The Choctaw Freedmen Part 60

Very different were the scenes that Lafayette witnessed, during the period he co-operated with the colonies of America, in their struggles for liberty and independence. Here he met many of the descendants of the very people, whom the bitter persecutions in France had driven to this country. Many of them, as early settlers in New York, Pennsylvania, Delaware and Virginia, exerted a considerable influence, in moulding the character of the American people. He found all the people engaging intelligently in the cause of freedom. Their leaders knew what they were endeavoring to achieve, and every movement was characterized by good order, patriotism and superior wisdom.

ROMANISM BEHIND THE TIMES

This historic contrast of the good fruits of the open Bible among the people in America, with the sad and deplorable results of Romanism and infidelity in France, previous to the great revolutions, that occurred in both countries in the days of Lafayette, is certainly very interesting and instructive.

Other countries in which Romanism has been dominant and the Bible suppressed, as Ireland, Spain, Mexico, the Philippine Islands and the states of Central and South America, show a similar unfavorable contrast. In South America, where Romanism has suppressed the Bible for centuries, only two percent of all the college students in 1913, according to Bishop Kensolving of the Episcopal church in Brazil, "affirm their allegiance to any religious faith."

In Spain, according to a recent issue of the Herald of Madrid, there are 30,000 towns and rural villages, that are yet without schools of any kind. There are thousands of the people whose homes can be reached only by bridle-paths. They lack schools, roads and railroads. Seventy-six per cent of the children and youth are unable to read and write. In Spain, Mexico and South America, Romanism has proven itself to be, but little more than a pious form of paganism, an oppressive and widespread relic of ancient, pagan Rome.

During the two hundred years preceding the Revolution in France no one was ever persecuted for being an atheist, deist, infidel or Roman catholic, but all of these united in suppressing the general use of the Bible and the presence of Bible readers, to the great injury of the public welfare. If that country had not foolishly and wickedly exterminated the people, that were fast becoming Bible readers at the time of the Reformation, it would no doubt have been saved from many of the blind and b.l.o.o.d.y scenes of the period of the Revolution.

Romanism, by suppressing the Bible, encourages ignorance, superst.i.tion and bigotry. It also tends to break down the sanct.i.ty of the Sabbath as the Lord's day; winks at the liquor traffic, and by its confessional strikes at the very foundation of free manhood, freedom of thought and liberty of conscience.

This contrast, shows clearly that Romanism, whatever good it may have done, is now many centuries behind the times. This is a very serious defect. It has the Bible, a Latin version called the Vulgate which it claims as its own. It has the New Testament and for that reason it is cla.s.sed as a christian religion. It has however, opposed and suppressed the reading of the Bible by the people, lest the spread of intelligence, through a personal knowledge of its contents, would lessen the respect and obedience of the people to the false claims of the pope, clerical orders and priesthood.

Several generations of slave holders in this country gave this same reason, as a good one for not providing educational facilities for their slaves, fearing that intelligence, which greatly increases the value of the workman, would tend to lessen their authority over them. It serves to ill.u.s.trate the old worn-out adage, that "might makes right," instead of the newer and better one, "G.o.d is with the right."

The ability to rule, in both cases, is based on the ignorance, instead of the intelligence of the subject. When thus expressed in plain words, it certainly does not sound very creditable, or as if it were the best policy. It is not uncharitable to say, that as a policy, it is "out of date." Our Lord Jesus was a teacher as well as Saviour. He went from place to place, teaching and encouraging the people to "search the scriptures," that they might know, what to believe concerning Him, in order to inherit eternal life and "have life more abundantly."

This is one of the good features of Protestantism. It is based on a personal knowledge of the Bible and the general intelligence of the people. Its motto is "Let the Light s.h.i.+ne." Truth is mighty and in the end will prevail, for "justice and judgment are the habitation of G.o.d's throne."

HUMAN REASON BLIND

When the Bible was suppressed in France and human reason exalted, all the infernal elements of a depraved human nature held high carnival.

Enthusiasm and fanaticism, the allies of ignorance and superst.i.tion, caused the people to think and act wildly. If in his heart there is no devout faith, to develop the sense of personal responsibility and duty, man becomes ready for any evil under the sun. Sin, however, has been and always will be the parent of misery. "The wages of sin is death." This one terrific experiment, of a half-century in France without the Bible, should be enough for a thousand worlds, through countless years.

LIGHT, LIFE AND LIBERTY

The life-giving word of Divine Truth is the salt, that preserves learning and a sense of personal obligation to do that which is right, amid the changing scenes of time and life. Learning is knowledge based on fact, and not on fiction or unbelief. Duty as a practical matter has regard for that "righteousness, that exalteth a nation," as well as the salvation that saves the individual.

"Ye shall know the truth and the truth shall make you free." A knowledge of the truth tends to produce that self-restraint, that is essential to freedom; and that sense of duty and right, that results in faithful public service. Genuine liberty has never been realized, where there has not been also an intelligent self-restraint.

The fundamental principle of the Reformation was expressed by Luther as follows: "The Word of G.o.d, the whole Word of G.o.d, and nothing but the Word of G.o.d."

This was based on the following pa.s.sage from Augustine in the fourth century: "I have learned to pay to the canonical books alone, the honor of believing very firmly, that none of them has erred; as to others, I believe not what they say, for the simple reason, that it is they who say it;" and the previous saying of Paul, "Should we, or an angel from heaven, preach any other gospel unto you, than that which we have preached unto you, let him be accursed, for it is written, the just shall live by faith."

This principle of the Reformation appears in our common form of attestation, "The truth, the whole truth and nothing but the truth;" and in the patriotic motto of Pennsylvania, "Virtue, Liberty and Independence."

Think on these things. Search the scriptures. Know that the Bible is the Word of G.o.d to all people, that it is the sword of the Spirit, and the Truth that makes you free. The Master hath need and calleth for thee. Be of good courage. Be loyal to the truth and let it s.h.i.+ne through you.

THE END