Beethoven, the Man and the Artist Part 22

(Copied, evidently, from an unidentified work, by Beethoven; though possibly original with him.)

313. "It was not the fortuitous meeting of the chordal atoms that made the world; if order and beauty are reflected in the const.i.tution of the universe, then there is a G.o.d."

(Diary, 1816.)

314. "He who is above,--O, He is, and without Him there is nothing."

(Diary.)

315. "Go to the devil with your 'gracious Sir!' There is only one who can be called gracious, and that is G.o.d."

(About 1824 or 1825, to Rampel, a copyist, who, apparently, had been a little too obsequious in his address to Beethoven. [As is customary among the Viennese to this day. H. E. K.])

316. "What is all this compared with the great Tonemaster above!

above! above! and righteously the Most High, whereas here below all is mockery,--dwarfs,--and yet Most High!!"

(To Schott, publisher in Mayence, in 1822--the same year in which Beethoven copied the Egyptian inscription.)

317. "There is no loftier mission than to approach the Divinity nearer than other men, and to disseminate the divine rays among mankind."

(August, 1823, to Archduke Rudolph.)

318. "Heaven rules over the destiny of men and monsters (literally, human and inhuman beings), and so it will guide me, too, to the better things of life."

(September 11, 1811, to the poet Elsie von der Recke.)

319. "It's the same with humanity; here, too (in suffering), he must show his strength, i.e. endure without knowing or feeling his nullity, and reach his perfection again for which the Most High wishes to make us worthy."

(May 13, 1816, to Countess Erdody, who was suffering from incurable lameness.)

320. "Religion and thorough-ba.s.s are settled things concerning which there should be no disputing."

(Reported by Schindler.)

331. "All things flowed clear and pure out of G.o.d. Though often darkly led to evil by pa.s.sion, I returned, through penance and purification to the pure fountain,--to G.o.d,--and to your art. In this I was never impelled by selfishness; may it always be so. The trees bend low under the weight of fruit, the clouds descend when they are filled with salutary rains, and the benefactors of humanity are not puffed up by their wealth."

(Diary, 1815. The first portion seems to be a quotation, but Beethoven continues after the dash most characteristically in his own words and a change of person.)

322. "G.o.d is immaterial, and for this reason transcends every conception. Since He is invisible He can have no form. But from what we observe in His work we may conclude that He is eternal, omnipotent, omniscient and omnipresent."

(Copied, with the remark: "From Indian literature" from an unidentified work, into the Diary of 1816.)

323. "In praise of Thy goodness I must confess that Thou didst try with all Thy means to draw me to Thee. Sometimes it pleased Thee to let me feel the heavy hand of Thy displeasure and to humiliate my proud heart by manifold castigations. Sickness and misfortune didst Thou send upon me to turn my thoughts to my errantries.--One thing, only, O Father, do I ask: cease not to labor for my betterment. In whatsoever manner it be, let me turn to Thee and become fruitful in good works."

(Copied into the Diary from Sturm's book, "Observations Concerning the Works of G.o.d in Nature.")

APPENDIX

Some observations may finally be acceptable touching Beethoven's general culture to which the thoughts of the reader must naturally have been directed by the excerpts from his writings set forth in the preceding pages. His own words betray the fact that he was not privileged to enjoy a thorough school-training and was thus compelled to the end of his days to make good the deficiencies in his learning. As a lad at Bonn he had attended the so-called Tirocinium, a sort of preparatory school for the Gymnasium, and acquired a small knowledge of Latin. Later he made great efforts to acquire French, a language essential to intercourse in the upper circles of society. He never established intimate relations with the rules of German. He used small initials for substantives, or capitalized verbs and adjectives according as they appeared important to him. His punctuation was arbitrary; generally he drew a perpendicular line between his words, letting it suffice for a comma or period as the case might be (a proceeding which adds not a little to the embarra.s.sments of him who seeks to translate his sometimes mystical utterances).

It is said that a man's bookcase bears evidence of his education and intellectual interests. Beethoven also had books,--not many, but a characteristic collection. From his faithful friend and voluntary servant Schindler we have a report on this subject. Of the books of which he was possessed at the time of his death there have been preserved four volumes of translations of Shakespeare's works, Homer's "Odyssey" in the translation of J. H. Voss, Sturm's "Observations"

(several times referred to in the preceding pages), and Goethe's "West-ostlicher Divan." These books are frequently marked and annotated in lead pencil, thus bearing witness to the subjects which interested Beethoven. From them, and volumes which he had borrowed, many pa.s.sages were copied by him into his daily journal. Besides these books Schindler mentions Homer's "Iliad," Goethe's poems, "Wilhelm Melster" and "Faust,"

Schiller's dramas and poems, Tiedge's "Urania," volumes of poems by Matthisson and Seume, and Nina d'Aubigny's "Letters to Natalia on Singing,"--a book to which Beethoven attached great value. These books have disappeared, as well as others which Beethoven valued. We do not know what became of the volumes of Plato, Aristotle, Plutarch and Xenophon, or the writings of Pliny, Euripides, Quintilian, Ovid, Horace, Ossian, Milton and Thomson, traces of which are found in Beethoven's utterances.

The catalogue made for the auction sale of his posthumous effects on September 7, 1827, included forty-four works of which the censors.h.i.+p seized five as prohibited writings, namely, Seume's "Foot Journey to Syracuse," the Apocrypha, Kotzebue's "On the n.o.bility," W.E.

Muller's "Paris in its Zenith" (1816), and "Views on Religion and Ecclesiasticism." Burney's "General History of Music" was also in his library, the gift, probably of an English admirer.

In his later years Beethoven was obliged to use the oft-quoted "conversation-books" in his intercourse with friends and strangers alike who wrote down their questions. Of these little books Schindler preserved no less than 134, which are now in the Royal Library in Berlin. Naturally Beethoven answered the written questions orally as a rule. An idea of Beethoven's opinions can occasionally be gathered from the context of the questions, but frequently we are left in the dark.

Beethoven's own characterization of his deafness as "singular" is significant. Often, even in his later years, he was able to hear a little and for a time. One might almost speak of a periodical visitation of the "demon." In his biography Marx gives the following description of the malady: "As early as 1816 it is found that he is incapable of conducting his own works; in 1824 he could not hear the storm of applause from a great audience; but in 1822 he still improvises marvelously in social circles; in 1826 he studies their parts in the Ninth Symphony and Solemn Ma.s.s with Sontag and Ungher, and in 1825 he listens critically to a performance of the quartet in A-minor, op. 132."

It is to be a.s.sumed that in such urgent cases his willpower temporarily gave new tension to the gradually atrophying aural nerves (it is said that he was still able to hear single or a few voices with his left ear but could not apprehend ma.s.ses), but this was not the case in less important moments, as the conversation-books prove. In these books a few answers are also written down, naturally enough in cases not intended for the ears of strangers. At various times Beethoven kept a diary in which he entered his most intimate thoughts, especially those designed for his own encouragement. Many of these appear in the preceding pages.

In these instances more than in any others his expressions are obscure, detached and, through indifference, faulty in construction. For the greater part they are remarks thrown upon the paper in great haste.

END OF THIS EDITION