Path to Heaven Chapter 443

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Chapter 443


There are no limits to the spiritual roots of gold, wood, water, fire, earth, ice, thunder, wind, etc. in this sect, one must have five spiritual roots in one's body.


The friars who gather five spiritual roots, not to mention the southern part of the Xuan land, even if the whole Tianxuan land and the Yunling land add up, they may not be able to find one.


"Dong Qingyi is a friar of fenglinggen. Before seeing Dong Miaozhen's att.i.tude towards him, he should also ask him to cooperate in practicing this dharma. Now that Dong Miaozhen has completed his cultivation, he has killed his own son? " As soon as Ji Ya's divine consciousness was collected, her face changed immediately after seeing the contents of the jade talisman.


It turns out that the conditions for the application of this method are too harsh. Basically, even if you get this method, there are no monks who can use it. Therefore, the senior figure of Yunyao resort who obtained this method must have spent a lot of effort. He borrowed this method and created an alternative method.


This alternative method is to find five different spiritual root friars with more than one mind state to cast the Dharma in accordance with the magic method on the alternative method, so as to help a monk who has been four times above the level of mind state to form the immortal root and coagulate two golden elixirs.


However, the last step of this alternative method is to absorb all the real elements and essence elements of the five monks at once, which is a little equivalent to mixing the accomplishments and spiritual roots of the five monks into their own bodies.


In other words, the application of this method is at the cost of the lives of five different spiritual root monks.


Since Dong Qingyi is a monk of fenglinggen in Dong Miaozhen's plan, and now Dong Miaozhen has successfully cast the magic, we can imagine the fate of Dong Qingyi.


In addition, no matter whether it is the original "Xiangen wumi" or the alternative method created by some great supernatural master in Dongyao resort, it is necessary to use a kind of miraculous medicine called "Zhuo Shengguo" to perform the Dharma.


"Moo Sheng Guo, what kind of elixir is it? I haven't heard of it. Moreover, there is a holy word in the name. It must be the same as the holy fruit of ancient times. It's not an ordinary thing?" Han Weiwei had already seen the content of this method at the moment. She tooted her mouth and said in a melancholy voice, "even if you are the same as Dong Miaozhen, you can find five spiritual root monks. Without this kind of thing, it's useless. This skill is really a little chicken bone."


"I only know that it is recorded in the ancient books that it is a miraculous medicine that can greatly enhance memory and understanding after taking it, but I don't know any other effects." The old man in green looked at Weisuo, "it seems that you will have to inquire about this kind of elixir carefully in the future."


"In any case, since Dong Miaozhen can find it, the chance to find this kind of elixir is not completely absent." Weisuo nodded and carefully put away the blue jade amulet.


"No, do you really want to use this method?" Han Weiwei listened to the conversation between Weisuo and the old man in green robe, and her eyes suddenly widened.


"There are still some opportunities for him to use this method." Although Han Weiwei has always been a cheeky ghost, the old man in green robe always thinks that Han Weiwei is more pleasant than Wei Suo. When he hears Han Weiwei say so, the old man in green robe explains patiently, "he is now a double spirit root of ice and fire, and half of the water spirit root is added. If his door plank flying sword is often used, it will gradually generate a golden spirit root. Moreover, he also has a section of golden thunder G.o.d wood given to him by the sea immortal patriarch. As long as you get a pure vine, you can repair the double spirit roots of thunder and wood


"As long as the door and the sword are not lost, the king Linggen has already decided. It's only a matter of time. In this way, he already has three spiritual roots. Even if he doesn't count as half of the water spirit roots, in fact, if he wants to cultivate the "immortal root and five secrets", he only needs Qingxu vine and Zhuo Shengguo. To say the least, if you can't get Qingxu vine, you can try to coagulate the whole water spirit root or other spiritual roots. The chance of practicing this method is much higher than that of ordinary monks. "


"Let's go." Wei Suo looked at the green robed old man and Han Weiwei, but they were very happy to talk to each other. Without saying much, he offered a new sacrifice to lihuofang. After taking Zhen Chongming and Zhu Xiaochun outside the valley, the purple and black light of lihuofang disappeared quickly in the sky here.


……


Can resist the self explosion of a golden elixir, this strength, is really too amazing?


He killed more than one hundred Fen Nianjing friars in one breath. Even the former Shura real people were not so overbearing at all. Although the true man of Shura killed many people, there were only 70 or 80 monks in fennianjing of baoxuanzong at that time. Moreover, when there was only one Jindan friar in baoxuanzong, he killed and fled.


But this Weis...o...b..t also swagger directly to the city to block the mountain gate.


It's really overbearing.


And even the golden elixir and magic weapon are bigger than each other. It's a real bully.


After the open World War I between seven star city and Dong Miaozhen, Wei Suo's worry about the "real person of the nightpot" did not exist, and the t.i.tle of "domineering real man" spread among many friars. Many friars who did not believe in Weisuo's magic power before saw that Weisuo had resisted the self explosion of the golden elixir with his own eyes.For a time, many friars regarded Weisuo as their idols. After half a day, many monks arrived near xiaoyeshan with the idea of pilgrimage to see the shape of xiaoyeshan from a distance.


Some of the more daring monks even went to xiaoyeshan to inspire the ritual instruments of wors.h.i.+ping the sutras, and wanted to wors.h.i.+p the Wei Suo men wall and so on.


"The city of longevity is really a city of beasts. It is full of savagery. I don't know if I happen to meet xinyoulan. Now I don't know what her accomplishments are. The spirit beast spirit method of the spirit beast palace can control nine monsters at the same time. If you have a chance, you should find a way to get it. "


But no one thought that at this time, Weisuo was already dressed up as a little pale, holding a white jade fan, wearing a gorgeous emerald green robe, wandering in longevity city.


Although the revenge was quite straightforward this time, the shortcomings of xiaoyeshan cave were also exposed. In addition, so many treasures were revealed in front of so many monks, which may cause the covetous eyes of some higher-level monks. Therefore, Wei Suo, who adheres to the guiding principle of "making a fortune in silence and safety first", chose longevity city as the next A training stronghold for a period of time.


The main reason why Wanshou city was chosen as a training base was that the spirit beast palace, which was in charge of Wanshou City, had the most loose control over Wanshou city. Basically, no matter what monks enter the city, even if they give enough compensation, many times they don't care how to fight in the city. This makes Wanshou city basically the most free and mixed city of friars in the whole Tianxuan continent except qiongguang city. The difference is that qiongguang city is a city of freedom in the northern part of Tianxuan continent. There is no clan in charge of it. It has the nickname of the city of wandering monks and the city of chaos. However, the residential area of longevity city is guaranteed. If you want to make trouble, you can only make trouble in other parts of the city. It is certainly safer to hide in places where the clan gate in charge of the city is not in charge. Basically, if you practice in this city, you won't be found out.


This time, Wei Suo and others got a lot of things beneficial to cultivation, and even got some treasures like maiden elixir. So Han Weiwei and Ji Ya are going to practice in seclusion for a period of time. If some materials and pills are well prepared, Jiya will have a chance to attack the golden elixir cultivation in a few years.


Next, Weisuo also wanted to explore several places planned by the old man in green robe, including the ruins of Beimang, and try to find some things like pitaya fruit and Qingxu vine.


If a monk like Wei Suo who has already cultivated the golden elixir and reached the level of golden elixir, if he has to practice in seclusion and uses spirit stone and ordinary Dan medicine as the normal practice, it will take decades of hard work to break through the double cultivation of golden elixir even if the spirit stone or elixir is enough. Next, it will take at least seven to eight or ten years for Jindan to become golden elixir triple.


So basically, the great friars in the golden elixir period would not be foolishly dependent on spirit stones and ordinary pills. Instead, they would practice everywhere, trying to find things that could improve their accomplishments, or try to find powerful skills and magic weapons. Because a powerful technique or a powerful magic weapon can make the friars of Jindan Yizhong upgrade their strength by one level, which is equivalent to decades of hard training. When it comes to seizing something, it will be more advantageous.


People like Xuanyuan Laozu can even mobilize a clan to help them find things that can improve their accomplishments. However, when they reach the late stage of the golden elixir, they are about to run out of life. When they hear that there is anything good, they should ignore the danger and rush to grab them.


In a word, after the golden elixir period, the monks who can make amazing achievements depend on the opportunity to mix with others. Otherwise, if you are stupid, just concentrate on cultivating with spirit stone. Even if you have a whole large spirit stone vein, you will be exhausted if you practice hard in closed door all day and night for a lifetime. At most, you will be exhausted if you reach the triple cultivation of golden elixir.


Now Weisuo has a top-level ancient talisman in his hand. It is safer to choose a farther city for cultivation and calendar training, and it can make a lot of money in silence. However, of the next few places to explore, two are outside the southern sky of the sky. It will be more convenient to start from the spirit beast city.


In addition, considering that Nangong Yuqing and others may go to treasure Pavilion and other places to find their relations.h.i.+p after hearing their news, Weisuo and Jiya finally chose the longevity City, which will be more convenient to arrange things.


Wei Suo was originally a monk who wanted to enjoy himself and build a cave, but also wanted to make a hot spring bubble. Now, the Revenge of Dongyao resort has finally been revenged. The residences of Jiya, Han Weiwei and Nao simple duo have been settled in Wanshou city. After a lot of things, Wei Suo is going to buy some things. Naturally, he is very happy and ready to stop by Have a good look around longevity city.


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Path to Heaven Chapter 443

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Path to Heaven Chapter 443 summary

You're reading Path to Heaven Chapter 443. This novel has been translated by Updating. Author: 无罪, Innocent already has 172 views.

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