Works of John Bunyan Volume II Part 177

We that are Christians have been trained up by his Son in his school this many a day, and have been told what a G.o.d our Father is, what an arm he has, and with what a voice he can thunder; how he can deck himself with majesty and excellency, and array himself with beauty and glory; how he can cast abroad the rage of his wrath, and behold every one that is proud, and abase him (Job 40:9-11).

Have we not talked of what he did at the Red Sea, and in the land of Ham many years ago, and have we forgot him now? Have we not vaunted and boasted of our G.o.d both in church, pulpit, and books; and spake to the praise of them that, instead of stones, attempted to drive antichrist out of the world with their lives and their blood; and are we afraid of our G.o.d? He was G.o.d, a Creator, then; and is he not G.o.d now? and will he not be as good to us as to them that have gone before us? or would we limit him to appear in such ways as only smile upon our flesh; and have him stay, and not show himself in his heart-shaking dispensations until we are dead and gone? What if we must go now to heaven, and what if he is thus come down to fetch us to himself? If we have been wise as serpents, and innocent as doves--if we can say, Neither against the law of the Jews, neither against the temple, nor against Caesar, have we offended anything at all, of what should we be afraid? Let heaven and earth come together, I dare say they will not hurt us. Our Lord Jesus, when dilating upon some of the great and necessary works of our Creator, puts check beforehand to all uncomely fears; to such fears as become not the faith and profession of a Christian.

"Brother," saith he, "shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name's sake." What follows? (verse 28), "Fear them not"; and again, in verse 31, "Fear ye not" (Matt 10:21,22).

So again (Matt 24): "Nation shall rise against nation--there shall be famines, pestilences, and earthquakes, &c. They shall deliver you up to be afflicted, and shall kill you.--Many shall be offended, and shall betray one another.--And many false prophets shall arise, and deceive many." And yet for all this we are bid not to be afraid, for all these things, with all other are ordered, limited, enlarged and straitened, bounded and b.u.t.ted by the will, and hand, and power of that G.o.d unto whom Peter bids us commit the keeping of our souls, as unto a faithful Creator (verse 7-11; Mark 13:5-9). To wait for G.o.d in the way of his judgments doth well become a Christian.

To believe he loves us when he shows himself terrible to us, is also very much becoming of us. Wherefore has he given us grace?

Is it that we should live by sense? Wherefore has he sometimes visited us? Is it that our hearts might be estranged from him, and that we still should love the world? And I say again, wherefore has he so plainly told us of his greatness, and of what he can do? Is it not that we might be still when the world is disturbed; and that we might hope for good things to come out of such providences that, to sense, look as if themselves would eat up and devour all?

Let us wait upon G.o.d, walk with G.o.d, believe in G.o.d, and commit ourselves, our soul, our body, to G.o.d, to be kept. Yea, let us be content to be at the disposal of G.o.d, and rejoice to see him act according to all his wondrous works. For this is a posture highly becoming them that say of G.o.d he is their Father, and that have committed the keeping of their souls to him as unto a Creator.

A comely thing it is for the soul that feareth G.o.d, to love and reverence him in all his appearances. We should be like the spaniel dog, even lie at the foot of our G.o.d, as he at the foot of his master; yea, and should be glad, could we but see his face, though he treads us down with his feet.

Ay, says one son, so I could, if I thought this high G.o.d would regard me, and take notice of my laying of my soul at his foot, while I suffer for his Word and truth in the world. Why, do but see now how the Holy Ghost, for our help, doth hedge up that way in at which unbelief would come, that there might, as to this, be no room left for doubting. For as he calleth the G.o.d unto whom we are bid to commit the keeping of our soul, a Creator, so he saith that he is A CREATOR THAT IS FAITHFUL. "Let them commit the keeping of their souls unto him in well-doing, as unto a faithful Creator"--a Creator that will concern himself with the soul committed to his trust, and that will be faithful to it, according to all that he has promised.

This, therefore, of G.o.d's faithfulness being added to his might and power, is in itself a ground of great support to those that have in a way of well-doing committed themselves, their souls, to him to keep. A Creator; what is it that a Creator cannot do? A faithful Creator; what is it that one that is faithful will not do, that is, when he is engaged? And now he is engaged, because thou hast committed thy soul to him to keep, and because he has bid thee do so. Let them commit the keeping of their soul to him, as unto a faithful Creator. I have sometimes seen an unfaithful man engaged, when a thing has been committed to him to keep. A man that is a thief, a cheater, a defrauder, will yet be faithful to him that will commit a charge to him to keep. And the reason is, because, though he can steal, cheat, defraud, without being taken notice of; yet he must be seen and known, if he be false in that which is committed to him to keep. I know the comparison is odious, yet such have been made by a holier mouth than mine, and as the case may be, they may be aptest of all to ill.u.s.trate that which a man is about to explain. Hark what the unjust judge saith, says the Lord Jesus Christ (Luke 18).

To commit thy soul to G.o.d is to trust him with it; to commit thy soul to G.o.d is to engage him to look to it. And if he should not be faithful now, he will not be so in any case. For himself has bidden thee do it; he has also promised to keep it, as has been already showed in the former part of this discourse. Besides, he is here said to be faithful--to be a faithful Creator. He challenges this of faithfulness to himself alone: "Yea, let G.o.d be true, but every man a liar" (Rom 3:4). This, therefore, doth still help to encourage them that would be faithful to him, to commit the keeping of our soul to him. A faithful man will encourage one much; how much more should the faithfulness of G.o.d encourage us?

Here, therefore, we have a closing word indeed; a word to wrap up the text with that is as full of good as the sun is of light.

What can be fitter spoken? What can be added? What now is wanting to the help of him that has committed his soul to G.o.d to keep it while he is suffering according to his will in the world? He is engaged, as I said, by that act; thou hast committed thy soul to him to keep; he is engaged by his own Word; he has bidden thee commit thy soul to him to keep. He is engaged by his declaring of himself to be faithful; for that has encouraged thee to commit thy soul to him to keep. Besides, he has promised to do it; he has sworn to do it.

"For when G.o.d made promise to Abraham, because he could swear by no greater, he sware by himself, saying, Surely blessing I will bless thee, and multiplying I will multiply thee. And so, after he had patiently endured, (as thou must do,) he obtained the promise.

For men verily swear by the great: and an oath for confirmation is to them an end of all strife. Wherein G.o.d, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: that by two immutable things, in which it was impossible for G.o.d to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the veil; whither the forerunner is for us entered, even Jesus, made an High-priest for ever after the order of Melchisedec" (Heb 6:13-20).

Thus you see what ground we have who suffer according to the will of G.o.d, and that have committed the keeping of our souls to him in well-doing, as unto a faithful Creator. Here, therefore, I might make a stop and conclude as to this advice; but now we are in, we will proceed a little further, and will fall upon three or four more particulars.

First, then, He will be faithful to us in this: He will keep us from those allurements of the world that a suffering saint is subject to. They that suffer have other kinds of temptations upon this account than other Christians have. The liberty of others, while they are in bonds, is a temptation to them. The peace of others, while they are in trouble, is a temptation to them. The enjoyments of others, while their houses are empty and their goods taken away, while their own water is sold unto them, and while they are buying their own wood, is a great temptation to them (Lam 5:4).

And this temptation, were it not that we have to do with a G.o.d that is faithful, would a.s.suredly be a great snare unto them. But "G.o.d is faithful, who will not suffer you to be tempted," as to this, "above that ye are able" (1 Cor 10:13).

Nay, a suffering man has not only these things lying before him as a temptation, but perhaps the wife of the bosom lies at him, saying, O do not cast thyself away; if thou takest this course, what shall I do? Thou has said thou lovest me; now make it manifest by granting this my small request. Do not still remain in thine integrity. Next to this come the children, all which are like to come to poverty, to beggary, to be undone for want of wherewithal to feed, and clothe, and provide for them for time to come. Now also come kindred, and relations, and acquaintance; some chide, some cry, some argue, some threaten, some promise, some flatter, and some do all, to befool him for so unadvised an act as to cast away himself, and to bring his wife and children to beggary for such a thing as religion. These are sore temptations.47

Next to those come the terrors of men, the gripes of the laws, the shadow of death, and no man can tell what. All which are sufficient to pull a man from the gates of life, were he there, if the faithful Creator stands not to him. "But G.o.d is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make a way to escape, that ye may be able to bear it."--"But G.o.d is faithful." It saith not, that thou art: but "G.o.d is faithful"--to his Son, to whom he has given thee; to his promise, the which he has given thee; to his cause, to which he has called thee; and to thy soul, the which thou hast committed to his trust, and the which he also has taken the charge of, as he is a faithful Creator.

"And will not suffer thee to be tempted." How, not tempted? No; not above what thou art able. He that tempts thee doth not at all consider thy strength, so as to stop when he sees thou art weak; he would have thee overthrown, for therefore it is that he tempteth thee. But G.o.d will not suffer that, because he is faithful, and because thou hast committed the keeping of thy soul unto him in well-doing, as unto a faithful Creator. "Not tempted above that ye are able." He saith not, above that ye are well able. Indeed, thy strength shall be proportioned to the temptation, but thou mayest have none over and above to spare; thou shalt not have a bigger load than G.o.d will give thee shoulders to bear. Christ did bear his burden, but it made him cry out, and sweat as it were great drops of blood, to carry it. Bear thy burden thou shalt, and not be destroyed by it; but perhaps thou mayest sometimes roar under it by reason of the disquietness of thy heart. "But he will with the temptation make a way of escape." "With the temptation,"

not without it; thou must be tempted, and must escape too. "With the temptation." As sure as Satan is licensed, so sure he is limited; and when Satan has ended all the temptation, he shall depart from thee (Luke 4:13). "He will with the temptation"--by such a managing of it as shall beak its own neck. G.o.d can admit Satan to tempt, and make the Christian wise to manage the temptation for his own escape.

"Make a way." It may be thou seest no way of escape. It may be there is no way--no way in all the world, to escape. Well; but G.o.d can make a way. When Israel was hemmed in at the Red Sea, there was as then no way--no way in all the world, to escape. O! but G.o.d made a way, and a pathway too, and that through the mighty waters (Exo 15:8,16; Psa 106:9; 78:13). He will make a way with the temptation, or "will with the temptation make a way to escape, that ye may be able to bear it." These are the words of the Holy Ghost, who is G.o.d; and they are spoken, yea, committed to record for this very purpose, that those that are under affliction might commit the keeping of their soul to him in well-doing, as unto a faithful Creator. That is the first.

Second, He will also be faithful to us as to this: He will give us a competent measure of wisdom, that in our suffering condition we may in all things be made able to manage our state with discretion.

We are perhaps weak of natural abilities, parts of utterance, or the like; and our adversaries are learned, eloquent, and ripe of parts. Thou hast the disadvantage on thy side, and they have what the world can afford to encourage them; thou art weak of spirit, they are bold and strong. The great and the mighty are with thy enemies, but on thy side there is no comforter (Eccl 4:1).

Why now here is, as to this, and to what else can it be objected, the faithfulness of G.o.d engaged. First, in a general promise; I will not fail thee, nor forsake thee (Heb 13:5,6). Secondly, we have an invitation to come to this faithful G.o.d for wisdom to a.s.sist and help. For after he had said, "My brethren, count it all joy when ye fall into divers temptations--and let patience have her perfect work"; he adds, "If any man lack wisdom, let him ask of G.o.d, that giveth to all men liberally, and upbraideth not, and it shall be given him" (James 1:2-5). Here is more than an invitation, here is a promise--it shall be given him; and all to show us what a faithful Creator we have committed our souls unto. Doth any lack wisdom to know how to carry it in a time of trial: let them ask it of G.o.d--of the G.o.d that is wisdom itself; let him ask it of G.o.d, the liberal giver, who giveth to all men all that they have, and upbraideth not for their unworthiness. Nor doth the Holy Ghost stop here, but enlarges himself in a more particular way to those that suffer according to the text, saying, "But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak" (Matt 10:19).

I have often been amazed in my mind at this text, for how could Jesus Christ have said such a word if he had not been able to perform it? This text, therefore, declares him to be G.o.d. It is also a proof of faithfulness to those that suffer for him.

For it is as if he should say, Try me and trust me; if I stand not by you in a day of distress, never believe me more;--you, suffering according to the will of G.o.d, and committing your souls to him in well-doing; "I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay or resist," for so he has it in Luke 21:15. Here is no consideration of what capacity the people might be of, that were to be persecuted; but what matters what they are? if fools, it is no matter; if wise, it helpeth nothing. A mouth and wisdom is to be given; that of itself shall do. And this is according to that other scripture mentioned afore, where it saith, "No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn" (Isa 54:17). Although it may happen in this, as in the former temptation, the devil and his agents may give the saints, in their pleading for the truth, their bellies full both of cross answers, equivocations, sophistications, wrong glosses and erroneous interpretations; but truth shall prevail, shall turn the scale, and bear away the victory.

Third, He will also be faithful to us in this: we shall not want spiritual support to help us to bear up under our particular parts of suffering. I do not say that thou shalt be comforted all the while; but I say he will be to thee so faithful as to comfort thee under those thodes,48 gusts, blasts, or battering storms that beat against thy wall (Isa 32:2).

Look then what present degrees or aggravating appearances are in thy afflictions; to such a degree shalt thou at times be supported.

For as surely as ever the Spirit of G.o.d moved Samson at times in the camp of Dan, when he lay against the Philistines; so will the Spirit of G.o.d move in and upon thee to comfort and to strengthen thee, whilst thou sufferest for his name in the world. As our afflictions abound for Christ, so shall our consolations abound by him (2 Cor 1:5). I have observed that G.o.d lays this, that he useth to comfort his people in a time of sufferings, as an aggravation of sin upon them that did use to shuck49 and shrink under sufferings.

"I," saith he, "even I, am he that comforteth you; who art thou that thou shouldest be afraid of a man that shall die" (Isa 51:12)?

"G.o.d," says the wise man, "hath set the one over against the other,"

the day of adversity and the day of prosperity, "to the end that man should find nothing after him" to complain of (Eccl 7:14).

For as certainly as there is a time to mourn, so certainly there is a time to rejoice: set, I say, for them that suffer for G.o.d's cause according to G.o.d's will (Eccl 3:4).

There are several degrees of suffering for righteousness; there is the scourge of the tongue, the ruin of an estate, the loss of liberty, a jail, a gibbet, a stake, a dagger. Now, answerable to these are the comforts of the Holy Ghost prepared, like to like, part proportioned to part, only the consolations are said to abound (2 Cor 1).

But the lighter the sufferings are, the more difficult it is to judge of the comforts of the Spirit of G.o.d, for it is common for a man to be comfortable under sufferings when he suffereth but little, and knows also that his enemy can touch his flesh, his estate, or the like, but little: I say, it is common for such a man to be comfortable in his sufferings, from the consideration that his enemies can touch him no further. And this may be the joy of the flesh--the result of reason, and may be very much, if not altogether, without a mixture of the joy of the Holy Ghost therewith. The more deep, therefore, and the more dreadful the sufferings are, the more clearly are seen the comforts of the Spirit, when a man has comfort where the flesh is dead, stirreth not, and can do nothing. When a man can be comfortable at the loss of all--when he is under the sentence of death, or at the place of execution--when a man's cause, a man's conscience, the promise, and the Holy Ghost, have all one comfortable voice, and do all, together with their trumpets, make one sound in the soul; then the comforts are good, of the right kinds, of G.o.d and his Spirit.

I told you before that there are several degrees of sufferings; wherefore it is not to be expected that he that suffers but little should partake of the comforts that are prepared for them that suffer much. He that has only the scourge of the tongue, knows not what are the comforts that are prepared for him that meets with the scourge of the whip. And how should a man know what manner of comforts the Holy Ghost doth use to give at the jail and the gibbet, when himself, for righteousness, never was there?

But whether this or the other Christian knows it, G.o.d has his consolations for his suffering people; and those, too, such as are proportioned to the nature or degree of their sufferings; the which shall a.s.suredly be made appear to them that shall after a G.o.dly manner stick to his truth, and trust him with their souls.

Joseph was cast into prison; but G.o.d was with him. John was banished into the isle called Patmos, for the Word of G.o.d; but what revelations of G.o.d had he there! even such as he was a stranger to all his life before: this, therefore, is to be well heeded. For it is a demonstration of the faithfulness of G.o.d to those that, suffering according to his will, do commit the keeping of their souls to him in well-doing, as unto a faithful Creator.

Fourth, He will also be faithful to us in this: He will not let the sharpness, nor keenness, nor venom of the arrows of the enemies of his people, reach so far as to destroy both body and soul at once; but he will preserve them, when what can be done is done, to his eternal kingdom and glory, is a marvellous thing; but it must be so, because G.o.d has called them to it. Therefore, after Peter had told them that the devil their adversary sought to devour them, and had bidden them resist him, steadfast in the faith, he saith, "But the G.o.d of all grace, who hath called us unto his eternal [kingdom and] glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you" (1 Peter 5:10). The truth is, persecution of the G.o.dly was, of G.o.d, never intended for their destruction, but for their glory, and to make them s.h.i.+ne the more when they are beyond this valley of the shadow of death. Indeed, we ofttimes, when we are persecuted, do feel the terrors of our adversaries in our minds. But it is not because they can shoot them thither, nor because they of themselves have power to reach so far, but we, like fools, by our ignorance and unbelief, do admit them thither.

No suffering, nor inflicter of suffering, can reach the peace of the sufferer without his own consent. This is provision of G.o.d's making; yea, and if through our folly their terror is admitted to touch us, yet since we are not our own, but are bought with a price, we are not so at our own dispose, but that G.o.d will have the b.u.t.ting and bounding of their rage, as also a power to uphold and support our spirits. When I said my foot slipped, thy mercy, O Lord, help me up. And the reason why, by G.o.d's ordinance, the spirit is not to be touched in suffering, is, because that is it that is to sustain the infirmity of the sufferer; therefore G.o.d will have the spirit of his servants kept sound, and in good health (Prov 18:14; Isa 57:16). The room, therefore, and the ground that the enemy has to play upon, is the body and outward substance of the people of G.o.d, but the spirit is reserved, for the reason hinted before, and also that it might be capable of maintaining of communion with G.o.d. And how else could they obey that command that bids them rejoice in tribulation, and glorify G.o.d in the fires? as it is (Rom 12; Isa 24:15).

But, I say, if they have not power to touch, much less to destroy body and soul for ever. The body is G.o.d's, and he gives that to them to destroy; the spirit is G.o.d's, and he keeps that to himself, to show that he has both power to do with us what he pleases, and that he will recover our body also out of their hand; for if the spirit lives, so must the body, when men have done what they can therewith. This is the argument of our Lord Jesus Christ himself (Luke 20:37,38). Therefore the faithfulness of G.o.d not only is, but also will be seen, by them that dare trust him, till the next world, to his glory and their eternal comfort.

We will now conclude with a short word by way of USE. You see how I have opened the text, and what hath naturally followed thereupon; from the whole of which may be gathered:--

Use First, That the people of G.o.d are a suffering people--a people subject to trouble for their faith and profession. The reason is, besides what hath been said already, because the power of truth is in their hearts, and shows itself in their lives--a thing which the devil and the world can by no means abide. He that is born after the flesh persecuteth him that is born after the Spirit (Gal 4:29). For they cannot agree in religion; the G.o.dly are so devout and the other are so profane, that they cannot do. Not but that G.o.d's people, as they are commanded, are willing to let them alone; but the other they cannot bear that they should serve G.o.d as they have said (Matt 15:14), and hence ariseth persecution.

The world also would have the religion of the G.o.dly to be counted false--a thing that the others can by no means endure, but will stand by and maintain, yet in all peaceable manner, their own ways before them, whatever it costs.

The Christian and the carnal professor are like those two harlots that you read of in the book of Kings, who strove for the living child, whose it should be, whose contest could not be decided until it came to the sword of the king (1 Kings 3). O, but when the sword was drawn, under a show as if the living child must now be cut in two, then the true mother was known from the false; for her bowels yearned upon her son (verse 26,27). The world, what show soever they have for religion, and however they urge it, that the truth is with them, have no yearning of bowels for it. Let it be neither mine nor thine, said she, but divide it; but the woman whose the living child was, had not a heart to say so. Religion may lie and die in a ditch for all those that are given to their sins; nor doth their zeal appear, except when they are gripping of the G.o.dly for his faith towards G.o.d. Bowels, yearning of bowels over G.o.d's condemned religion, is only found in the souls of those who own G.o.d has made it.

Use Second, Is it so? Are G.o.d's people a suffering people? Then this should inform them that will be religious, to prepare themselves for what is like to attend them for their religion. To prepare, I say, not with carnal weapons, but with the graces of the Spirit of G.o.d; that will help them with meekness and patience to endure.

Sit down then, I say, and count up the cost, before for religion thou engagest too far; lest thou take upon thee to meddle with that which thou wilt not know what to do with in the end (Prov 25:8; Luke 14:25-30).

Many there be that are faulty here; they have taken upon them to profess, not considering what they have taken in hand may cost them. Wherefore, when troubles come indeed, then they start and cry. This they like not, because they looked not for it; and if this be the way to heaven, let who will go on in it for them. Thus they take offence, and leave Christ's cause and people to s.h.i.+ft for themselves in the world (Matt 13:20,21).

Use Third, But let G.o.d's people think never the worse of religion, because of the coa.r.s.e entertainment it meeteth with in the world.

It is better to choose G.o.d and affliction than the world, and sin, and carnal peace. It is necessary that we should suffer, because that we have sinned. And if G.o.d will have us suffer a little while here for his Word, instead of suffering for our sins in h.e.l.l, let us be content, and count it a mercy with thankfulness. "The wicked is reserved to the day of destruction: they shall be brought forth to the day of wrath" (Job 21:30). How kindly, therefore, doth G.o.d deal with us, when he chooses to afflict us but for a little, that with everlasting kindness he may have mercy upon us (Isa 54:7,8). And "it is better, if the will of G.o.d be so, that ye suffer for well-doing than for evil-doing" (1 Peter 3:17).

Use Fourth, Look not, therefore, upon the sufferings of G.o.d's people for their religion, to be tokens of G.o.d's great anger. It is, to be sure, as our heavenly Father orders it, rather a token of his love; for suffering for the gospel, and for the sincere profession of it, is indeed a dignity put upon us--a dignity that all men are not counted worthy of. Count it, therefore, a favour that G.o.d has bestowed upon thee his truth, and graces to enable thee to profess it, though thou be made to suffer for it (Acts 5:41). Thou mightest have been a sufferer for thy sins in h.e.l.l, but thou art not; but contrariwise art, perhaps, suffering for conscience to G.o.d; this is a dignity. For that thou dost thus by virtue of a heavenly gift, on the behalf of Christ, for the gospel's sake, and according to the will of G.o.d. This is a dignity that a persecutor shall not be counted worthy of, until he first convert to Christ (Phil 1:29).

Use Fifth, Take thy affliction with meekness and patience, though thou endurest grief wrongfully. "For this is thankworthy, if a man for conscience toward G.o.d endure grief, suffering wrongfully" (1 Peter 2:19). Lay thy hand, then, upon thy mouth, and speak not a word of ill against him that doth thee wrong; leave thy cause and thy enemy to G.o.d; yea, rather pray that his sin may not be laid to his charge; wherefore, as I said before, now show thyself a good man, by loving, pitying, praying for, and by doing good, as thou art commanded, to them that despitefully use thee (Matt 5:44). I know thy flesh will be apt to huff, and to be angry, and to wish, would thou mightest revenge thyself. But this is base, carnal, sensual, devilish; cast, therefore, such thoughts from thee, as thoughts that are not fit for a Christian's breast, and betake thee to those weapons that are not carnal. For the artillery of a Christian is the Word, faith, and prayer; and in our patience we must possess our souls (2 Cor 10:5; Luke 21:16-19).

Use Sixth, Be much in the consideration of the all-sufficiency of thy Father, whose cause thou hast espoused, whose Word thou hast chosen for thy heritage, and whose paths thou delightest to walk in. I say, be much in considering how all the world is sustained by him, and that all life and breath is in his hand, to continue or diminish as he pleases. Think with thyself also how able he is to rescue thee from all affliction, or to uphold thee in it with a quiet mind. Go to him continually, as to a fountain of life that is open for the supply of the needy. Remember also, if he comes not at thy call, and comforteth thee not so soon as thou desirest, it is not of want of love or compa.s.sion to thy soul, but to try thy graces, and to show to the fallen angels that thou wilt serve G.o.d for nought, rather than give out. Also, if it seemeth to thee, as if G.o.d took no care of thee to help thee, but that he hath rather turned thee over to the unG.o.dly; count this also as a sign that he delights to see thee hold fast his name, though thou art laid under the greatest of disadvantages. "If the scourge slay suddenly, [that is more than it hath done to thee,] he will laugh at the trial of the innocent" (Job 9:23).

It is a great delight to our G.o.d to see his people hold fast their integrity, and not to deny his name, when under such cloudy dispensations and discouraging circ.u.mstances. And considerations that thy thus doing is pleasing in his sight through Christ, will be a support unto thee. G.o.d sees thee, though thou canst not now see him, and he observeth now thy way, though darkness is round about him; and when he hath tried thee, thou shalt come forth like gold.

Use Seventh, Take heed of setting of thyself a bound and period to thy sufferings, unless that period be the grave. Say not to thy afflicters, Hitherto, and no further, and here shall your proud waves be stayed. I say, take heed of doing thus, for fear G.o.d should let them go beyond thee. For a man is not prepared to suffer, further than he thinketh the enemy may be permitted to go. Hence Christ sets their bounds at the loss of life, and no nearer. So then, so far as they go beyond thee, so far they will find thee unprovided, and so not fortified for a reception of their onset with that Christian gallantry which becomes thee. Observe Paul; he died daily, he was always delivered unto death, he despaired of life; and this is the way to be prepared for any calamity. When a man thinks he has only to prepare for an a.s.sault by footmen, how shall he contend with horses? Or if he looks no further than to horses, what will he do at the swellings of Jordan (Jer 12:5)?

Wherefore, set thine enemies no bounds: say not, They shall not pursue me to the death; have the sentence of death in thyself. For though they may but tick and toy with thee at first, their sword may reach thy heart-blood at last. The cat at play with the mouse is sometimes a fit emblem of the way of the wicked with the children of G.o.d. Wherefore, as I said, be always dying; die daily: he that is not only ready to be bound, but to die, is fit to encounter any amazement.

Use Eighth, If thine enemies would, or do, put thee under a cloud, if they wrap thee up in a bear's skin, and then set the dogs upon thee, marvel not at the matter; this was Joseph's, David's, Christ's, Stephen's portion, only be thou innocent; say nothing, do nothing that should render thee faulty; yea, say and do always that that should render thee a good neighbour, a good Christian, and a faithful subject. This is the way to help thee to make with boldness thy appeals to G.o.d; this is the way to embolden thy face against the faces of thine enemies; this is the way to keep thy conscience quiet and peaceable within thee; and this is the way to provoke G.o.d to appear for thy rescue, or to revenge thy blood when thou art gone. And do this because it is thy duty--we must fear G.o.d and honour the king--and because this is the way to make the rock of thy enemies hard: few men have that boldness as to say, This I do against you, because you profess Christ. When they persecuted the Lord himself, they said to him, "For a good work we stone thee not" (John 10:33). Religion that is pure is a hot thing, and it usually burns the fingers of those that fight against it; wherefore it is not common for men to oppose religion under its own naked complexion: wherefore the Jews sought to fasten other matters upon Christ to kill him for them; though the great spite they had against him was for his doctrine and miracles. It was for envy to that that they set themselves against him, and that made them invent to charge him with rebellion and treason (Matt 27:18; Luke 23:2).

Use Ninth, Wherefore it becomes all G.o.dly men to study to be quiet, to mind their own business, and as much as in them lies, to be at peace with all men; to owe no man any thing but love. Pray, therefore, for all that are in authority; pray for the peace of the country in which thou dwellest; keep company with holy, and quiet, and peaceable men. Seek by all good ways the promotion of G.o.dliness, put up injuries, be good to the poor, do good against evil, be patient towards all men; for "these things are good and profitable unto men" (t.i.tus 3:8).