Lineage, Life and Labors of Jose Rizal, Philippine Patriot Part 3

George Canning, the English statesman to whom belonged much of the credit for the Const.i.tution of Cadiz, thought out a way to punish the Spanish king for his perfidy. King Ferdinand was planning, with the Island of Cuba as a base, to begin a campaign that should return his rebellious American colonies to their allegiance, for they had taken advantage of disturbances in the Peninsula to declare their independence. England proposed to the United States that they, the two Anglo-Saxon nations whose ideas of liberty had unsettled Europe and whom the alliance would have attacked had it dared, should unite in a protectorate over the New World. England was to guard the sea and the United States were to furnish the soldiers for any land fighting which might come on their side of the Atlantic.

World politics had led the enemies of England to help her revolting colonies, Napoleon's jealousy of Britain had endowed the new nation with the vast Louisiana Territory, and European complications saved the United States from the natural consequences of their disastrous war of 1812, which taught them that union was as necessary to preserve their independence as it had been to win it. Canning's project in principle appealed to the North Americans, but the study of it soon showed that Great Britain was selfish in her suggestion. After a generation of fighting, England found herself drained of soldiers and therefore she diplomatically invited the cooperation of her former colonies; but, regardless of any formal arrangement, her navy could be relied on to prevent those who had played her false from transporting large armies across the ocean into the neighborhood of her otherwise defenseless colonies. That was self-preservation.

President Monroe's advisers were willing that their country should run some risk on its own account, but they had the traditional American aversion to entangling alliances. So the Cabinet counseled that the young nation alone should make itself the protector of the South American republics, and drafted the declaration warning the world that aggression against any of the New World democracies would be resented as unfriendliness to the United States.

It was the firm att.i.tude of President Monroe that compelled Spain to forego the attempt to reconquer her former colonies, and therefore Mexico and Central and South America owe their existence as republics quite as much to the elder commonwealth as does Cuba.

The American att.i.tude revealed in the Monroe Doctrine was especially obnoxious to the Spaniards in the Philippines but their intemperate denunciations of the policy of America for the Americans served only to spread a knowledge of that doctrine among the people of that little territory which remained to them to misgovern. Secretly there began to be, among the stouter-hearted Filipinos, some who cherished a corollary to the Monroe Doctrine, the Philippines for the Filipinos.

Thoughts of separation from Spain by means of rebellion, by sale and by the a.s.sistance of other nations, had been thus put into the heads of the people. These were all changes coming from outside, but it next to be demonstrated that Spain herself did not hold her noncontiguous territories as sacred as she did her home dominions.

The sale of Florida suggested that Cuba, Porto Rico and the Philippines were also available a.s.sets, and an offer to sell them was made to the King of France; but this sovereign overreached himself, for, thinking to drive a better bargain, he claimed that the low prices were too high. Thereupon the Spanish Amba.s.sador, who was not in accord with his unpatriotic instructions, at once withdrew the offer and the negotiations terminated. But the Spanish people learned of the proposed sale and their indignation was great. The news spread to the Spaniards in the Philippines. Through their comments the Filipinos realized that the much-talked-of sacred integrity of the Spanish dominions was a meaningless phrase, and that the Philippines would not always be Spanish if Spain could get her price.

Gobernadorcillo Mercado, "Captain Juan," as he was called, made a creditable figure in his office, and there used to be in Binan a painting of him with his official sword, c.o.c.ked hat and embroidered blouse. The munic.i.p.al executive in his time did not always wear the ridiculous combination of European and old Tagalog costumes, namely, a high hat and a short jacket over the floating tails of a pleated s.h.i.+rt, which later undignified the position. He has a notable record for his generosity, the absence of oppression and for the official honesty which distinguished his public service from that of many who held his same office. He did, however, change the tribute lists so that his family were no longer "Chinese mestizos," but were enrolled as "Indians," the wholesale Spanish term for the natives of all Spain's possessions overseas. This, in a way, was compensation (it lowered his family's tribute) for his having to pay the taxes of all who died in Binan or moved away during his term of office. The munic.i.p.al captain then was held accountable whether the people could pay or not, no deductions ever being made from the lists. Most gobernadorcillos found ways to reimburse themselves, but not Mercado. His family, however, were of the fourth generation in the Philippines and he evidently thought that they were ent.i.tled to be called Filipinos.

A leader in church work also, and several times "Hermano mayor" of its charitable society, the Captain's name appears on a number of lists that have come down from that time as a liberal contributor to various public subscriptions. His wife was equally benevolent, as the records show.

Mr. and Mrs. Mercado did not neglect their family, which was rather numerous. Their children were Gavino, Potenciana (who never married), Leoncio, Fausto, Barcelisa (who became the wife of Hermenegildo Austria), Gabriel, Julian, Gregorio Fernando, Casimiro, Petrona (who married Gregorio Neri), Tomasa (later Mrs. F. de Guzman), and Cornelia, the belle of the family, who later lived in Batangas.

Young Francisco was only eight years old when his father died, but his mother and sister Potenciana looked well after him. First he attended a Binan Latin school, and later he seems to have studied Latin and philosophy in the College of San Jose in Manila.

A sister, Petrona, for some years had been a dressgoods merchant in nearby Kalamba, on an estate that had recently come under the same owners.h.i.+p as Binan. There she later married, and shortly after was widowed. Possibly upon their mother's death, Potenciana and Francisco removed to Kalamba; though Petrona died not long after, her brother and sister continued to make their home there.

Francisco, in spite of his youth, became a tenant of the estate as did some others of his family, for their Binan holdings were not large enough to give farms to all Captain Juan's many sons. The landlords early recognized the agricultural skill of the Mercados by further allotments, as they could bring more land under cultivation. Sometimes Francisco was able to buy the holdings of others who proved less successful in their management and became discouraged.

The pioneer farming, clearing the miasmatic forests especially, was dangerous work, and there were few families that did not buy their land with the lives of some of its members. In 1847 the Mercados had funerals, of brothers and nephews of Francisco, and, chief among them, of that elder sister who had devoted her life to him, Potenciana. She had always prompted and inspired the young man, and Francisco's success in life was largely due to her wise counsels and her devoted encouragement of his industry and ambition. Her thrifty management of the home, too, was sadly missed.

A year after his sister Potenciana's death, Francisco Mercado married Teodora Alonzo, a native of Manila, who for several years had been residing with her mother at Kalamba. The history of the family of Mrs. Mercado is unfortunately not so easily traced as is that of her husband, and what is known is of less simplicity and perhaps of more interest since the mother's influence is greater than the father's, and she was the mother of Jose Rizal.

Her father, Lorenzo Alberto Alonzo (born 1790, died 1854), is said to have been "very Chinese" in appearance. He had a brother who was a priest, and a sister, Isabel, who was quite wealthy; he himself was also well to do. Their mother, Maria Florentina (born 1771, died 1817), was, on her mother's side, of the famous Florentina family of Chinese mestizos originating in Baliwag, Bulacan, and her father was Captain Mariano Alejandro of Binan.

Lorenzo Alberto was munic.i.p.al captain of Binan in 1824, as had been his father, Captain Cipriano Alonzo (died 18O5), in 1797. The grandfather, Captain Gregorio Alonzo (died 1794), was a native of Quiotan barrio, and twice, in 1763 and again in 1768, at the head of the mestizos'

organization of the Santa Cruz district in Manila.

Captain Lorenzo was educated for a surveyor, and his engineering books, some in English and others in French, were preserved in Binan till, upon the death of his son, the family belongings were scattered. He was wealthy, and had invested a considerable sum of money with the American Manila s.h.i.+pping firms of Peele, Hubbell & Co., and Russell, Sturgis & Co.

The family story is that he became acquainted with Brigida de Quintos, Mrs. Rizal's mother, while he was a student in Manila, and that she, being unusually well educated for a girl of those days, helped him with his mathematics. Their acquaintance apparently arose through relations.h.i.+p, both being connected with the Reyes family. They had five children: Narcisa (who married Santiago Muger), Teodora (Mrs. Francisco Rizal Mercado), Gregorio, Manuel and Jose. All were born in Manila, but lived in Kalamba, and they used the name Alonzo till that general change of names in 1850 when, with their mother, they adopted the name Realonda. This latter name has been said to be an allusion to royal blood in the family, but other indications suggest that it might have been a careless mistake made in writing by Rosa Realonda, whose name sometimes appears written as Redonda. There is a family Redondo (Redonda in its feminine form) Alonzo of Ilokano origin, the same stock as their traditions give for Mrs. Rizal's father, some of whose members were to be found in the neighborhood of Binan and Pasay. One member of this family was akin in spirit to Jose Rizal, for he was fined twenty-five thousand pesos by the Supreme Court of the Philippine Islands for "contempt of religion." It appears that he put some original comparisons into a pet.i.tion which sought to obtain justice from an inferior tribunal where, by the omission of the word "not" in copying, the clerk had reversed the court's decision but the judge refused to change the record.

Brigida de Quintos's death record, in Kalamba (1856), speaks of her as the daughter of Manuel de Quintos and Regina Ochoa.

The most obscure part of Rizal's family tree is the Ochoa branch, the family of the maternal grandmother, for all the archives,--church, land and court,--disappeared during the late disturbed conditions of which Cavite was the center. So one can only repeat what has been told by elderly people who have been found reliable in other accounts where the clews they gave could be compared with existing records.

The first of the family is said to have been Policarpio Ochoa, an employe of the Spanish customs house. Estanislao Manuel Ochoa was his son, with the blood of old Castile mingling with Chinese and Tagalog in his veins. He was part owner of the Hacienda of San Francisco de Malabon. One story says that somewhere in this family was a Mariquita Ochoa, of such beauty that she was known in Cavite, where was her home, as the Sampaguita (jasmine) of the Parian, or Chinese, quarter.

There was a Spanish n.o.bleman also in Cavite in her time who had been deported for political reasons--probably for holding liberal opinions and for being thought to be favorable to English ideas. It is said that this particular "caja abierta" was a Marquis de Canete, and if so there is ground for the claim that he was of royal blood; at least some of his far-off ancestors had been related to a former ruling family of Spain.

Mariquita's mother knew the exile, since, according to the custom in Filipino families, she looked after the business interests of her husband. Curious to see the belle of whom he had heard so much, the Marquis made an excuse of doing business with the mother, and went to her home on an occasion when he knew that the mother was away. No one else was there to answer his knock and Mariquita, busied in making candy, could not in her confusion find a coconut sh.e.l.l to dip water for was.h.i.+ng her hands from the large jar, and not to keep the visitor waiting, she answered the door as she was. Not only did her appearance realize the expectations of the Marquis, but the girl seemed equally attractive for her self-possessed manners and lively mind. The n.o.bleman was charmed. On his way home he met a cart loaded with coconut dippers and he bought the entire lot and sent it as his first present.

After this the exile invented numerous excuses to call, till Mariquita's mother finally agreed to his union with her daughter. His political disability made him out of favor with the State church, the only place in which people could be married then, but Mariquita became what in English would be called a common-law wife. One of their children, Jose, had a tobacco factory and a slipper factory in Meisic, Manila, and was the especial protector of his younger sister, Regina, who became the wife of attorney Manuel de Quintos. A sister of Regina was Diega de Castro, who with another sister, Luseria, sold "chorizos"

(sausages) or "tiratira" (taffy candy), the first at a store and the second in their own home, but both in Cavite, according to the variations of one narrative.

A different account varies the time and omits the n.o.ble ancestor by saying that Regina was married unusually young to Manuel de Quintos to escape the attentions of the Marquis. Another authority claims that Regina was wedded to the lawyer in second marriage, being the widow of Facundo de Layva, the captain of the s.h.i.+p Hernando Magallanes, whose pilot, by the way, was Andrew Stewart, an Englishman.

It is certain that Regina Ochoa was of Spanish, Chinese and Tagalog ancestry, and it is recorded that she was the wife of Manuel de Quintos. Here we stop depending on memories, for in the restored burial register of Kalamba church in the entry of the funeral of Brigida de Quintos she is called "the daughter of Manuel de Quintos and Regina Ochoa."

Manuel de Quintos was an attorney of Manila, graduated from Santo Tomas University, whose family were Chinese mestizos of Pangasinan. The lawyer's father, of the same name, had been munic.i.p.al captain of Lingayan, and an uncle was leader of the Chinese mestizos in a protest they had made against the arbitrariness of their provincial governor. This pet.i.tion for redress of grievances is preserved in the Supreme Court archives with "Joaquin de Quintos" well and boldly written at the head of the complainants' names, evidence of a culture and a courage that were equally uncommon in those days. Complaints under Spanish rule, no matter how well founded, meant trouble for the complainants; we must not forget that it was a vastly different thing from signing pet.i.tions or adhering to resolutions nowadays. Then the signers risked certainly great annoyance, sometimes imprisonment, and not infrequently death.

The home of Quintos had been in San Pedro Macati at the time of Captain Novales's uprising, the so-called "American revolt" in protest against the Peninsulars sent out to supersede the Mexican officers who had remained loyal to Spain when the colony of their birth separated itself from the mother country. As little San Pedro Macati is charged with having originated the conspiracy, it is unlikely that it was concealed from the liberal lawyer, for attorneys were scarcer and held in higher esteem in those days.

The conservative element then, as later, did not often let drop any opportunity of purging the community of those who thought for themselves, by condemning them for crime unheard and undefended, whether they had been guilty of it or not.

All the branches of Mrs. Rizal's family were much richer than the relatives of her husband; there were numerous lawyers and priests among them--the old-time proof of social standing--and they were influential in the country.

There are several names of these related families that belong among the descendants of Lakandola, as traced by Mr. Luther Parker in his study of the Pampangan migration, and color is thereby given, so far as Rizal is concerned, to a proud boast that an old Pampangan lady of this descent makes for her family. She, who is exceedingly well posted upon her ancestry, ends the tracing of her lineage from Lakandola's time by a.s.serting that the blood of that chief flowed in the veins of every Filipino who had the courage to stand forward as the champion of his people from the earliest days to the close of the Spanish regime. Lakandola, of course, belonged to the Mohammedan Sumatrans who emigrated to the Philippines only a few generations before Magellan's discovery.

To recall relatives of Mrs. Rizal who were in the professions may help to an understanding of the prominence of the family. Felix Florentino, an uncle, was the first clerk of the Nueva Segovia (Vigan) court. A cousin-german, Jose Florentino, was a Philippine deputy in the Spanish Cortes, and a lawyer of note, as was also his brother, Manuel. Another relative, less near, was Clerk Reyes, of the Court of First Instance in Manila. The priest of Rosario, Vicar of Batangas Province, Father Leyva, was a half-blood relation, and another priestly relative was Mrs. Rizal's paternal uncle, Father Alonzo. These were in the earlier days when professional men were scarcer. Father Almeida, of Santa Cruz Church, Manila, and Father Agustin Mendoz, his predecessor in the same church, and one of the sufferers in the Cavite trouble of '72--a deporte--were most distantly connected with the Rizal family. Another relative, of the Reyes connection, was in the Internal Revenue Service and had charge of Kalamba during the latter part of the eighteenth century.

Mrs. Rizal was baptized in Santa Cruz Church, Manila, November 18, 1827, as Teodora Morales Alonzo, her G.o.dmother being a relative by marriage, Dona Maria Cristina. She was given an exceptionally good fundamental education by her gifted mother, and completed her training in Santa Rosa College, Manila, which was in the charge of Filipino sisters. Especially did the religious influence of her schooling manifest itself in her after life. Unfortunately there are no records in the inst.i.tution, because it is said all the members of the Order who could read and write were needed for instruction and there was no one competent who had time for clerical work.

Brigida de Quintos had removed to the property in Kalamba which Lorenzo Alberto had transferred to her, and there as early as 1844 she is first mentioned as Brigida de Quintos, then as Brigida de Alonzo, and later as Brigida Realonda.

CHAPTER IV

Rizal's Early Childhood

JOSe PROTASIO RIZAL MERCADO Y ALONZO REALONDA, the seventh child of Francisco Engracio Rizal Mercado y Alejandro and his wife, Teodora Morales Alonzo Realonda y Quintos, was born in Kalamba, June 19, 1861.

He was a typical Filipino, for few persons in this land of mixed blood could boast a greater mixture than his. Practically all the ethnic elements, perhaps even the Negrito in the far past, combined in his blood. All his ancestors, except the doubtful strain of the Negrito, had been immigrants to the Philippines, early Malays, and later Sumatrans, Chinese of prehistoric times and the refugees from the Tartar dominion, and Spaniards of old Castile and Valencia--representatives of all the various peoples who have blended to make the strength of the Philippine race.

Shortly before Jose's birth his family had built a pretentious new home in the center of Kalamba on a lot which Francisco Mercado had inherited from his brother. The house was destroyed before its usefulness had ceased, by the vindictiveness of those who hated the man-child that was born there. And later on the grat.i.tude of a free people held the same spot sacred because there began that life consecrated to the Philippines and finally given for it, after preparing the way for the union of the various disunited Chinese mestizos, Spanish mestizos, and half a hundred dialectically distinguished "Indians" into the united people of the Philippines.

Jose was christened in the nearby church when three days old, and as two out-of-town bands happened to be in Kalamba for a local festival, music was a feature of the event. His G.o.dfather was Father Pedro Casanas, a Filipino priest of a Kalamba family, and the priest who christened him was also a Filipino, Father Rufino Collantes. Following is a translation of the record of Rizal's birth and baptism: "I, the undersigned parish priest of the town of Calamba, certify that from the investigation made with proper authority, for replacing the parish books which were burned September 28, 1862, to be found in Docket No. 1 of Baptisms, page 49, it appears by the sworn testimony of competent witnesses that JOSe RIZAL MERCADO is the legitimate son, and of lawful wedlock, of Don Francisco Rizal Mercado and Dona Teodora Realonda, having been baptized in this parish on the 22d day of June in the year 1861, by the parish priest, Rev. Rufino Collantes, Rev. Pedro Casanas being his G.o.dfather."--Witness my signature. (Signed) LEONCIO LOPEZ.

Jose Rizal's earliest training recalls the education of William and Alexander von Humboldt, those two nineteenth century Germans whose achievements for the prosperity of their fatherland and the advancement of humanity have caused them to be spoken of as the most remarkable pair of brothers that ever lived. He was not physically a strong child, but the direction of his first studies was by an unusually gifted mother, who succeeded, almost without the aid of books, in laying a foundation upon which the man placed an amount of well-mastered knowledge along many different lines that is truly marvelous, and this was done in so short a time that its brevity const.i.tutes another wonder.

At three he learned his letters, having insisted upon being taught to read and being allowed to share the lessons of an elder sister. Immediately thereafter he was discovered with her story book, spelling out its words by the aid of the syllabary or "caton" which he had propped up before him and was using as one does a dictionary in a foreign language.

The little boy spent also much of his time in the church, which was conveniently near, but when the mother suggested that this might be an indication of religious inclination, his prompt response was that he liked to watch the people.

To how good purpose the small eyes and ears were used, the true-to-life types of the characters in "Noli Me Tangere" and "El Filibusterismo"

testify.

Three uncles, brothers of the mother, concerned themselves with the intellectual, artistic and physical training of this promising nephew. The youngest, Jose, a teacher, looked after the regular lessons. The giant Manuel developed the physique of the youngster, until he had a supple body of silk and steel and was no longer a sickly lad, though he did not entirely lose his somewhat delicate looks. The more scholarly Gregorio saw that the child earned his candy money--trying to instill the idea into his mind that it was not the world's way that anything worth having should come without effort; he taught him also the value of rapidity in work, to think for himself, and to observe carefully and to picture what he saw.

Sometimes Jose would draw a bird flying without lifting pencil from the paper till the picture was finished. At other times it would be a horse running or a dog in chase, but it always must be something of which he had thought himself and the idea must not be overworked; there was no payment for what had been done often before. Thus he came to think for himself, ideas were suggested to him indirectly, so he was never a servile copyist, and he acquired the habit of speedy accomplishment.

Clay at first, then wax, was his favorite play material. From these he modeled birds and b.u.t.terflies that came ever nearer to the originals in nature as the wise praise of the uncles called his attention to possibilities of improvement and encouraged him to further effort. This was the beginning of his nature study.