ; he feedeth as a Lord, we as servants; he as a Saviour, we as the saved; but in general, respecting the words of G.o.d, we feed all but of one dish, but at one table; the bread therefore that he hath provided, gathered and taken to him, it was food for him, as well as for us.

Ver. 22. "Thus did Noah; according to all that G.o.d commanded him, so did he."

These words therefore present us with a description of the sincerity and simplicity of the faith of Noah; who received the word at the mouth of G.o.d; not to hear only, but to do and live in the same.

"Thus did Noah." As it is also said of his servant Moses, "As the Lord commanded Moses, so did he": As the Lord commanded Moses, so did he, Yea, to shew us how pleasant a thing the Holy Ghost accounteth this holy obedience of faith, he is not weary with repeating, and repeating again not less than eight times in one chapter, the punctuality of Moses's conformity with the word of G.o.d, in this manner, "Thus did Moses"; "according to all that the Lord commanded Moses, so did he" (Exo 40:16,19,21,23,25,27,29,32).

"Thus did Noah," This note therefore is, as it were, a character or mark by which the Lord's people are known from the world: They have special regard to the word. "All his saints are in thy hand: they sat down at thy feet; every one shall receive of thy words"

(Deu 33:3). As Christ said, "I have given them thy words and they have received them" (John 17:5,6): Yea, "and they have kept thy word."

"Thus did Noah." Let this then be the discriminating character of the saints from the men of this world. It was so in the days of Noah, when all the world went a whoring from their G.o.d, and said, "We desire not the knowledge of thy ways" (Job 21:14). Then Noah kept the words of G.o.d. "Thus did Noah; according to all that G.o.d commanded him, so did he." CHAPTER VII.

Ver. 1. "And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation."

The ark being now prepared, and the day of G.o.d's patience come to an end, he now is resolved to execute his threatening upon the world of unG.o.dly men; but withal, in the first place, to secure his saints, and them that have feared his name. In this therefore we have a semblance of the last judgment, and how G.o.d will dispose of his friends and enemies.

"Come thou into the ark." G.o.d, I say, will take care of, and safely provide for us that have feared him, when he most eminently entereth into judgment with the world: As he also saith by Isaiah the prophet, "Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be over-past" (26:20). He shall send forth his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to another.

"Come thou and all thy house." Not an hoof must be left behind; G.o.d will not lose the very dust of his people: Of all that thou hast given me have I lost nothing, but will raise it up at the last day (John 6:39). G.o.d therefore was careful not only of Noah, but of all that were in his house; because they were all of his visible church, they must therefore be preserved from the rage and fury of the deluge. "Gather my saints together unto me; [saith he] those that have made a covenant with me by sacrifice" (Psa 50:5).

"For thee have I seen righteous before me." This is not to be understood as the meritorious cause, but as the characteristical note that distinguisheth them that are G.o.ds, from others that are subjects of his wrath and displeasure: wherefore, those that at this time perished, bear the badge of unG.o.dliness, as that which made them obnoxious to this overflowing judgment: As also we have it in the book of Job, "Hast thou [saith Eliphaz] marked the old way which wicked men have trodden? Which were cut down out of time, whose foundation was overflown with a flood" (Job 22:15,16).

Righteousness therefore, is the distinguis.h.i.+ng character whereby the good are known from the bad. Thus it was in Ezekiel's time: "Set a mark [saith G.o.d] upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst of the city" (Eze 9:4). Which mark was to distinguish them from those that were profane, and that for their wickedness were to be destroyed by the ministers of G.o.d's justice.

"For thee have I seen righteous before me." These words, before me, are inserted on purpose to shew us, that Noah was no feigned wors.h.i.+pper, but one who did all things in the sight of G.o.d.

Indeed, there are two things which are of absolute necessity for the obtaining of this approbation of G.o.d. 1. All things must be done as to manner according to the word. 2. All things must be done as to the matter of them also according to the word. Both which were found in Noah's performances; and therefore he is said to be perfect in his generations, and that he walked with G.o.d.

Thus it was also with Zacharias and Elizabeth, "they were both righteous before G.o.d"; that is, sincere and unfeigned in their obedience (Luke 1:6).

"Righteous before me in this generation." By this we see, righteousness, or the truth of G.o.d's wors.h.i.+p in the world, was now come to a low ebb; the devil, and the children of Cain, had bewitched the church of G.o.d, and brought the professors thereof so off from the truth of his way, that had they got Noah also, the church had been quite extinct, and gone: wherefore, it now was time for G.o.d to work, and to cherish what was left, even by sending a besom of destruction upon all the face of the earth, to sweep away all the workers of iniquity.

Ver. 2, 3. "Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.--Of fowls also of the air by sevens, the male and his female; to keep seed alive upon the face of all the earth."

Something hath been said to this already; only this I will add further, That by this commandment of G.o.d, both Noah, and all that were with him, were pre-admonished to look to their hearts; that they continued unfeigned before him. For if G.o.d would save unclean beasts, and fowls, from the present and terrible destruction; why also might not some of them, though they partook of this temporal deliverance, be still reputed as unclean in his sight? As indeed it came to pa.s.s; for a cursed Ham was there. Wherefore, read not lightly the commands of G.o.d, there may be both doctrine and exhortation; both item,[30] as well as an obligation to a duty containd therein. Circ.u.mcision was a duty inc.u.mbent as to the letter of the commandment; but there was also doctrine in it, as to a more high and spiritual teaching than the letter simply imported.

Note then from hence, That when you read that unclean beasts and unclean birds, may be in the ark of Noah: That unclean men, and unclean women, may be in the church of G.o.d: "One of you is a devil," was an admonition to all the rest: Let this also of the beasts unclean be an admonition to you.

Ver. 4. "For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made, will I destroy, [or, blot out] from off the face of the earth."

Now the judgment is at the door; it is time to make haste, and pack into the ark. G.o.d doth not love to have his people have much vacancy from employment while they are in this world. Idle times are dangerous; David found it so in the business of Uriah's wife.

Wherefore Noah having finished the ark, he hath another work to do, even to get himself, with his family and household, fitly settled in the vessel that was to save him from the deluge, and that at his peril in seven days' time.

"For yet seven days, and I will bring a flood." Note again, That it hath been the way of G.o.d, even when he doth execute the severest judgments, to tell it in the ears of some of his saints sometime before he doth execute the same: Yea, it seems to me, that it will be so even in the great day of G.o.d Almighty; for I read, that before the bridegroom came, thee was a cry made, "Behold the bridegroom cometh!" (Matt 25:6). Which cry doth not seem to me, to be the ordinary cry of the ministers of the gospel, but a cry that was effected by some sudden and marvellous awakening, the product of some new and extraordinary revelation. That also seems to look like some fore-word to the church, "Then shall appear the sign of the Son of man in heaven" (Matt 24:30): Some strange and unusual revelation of that notable day to be near, which in other ages was not made known to the world; upon which sign he presently appears.

Now whether this sign will be the appearing of the angels first; or whether the opening of the heavens, or the voice of the arch-angel, and the trump of G.o.d, or what, I shall not here presume to determine; but a fore-word there is like to be, yet so immediately followed with the personal presence of Christ, that they who had not grace before, shall not have time nor means to get it then: And while they went to buy, the bridegroom came; and they that were ready went in with him, and the door was shut (Matt 25).

"And I will cause it to rain forty days and forty nights." This length of time doth fore-p.r.o.nounce the completing of the judgment: As who should say, I will cause it to rain until I have blotted out all the creatures, both of men, beasts, and fowls: and so the after-words import; "And every living substance that I have made, will I destroy from off the face of the earth."

Ver. 5. "And Noah did according to all that the Lord commanded him."

This note, as already I have said, doth denote him to be a righteous man; one that might with honour to his G.o.d, escape the judgment now to be executed: wherefore, the reiterating of this character is much for the vindicating of G.o.d's justice, and for the justification of his overthrowing the world of unG.o.dly sinners.

But again, these words seem to respect in special, what Noah did in the last seven days, in order to the commandment laid before him in the three first verses of this chapter; and so they signify his faithfulness to the word, and his observance of the law of his G.o.d, even to the day that the rain began to fall upon the earth.

And therefore they preach unto us, not only that he began well, but that he continued in G.o.dly and unfeigned perseverance; which when perfected, is the most effectual proof, that what before he did, he did with uprightness of heart, and therefore now must escape the judgment. As it is said in the gospel of Matthew, "He that shall endure unto the end, the same shall be saved" (Matt 24:13). Ver. 6. "And Noah was six hundred years old when the flood of waters was upon the earth."

Four hundred and fourscore of which the world had leisure to study the prophecy that G.o.d gave of him by the mouth of his father Lamech (Gen 5:29); the other hundred and twenty he spent in a more open testifying, both by word, and his preparing the ark, that G.o.d would one day overtake them with judgment; yet to the day that the flood came, the world was ignorant thereof (Matt 24:38,39).

(Astonis.h.i.+ng is the fruits of sin:) So it came to pa.s.s, that in the six hundredth year of Noah's life, which was the one thousand six hundred fifty sixth year of the world's age, the flood of waters were upon the earth, to the utter destruction of all that was found upon the face thereof, Noah only being left alive, and they that were with him in the ark.

Ver. 7. "And Noah went in, and his sons,[31] and his wife, and his sons' wives with him, into the ark, because of the waters of the flood."

They had hardly done their work in the world, by that it began to rain, by that the first drops of the judgment appeared. They went into the ark, says the text, because of the waters of the flood.

This should teach Christians diligence, lest they be called for by G.o.d's dispensations, either of death or judgment, before they have served completely their generations, by the will of G.o.d. Noah had done it, but it seems he had but done it; his work was ended just as the judgment came: "Be ye also ready; for in such an hour as ye think not the Son of man cometh" (Matt 24:44).

Ver. 8, 9. "Of clean beasts, and of beasts that are not clean, and of fowls, and of everything that creepeth upon the earth, there went in two and two unto Noah into the ark, the male and the female, as G.o.d had commanded Noah."

By these words it seems (as I also touched before) that the beasts, and fowls, both clean and unclean, did come in to Noah into the ark; not by Noah's choice, nor by any instinct that was common to all, but by an instinct from above, which so had determined the life and death of these creatures, even to a very sparrow; for not one of them doth fall to the ground without the providence of our heavenly Father.

"They went in unto Noah." And let no man deride, for that I say, By an instinct from above; for G.o.d hath not only wrought wonders in men, but even in the beasts, and fowls of the air; to the making of them act both above and against their own nature. How did Baalam's a.s.s speak! (Num 22:28-30). And the cows that drew the ark, have it right to the place which G.o.d had appointed, not regarding their sucking calves! (1 Sam 6:10-14). Yea, how did those ravenous creatures, the ravens, bring the prophet bread and flesh twice a day, but by immediate instinct from heaven? (1 Kings 17:6). Even by the same did these go in to Noah, into the ark.