Indian Legends of Vancouver Island Part 3

Early next morning, before he descended, he plainly saw the form of the witch, coming to wash in the stream just below him. The water was clear reflecting her visage, fearsome in its hideous detail. Up in the tree brave Eut-le-ten saw her, he thought himself safe from her fierce prying eyes; he forgot that he too was mirrored below in the still water which lay at her feet. When she had finished her morning ablutions, she filled her vessel with water and turned to depart, when she saw just below her, the features of Eut-le-ten in the still water. Upturning her eyes to the branches above her, she saw there the boy half concealed in the foliage, and she smiled with a smile triumphant and cruel, thinking once more her fortune had found her, and brought to her lodge the boy she was wanting.

She greeted him, "Come, why tarriest up there? Come to my lodge, perchance thou art hungry; the fire has been kindled, the water is boiling, a welcome awaits thee, why tarriest longer? Descend from the tree and let me behold thee".

Down climbed Eut-le-ten nothing affrighted, but filled with the knowledge no harm could befall him.

"Why hast thou come, and whence dost thou go? Why didst thou leave thy home by the sea?" Such were the questions E-ish-so-oolth asked him. Then struck by his fairness and beauty of limb, she questioned him thus, "Why is thy skin so fair, and why are thy limbs so beautiful?"

Then Eut-le-ten answered her, "When I was a boy my Mother laid me upon the bare ground with my head on a stone, my Father placed a large rock on my forehead. Thus I was given the gift of the fair."

E-ish-so-oolth was envious of Eut-le-ten and much desired to look as young as he, so that with face so comely and so fair, she could entice the children to her lodge, wherefore she asked with evil ill concealed, "Can I by any means obtain this gift?"

Then Eut-le-ten divining her base thought and much desiring to make an end of her, declared that if she would lie down, and on the stone which lay beside the creek recline her head, he would place upon her forehead the stone which would both mould her features like to his, and make her skin as fair. The witch determined to try the charm at once, stretching her great length upon the ground, placed her head upon the stone.

Then Eut-le-ten lifted a great rock and hurled it down upon the witches head. "Die dread E-ish-so-oolth," he cried. "No more with evil charms wilt thou entice the children to thy lonely forest home."

So died the witch, and nevermore do mothers say when children misbehave. "Be good or I will call E-ish-so-oolth."

THE OGRE

E-ish-so-oolth's husband was a mighty man, greater than any Indian on the coast. His limbs were rugged as the wind-swept fir which grows upon the stormy outer sh.o.r.es. His thick and matted hair fell in tangles over his great shoulders, and his sullen eyes looked from out his forehead with angry stare. Cruel as the gaunt and hungry timber wolf, such was the mate of dread E-ish-so-oolth. Beside him, Eut-le-ten had no length of arm or strength of limb with which to fend himself, still less attack this giant of the gloomy forest track, but he possessed weapons more potent than the brutal strength of this vile chehah man. A spirit child he was, a heaven sent boy, whom no evil ever could destroy.

THE DESTRUCTION OF THE OGRE

The Ogre was at work cleaving a fallen tree, using wedges formed from the hardest, toughest wood the Indians know. It was the Kla-to-mupt, the western yew. With mighty blows of his stone hammer, he sunk a wedge deep in the log, rending it open, split to the centre of its giant heart.

The thunderous blows were heard by Eut-le-ten, who with fine courage followed up the sound, until he came in view of where the huge man worked with all his might.

Blow upon blow fell upon the wedge, deeper it sank into the log.

The split grew wider. The sides of the great rent pressed hard upon the wedge, so hard that if the wedge were hit a glancing blow, it would fly out.

Thus it was, when the Ogre saw the wonder boy approach, and his great frame was filled with rage, because the boy betrayed no fear of him, that his dark face lit up as with a flame.

[Ill.u.s.tration: THIS IS NOT THE OGRE, BUT A PORTRAIT OF KA-KOOP-ET (MR. BILL) Drawn by J Semeyn from photograph by Joseph Clegg of Port Alberni]

Taking his sledge of stone he struck a blow, as if upon the wedge, but let it drop; deep in the crack it fell far out of reach.

"Come here my boy," he called, "I crave your help, I have lost my hammer within this mighty tree, I cannot reach it, so, jump in and get it, for I want it back."

Eut-le-ten climbed upon the log, and dropt within the split as he was bid; the Ogre gave the wedge a sudden jog and out it sprang, and the sides came together like the jaws of some great trap.

"Ha! Ha!" the Ogre cried, "Oh! what a joke! with but a single stroke I have ground him small. E-ish-so-oolth that gentle little fey, will dine on mince-meat."

The ugly Ogre made his clumsy jest, little knowing of the fate his spouse had met, when suddenly he saw upon the ground before him, an awesome thing, a little pool of water from which there came a quite unearthly sound. Then from the pool, with fear and awe, the Ogre saw brave Eut-le-ten uprise. Nothing could lay low this boy of wondrous parts, who could resolve himself to mother earth, and from the primal pool of tears arise to save the helpless and destroy their foes.

"Most wondrous boy, I feared that when the wedge slipt out you died; instead, my heart is filled with joy to see you live when I had thought you killed. Tell me from whence you draw your mystic power, and I will seek the place this very day. When I have found it out, I will repay you in ways more certain than I can now command."

Thus spake the ogre, and Eut-le-ten replied, "'Tis easy done. This gift is yours as well as mine. Test it but once, and you will see that you have powers as great as I."

The giant's bulky frame was filled with pride. "You're right," he swore, "the thing that you can do, by all the Tyee salmon, so can I."

Once more the wedge was driven to the heart, until again the sides were spread a-gape. In climbed the giant,--he did not think the fit would be so tight.

"Are you all ready?" Eut-le-ten called out.

"Yes!" roared the giant, with a thunderous shout.

"Die then!" cried Eut-le-ten, as he took the hammer up, and struck upon the side the great yew wedge. Out sprung the wedge, the sides snapped together, crus.h.i.+ng within the ogre's ponderous frame.

Ignoring his wild shouts they crunched to powder all his giant bones.

The ogre and his mate were thus destroyed, and never more have children been led astray by E-ish-so-oolth's dread and magic craft, to suffer death in ways too sad to tell.

[Ill.u.s.tration: STONE HAMMER USED BY THE INDIANS OF BARKLEY SOUND]

THE RELEASE OF THE CHILDREN

Then to the lodge sped brave Eut-le-ten to that great lodge of giant cedar logs, the home of the dead witch E-ish-so-oolth. The house was dark, for only through the door and the great smoke hole in the roof, did the pale light find its dim way. It was gloomy, and for the full time it takes a man to wake from a deep sleep, Eut-le-ten saw nothing but just the darkness of a moonless night, then slowly as if the day was dawning, objects were seen within the hall. In the centre was a smouldering fire, and in the hot ashes, some heated stones with which to boil the water in the wooden box in which the food was cooked.

There beside the wooden box he saw two little forms, prepared by that old witch to satisfy her cruel appet.i.te, and that of her bad chehah man. Then Eut-le-ten was very sad indeed, to think that he had come too late to save the little girls from such an awful fate, and as he looked and moaned within himself believing that his sister lay there dead, he heard a sound which seemed to come from the further end of the dark lodge, and turning round he saw some children imprisoned in a wicker cage. Then he spoke and told them to be brave, that he had come to save them from the witch; but they were frightened at the very sound of his strange voice, and cried aloud with fear.

Eut-le-ten whispered softly, and with grease from the great whale he rubbed their eyes free from the pitch with which E-ish-so-oolth had closed them. Afterward he told them that his name was Eut-le-ten, who had killed E-ish-so-oolth, and how he had crushed the ogre within the log.

The frightened children were much comforted and followed Eut-le-ten from out of the lodge away from the dark house of E-ish-so-oolth into the sunlit woods, along the trail which led for many miles to the small bay. Then there was much rejoicing in the homes of all the children saved by Eut-le-ten, and joy unspeakable in his own lodge, when he gently led to his sorrowing mother the little sister, safe from the clutches of E-ish-so-oolth.

Then all the tribe did honor to Eut-le-ten. He was found in the councils of the chiefs, and tribes with homes on distant sh.o.r.es heard the great news--the news of how this wonder boy had killed the ogre and his dreaded wife, E-ish-so-oolth.

FURTHER ADVENTURES OF EUT-LE-TEN

THE ARROW CHAIN TO HEAVEN

Some time pa.s.sed by, and Eut-le-ten conceived a plan to reach the land above the sky, which he believed, like all the Indian race, to be the roof of this our world, and hiding from our view the Illahie where the great chief--the Sagh-al-lie Tyee, Nas-nas-shup, the chief of all the chiefs abode. Nas-nas-shup had a daughter, far famed for her exceeding beauty, and the tales of her attractions were often related among the younger braves, and Eut-le-ten became enamoured of the thought of winning her, although the stories also told of dangers and death most terrible to him who strove to undergo the tests the old chief set for all who would desire his daughter's love.

Now Eut-le-ten was skillful with the bow, for many times he had brought down the deer as they were bounding through the forest glade, and with his arrow he had often pierced the silver salmon when they jumped from out the rus.h.i.+ng waters of his native stream, and he had shot down from off the tallest tree, golden eagles or the great fish hawk.

Eut-le-ten called the men together, for he was highly favoured in his tribe, and counted as a chief because he killed the evil chehah, dread E-ish-so-oolth, and he directed them to make a mult.i.tude of arrows, straight and strong, and have them ready by a day he named to them. Forthwith they followed his instructions, and fas.h.i.+oned many arrows, long and straight and strong, and each one tipped with bone or flint, so sharp that it would pierce the thickest hide of the great elk which roamed in bands among the hills and in the open lands.

[Ill.u.s.tration: "HE SHOT THE ARROW STRAIGHT ABOVE HIS HEAD"]

The arrows were completed in four suns, when Eut-le-ten went out upon the beach taking with him his strongest bow of yew, and shot an arrow straight above his head, high into the vault of heaven, far out of sight. Again he shot, and again, until at last an arrow line was formed from the earth beneath to heaven above, for his first shaft had fixed itself into the roof of this old world of ours, and the second arrow aimed with such great skill, had caught the end of it.

The third, the fourth, and each succeeding one had attached itself, until a rope of shafts was made, for Eut-le-ten to climb into the world above--the Illahie, where Nas-nas-shup, the Sagh-al-lie Tyee, the chief of chiefs, and his fair daughter dwelt.

Then Eut-le-ten took leave of all the tribe and climbed the rope of arrows to the sky, beyond the peoples' sight, until at last he reached the portals of the land above.