Mosaics of Grecian History Part 21

In view of these conditions it is not surprising that Greece never enjoyed political unity; and just here was her great and suicidal weakness. The Romans reduced various races, in habitual war with one another and marked by variations of dialect and customs, into a single government, and kept them there; but the Greeks, though possessing a common inheritance, a common language, a common religion, and a common type of character, of manners, and of aspirations, allowed all these common interests, that might have created an indissoluble political union, to be subordinated to mutual jealousies--to an "exclusive patriotism"

that rendered it difficult for them to unite even under circ.u.mstances of common and terrible danger. "It was this political disunion that always led them to turn their arms against one another, and eventually subjected them to the power of Macedon and of Rome."

CHAPTER IV.

SPARTA, AND THE LEGISLATION OF LYCURGUS.

Spread on Eurotas' bank, Amid a circle of soft rising hills, The patient Sparta stood; the sober, hard, And man-subduing city; which no shape Of pain could conquer, nor of pleasure charm.

Lycurgus there built, on the solid base Of equal life, so well a tempered state, That firm for ages, and unmoved, it stood The fort of Greece!

--THOMSON.

Returning to the Dorians of Peloponnesus, we find, in early historical times, that Sparta was gradually acquiring an ascendancy over the other Dorian states, and extending her dominions throughout the southern portion of the peninsula. This result was greatly aided by her geographical position. On a table-land environed by hills, and with arduous descents to the sea, her natural state was one of great strength, while her sterile soil promoted frugality, hardihood, and simplicity among her citizens.

Some time in the ninth century Polydec'tes, one of the Spartan kings, died without children, and the reins of government fell into the hands of his brother Lycurgus, who became celebrated as the "Spartan law-giver." But Lycurgus soon resigned the crown to the posthumous son of Polydectes, and went into voluntary exile. He is said to have visited many foreign lands, observing their inst.i.tutions and manners, conversing with their sages, and employing his time in maturing a plan for remedying the many disorders which afflicted his native country. On his return he applied himself to the work of framing a new Const.i.tution, having first consulted the Delphic oracle, which a.s.sured him that "the Const.i.tution he should establish would be the most excellent in the world."

I. THE CONSt.i.tUTION OF LYCURGUS.

Having enlisted the aid of most of the prominent citizens, who took up arms to support him, Lycurgus procured the enactment of a code of laws founded on the inst.i.tutions of the Cretan Minos, by which the form of government, the military discipline of the people, the distribution of property, the education of the citizens, and the rules of domestic life were to be established on a new and immutable basis. The account which Plutarch gives of these regulations a.s.serts that Lycurgus first established a senate of thirty members, chosen for life, the two kings being of the number, and that the former shared the power of the latter.

There were also to be a.s.semblies of the people, who were to have no right to propose any subject of debate, but were only authorized to ratify or reject what might be proposed to them by the senate and the kings. Lycurgus next made a division of the lands, for here he found great inequality existing, as there were many indigent persons who had no lands, and the wealth was centered in the hands of a few.

In order farther to remove inequalities among the citizens, Lycurgus next attempted to divide the movable property; but as this measure met with great opposition, he had recourse to another method for accomplis.h.i.+ng the same object. He stopped the currency of gold and silver coin, and permitted iron money only to be used; and to a great quant.i.ty and weight of this he a.s.signed but a small value, so that to remove one or two hundred dollars of this money would require a yoke of oxen. This regulation is said to have put an end to many kinds of injustice; for "who," says Plutarch, "would steal or take a bribe; who would defraud or rob when he could not conceal the booty--when he could neither be dignified by the possession of it nor be served by its use?" Unprofitable and superfluous arts were also excluded, trade with foreign states was abandoned, and luxury, losing its sources of support, died away of itself.

Through the efforts of Lycurgus, Sparta was delivered from the evils of anarchy and misrule, and began a long period of tranquillity and order. Its progress was mainly due, however, to that part of the legislation of Lycurgus which related to the military discipline and education of its citizens. The position of Sparta, an unfortified city surrounded by numerous enemies, compelled the Spartans to be a nation of soldiers. From his birth every Spartan belonged to the state; sickly and deformed children were destroyed, those only being thought worthy to live who promised to become useful members of society. The princ.i.p.al object of Spartan education, therefore, was to render the Spartan youth expert in manly exercises, hardy, and courageous; and at seven years of age he began a course of physical training of great hards.h.i.+p and even torture. Manhood was not reached until the thirtieth year, and thenceforth, until his sixtieth year, the Spartan remained under public discipline and in the service of the state. The women, also, were subjected to a course of training almost as rigorous as that of the men, and they took as great an interest in the welfare of their country and in the success of its arms. "Return, either with your s.h.i.+eld or upon it," was their exhortation to their sons when the latter were going to battle. The following lines, supposed to be addressed by a Spartan mother to the dead body of her son, whom she had slain because he had ingloriously fled from the battle-field, will ill.u.s.trate the Spartan idea of patriotic virtue which was so sedulously instilled into every Spartan:

Deme'trius, when he basely fled the field, A Spartan born, his Spartan mother killed; Then, stretching forth his b.l.o.o.d.y sword, she cried (Her teeth fierce gnas.h.i.+ng with disdainful pride), "Fly, cursed offspring, to the shades below, Where proud Euro'tas shall no longer flow For timid hinds like thee! Fly, trembling slave, Abandoned wretch, to Pluto's darkest cave!

For I so vile a monster never bore: Disowned by Sparta, thou'rt my son no more."

--TYMNae'US.

There were three cla.s.ses among the population of Laconia--the Dorians, of Sparta; their serfs, the He'lots; and the people of the provincial districts. The former, properly called Spartans, were the ruling caste, who neither employed themselves in agriculture nor practiced any mechanical art. The Helots were slaves, who, as is generally believed, on account of their obstinate resistance in some early wars, and subsequent conquest, had been reduced to the most degrading servitude. The people of the provincial districts were a mixed race, composed partly of strangers who had accompanied the Dorians and aided them in their conquest, and partly of the old inhabitants of the country who had submitted to the conquerors. The provincials were under the control of the Spartan government, in the administration of which they had no share, and the lands which they held were tributary to the state; they formed an important part of the military force of the country, and had little to complain of but the want of political independence.

II. SPARTAN POETRY AND MUSIC.

With all her devotion to the pursuit of arms, the bard, the sculptor, and the architect found profitable employment in Sparta.

While the Spartans never exhibited many of those qualities of mind and heart which were cultivated at Athens with such wonderful success, they were not strangers to the influences of poetry and music. Says the poet CAMPBELL, "The Spartans used not the trumpet in their march into battle, because they wished not to excite the rage of their warriors. Their charging step was made to the 'Dorian mood of flute and soft recorder.' The valor of a Spartan was too highly tempered to require a stunning or rousing impulse.

His spirit was like a steed too proud for the spur."

They marched not with the trumpet's blast, Nor bade the horn peal out, And the laurel-groves, as on they pa.s.sed, Rung with no battle-shout!

They asked no clarion's voice to fire Their souls with an impulse high; But the Dorian reed and the Spartan lyre For the sons of liberty!

And still sweet flutes, their path around, Sent forth Eolian breath; They needed not a sterner sound To marshal them for death!

--MRS. HEMANS.

"The songs of the Spartans," says PLUTARCH, "had a spirit which could rouse the soul, and impel it in an enthusiastic manner to action. They consisted chiefly of the praises of heroes that had died for Sparta, or else of expressions of detestation for such wretches as had declined the glorious opportunity. Nor did they forget to express an ambition for glory suitable to their respective ages. Of this it may not be amiss to give an instance. There were three choirs in their festivals, corresponding with the three ages of man. The old men began,

'Once in battle bold we shone;'

the young men answered,

'Try us; our vigor is not gone;'

and the boys concluded,

'The palm remains for us alone.'

Indeed, if we consider with some attention such of the Lacedaemonian poems as are still extant, and enter into the spirit of those airs which were played upon the flute when marching to battle, we must agree that Terpan'der and Pindar have very fitly joined valor and music together. The former thus speaks of Lacedaemon:

Then gleams the youth's bright falchion; then the Muse Lifts her sweet voice; then awful Justice opes Her wide pavilion.

And Pindar sings,

Then in grave council sits the sage: Then burns the youth's resistless rage To hurl the quiv'ring lance; The Muse with glory crowns their arms, And Melody exerts her charms, And Pleasure leads the dance.

Thus we are informed not only of their warlike turn, but of their skill in music."

The poet ION, of Chios, gives us the following elegant description of the power of Sparta:

The town of Sparta is not walled with words; But when young A'res falls upon her men, Then reason rules, and the hand does the deed.

III. SPARTA'S CONQUESTS.

Under the const.i.tution of Lycurgus Sparta began her career of conquest. Of the death of the great law-giver we have no reliable account; but it is stated that, having bound the Spartans to make no change in the laws until his return, he voluntarily banished himself forever from his country and died in a foreign land.

During a century or more subsequent to the time of Lycurgus, the Spartans remained at peace with their neighbors; but jealousies arose between them and the Messe'nians, a people west of Laconia, which, stimulated by insults and injuries on both sides, gave rise to the FIRST MESSENIAN WAR, 743 years before the Christian era. For the first four years the Spartans made little progress; but in the fifth year of the war a great battle was fought, and, although its result was indecisive, the Messenians deemed it prudent to retire to the strongly fortified mountain of Itho'me.

In the eighteenth year of the conflict the Spartans suffered a severe defeat, and were driven back into their own territory; but at the close of the twentieth year the Messenians were obliged to abandon their fortress of Ithome, and leave their rich fields in the undisturbed possession of their conquerors. Many of the inhabitants fled into Arcadia and other friendly territories, while those who remained were treated with great severity, and reduced to the condition of the Helots.

The war thus closed developed the warlike spirit that the inst.i.tutions of Lycurgus were so well calculated to encourage; and the Spartans were so stern and unyielding in their exactions, that they drove the Messenians to revolt thirty-nine years later, 685 B.C. The Messenians found an able leader in Aristom'enes, whose valor in the first battle struck fear into his enemies, and inspired his countrymen with confidence. In this struggle the Argives, Arcadians, Si-cy-o'nians, and Pisa'tans aided Messenia, while the Corinthians a.s.sisted Sparta. In alarm the Spartans sought the advice of the Delphic oracle, and received the mortifying response that they must seek a leader from the Athenians, between whose country and Laconia there had been no intercourse for several centuries. Fearing to disobey the oracle, but reluctant to further the cause of the Spartans, the Athenians sent to the latter the poet TYRTae'US, who had no distinction as a warrior. His patriotic and martial odes, however, roused the spirit of the Spartans, and animated them to new efforts against the foe. He appears as the great hero of Sparta during the SECOND MESSENIAN WAR, and of his songs that have come down to us we give the following as a specimen:

To the field, to the field, gallant Spartan band, Worthy sons, like your sires, of our warlike land!

Let each arm be prepared for its part in the fight, Fix the s.h.i.+eld on the left, poise the spear with the right; Let no care for your lives in your bosoms find place, No such care knew the heroes of old Spartan race.

[Footnote: Mure's "History of Greek Literature,"

vol. iii., p. 195.]

But the Spartans were not immediately successful. In the first battle that ensued they were defeated with severe loss; but in the third year of the war the Messenians suffered a signal defeat, owing to the treachery of Aristoc'rates, the king of their Arcadian allies, who deserted them in the heat of battle, and Aristomenes retired to the mountain fortress of Ira. The war continued, with varying success, seventeen years in all; throughout the whole of which period Aristomenes distinguished himself by many n.o.ble exploits; but all his efforts to save his country were ineffectual.

A second time Sparta conquered (668 B.C.), and the yoke appeared to be fixed on Messenia forever. Thenceforward the growing power of Sparta seemed destined to undisputed pre-eminence, not only in the Peloponnesus, but throughout all Greece. Before 600 B.C.

Sparta had conquered the upper valley of the Eurotas from the Arcadians, and, forty years later, compelled Te'gea, the capital of Arcadia, to acknowledge her supremacy. Still later, in 524 B.C., a long struggle with the Argives was terminated in favor of Sparta, and she was now the most powerful of the Grecian states.

CHAPTER V.