Works of John Bunyan Volume II Part 162

Be as often in your closets as you will; the oftener there the better. This is your duty, this is your privilege: this place is sanctified to you for service by the holy Word of G.o.d. Here you may be, and not make ordinances interfere, and not presume upon the power of your superiors, and not thrust out your brethren, nor put them behind your backs in wors.h.i.+p.

Be also as often as possibly you can, in wors.h.i.+p, when the church, or parts thereof, are a.s.sembled for that end, according to G.o.d's appointment. And when you are there, join with heart and soul with your brethren in all holy pet.i.tions to G.o.d. Let the men in prayer be the mouth to G.o.d, and the women list after with groans and desires. Let the men stand with open face in this wors.h.i.+p, for that they are the image and glory of G.o.d, and let the women be clothed in modest apparel, with shame-facedness, in token of the remembrance of what has been touched afore.

When women keep their places, and men manage their wors.h.i.+pping of G.o.d as they should, we shall have better days for the church of G.o.d, in the world (Jer 29:10-14). Women are not to be blamed for that they are forward to pray to G.o.d, only let them know their bounds; and I wish that idleness in men be not the cause of their putting their good women upon this work. Surely they that can scarce tie their shoes, and their garters, before they arrive at the tavern, or get to the coffee-house door in a morning, can scarce spare time to be a while in their closets with G.o.d. Morning closet-prayers are now, by most London professors, thrown away; and what kind of ones they make at night, G.o.d doth know, and their conscience, when awake, will know; however I have cause, as to this, to look at home: And G.o.d mend me and all his servants about it, and wherein we else are out.

I have done, after I have said, that there are some other things, concerning women, touching which, when I have an opportunity, I may also give my judgment. But at present, I intreat that these lines be taken in good part, for I seek edification, not contention.

FOOTNOTES:

[1] "Breach Repaired," a defence of singing in public wors.h.i.+p, then newly and partially introduced. 1700, p. 2.

[2] Distinguis.h.i.+ng Practices of Friends, p. 280-1.

[3] P. 495.

[4] P. 509.

[5] Sketch of Friends' Discipline, p. 35.

[6] Probably a female branch of the family of John or Samuel Fenn, hatters at Bedford, who, in 1670, were cruelly persecuted for suffering a meeting for religious wors.h.i.+p to take place in the house of John Fenn. Not only all their stock of hats, materials, and tools, but the whole of their household furniture was seized and carried off to satisfy ruinous fines. One John Bardolf was also cruelly persecuted for Christ's sake at the same time.--Vide Narrative of Arbitrary Proceedings at Bedford, 4to, 1670, in the editor's possession.

[7] In times of such severe trial and suffering to our pilgrim forefathers, they knew the value of prayer; and at the risk of property, liberty, and even life, held frequent meetings to implore their G.o.d and Father to mitigate their sufferings, and to have mercy upon their cruel persecutors. Not only working tools and stock, but commonly all the furniture, was taken from the Christians, while their ministers and members, both men and women, were imprisoned in miserable jails. One of these, Mr. Robert Kalder, dying, was buried in the churchyard; but those furious bigots dug up his naked body, and dragged it to the gates of his former residence, leaving it there, a frightful spectacle to his widow and family. They had meetings for prayer; and how does it become their descendants in the faith to have days of thanksgiving and nights of praise?--See Broadmead Records and Crosby's History of Baptists, vol. ii., p. 240.--Ed.

[8] "Syllogism," a form of reasoning, consisting of three propositions, having this property; that the conclusion necessarily follows from the two premises: so that if the first and second be granted, the conclusion must be granted in like manner. No wonder that Bunyan neither understood nor was awed by this hard word. Armed with holy Writ, he goes to work "to pick the bones of the syllogism."--Ed.

[9] Much stress was, and is now, laid in many churches upon the necessity of all persons, before praying or preaching in public, being guided by the opinion of the church. The taking advice in so important a step must be proper; but any pledge to abide by it, contrary to the conscientious conviction of the individual, would be a violation of the duty of private judgment. If in their ministrations they were false or foolish, the church must exercise discipline; but if they became useful, surely no objection could be urged as to the validity of their call to the ministry, because the church had not been first consulted or had advised them not to proceed. The desire--the ability, by sound views of divine truth, and a happy way of ill.u.s.trating and enforcing them--with the opportunity of so doing, is the divine call to this holy work.--Ed.

[10] "So nunnish," a singular mode of expression, alluding to the nuns being separated from the world, and shut up by themselves.

They were not permitted to exercise the priestly office. Father confessors and chaplains were appointed for these duties.--Ed.

[11] To have said that the spirit of divination, which was cast out, was so far killed by virtue of a female prayer meeting, would have been as true as to have said, that these meetings were limited to females only.--Ed.

[12] "Bottom," or foundation.

[13] A dangerous error, originating in the sectarian pride of Antichrist, prevails to a very great extent. It is that some one visible church, or set of united churches, is the mystical body of Christ, and ent.i.tled to be called THECHURCHEvery congregation of pious men and women, united together in the faith, is a church of Christ. But THE church comprises all the saints of G.o.d who ever lived--live now, or will live on the earth; until their number is completed, and this creation shall give place to the new heavens and the new earth. Every church is as distinct as it is equal; whether it meet at Corinth, Rome, or Ephesus, at London or Edinburgh. Be it Episcopalian, Independent, Presbyterian, Baptist, or a church of the Society of Friends; each is ent.i.tled, according to the New Testament, to equal honour and privilege.--Ed.

[14] The usual appellations of Popery.--Ed.

[15] "To perk it," to hold up her head with affected superiority or spiritual pride.--Ed.

INSTRUCTION FOR THE IGNORANT:

BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD.

PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST.

'My people are destroyed for lack of knowledge.'--Hosea 4:6

ADVERTIs.e.m.e.nT BY THE EDITOR.

This little catechism is upon a plan perfectly new and unique.

It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract. The earliest edition that has been discovered bears the date of 1691; from which our copy has been prepared for the press. This is the first book of this cla.s.s that was composed upon the broad basis of Christianity, perfectly free from sectarian bias or peculiarity. It is an exhibition of scriptural truths, before which error falls without the trouble of pulling it down.

It is in the world, like the ark of G.o.d in the temple of Dagon. It is alike admirably calculated to convey the most important truths to the inmates of a palace or of a workhouse,--to the young or to the aged,--to the ignorant Roman Catholic, or to the equally ignorant Protestant. Its broad catholicity is its distinguis.h.i.+ng excellence. In the separate communions included within the general church of Christ are various, and in many respects, inestimable compendiums of Christian truth, arranged for the catechetical instruction of the young and ignorant; but it cannot be denied that these, one and all, exhibit some marks of sectarian feeling and dogmatic teaching in the details that relate to the special views which each communion takes of certain scriptural doctrines.

The reason why this should be the case is very obvious: there would be no differences of opinion amongst Christians except from conviction that these differences are essential, and such conviction naturally leads to these points of disagreement being (may we not say?) rather too obtrusively enforced as part and portion of a saving belief. All Bunyan's efforts were to awaken sinners to a sense of their degradation, misery, and danger, and to direct them to the only refuge from the wrath to come--the hope set before them in the gospel; and then leaving the pious convert to the guidance of his Bible in forming his connections in the pilgrimage of life. Bunyan is solemnly in earnest; his desire is, that poor sinners should be relieved from ignorance, darkness, and destruction, and be introduced into the glorious liberty of the sons of G.o.d. May his impressive injunction be indelibly fixed upon our souls, 'To read, ponder over, and receive the wholesome medicine as we shall answer in the day of the terrible judgment.'--GEO.

OFFOR.

TO THE CHURCH OF CHRIST IN AND ABOUT BEDFORD, WALKING IN THE FAITH AND FELLOWs.h.i.+P OF THE GOSPEL, YOUR AFFECTIONATE BROTHER AND COMPANION IN THE KINGDOM AND PATIENCE OF JESUS CHRIST, WISHETH ALL GRACE AND MERCY BY JESUS CHRIST. AMEN.

Holy and beloved,

Although I have designed this little treatise for public and common benefit, yet considering that I am to you a debtor not only in common charity; but by reason of special bonds which the Lord hath laid upon me to you-ward, I could do no less, being driven from you in presence, not affection, but first present you with this little book; not for that you are wanting in the things contained herein, but to put you again in remembrance of first things, and to give you occasion to present something to your carnal relations, that may be, if G.o.d will, for their awakening and conversion: accept it therefore as a token of my christian remembrance of you.

Next I present it to all those unconverted, old and young, who have been at any time under my preaching, and yet remain in their sins:[1] and I entreat them also that they receive it as a token of my love to their immortal souls; yea, I charge them as they will answer it in the day of terrible judgment, that they read, ponder over, and receive this wholesome medicine prepared for them. Now the G.o.d of blessing bless it to the awakening of many sinners, and the salvation of their souls by faith in Jesus Christ.

Amen.

Yours, to serve you by my ministry, when I can,[2] to your edification and consolation,

JOHN BUNYAN.

INSTRUCTION FOR THE IGNORANT

Quest. How many G.o.ds are there?--Answ. To the Christians there is but one G.o.d, the Father of whom are all things, and we of him (1 Cor 8:6).

Q. Why is not the G.o.d of the Christians the G.o.d of them that are no Christians?--A. He is their maker and preserver; but they have not chosen him to be their G.o.d (Acts 17:24; Psa 36:6; Ju 10:14).

Q. Are there then other G.o.ds besides the G.o.d of the Christians?--A.

There is none other true G.o.d but HE; but because they want the grace of Christians, therefore they choose not him, but such G.o.ds as will suit with and countenance their l.u.s.ts (John 8:44).

Q. What G.o.ds are they that countenance the l.u.s.ts of wicked men?--A.

The devil, who is the G.o.d of this world; the belly, that G.o.d of gluttons, drunkards, and riotous persons; and idle pleasures and vanities, which are, for the most part, the G.o.ds of the youth (Job 8:4; 2 Cor 4:4; Phil 3:19; Exo 32:6; 1 Cor 10:7; 2 Tim 2:2; 1 John 5:21).

Q. Who is a Christian?--A. One that is born again, a new creature; one that sits at Jesus' feet to hear his word; one that hath his heart purified and sanctified by faith,[3] which is in Christ (John 3:3,5,7; Acts 11:24, 15:9, 26:18; 2 Cor 5:17).

Q. How do you distinguish the G.o.d of the Christians from the G.o.ds of other people?--A. He is a Spirit (John 4:24).

Q. Is there no other spirit but the true G.o.d?--A. Yes, there are many spirits (1 John 4:1).

Q. What spirits are they?--A. The good angels are spirits; the bad angels are spirits; and the souls of men are spirits (Heb 1:7,14; 1 Kings 22:21,22; Rev 16:13,14; Acts 7:59; Heb 12:23).

Q. How then is the true G.o.d distinguished from other spirits?--A.

Thus: No Spirit is eternal but HE, no Spirit is almighty but HE, no Spirit is incomprehensible and unsearchable but HE: HE is also most merciful, most just, most holy (Deut 33:27; Gen 17:1; Psa 145:3; Micah 7:18; Job 34:17; 1 Sam 2:2).