Abraham Lincoln Volume II Part 7

Mr. Lincoln never had a confidant, and therefore never unbosomed himself to others. He never spoke of his trials to me or, so far as I knew, to any of his friends. It was a great burden to carry, but he bore it sadly enough and without a murmur. I could always realize when he was in distress, without being told. He was not exactly an early riser, that is, he never usually appeared at the office till about nine o'clock in the morning. I usually preceded him an hour. Sometimes, however, he would come down as early as seven o'clock--in fact, on one occasion I remember he came down before daylight. If, on arriving at the office, I found him in, I knew instantly that a breeze had sprung up over the domestic sea, and that the waters were troubled. He would either be lying on the lounge looking skyward, or doubled up in a chair with his feet resting on the sill of a back window. He would not look up on my entering, and only answered my "Good morning" with a grunt. I at once busied myself with pen and paper, or ran through the leaves of some book; but the evidence of his melancholy and distress was so plain, and his silence so significant, that I would grow restless myself, and finding some excuse to go to the courthouse or elsewhere, would leave the room.

The door of the office opening into a narrow hallway was half gla.s.s, with a curtain on it working on bra.s.s rings strung on wire. As I pa.s.sed out on these occasions I would draw the curtain across the gla.s.s, and before I reached the bottom of the stairs I could hear the key turn in the lock, and Lincoln was alone in his gloom. An hour in the clerk's office at the court-house, an hour longer in a neighboring store having pa.s.sed, I would return. By that time either a client had dropped in and Lincoln was propounding the law, or else the cloud of despondency had pa.s.sed away, and he was busy in the recital of an Indiana story to whistle off the recollections of the morning's gloom. Noon having arrived I would depart homeward for my dinner. Returning within an hour, I would find him still in the office,--although his house stood but a few squares away,--lunching on a slice of cheese and a handful of crackers which, in my absence, he had brought up from a store below.

Separating for the day at five or six o'clock in the evening, I would still leave him behind, either sitting on a box at the foot of the stairway, entertaining a few loungers, or killing time in the same way on the court-house steps. A light in the office after dark attested his presence there till late along in the night, when, after all the world had gone to sleep, the tall form of the man destined to be the nation's President could have been seen strolling along in the shadows of trees and buildings, and quietly slipping in through the door of a modest frame house, which it pleased the world, in a conventional way, to call his home.

Some persons may insist that this picture is too highly colored. If so, I can only answer, they do not know the facts. The majority of those who have a personal knowledge of them are persistent in their silence. If their lips could be opened and all could be known, my conclusions and statements, to say the least of them, would be found to be fair, reasonable, and true. A few words more as to Lincoln's domestic history, and I pa.s.s to a different phase of his life. One of his warmest and closest friends, who still survives, maintains the theory that, after all, Lincoln's political ascendancy and final elevation to the Presidency were due more to the influence of his wife than to any other person or cause. "The fact," insists this friend, "that Mary Todd, by her turbulent nature and unfortunate manner, prevented her husband from becoming a domestic man, operated largely in his favor; for he was thereby kept out in the world of business and politics. Instead of spending his evenings at home, reading the papers and warming his toes at his own fireside, he was constantly out with the common people, was mingling with the politicians, discussing public questions with the farmers who thronged the offices in the court-house and state house, and exchanging views with the loungers who surrounded the stove of winter evenings in the village store. The result of this continuous contact with the world was, that he was more thoroughly known than any other man in his community. His wife, therefore, was one of the unintentional means of his promotion. If, on the other hand, he had married some less ambitious but more domestic woman, some honest farmer's quiet daughter,--one who would have looked up to and wors.h.i.+pped him because he uplifted her,--the result might have been different. For, although it doubtless would have been her pride to see that he had clean clothes whenever he needed them; that his slippers were always in their place; that he was warmly clad and had plenty to eat; and, although the privilege of ministering to his every wish and whim might have been to her a pleasure rather than a duty; yet I fear he would have been buried in the pleasures of a loving home, and the country would never have had Abraham Lincoln for its President."

In her domestic troubles I have always sympathized with Mrs. Lincoln.

The world does not know what she bore, or how ill-adapted she was to bear it. Her fearless, witty, and austere nature shrank instinctively from a.s.sociation with the calm, imperturbable, and simple ways of her thoughtful and absent-minded husband. Besides, who knows but she may have acted out in her conduct toward her husband the laws of human revenge? The picture of that eventful evening in 1841, when she stood at the Edwards mansion clad in her bridal robes, the feast prepared and the guests gathered, and when the bridegroom came not, may have been constantly before her, and prompted her to a course of action which kept in the background the better elements of her nature. In marrying Lincoln she did not look so far into the future as Mary Owens, who declined his proposal because "he was deficient in those little links which make up the chain of woman's happiness." *

* Mrs. Lincoln died at the residence of her sister Mrs.

Ninian W. Edwards, in Springfield, July 16, 1882. Her physician during her last illness says this of her: "In the late years of her life certain mental peculiarities were developed which finally culminated in a slight apoplexy, producing paralysis, of which she died. Among the peculiarities alluded to, one of the most singular was the habit she had during the last year or so of her life of immuring herself in a perfectly dark room and, for light, using a small candle-light, even when the sun was s.h.i.+ning bright out-of-doors. No urging would induce her to go out into the fresh air. Another peculiarity was the acc.u.mulation of large quant.i.ties of silks and dress goods in trunks and by the cart-load, which she never used and which acc.u.mulated until it was really feared that the floor of the store-room would give way. She was bright and sparkling in conversation, and her memory remained singularly good up to the very close of her life. Her face was animated and pleasing; and to me she was always an interesting woman; and while the whole world was finding fault with her temper and disposition, it was clear to me that the trouble was really a cerebral disease."--Dr. Thomas W. Dresser, letter, January 3, 1889, MS.

By reason of his practical turn of mind Mr. Lincoln never speculated any more in the scientific and philosophical than he did in the financial world. He never undertook to fathom the intricacies of psychology and metaphysics.* Investigation into first causes, abstruse mental phenomena, the science of being, he brushed aside as trash--mere scientific absurdities. He discovered through experience that his mind, like the minds of other men, had its limitations, and hence he economized his forces and his time by applying his powers in the field of the practical. Scientifically regarded he was a realist as opposed to an idealist, a sensationist as opposed to an intuitionist, a materialist as opposed to a spiritualist.

* "He was contemplative rather than speculative. He wanted something solid to rest upon, and hence his bias for mathematics and the physical sciences. He bestowed more attention on them than upon metaphysical speculations. I have heard him descant upon the problem whether a ball discharged from a gun in a horizontal position would be longer in reaching the ground than one dropped at the instant of discharge from the muzzle. He said it always appeared to him that they would both reach the ground at the same time, even before he had read the philosophical explanation."--Joseph Gillespie, letter, December 8, 1866, MS.

There was more or less superst.i.tion in his nature, and, although he may not have believed implicitly in the signs of his many dreams, he was constantly endeavoring to unravel them. His mind was readily impressed with some of the most absurd superst.i.tions. His visit to the Voodoo fortune-teller in New Orleans in 1831; his faith in the virtues of the mad-stone, when he took his son Robert to Terre Haute, Indiana, to be cured of the bite of a rabid dog; and the strange double image of himself which he told his secretary, John Hay, he saw reflected in a mirror just after his election in 1860, strongly attest his inclination to superst.i.tion. He held most firmly to the doctrine of fatalism all his life. His wife, after his death, told me what I already knew, that "his only philosophy was, what is to be will be, and no prayers of ours can reverse the decree." He always contended that he was doomed to a sad fate, and he repeatedly said to me when we were alone in our office: "I am sure I shall meet with some terrible end." In proof of his strong leaning towards fatalism he once quoted the case of Brutus and Caesar, arguing that the former was forced by laws and conditions over which he had no control to kill the latter, and, _vice versa_, that the latter was specially created to be disposed of by the former. This superst.i.tious view of life ran through his being like the thin blue vein through the whitest marble, giving the eye rest from the weariness of continued unvarying color.*

* I have heard him frequently quote the couplet,

"There's a divinity that shapes our ends, Rough-hew them how we will."

For many years I subscribed for and kept on our office table the _Westminster and Edinburgh Review_ and a number of other English periodicals. Besides them I purchased the works of Spencer, Darwin, and the utterances of other English scientists, all of which I devoured with great relish. I endeavored, but had little success in inducing Lincoln to read them. Occasionally he would s.n.a.t.c.h one up and peruse it for a little while, but he soon threw it down with the suggestion that it was entirely too heavy for an ordinary mind to digest.*

* In 1856 I purchased in New York a life of Edmund Burke. I have forgotten now who the author was, but I remember I read it through in a short time. One morning Lincoln came into the office and, seeing the book in my hands, enquired what I was reading. I told him, at the same time observing that it was an excellent work and handing the book over to him.

Taking it in his hand he threw himself down on the office sofa and hastily ran over its pages, reading a little here and there. At last he closed and threw it on the table with the exclamation, "No, I've read enough of it. It's like all the others. Biographies as generally written are not only misleading, but false. The author of this life of Burke makes a wonderful hero out of his subject. He magnifies his perfections--if he had any--and suppresses his imperfections. He is so faithful in his zeal and so lavish in praise of his every act that one is almost driven to believe that Burke never made a mistake or a failure in his life." He lapsed into a brown study, but presently broke out again, "Billy, I've wondered why book-publishers and merchants don't have blank biographies on their shelves, always ready for an emergency; so that, if a man happens to die, his heirs or his friends, if they wish to perpetuate his memory, can purchase one already written, but with blanks. These blanks they can at their pleasure fill up with rosy sentences full of high-sounding praise. In most instances they commemorate a lie, and cheat posterity out of the truth. History," he concluded, "is not history unless it is the truth." This emphatic avowal of sentiment from Mr.

Lincoln not only fixes his estimate of ordinary biography, but is my vindication in advance if a.s.sailed for telling the truth.

A gentleman in Springfield gave him a book called, I believe, "Vestiges of Creation," which interested him so much that he read it through.

The volume was published in Edinburgh, and undertook to demonstrate the doctrine of development or evolution. The treatise interested him greatly, and he was deeply impressed with the notion of the so-called "universal law"--evolution; he did not extend greatly his researches, but by continued thinking in a single channel seemed to grow into a warm advocate of the new doctrine. Beyond what I have stated he made no further investigation into the realm of philosophy. "There are no accidents," he said one day, "in my philosophy. Every effect must have its cause. The past is the cause of the present, and the present will be the cause of the future. All these are links in the endless chain stretching from the finite to the infinite." From what has been said it would follow logically that he did not believe, except in a very restricted sense, in the freedom of the will. We often argued the question, I taking the opposite view; he changed the expression, calling it the freedom of the mind, and insisted that man always acted from a motive. I once contended that man was free and could act without a motive. He smiled at my philosophy, and answered that it was "impossible, because the motive was born before the man."

The foregoing thoughts are prefatory to the much-mooted question of Mr. Lincoln's religious belief. For what I have heretofore said on this subject, both in public lectures and in letters which have frequently found their way into the newspapers, I have been freely and sometimes bitterly a.s.sailed, but I do not intend now to reopen the discussion or to answer the many persons who have risen up and asked to measure swords with me. I merely purpose to state the bare facts, expressing no opinion of my own, and allowing each and every one to put his or her construction on them.

Inasmuch as he was so often a candidate for public office Mr. Lincoln said as little about his religious opinions as possible, especially if he failed to coincide with the orthodox world. In ill.u.s.tration of his religious code I once heard him say that it was like that of an old man named Glenn, in Indiana, whom he heard speak at a church meeting, and who said: "When I do good I feel good, when I do bad I feel bad, and that's my religion." In 1834, while still living in New Salem and before he became a lawyer, he was surrounded by a cla.s.s of people exceedingly liberal in matters of religion. Volney's "Ruins" and Paine's "Age of Reason" pa.s.sed from hand to hand, and furnished food for the evening's discussion in the tavern and village store. Lincoln read both these books and thus a.s.similated them into his own being. He prepared an extended essay--called by many, a book--in which he made an argument against Christianity, striving to prove that the Bible was not inspired, and therefore not G.o.d's revelation, and that Jesus Christ was not the son of G.o.d. The ma.n.u.script containing these audacious and comprehensive propositions he intended to have published or given a wide circulation in some other way. He carried it to the store, where it was read and freely discussed. His friend and employer, Samuel Hill, was among the listeners, and, seriously questioning the propriety of a promising young man like Lincoln fathering such unpopular notions, he s.n.a.t.c.hed the ma.n.u.script from his hands and thrust it into the stove. The book went up in flames, and Lincoln's political future was secure. But his infidelity and his sceptical views were not diminished. He soon removed to Springfield, where he attracted considerable notice by his rank doctrine. Much of what he then said may properly be credited to the impetuosity and exuberance of youth. One of his closest friends, whose name is withheld, narrating scenes and reviewing discussions that in 1838 took place in the office of the county clerk, says: "Sometimes Lincoln bordered on atheism. He went far that way, and shocked me. I was then a young man, and believed what my good mother told me.... He would come into the clerk's office where I and some young men were writing and staying, and would bring the Bible with him; would read a chapter and argue against it.... Lincoln was enthusiastic in his infidelity. As he grew older he grew more discreet; didn't talk much before strangers about his religion; but to friends, close and bosom ones, he was always open and avowed, fair and honest; to strangers, he held them off from policy." John T. Stuart, who was Lincoln's first partner, substantially endorses the above. "He was an avowed and open infidel," declares Stuart, "and sometimes bordered on atheism;.... went further against Christian beliefs and doctrines and principles than any man I ever heard; he shocked me. I don't remember the exact line of his argument; suppose it was against the inherent defects, so-called, of the Bible, and on grounds of reason. Lincoln always denied that Jesus was the Christ of G.o.d--denied that Jesus was the son of G.o.d as understood and maintained by the Christian Church." David Davis tells us this: "The idea that Lincoln talked to a stranger about his religion or religious views, or made such speeches and remarks about it as are published, is to me absurd. I knew the man so well; he was the most reticent, secretive man I ever saw or expect to see. He had no faith, in the Christian sense of the term--had faith in laws, principles, causes and effects." Another man * testifies as follows: "Mr. Lincoln told me that he was a kind of immortalist; that he never could bring himself to believe in eternal punishment; that man lived but a little while here; and that if eternal punishment were man's doom, he should spend that little life in vigilant and ceaseless preparation by never-ending prayer." Another intimate friend** furnishes this: "In my intercourse with Mr. Lincoln I learned that he believed in a Creator of all things, who had neither beginning nor end, possessing all power and wisdom, established a principle in obedience to which worlds move and are upheld, and animal and vegetable life come into existence. A reason he gave for his belief was that in view of the order and harmony of all nature which we behold, it would have been more miraculous to have come about by chance than to have been created and arranged by some great thinking power."

* William H. Hannah.

** I. W. Keys.

As to the Christian theory that Christ is G.o.d or equal to the Creator, he said that it had better be taken for granted; for by the test of reason we might become infidels on that subject, for evidence of Christ's divinity came to us in a somewhat doubtful shape; but that the system of Christianity was an ingenious one at least, and perhaps was calculated to do good." Jesse W. Fell, to whom Lincoln first confided the details of his biography, furnishes a more elaborate account of the latter's religious views than anyone else. In a statement made September 22, 1870, Fell says: "If there were any traits of character that stood out in bold relief in the person of Mr. Lincoln they were those of truth and candor. He was utterly incapable of insincerity or professing views on this or any other subject he did not entertain.

Knowing such to be his true character, that insincerity, much more duplicity, were traits wholly foreign to his nature, many of his old friends were not a little surprised at finding in some of the biographies of this great man statements concerning his religious opinions so utterly at variance with his known sentiments. True, he may have changed or modified these sentiments* after his removal from among us, though this is hardly reconcilable with the history of the man, and his entire devotion to public matters during his four years' residence at the national capital.

* "Executive Mansion, Was.h.i.+ngton, May 27, 1865.

"Friend Herndon: "Mr. Lincoln did not to my knowledge in any way change his religious ideas, opinions, or beliefs from the time he left Springfield to the day of his death. I do not know just what they were, never having heard him explain them in detail; but I am very sure he gave no outward indication of his mind having undergone any change in that regard while here.

"Yours truly,

"Jno. G. Nicolay."

It is possible, however, that this may be the proper solution of this conflict of opinions; or it may be that, with no intention on the part of any one to mislead the public mind, those who have represented him as believing in the popular theological views of the times may have misapprehended him, as experience shows to be quite common where no special effort has been made to attain critical accuracy on a subject of this nature. This is the more probable from the well-known fact, that Mr. Lincoln seldom communicated to any one his views on this subject; but be this as it may, I have no hesitation whatever in saying that whilst he held many opinions in common with the great ma.s.s of Christian believers, he did not believe in what are regarded as the orthodox or evangelical views of Christianity.

"On the innate depravity of man, the character and office of the great Head of the Church, the atonement, the infallibility of the written revelation, the performance of miracles, the nature and design of present and future rewards and punishments (as they are popularly called), and many other subjects he held opinions utterly at variance with what are usually taught in the Church. I should say that his expressed views on these and kindred topics were such as, in the estimation of most believers, would place him outside the Christian pale. Yet, to my mind, such was not the true position, since his principles and practices and the spirit of his whole life were of the very kind we universally agree to call Christian; and I think this conclusion is in no wise affected by the circ.u.mstance that he never attached himself to any religious society whatever.

"His religious views were eminently practical, and are summed up, as I think, in these two propositions: the Fatherhood of G.o.d, and the brotherhood of man. He fully believed in a superintending and overruling Providence that guides and controls the operations of the world, but maintained that law and order, and not their violation or suspension, are the appointed means by which this Providence is exercised.*

* "A convention of preachers held, I think, at Philadelphia, pa.s.sed a resolution asking him to recommend to Congress an amendment to the Const.i.tution directly recognizing the existence of G.o.d. The first draft of his message prepared after this resolution was sent him did contain a paragraph calling the attention of Congress to the subject. When I a.s.sisted him in reading the proof he struck it out, remarking that he had not made up his mind as to its propriety."--MS. letter, John D. Defrees, December 4, 1866.

"I will not attempt any specification of either his belief or disbelief on various religious topics, as derived from conversations with him at different times during a considerable period; but as conveying a general view of his religious or theological opinions, will state the following facts. Some eight or ten years prior to his death, in conversing with him upon this subject, the writer took occasion to refer, in terms of approbation, to the sermons and writings generally of Dr. W. E.

Channing; and, finding he was considerably interested in the statement I made of the opinions held by that author, I proposed to present him (Lincoln) a copy of Channing's entire works, which I soon after did.

Subsequently the contents of these volumes, together with the writings of Theodore Parker, furnished him, as he informed me, by his friend and law partner, William H. Herndon, became naturally the topics of conversation with us; and, though far from believing there was an entire harmony of views on his part with either of those authors, yet they were generally much admired and approved by him.

"No religious views with him seemed to find any favor except of the practical and rationalistic order; and if, from my recollections on this subject, I was called upon to designate an author whose views most nearly represented Mr. Lincoln's on this subject, I would say that author was Theodore Parker." The last witness to testify before this case is submitted to the reader is no less a person than Mrs. Lincoln herself. In a statement made at a time and under circ.u.mstances detailed in a subsequent chapter she said this: "Mr. Lincoln had no faith and no hope in the usual acceptation of those words. He never joined a Church; but still, as I believe, he was a religious man by nature. He first seemed to think about the subject when our boy Willie died, and then more than ever about the time he went to Gettysburg; but it was a kind of poetry in his nature, and he was never a technical Christian."

No man had a stronger or firmer faith in Providence--G.o.d--than Mr.

Lincoln, but the continued use by him late in life of the word G.o.d must not be interpreted to mean that he believed in a personal G.o.d. In 1854 he asked me to erase the word G.o.d from a speech which I had written and read to him for criticism because my language indicated a personal G.o.d, whereas he insisted no such personality ever existed.

My own testimony, however, in regard to Mr. Lincoln's religious views may perhaps invite discussion. The world has always insisted on making an orthodox Christian of him, and to a.n.a.lyze his sayings or sound his beliefs is but to break the idol. It only remains to say that, whether orthodox or not, he believed in G.o.d and immortality; and even if he questioned the existence of future eternal punishment he hoped to find a rest from trouble and a heaven beyond the grave. If at any time in his life he was sceptical of the divine origin of the Bible he ought not for that reason to be condemned; for he accepted the practical precepts of that great book as binding alike upon his head and his conscience. The benevolence of his impulses, the seriousness of his convictions, and the n.o.bility of his character are evidences unimpeachable that his soul was ever filled with the exalted purity and sublime faith of natural religion.

CHAPTER VI.

The result of the campaign of 1858 wrought more disaster to Lincoln's finances than to his political prospects. The loss of over six months from his business, and the expenses of the canva.s.s, made a severe drain on his personal income. He was anxious to get back to the law once more and earn a little ready money. A letter written about this time to his friend Norman B. Judd, Chairman of the Republican State Committee, will serve to throw some light on the situation he found himself in. "I have been on expenses so long, without earning anything," he says, "that I am absolutely without money now for even household expenses. Still, if you can put in $250 for me towards discharging the debt of the committee, I will allow it when you and I settle the private matter between us. This, with what I have already paid, with an outstanding note of mine, will exceed my subscription of $500. This, too, is exclusive of my ordinary expenses during the campaign, all of which, being added to my loss of time and business, bears prettily heavily upon one no better off than I am. But as I had the post of honor, it is not for me to be over-nice."

At the time this letter was written his property consisted of the house and lot on which he lived, a few law books and some household furniture.

He owned a small tract of land in Iowa which yielded him nothing, and the annual income from his law practice did not exceed $3,000; yet the party's committee in Chicago were dunning their late standard-bearer, who, besides the chagrin of his defeat, his own expenses, and the sacrifice of his time, was asked to aid in meeting the general expenses of the campaign. At this day one is a little surprised that some of the generous and wealthy members of the party in Chicago or elsewhere did not come forward and volunteer their aid. But they did not, and whether Lincoln felt in his heart the injustice of this treatment or not, he went straight ahead in his own path and said nothing about it.

Political business being off his hands, he now conceived the idea of entering the lecture field. He began preparations in the usual way by noting down ideas on stray pieces of paper, which found a lodgment inside his hat, and finally brought forth in connected form a lecture on "Inventions." He recounted the wonderful improvements in machinery, the arts, and sciences. Now and then he indulged in a humorous paragraph, and witticisms were freely sprinkled throughout the lecture. During the winter he delivered it at several towns in the central part of the State, but it was so commonplace, and met with such indifferent success, that he soon dropped it altogether.* The effort met with the disapproval of his friends, and he himself was filled with disgust.

* "As we were going to Danville court I read to Lincoln a lecture by Bancroft on the wonderful progress of man, delivered in the preceding November. Sometime later he told us--Swett and me--that he had been thinking much on the subject and believed he would write a lecture on 'Man and His Progress.' Afterwards I read in a paper that he had come to either Bloomington or Clinton to lecture and no one turned out. The paper added, 'That doesn't look much like his being President.' I once joked him about it; he said good-naturedly, 'Don't; that plagues me.'"--Henry C.

Whitney, letter, Aug. 27, 1867, MS.

"Springfield, March 28, 1859.

"W. M. Morris, Esq.,

"Dear Sir:--Your kind note inviting me to deliver a lecture at Galesburg is received. I regret to say I cannot do so now; I must stick to the courts awhile. I read a sort of lecture to three different audiences during the last month and this; but I did so under circ.u.mstances which made it a waste of no time whatever.

"Yours very truly,

"A. Lincoln."

If his address in 1852, over the death of Clay, proved that he was no eulogist, then this last effort demonstrated that he was no lecturer.

Invitations to deliver the lecture--prompted no doubt by the advertis.e.m.e.nt given him in the contest with Douglas--came in very freely; but beyond the three attempts named, he declined them all.

"Press of business in the courts" afforded him a convenient excuse, and he retired from the field.

During the fall of 1859 invitations to take part in the canva.s.s came from over half-a-dozen States where elections were to be held, Douglas, fresh from the Senate, had gone to Ohio, and thither in September Lincoln, in response to the demands of party friends everywhere, followed.*