Mosaics of Grecian History Part 49

One ocean feeds the clouds, and streams, and dew; One sun illumines heaven; one spirit vast With life and love makes chaos ever new, As Athens doth the world with her delight renew.

--Sh.e.l.lEY.

Of the splendid literature of Athens LORD MACAULAY says, "It is a subject in which I love to forget the accuracy of a judge in the veneration of a wors.h.i.+pper and the grat.i.tude of a child."

To h.e.l.lenic thought, as embodied and exemplified in the great works of Athenian genius, he rightly ascribes the establishment of an intellectual empire that is imperishable; and from one of his valuable historical "Essays" we quote the following graphic delineation of what may be termed

The Immortal Influence of Athens.

"If we consider merely the subtlety of disquisition, the force of imagination, the perfect energy and elegance of expression, which characterize the great works of Athenian genius, we must p.r.o.nounce them intrinsically most valuable; but what shall we say when we reflect that from hence have sprung, directly or indirectly, all the n.o.blest creations of the human intellect?

That from hence were the vast accomplishments and the brilliant fancy of Cicero, the withering fire of Juvenal, the plastic imagination of Dante, the humor of Cervantes, the comprehension of Bacon, the wit of Butler, the supreme and universal excellence of Shakspeare? All the triumphs of truth and genius over prejudice and power, in every country and in every age, have been the triumphs of Athens. Whatever a few great minds have made a stand against violence and fraud, in the cause of liberty and reason, there has been her spirit in the midst of them, inspiring, encouraging, consoling--the lonely lamp of Erasmus; by the restless bed of Pascal; in the tribune of Mirabeau; in the cell of Galileo, and on the scaffold of Sidney. But who shall estimate her influence on private happiness? Who shall say how many thousands have been made wiser, happier, and better, by those pursuits in which she has taught mankind to engage? to how many the studies which took their rise from her have been wealth in poverty, liberty in bondage, health in sickness, society in solitude? Her power is indeed manifested at the bar, in the senate, on the field of battle, in the schools of philosophy. But these are not her glory. Wherever literature consoles sorrow or a.s.suages pain--wherever it brings gladness to eyes which fail with wakefulness and tears, and ache for the dark house and the long sleep--there is exhibited, in its n.o.blest form, the immortal influence of Athens.

"The dervis, in the Arabian tale, did not hesitate to abandon to his comrade the camels with their load of jewels and gold, while he retained the casket of that mysterious juice which enabled him to behold at one glance all the hidden riches of the universe.

Surely it is no exaggeration to say that no external advantage is to be compared with that purification of the intellectual eye which gives us to contemplate the infinite wealth of the mental world; all the h.o.a.rded treasures of the primeval dynasties, and all the shapeless ore of its yet unexplored mines. This is the gift of Athens to man. Her freedom and her power have been annihilated for more than twenty centuries; her people have degenerated into timid slaves; [Footnote: But this is not the character of the Athenians of the present day.] her language into a barbarous jargon; her temples have been given up to the successive depredations of Romans, Turks, and Scotchmen; but her intellectual empire is imperishable. And, when those who have rivaled her greatness shall have shared her fate; when civilization and knowledge shall have fixed their abode in distant continents; when the sceptre shall have pa.s.sed away from England; when, perhaps, travelers from distant regions shall in vain labor to decipher on some mouldering pedestal the name of our proudest chief--shall hear savage hymns chanted to some misshapen idol over the ruined dome of our proudest temple, and shall see a single naked fisherman wash his nets in the river of the ten thousand masts--the influence and glory of Athens will still survive, fresh in eternal youth, exempt from mutability and decay, immortal as the intellectual principle from which they derived their origin, and over which they exercise their control."

Genius of Greece! thou livest; though thy domes Are fallen; here, in this thy loved abode, Thine Athens, as I breathe the clear pure air Which thou hast breathed, climb the dark mountain's side Which thou hast trod, or in the temple's porch Pause on the sculptured beauties which thine eye Has often viewed delighted, I confess Thy nearer influence; I feel thy power Exalting every wish to virtuous hope; I hear thy solemn voice amid the crash Of fanes hurled prostrate by barbarian hands, Calling me forth to tread with thee the paths Of wisdom, or to listen to thy harp Hymning immortal strains.

Greece! though deserted are thy ports, and all Thy pomp and thy magnificence are shrunk Into a narrow circuit; though thy gates Pour forth no more thy crested sons to war; Though thy capacious theatres resound No longer with the replicated shouts Of mult.i.tudes; although Philosophy Is silent 'mid thy porticos and groves; Though Commerce heaves no more the pond'rous load, Or, thund'ring with her thousand cars, imprints Her footsteps on thy rocks; though near thy fanes And marble monuments the peasant's hut Rears its low roof in bitter mockery Of faded splendor--yet shalt thou survive, Nor yield till time yields to eternity.

--HAYGARTH.

CHAPTER XVIII.

GREECE SUBSEQUENT TO THE ROMAN CONQUEST.

I. GREECE UNDER THE ROMANS.

The Romans conducted their administration of Greece with much wisdom and moderation, treating both its religion and munic.i.p.al inst.i.tutions with great respect. As MR. FINLAY says, "Under these circ.u.mstances prudence and local interests would everywhere favor submission to Rome; national vanity alone would whisper incitements to venture on a struggle for independence." [Footnote: "History of Greece from 146 B.C. to A.D. 1864;" by George Finlay, LL.D.]

But the latter induced the Greeks to attempt to regain their liberties at the time of the first Mithridatic war, about 87 B.C. Sylla, the Roman general, marched into Greece at the head of a powerful army, and laid siege to Athens, which made a desperate defence. At last, their resources exhausted, the Athenians sent a deputation of orators to negotiate with the old Roman; and it is stated that "their spokesman began to remind him of their past glory, and was proceeding to touch upon Marathon, when the surly soldier fiercely replied, 'I was sent here to punish rebels, not to study history.' And he did punish them.

Breaking down the wall, his soldiers poured into the city, and with drawn swords they swept through the streets." The severe losses sustained by Greece in this rebellion were never repaired.

The same historian adds that both parties--Greeks and Romans-- "inflicted severe injuries on Greece, plundered the country, and destroyed property most wantonly. The foundations of national prosperity were undermined; and it henceforward became impossible to save from the annual consumption of the inhabitants, the sums necessary to replace the acc.u.mulated capital of ages which this short war had annihilated. In some cases the wealth of the communities became insufficient to keep the existing public works in repair."

Cilician pirates soon after commenced their depredations, and ravaged both the main-land and the islands until expelled by Pompey the Great. The civil wars that overthrew the Roman republic next added to the desolation of Greece; but on the establishment of the Roman empire the country entered upon a career of peace and comparative prosperity. Says a late compiler, [Footnote: Edward L. Burlingame, Ph.D.] "Augustus and his successors generally treated Greece with respect, and some of them distinguished her by splendid imperial favors. Trajan greatly improved her condition by his wise and liberal administration. Hadrian and the Antonines venerated her for her past achievements, and showed their good-will by the care they extended to her works of art, and their patronage of the schools." It was at this time, also, that the Christian religion was gaining great victories 'over the indifference of the people to their ancient rites,' and was thus essentially changing the moral and intellectual condition of Greece. Aside from its power to fill the void in the heart that philosophy, though strengthening the intellect, could not reach, Christianity bore certain relations to the ancient principles of government, that commended it to the acceptance of the Greeks. These relations, and their effects, are thus explained by DR. FELTON and a writer that he quotes: [Footnote: "Lecture on "Greece under the Romans."]

"Besides the peculiar consolations afforded by Christianity to the afflicted of all ranks and cla.s.ses, there were popular elements in its early forms which could not fail to commend it to the regards of common men. It borrowed the designation ecclesia from the old popular a.s.sembly, and liturgy from the services required by law of the richer citizens in the popular festivities. It taught the equality of all men in the sight of G.o.d; and this doctrine could not fail to be affectionately welcomed by a conquered people. The Christian congregations were organized upon democratic principles, at least in Greece, and presented a semblance of the free a.s.semblies of former times; and the daily business of communities was, equally with their spiritual affairs, transacted under these popular forms. 'From the moment a people,'

says a recent writer, 'in the state of intellectual civilization in which the Greeks were, could listen to the preachers, it was certain they would adopt the religion. They might alter, modify, or corrupt it, but it was impossible they should reject it. The existence of an a.s.sembly in which the dearest interests of all human beings were expounded and discussed in the language of truth, and with the most earnest expressions of persuasion, must have lent an irresistible charm to the investigation of the new doctrine among a people possessing the inst.i.tutions and the feelings of the Greeks. Sincerity, truth, and a desire to persuade others, will soon create eloquence where numbers are gathered together. Christianity revived oratory, and with oratory it awakened many of the characteristics which had slept for ages.

The discussions of Christianity gave also new vigor to the commercial and munic.i.p.al inst.i.tutions, as they improved the intellectual qualities of the people.'"

Among the imperial friends of Greece, whose reign has been characterized by some writers as "the last fortunate period in the sad annals of that country," was the Emperor Julian, known as "The Apostate." He ascended the throne in 361 A.D.; and, although he sought to overthrow Christianity and re-establish the pagan religion, "he founded charities, aimed at the suppression of vice and profligacy, and was distinguished for his devotion to the happiness of the people." Well educated in early life, he became an accomplished and cultured sovereign, "and in many ways manifested his pa.s.sionate attachment to Greece, her literature, her inst.i.tutions, and her arts."

II. CHANGES DOWN TO THE FOURTEENTH CENTURY.

On the establishment of the Eastern empire of the Romans, with Byzantium for its capital, the Greeks began to exert a greater influence in the affairs of government, and, outside of the metropolis itself, the Roman spirit of the administration was gradually destroyed. In the third and fourth centuries Greece suffered from invasions by the Goths and Huns, and all apparent progress was stopped; but during the long reign of Justinian, from 527 to 565, many of its cities were embellished and fortified, and the pagan schools of Athens were closed. No farther events of importance affecting the condition of Greece occurred until the immigrations of the Slavonians and other barbarous races, in the sixth and eighth centuries. The population of Greece had dwindled rapidly, and its revenues were so small that the Eastern emperors cared little to defend it. Hence these northern migratory hordes rapidly acquired possession of its soil. Finally this great body of settlers broke up into a number of tribes and disappeared as a people, leaving behind them, however, still existing evidences of their influence upon the country and its inhabitants.

THE COURTS OF CRUSADING CHIEFTAINS.

The next important changes in the affairs of Greece were wrought by warriors from the West. In 1081 the Norman, Robert Guiscard, and in 1146 Roger, King of Sicily, conquered portions of the country, including Corinth, Thebes, and Athens; and in the time of the fourth Crusade to the Holy Land (1203), when Constantinople was captured by Latin princes (1204), Greece became a prize for some of the most powerful crusading chieftains, under whose rule the courts of Thessaloni'ca, Athens, and the Peloponnesus attained to considerable celebrity even throughout Europe. "But their magnificence," says a writer in the Edinburgh Review, "was entirely modern. It centered wholly round their own persons and interests; and although the condition of the people was in no respects worse, in some respects palpably better, still they did but minister to the glory of the houses of Neri or Acciajuoli, or De la Roche or Brienne. The beautiful structures of Athens and the Acropolis were prized, not as heirlooms of departed greatness, but as the ornaments of a feudal court, and the rewards of successful valor."

The Duchy of Athens was the most interesting and renowned of these Frankish kingdoms; and in one of his lectures PRESIDENT FELTON [Footnote: Lecture on "Turkish Conquest of Constantinople."]

points out the traces which this duchy has left here and there in modern literature. "The fame of the brilliant court of Athens,"

he says, "resounded through the west of Europe, and many a chapter of old romance is filled with gorgeous pictures of its splendors.

One of the heroines of Boccacio's Decameron, in the course of her adventurous life, is found at Athens, inspiring the duke by her charms. Dan'te was a contemporary of Guy II. and Walter de Brienne; and in his Divina Commedia he applies to Theseus, King of ancient Athens, the t.i.tle so familiar to him, borne by the princely rulers in his own day. Chaucer, too--the bright herald of English poetry--had often heard of the dukes of Athens; and he too, like Dante, gives the t.i.tle to Theseus. Finally, in the age of Elizabeth, when Italian poetry was much studied by scholars and courtiers, Shakspeare, in the delightful scenes of the Midsummer Night's Dream, introduces Theseus, Duke of Athens, as the conqueror and the lover of Hippol'yta, the warrior-queen of the Amazons."

Theseus. Hippolyta, I wooed thee with my sword, And won thy love, doing thee injuries; But I will wed thee in another key, With pomp, with triumph, and with revelling.

--Act I. Scene I.

THE TURKISH INVASION.

Some of these Latin princ.i.p.alities and dukedoms existed until they were swept away by the Turks, who, after the fall of Constantinople and the Byzantine Empire in 1453, by degrees obtained possession of Greece.

Then, Greece, the tempest rose that burst on thee, Land of the bard, the warrior, and the sage!

Oh, where were then thy sons, the great, the free, Whose deeds are guiding stars from age to age?

Though firm thy battlements of crags and snows, And bright the memory of thy days of pride, In mountain might though Corinth's fortress rose, On, unresisted, rolled th' invading tide!

Oh! vain the rock, the rampart, and the tower, If Freedom guard them not with Mind's unconquered power.

Where were th' avengers then, whose viewless might Preserved inviolate their awful fane, When through the steep defiles to Delphi's height In martial splendor poured the Persian's train?

Then did those mighty and mysterious Powers, Armed with the elements, to vengeance wake, Call the dread storms to darken round their towers, Hurl down the rocks, and bid the thunders break; Till far around, with deep and fearful clang, Sounds of unearthly war through wild Parna.s.sus rang.

Where was the spirit of the victor-throng, Whose tombs are glorious by Scamander's tide, Whose names are bright in everlasting song, The lords of war, the praised, the deified?

Where he, the hero of a thousand lays, Who from the dead at Marathon arose All armed, and, beaming on th' Athenian's gaze, A battle-meteor, guided to their foes?

Or they whose forms, to Alaric's awe-struck eye, [Footnote: GIBBON says: "From Thermopylae to Sparta the leader of the Goths (Alaric) pursued his victorious march without encountering any mortal antagonist; but one of the advocates of expiring paganism has confidently a.s.serted that the walls of Athens were guarded by the G.o.ddess Minerva with her formidable aegis, and by the angry phantom of Achilles; and that the conqueror was dismayed by the presence of the hostile deities of Greece." But Gibbon characteristically adds, "The Christian faith which Alaric had devotedly embraced taught him to despise the imaginary deities of Rome and Athens."--Milman's "Gibbon's Rome," vol. ii., p. 215.]

Hovering o'er Athens, blazed in airy panoply?

Ye slept, oh heroes! chief ones of the earth-- High demi-G.o.ds of ancient day--ye slept.

There lived no spark of your ascendant worth, When o'er your land the victor Moslem swept; No patriot then the sons of freedom led, In mountain-pa.s.s devotedly to die; The martyr-spirit of resolve was fled, And the high soul's unconquered buoyancy; And by your graves, and on your battle-plains, Warriors, your children knelt, to wear the stranger's chains.

--MRS. HEMANS.

III. CONTESTS BETWEEN THE TURKS AND VENETIANS.

Greece was long the scene of severe contests between the Turks and the Venetians. Athens was first captured by the Turks in 1456, but they were driven from it in 1467 by the Venetians, who were in turn expelled from the city by the Turks in 1470. But Venice, as a French historian--COMTE DE LABOURDE--has observed, "Alone of the states of Europe could feel, from a merely material point of view, the force of the blow struck at Europe and her own commerce by the submission of almost the whole of Greece to Turkish rule;" and this feeling survived many centuries. In 1670 the Turks conquered Crete from the Venetians, and in 1684 the latter retaliated by offensive operations against the Peloponnesus, which was soon reconquered by the Venetian admiral Morosini. In 1687 Morosini crowned his successes by the capture of Athens. The Turkish garrison had retired to the Acropolis, and the victory is princ.i.p.ally of interest on account of the irreparable injury done to the works of art on that "rock-shrine of Athens." Although he subsequently sought to evade all responsibility for the desolation that ensued, it was Morosini who directed his batteries to hurl their fatal burdens against the Acropolis, and it was he who afterward robbed it of many of its treasures. Hitherto the alterations made for military purposes, and the slight injuries inflicted at various times, had not marred the general beauty and effect of its buildings; but when the troops of Venice entered Athens, the Parthenon and others of that gorgeous a.s.semblage of structures were in ruins, and the glory of the Athenian Acropolis survived only in the past. Contrasting its past glory and its present decay, a writer in a recent Review makes these interesting observations:

"No other fortress has embraced so much beauty and splendor within its walls, and none has witnessed a series of more startling and momentous changes in the fortunes of its possessors. Wave after wave of war and conquest has beaten against it. The city which lies at its feet has fallen beneath the a.s.saults of the Persian, the Spartan, the Macedonian, the Roman, the Goth, the Crusader, and the Turk. Through all these and other vicissitudes the Acropolis pa.s.sed, changing only in the character of its occupants, unchanged in its loveliness and splendor. With a few blemishes and losses, whether from the decaying taste of later times or the occasional robberies of a foreign conqueror, but unaffected in its general aspect, it presented to the eyes of the victorious Ottoman the same front of unparalleled beauty which it had displayed in the days of Pericles. To him who looks upon it now, however, the scene is changed indeed--changed not only in the loss of its treasures of decorative art (for of many of these it had been robbed before), but with its loveliest fabrics shattered, many reduced to hopeless ruin, and not a few utterly obliterated. Less than two centuries sufficed to bring about all this dilapidation: less than three months sufficed to complete the ruin. If the Venetian, by his abortive conquest, inflicted not more injury on the fair heritage of Athenian art than it had undergone from all preceding spoliations, he left it, not merely from the havoc of war, but by wanton subsequent mutilation, in that state which rendered the recovery of its ancient grace and majesty impossible."

The Venetians evacuated Athens in 1688, and a few years subsequently the Peloponnesus was their only possession in Greece.

In 1715 a Turkish army of one hundred thousand men under Al'i Coumour'gi, the Grand Vizier of Ach'met III., invaded the Peloponnesus, and first attacked Corinth. Historians tell us that the garrison, weakened by several unsuccessful attacks, opened negotiations for a surrender; but, while these were in progress, the accidental firing of a magazine in the Turkish camp so enraged the infidels that they at once broke off the negotiations, stormed and captured the city, and put most of the garrison, with Signor Minotti, the commander, to the sword.

Those taken prisoners were reserved for execution under the walls of Nauplia, within sight of the Venetians.

In BYRON'S Siege of Corinth, founded on the historical narrative; a poetical license is taken, and the death of Minotti and the remnant of his followers is attributed to the explosion of a powder-magazine fired by Minotti himself. From the fine descriptions which this poem contains we extract the following verses:

The Siege and Fall of Corinth.