Works of John Bunyan Volume III Part 55

[297] Mark how the ready hands of death prepare; His bow is bent, and he hath notch'd his dart; He aims, he levels at thy slumb'ring heart.

The wound is posting; O be wise, beware!

What, has the voice of danger lost the art To raise the spirit of neglected care?

Well, sleep thy fill, and take thy soft reposes; But know, withal, sweet tastes have sour closes; And he repents in thorns that sleeps in beds of roses.

--(Quarles' Emblems, 1--7).

[298] This inculcates the duty of constant attention to the precepts and counsels of Scripture, as well as reliance on its promises; and a habitual application to the Lord by prayer, to teach us the true meaning of His Word, that we may learn the way of peace and safety in the most difficult and doubtful cases--(Scott).

[299] The Word of G.o.d is compared to a map and a lantern; to these we shall do well to take heed, as to light s.h.i.+ning in a dark place.

Let this be the pilgrim's guide, when the light of spiritual joy or sensible comfort is withdrawn--(Burder).

[300]--To follow Christ.

HE is to them instead of eyes, HE must before them go in any wise; And He must lead them by the water side, This is the work of Him our faithful guide.

Since snares, and traps, and gins are for us set, Since here's a hole, and there is spread a net, O let n.o.body at my muse deride, No man can travel here without a guide.

--(Bunyan's House of G.o.d, vol. 2, p. 582.)

[301] Ignorance and pride may long maintain a form of G.o.dliness, though it be a weariness to them; but after a time they will be gradually drawn back into the world, retaining nothing of their religion except certain distorted doctrinal notions--(Scott).

[302] It is the duty, and will be the practice of pilgrims, to strive to be instrumental to the good of others. But, at the same time, it behooves them to take heed to themselves, and watch, lest they catch harm from them and their conduct--(Mason).

[303] What a sound sleep of infatuation hath this enchanting world cast many a professor into! They are proof against all warnings, and dead as to any means of arousing them. When this sleep of death seizes the soul, it destroys faith, infatuates reason, and causes men to talk incoherently. They have lost the language of pilgrims.

Their state is awful; beware of it; pray against it. For 'if any man love the world, the love of the Father is not in him' (1 John 2:15)--(Mason).

[304] This view of the Enchanted Ground seems to vary from that which has been considered in the First Part. The circ.u.mstances of believers who are deeply engaged in business, and constrained to spend much of their time among worldly people, may here be particularly intended. This may sometimes be unavoidable; but it is enchanted ground. Many professors, fascinated by the advantages and connections thus presented to them, fall asleep, and wake no more; and others are entangled by those thorns and briers which 'choke the Word, and render it unfruitful.' The more soothing the scene the greater the danger, and the more urgent need is there for watchfulness and circ.u.mspection--(Scott).

[305] This is a solemn period in the Christian's pilgrimage.

In the Heavenly Footman, Bunyan has given some admirable general directions--'Because I would have you think of them, take all in short in this little bit of paper--1. Get into the way. 2. Then study on it. 3. Then strip and lay aside everything that would hinder. 4. Beware of by-paths. 5. Do not gaze and stare much about thee; but be sure to ponder the path of thy feet. 6. Do not stop for any that call after thee, whether it be the world, the flesh, or the devil; for all these will hinder thy journey if possible.

7. Be not daunted with any discouragements thou meetest with as thou goest. 8. Take heed of stumbling at the Cross. And, 9. Cry hard to G.o.d for an enlightened heart and a willing mind, and G.o.d give thee a prosperous journey. Yet, before I do quite take my leave of thee, a few motives. It may be they will be as good as a pair of spurs, to p.r.i.c.k on thy lumpish heart in this rich voyage.

If thou winnest, then Heaven, G.o.d, Christ, glory eternal is thine.

If thou lose, thou procurest eternal death.'--(ED).

[306] The Word of G.o.d is the only light to direct our steps. He who neglects this is a fool. He who sets up and looks for any other light to direct him is mad, and knows not what he does. As folly and madness beset him, danger and distress will come upon him.

Trembling souls will attend closely to G.o.d's Word--(Mason).

[307] He who fears always, will pray evermore. The fear of the heart will bring pilgrims on their knees. He who fears to be or go wrong, will pray to be set right. The Lord will direct the heart, and order the goings of all who cry to Him. Fear and prayer go hand in hand. Joy shall attend them--(Mason).

[308] No more money than an owl loves light. 'The antiquarian, who delights to solace himself in the benighted days of monkish owl-light, sometimes pa.s.ses for a divine.'--(Warburton)--(ED).

[309] My soul, what's lighter than a feather? Wind.

Than wind? The fire. And what than fire? The mind.

What's lighter than the mind? A thought. Than thought?

This bubble world. What than this bubble? Naught.

--(Quarles).

[310]--Prayer's arrow drawn Down to the head by nervous penitence, Or meek humility's compliant strings, Wings to the destin'd mark its certain way, And ne'er was shot in vain!

--(Dodd's Epiphany, p. 32, 4to).

[311] O pilgrims, beware of this Madam Bubble! Know and consider well, that ye have a nature exactly suited to accept of her offers, and to fall in love with her promises. The riches, honours, and pleasures of this world, what mortal can withstand? or who can forego them? No one but he who sees more charms in Jesus, more glory in His Cross, and more comfort in the enjoyment of His love and presence; and therefore, is continually looking and crying to Him, 'Turn away mine eyes from beholding vanity.'--(Mason). Many, indeed, are her fair promises and golden dreams. Many hath she brought to the halter, and ten thousand times more to h.e.l.l. O for precious faith, to overcome the world; and to pa.s.s through it, in pursuit of a n.o.bler portion, as strangers and pilgrims!--(Burder).

[312] Is she not rightly named Bubble? Art thou convinced that she is nothing more? Why then dost thou not break loose from her hold? I ask, Why has the world such hold of thee? Why dost thou listen to her enchantments? For shame! Stir up thy strength, call forth thy powers! What! be convinced that the world is a bubble, and be led captive by her. Shake her off, you ought, you should, it is your duty. Let Mr. Stand-fast answer these questions. His earnest and solemn prayers plainly prove the sense he had of his own weakness and inability to extricate himself from her enchantments.

Though some may appear to despise the dominion of sin, I am convinced that it must be a Divine power to deliver me from it--(J.B.).

[313] It was amidst this Enchanted Ground that good Mr. Stand-fast, whom the Pilgrims there found upon his knees, was so hard beset and enticed by Madam Bubble; and indeed it is by her sorceries that the ground itself is enchanted. Madam Bubble is the world, with its allurements and vanities; and whosoever, as Mr. Great-heart said, do lay their eyes upon her beauty are counted the enemies of G.o.d; for G.o.d hath said that the friends.h.i.+p of the world is enmity against G.o.d; and he hath said furthermore, 'Love not the world, nor the things of the world; if any man love the world, the love of the Father is not in him.' So Mr. Stand-fast did well to betake him to his knees, praying to Him that could help him. So if all pilgrims, when worldly proposals and enticements allure them, and they feel the love of the world tempting them, and gaining on them, would thus go to more earnest prayer, and be made more vigilant against temptations, Madam Bubble would not gain so many victories--(Cheever).

[314] The ensuing description represents the happy state of those that live in places favoured with many lively Christians, united in heart and judgment; and where instances of triumphant deathbed scenes are often witnessed. Aged believers, in such circ.u.mstances, have been remarkably delivered from fears and temptations, and animated by the hopes and earnests of Heaven; so that, while death seemed bitter to nature, it became pleasant to the soul to think of the joy and glory that would immediately follow it--(Scott).

O scenes surpa.s.sing fable, and yet true!

Scenes of accomplished bliss, which who can see, Though but in distant prospect, and not feel His soul refresh'd with foretaste of the joy?

Bright as a sun the sacred City s.h.i.+nes; All kingdoms and all princes of the earth Flock to that light, the glory of all lands Flows into her; unbounded is her joy, And endless her increase. Thy rams are there, Nebaioth, and the flocks of Kellar there; The looms of Ormus, and the mines of Ind, And Saba's spicy groves pay tribute there.

Praise is in all her gates; upon her walls, And in her streets, and in her s.p.a.cious courts, Is heard Salvation!

[315] These messengers are the diseases or decays by which the Lord takes down the earthly tabernacle, when He sees good to receive the souls of His people into His immediate presence. In plain language, it was reported that Christiana was sick and near death, and she herself became sensible of her situation. 'The arrow sharpened by love' implies, that the time, manner, and circ.u.mstances of the believer's death, are appointed by Him 'who loved us, and gave Himself for us.' He, as it were, says to the dying saint, 'It is I, be not afraid.'--(Scott).

[316] This is the faith and patience of this dying Christian heroine, who began her pilgrimage with trembling steps, maintained her journey with holy zeal, and thus finished her course with joy--(Ivimey).

[317] O how blessed is the death of the righteous, who die in the Lord! Even a wicked Balaam could wish for this. But it will be granted to none but those who have lived in the Lord; whose souls have been quickened by His Spirit to come unto Jesus, believe in Him, and glory of Him as their righteousness and salvation--(Mason).

[318] Evident decays of natural powers as effectually convince the observing person, as if a messenger had been sent to inform him.

But men in general cling to life, willfully overlook such tokens, and try to keep up to the last the vain hope of recovering; those around them, by a cruel compa.s.sion, soothe them in the delusion; so that numbers die of chronic diseases as suddenly as if they had been shot through the heart. Perhaps the author had some reference to those inexplicable presages of death which some persons evidently experience--(Scott).

[319] See the joyful end of one ready to halt at every step. Take courage hence, ye lame, halting pilgrims--(Mason).

[320] The tokens are taken from that well-known portion of Scripture, Ecclesiastes 12:1-7; in which the dealings of the Lord are represented as uniformly gentle to the feeble, trembling, humble believer; and the circ.u.mstances of their deaths comparatively encouraging and easy--(Scott).

[321] In the Holy War, the doubters having been dispersed, three or four thrust themselves into Mansoul. Now, to whose house should these Diabolic doubters go, but to that of Old Evil-questioning.

So he made them welcome. Well, said he, be of what s.h.i.+re yon will, you have the very length of my foot, are one with my heart.

So they thanked him. I, said one, am an election-doubter; I, said another, am a vocation-doubter; then said the third, I am a salvation-doubter; and the fourth said, I am a grace-doubter. I am persuaded you are down boys, and are one with my heart, said the old gentleman--(ED).

[322] Pilgrims, mind this. It is as much your duty to strive, in the strength of the Lord, against unreasonable doubts and slavish fears, as against sin; nay, are they not, in their own nature, the worst of sins, as they spring from infidelity, and dishonour G.o.d's precious truth, glorious grace, and everlasting salvation? Never, never, then, cherish or give way to them, but resist, and shut the door of your hearts against them--(Mason).

[323] How various is the experience of Christians in the hour of death. Christian and Hopeful inquired 'if the waters were all of a depth.' The answer was, 'You shall find it deeper or shallower, as you believe in the King of the place.' 'What ailed thee, O Jordan, that thou wast driven back?' The answer is, 'At the presence of the Lord: at the presence of the G.o.d of Jacob.' In proportion as a Christian can say, 'for me to live is Christ,' in that proportion may he hope to find the water shallow, and feel support to his feet in the trying pa.s.sage--(ED).

[324] In the truth of Jesus is victory. He who is valiant for it shall share most of its comforts in life, and in death. O Lord, increase our faith in the never-failing Word of truth and grace, for Thy glory and our soul's triumph!--(Mason).

[325] Such is the joy and blessedness of faith! How does it bring near and realize the sight of Christ in glory! Do we indeed see Christ by the eye of faith? Is He the one, the chief object of our soul? Verily, then we shall count our days on earth toilsome ones, and long for the full fruition of Him in glory. O it will be our great glory to see that dear Man, whose blessed head was crowned with thorns, and whose lovely face was spit upon, for us.

O that we may be living every day upon Him and to Him, till we see Him as He is!--(Mason).

[326] This speech has been justly admired as one of the most striking pa.s.sages in the whole work; but it is so plain that it only requires an attentive reader. It may, however, be worthy of our observation, that, in all the instances before us, the pilgrims are represented as resting their only dependence, at the closing scene, on the mercy of G.o.d, through the righteousness and atonement of His Son; and yet recollecting their conscious integrity, boldness in professing and contending for the truth, love to the cause, example, and words of Christ, obedience to His precepts, delight in His ways, preservation from their own iniquities, and consistent behaviour, as evidences that their faith was living, and their hope warranted; and in this way the retrospect conduced to their encouragement. Moreover, they all concur in declaring that, while they left their infirmities behind them, they should take their graces along with them, and that their works would follow them.'--(Scott).

[327] O who is able to conceive the inexpressible, inconceivable joys of Heaven! How will the heavens echo with joy, when the bride, the Lamb's wife, shall come to dwell with her husband forever!

Christ, the desire of nations, the joy of angels, the delight of the Father; what solace then must the soul be filled with, that hath the possession of Him to all eternity! O what acclamations of joy will there be, when all the children of G.o.d shall meet together, without fear of being disturbed by the anti-Christian and Cainish brood! If you would be better satisfied what the beatific vision means, my request is, that you would live holily, and go and see--(Bunyan's Dying Sayings, vol. 1, p. 65).

[328] It was not without design that our excellent author tells us, that the four boys, with their wives and children, were suffered to continue in life for a time, for the increase of the church in the place where they dwelt. He doubtless intended to write a Third Part of his 'Pilgrims Progress,' founded upon this circ.u.mstance, with a design, probably to show the influence of real religion and evangelical sentiments on persons in business and in domestic life--(Ivimey).