Holbein Part 2

_Holbein Basiliensis_--Enters the Painters' Guild--Bonifacius Amerbach and his portrait--The Last Supper and its Judas--The so-called "Fountain of Life" at Lisbon--Genius for design and symbolism in architecture--Versatility, humour, fighting scenes--Holbein becomes a citizen and marries--Basel in 1519--Froben's circle--Tremendous events and issues of the time--Holbein's religious works--The Nativity and Adoration at Freiburg--Hans Oberriedt--The Basel Pa.s.sion in eight panels--Pa.s.sion Drawings--Christ in the tomb--Christ and Mary Magdalen at the door of the sepulchre--Rathaus wall-paintings--Birth of Holbein's eldest child--The Solothurn Madonna: its discovery and rescue--Holbein's wife and her portraits--Suggested solutions of some biographical enigmas--t.i.tle pages--Portraits of Erasmus--Journey to France, probably to Lyons and Avignon--Publishers and pictures of the so-called "Dance of Death"--Dorothea Offenburg as Venus and Las Corinthiaca--Triumph of the Protestant party--Holbein decides to leave Basel for a time--The Meyer-Madonna of Darmstadt and Dresden, and its portraits.

And now it is 1519, and with it the true Hour of Holbein's destiny is striking. Take away the coming seven years and you will still have what Holbein is too often thought to be only--a great portrait-painter. No greater ever etched the soul of a man on his mask. His previous and his after achievements would still amply justify the honour of centuries.

But add these seven years, from 1519 to 1526, and dull indeed must be the intelligence that cannot recognise the great Master, without qualification and in the light of any thoughtful comparison with the very greatest.

His Basel career may be said to begin here; his earlier work furnis.h.i.+ng the Prologue. On the 25th September, 1519, when he was about two-and-twenty, he joined the Basel Guild of Painters; that same "Guild of Heaven" (_Zunft zum Himmel_) which his brother Ambrose had joined two years earlier and from which he seems to have pa.s.sed to the veritable guild of Heaven at about this latter date.

And hardly is the ink dry upon the record of his members.h.i.+p than Holbein painted one of the most beautiful of his portraits--that of Bonifacius Amerbach (Plate 6). He stands beside a tree on which is hung an inscription. Behind him is Holbein's favourite early background,--the blue of the sky, here broken by the warm brown and green of the branch, and the faint glimpse of far-away mountains. Under his soft cap, with a cross for badge, his intensely gleaming blue eyes look out beneath grave brows. The lips are softly yet firmly set; the mouth framed by the sunny beard which repeats the red-brown of his hair. The black scholar's gown, with its tr.i.m.m.i.n.g of black fur, discloses his rich damask doublet and white collar.

Ill.u.s.tration: PLATE 6 BONIFACIUS AMERBACH _Oils. Basel Museum_

Well may the inscription a.s.sert--above the signature, the name of the sitter and the date 14th October, 1519--

_"Though but a painted face I am not far removed from Life; but rather, By truthful lines, the n.o.ble image of my Possessor.

As he accomplishes eight times three years, so faithfully in me also Is Nature's work proclaimed by the work of Art."_

For here in truth is a work of Nature which is no less a work of Art.

This is the Amerbach who began and inspired his son Basilius (so named after Bonifacius's brother) to complete the Holbein Collection, which the Basel Museum bought long afterwards. And such was the love of both that they included, perhaps deliberately, much that has small probability of claim to be Holbein's work. They would reject nothing attributed to him; thinking a bushel of chaff well worth housing if it might yield one genuine grain. And in view of these expressive facts, it is hardly necessary to argue in behalf of the tradition that more than a conventional friends.h.i.+p bound the two young men together,--printer's son and painter's son, musician-scholar and scholar-painter, Churchman and Churchman; the one twenty-four, the other twenty-two.

Bonifacius was the youngest of Johann Amerbach's three gifted sons. As all the world knows, Johann had been also a scholar as well as a printer, and great in both capacities. The most eminent scholars of his day gravitated as naturally to this n.o.ble personality as they afterwards did to that of his protege and successor, Johann Froben. He had educated his sons, too, to worthily continue his life-work and maintain his devout principles. Bonifacius was the darling of more than one heart not given to softness. He had been more the friend than the pupil of Ulrich Zasius at the University of Freiburg, before he went to Avignon to complete his legal studies under Alciat. Five years after this portrait was painted he became Professor of Law in the Basel University. "I am ready to die,"

writes Erasmus of him, "when I shall have seen any young man purer or kinder or more sincere than this one."

Very possibly it was for Bonifacius himself that Holbein painted his own portrait about this time (Plate 1, frontispiece). It is a worthy mate, at all events. In the Amerbach Catalogue it was simply called "Holbein's counterfeit, in dry colour" (_ein conterfehung Holbein's mit trocken farben_); the frame, too, was catalogued, though the painting was kept in a cabinet separately when the Basel Museum acquired it with the Collection.

The vigour and finish of this portrait on vellum, done in crayons or body-colour, make it a gem of the first water. The drawing was done in black chalk, and the tints have been rubbed in with coloured crayons or given with the point where lines of colour were required. The work has the delicacy of a water-colour and the strength of oils. The broad, soft, red hat, though so fine a bit of colour, is clearly worn as part of a simple everyday habit. There is no suggestion of studying for effect, or even caring at all about it. He wears his hat pulled soberly down over his brown hair exactly as when he wore it thus about the business of the day. The plastic modelling of the puckered brow and the mobile mouth is beautifully indicated. The bluish tone left by the razor is just hinted. In his drab coat with its black velvet bands, with his s.h.i.+rt, on which the high lights have been applied, slightly open at the throat, Holbein himself seems to stand before one as in life.

Among the "early works" of the Amerbach Catalogue there is one which shows strong traces of Leonardo's and even more of Mantegna's influence on him at this time. It is a Last Supper, painted in oils on wood. But it was so mutilated in the iconoclastic fury of 1529, and has been so cobbled, re-broken, re-set, and "restored" generally, that it can no longer be called Holbein's work without many reservations. There is also another Last Supper, one of a coa.r.s.ely painted set on canvas, which is attributed to him on much more doubtful grounds, to judge by the composition and colouring. Myself I should be inclined to see the inferior hand of Ambrose, Hans the elder, or perhaps even Sigmund Holbein in these, if they are genuine Holbein works at all.

But there are still to be seen the traces of his own hand and mind in the Last Supper in oils on wood. St. John's head must originally have been very beautiful; very manly, too,--dark with sudden anguish and recoil. There is a separate head of St. John, in oils, in the same collection, which shows how fixed was this n.o.ble originality of type in Holbein's conception of "the beloved apostle." But it is in Judas that the patient student will find, perhaps, most of Holbein's peculiar cast of thought, when once the initial repulsion is overcome.

By a very natural arrangement he is brought into the immediate foreground and sits there, already isolated, already d.a.m.ned, in such a torment of body and soul as haunts the spectator who has had the courage to reconsider the dictum of authorities who call him "a Jew of frightful vulgarity." Frightful he may be; but it is a strange judgment which can find him vulgar. Unfortunately, the painting is no longer in a condition to justify reproduction; but such as study this yellow-robed, emaciated, s.h.i.+vering, fever-consumed Judas will, I venture to a.s.sert, find food for thought in it even under all the injuries the work has undergone.

It is a demon-driven soul if ever there was one. He is in the very act of springing to his feet and rus.h.i.+ng away anywhere, anywhere out of this Presence;--no more concerned about his money-bag than about the food he loathes. Thirty pieces of silver! If the priests have lied, if this is in very truth the Messiah his heart still half believes Him, will thirty pieces of silver buy his soul from the Avenger? Is there time still to escape? What if he break the promise given when he was over-persuaded in the market-place the other day? But did not the High Priest himself declare that this is Beelzebub in person,--this fair, false, dear,--oh!

still too dear Illusion? Up! Let him be gone out of this!--from the sound of that Voice, from the sight of that Face, get the thing over and done, done--done one way or another! If G.o.d's work, as the priests swear, well and good. He will have earned the pity of G.o.d Himself. If the devil's, as his heart whispers, well, too! Let him take his price and buy himself a rope long enough to house his soul in any h.e.l.l, rather than sit on in this one! It is all painted, or was once; all written on that sunken cheek, that matted hair and clammy brow; in that cavernous socket, that eye of lurid despair; on the whole anatomy of a lost soul.

The hand that did it was very young, very immature; but it had the youth and the immaturity of a Master.

There is another and a very different work, an oil painting, in the Royal Collection at Lisbon, signed IOANNES HOLBEIN FECIT 1519, which, if by the younger Hans, would almost put the question as to whether the painter knew the landscapes of Italy, beyond doubt; so southern is the type of its background. The work, however, has been rejected by Woltmann, on the strength of an old photograph not quite perfect. He held the signature to be spurious, and attributed the picture to the school of Gerard David. And he gave to the work the name by which it is now generally styled in English works: "The Fountain of Life" (_Der Brunnen des Lebens_[3]). He did so from the inscription within the rim of the well immediately in the foreground; but a literal translation of this inscription, PVTEVS AQVARVM VIVENCIVM, is, I think, to be preferred: _The Well of Living Waters_.

The majority of those competent to form a judgment in such matters are inclined to attribute the work to Hans Holbein the Elder, who did not die until some years later, and who made use of a very similar form of signature. And for myself I find it hard to see how anyone familiar with Hans the Younger could accept it as his work at any period of his career; least of all at the date given in the signature. So that equally whether Woltmann is right in believing the signature itself spurious, or those are right who hold it to be the genuine signature of Hans the Elder,--a more detailed description of the composition does not fall within the scope of this little volume. But the whole matter is most clearly set forth, and a very beautiful reproduction in colours given of the painting itself, in Herr Seeman's article upon it, which will be found in the appended List of References.

Considerably before 1519, as has been said, Holbein had begun to develop his special genius for Design, and to apply it to gla.s.s or window-paintings, as well as to metal and wood-engravings. The beautiful drawings, whether washed, or etched with the point, in chalks or Indian ink, of which examples may be seen in almost every great collection, private as well as public, that year after year were created by that fertile brain and ever more masterly hand, const.i.tute an Art in themselves. And since so many (perhaps the greater number as well as the greater in subject) of his paintings have perished, it is chiefly in his drawings that the progression of his powers can be followed, or the plane and scope of his imagination recognised at all. There is seldom a date on them; but they will be found to date themselves pretty accurately by certain features. In his earliest, for instance, that defect of which mention has been made,--the short thick figures due to the energy of his rebound from Gothic attenuation is a grave fault.

There is a Virgin and Child among his washed drawings for gla.s.s-paintings in the Basel Museum, for example, which, when you cut it off at the knees, is one of the most charming pictures of Mother and Child to be found in any painter's treatment of this subject. And behind them is a gem of landscape. Yet the whole, as it stands, is utterly marred by the Virgin's dwarfed limbs. But although Holbein never entirely overcame this fault, he did very greatly do so, as the years pa.s.sed.

His architectural settings, too, tended to greater simplicity in his later years. Yet this is not a safe guide. Some early designs have simple forms; some comparatively late ones, a very ornate architecture.

For the truth is that these architectural backgrounds and settings remained, so long as his fancy had any free field for disporting itself, an integral part of his conception. But only as inseparable from the Symbolism, the under-tow, of his imagination. To my thinking, at any rate, they make a gravid mistake who look for "realism" in these things.

His stately pillars and arches, his fluid forms of ornament, are not his idea of the actual surroundings of the characters he portrays, any more than they are your idea, or mine, of those surroundings. Is it to be supposed that he thought the dwellings of our Lord were palaces? Or that he could not paint a stable? Those who maintain that Holbein was a Realist in the modern sense of the word must reconcile as best they can the theory with the facts. But when we see the stage set with every stately circ.u.mstance,--the Babe amid the fading splendours of earthly palaces, our Lord mocked by matter as well as man,--I dare to think that we shall do well to cease from insisting on an adobe wall, and to study those "incongruous" circ.u.mstances to which the will and not the poverty of Holbein consents. We shall, at least, no longer be dull to "the tears of things" as he saw them.

But it would be no less a mistake to think of Holbein as one without a sense of laughter as well. His drawings of open-mouthed peasants gossiping in a summer's nooning, or dancing in some uncouth frolic,--and still more his romping children, dancing children, and the chase of the fox running off with the goose,--all of these are full of boyish fun.

Would that they could be given here without usurping the place of more important works! But that is impossible. And so, too, with the costume-figures of Basel, among which is the charming back view of a citizen's wife, with all the women bent far backward in the odd carriage that was then "the latest fas.h.i.+on" among them.

He was particularly happy, also, in his drawings of the _Landsknechte_, those famous Mercenaries of "Blut und Eisen"; always ready to drink a good gla.s.s, and a-many; to love a good la.s.s after the same liberal fas.h.i.+on; to troll a good song or fight a good fight; and all with equal zest. He had not mixed with these masterful gentry for nothing; nor they with him to wholly die. There are a number of drawings where they are engaged in combat, too, which show that Holbein's heart leapt to the music of sword and spear as blithely as does Scott's or Dumas's--as blithely as did the hearts of the _Reislaufer_ themselves. Look at the mad rush, the hand-to-hand grapple, in a drawing of the Basel Collection, for instance (Plate 7). The blood-l.u.s.t, the heroism, the savagery, the thrust, the oath, the dust-choked prayer, the forgotten breathing clay under the bloodstained foot; the very clash and din of the fray;--all is told with the brush. And yet not one unnecessary detail squandered. It is as if one watched it from some palpitating refuge, just near enough to see the forefront figures distinctly and to make out the interlocked hubbub and fury where the ranks have been broken through. It would be a great day for Art could we but chance upon some lost painting for which such a study had served its completed purpose.

On the 3rd of July, 1520, Holbein fulfilled what was then the requirement of almost every guild, and purchased his citizens.h.i.+p; a citizens.h.i.+p to reflect unfading honour on Basel, and of which she has ever been justly proud. And somewhere about the same time he married Elsbeth Schmidt, a tanner's widow, who had one child, Franz.

Ill.u.s.tration: PLATE 7 FIGHT OF LANDSKNECHTE _Washed Drawing. Basel Museum_

For the past four or five years Basel had been steadily becoming more and more democratic. And at a period when its _elite_ were scholars and printers and civic officials of every origin,--when the illegitimate son of a Rotterdam doctor was the true prince, and Beatus Rhena.n.u.s, the grandson of a butcher, was his worthy second in the reverence of Basel,--the widow and son of a reputable tanner and a rising young artist, who had already the suffrages of the most influential citizens, would find no doors closed to them on the score of social disabilities.

The friends.h.i.+p of such men as Erasmus, Froben, Bonifacius Amerbach, and the Mayor,--all conspicuous stars in the Church party,--would have enn.o.bled a man of less genius than Holbein in the eyes of his fellow-citizens; and rightly. But as to the exact locality in which Holbein set up his first married roof-tree--that Bethel of sacred or saddest dreams--no doc.u.mentary evidence has yet come to light.

Circ.u.mstantial evidence, however, amounts to a strong probability in favour of the _Rheinhalde_ of Great-Basel.

If there was an emblem peculiarly abhorrent to the Basilisk (the Device of Basel) it was the Crescent-and-star. But nothing could better serve to recall the rough outline of Basel in Holbein's day than this very emblem. As the Rhine suddenly swerves from its first wild rush westward and races away, northerly, to the German Ocean, it shapes the hollow of the crescent in which Little-Basel (_Klein-Basel_) nestled as the star; and, appropriately enough, since it was here that the Catholic's Star of Faith rallied when overcome across the river, where curved the crescent of Great-Basel (_Gross-Basel_). And the relative proportions of the two would be fairly enough represented by the symbols respectively used.

Great-Basel's northern face was protected by the Rhine, while the stout city wall secured its convex curve. Of this wall the eastern horn was St. Alban's Gate; its north-west was St. John's Gate (_St. Johann Thor_); beside which stood the decaying Commandery of the Knights of Malta, which had contributed a large sum toward the expanded wall, in order to be included within it. And just as these spots still mark the horns of the old crescent, the _Spalen Thor_ shows where it had its greatest depth, midway between the other two.

A straight line running due north-east from this Spalen-Thor would cross the big square of the Fish-market (_Fischmarktplatz_) pretty nearly as the uncovered stream of the Birsig, or "Little Birs," did before the quaint little bridge, which then united the two halves of the Fischmarkt, was absorbed in the paving over of stream and square before Holbein's day. This same straight line would of itself draw the "Old Bridge"

(_Alte Brucke_) with approximate exactness, the even then ancient bridge which centred the star of Klein-Basel to its crescent. And in the Historical Museum, where the Barefooted Friars wors.h.i.+pped then, we may still see the grotesque piece of clockwork, the wooden "Stammering King"

(_Lallenkonig_), that for centuries used hourly to roll great eyes and stick out its tongue a foot long across the river from the Gross-Basel end of the bridge. It is often said that this monster was set up as a public token of the hatred which the triumphant Protestantism of the south bank felt for the stubborn Catholicism of Klein-Basel. But the thing was a famous ancient joke before party feeling turned it into a gibe.

Bonifacius Amerbach's home, the "Emperor's Seat" (_Kaiserstuhl_, now 23, Rheinga.s.se), was in Klein-Basel. Johann Amerbach had bought it, near to his beloved friends, the Carthusians. In 1520 the good old man had slept for six years in the cloisters of the monastery; where to-day the children of the Orphan Asylum play above his grave.

But all the conditions of Holbein's daily life would lead him to prefer Basel proper, and to choose the quarter in which he bought a home eight years later. This was then the western quarter of Gross-Basel, along the river-face of which ran the high southern and western bank of the Rhine, the _Rheinhalde_, now _St. Johann Vorstadt_. About where the present _Blumenrain_ ends stood the arch, or _Schwibbogen_. Further on still stood the "Gate of the Cross" (_Kreuzthor_), by the House of the Brothers of St. Anthony, the ancient _Klosterli_ of Basel. Before the Commandery of St. John got themselves included within the city wall the Kreuzthor was its western gate. The whole district of _ze Cruze_, so called because its boundaries were crosses before towers replaced them, has however become absorbed in the St. Johann Vorstadt, while the Kreuzthor has disappeared altogether. The quarter was a favourite one with members of the Fishers' Guild and with decent folk of small mean s.

As early as 1517 the Fishers' Company had extended itself so greatly as to become a notable inst.i.tution of the Vorstadt, including many members from Klein-Basel also; while its military record was a proud one. But it was in this year, while Holbein was making his visit to Lucerne and beyond, that this guild took the more truly descriptive name which it bears to this day, that of the "Vorstadt a.s.sociation"

(_Vorstadtgesellschaft_). And to this a.s.sociation, which in after years gave him a famous banquet, Holbein, we know, belonged later on, if not now.

Every day would take him to the Fischmarkt,--the great square humming with activity, crowded with inns, public-houses, shops, booths, dwelling-houses,--the trade mart of every nationality. The Cornmarkt near by, now the _Marktplatz_, with its almost finished Rathaus, was the centre of official civic life. When the great bell clanged on the Rathaus, and its flag was flung out, not only every professional soldier, but every guild and every male above fourteen, knew his appointed place at the wall, and took it. But every day, and all day, the Fischmarkt flung out its peaceful standards, or rallied men to this side or to that with the tocsin of its presses,--the old Amerbach printing-house "of the Settle" (_zum Sessel_), which was Johann Froben's home and printing-house in 1520.

Morning after morning, and year upon year, Holbein turned his back upon St. Johannthor, and walked eastward along the Rheinhalde;--the river racing toward him on his left hand, the University rising in front of him beyond the bridge, and the delicate Cathedral towers beyond the University. For the Basel Minster was still the Cathedral of the great See of Basel. Pa.s.sing the wall of the Dominican Cemetery, on which was painted the ancient Dance of Death with which his own after-creations were so often to be confused, Holbein must many a time have studied the famous old copy. For though the Dominican painting was then nearly a century old, it was a copy of a still older original in the Klein-Basel nunnery of _Klingenthal_, a community under Dominican direction.

But he would pa.s.s another spot--one day to be of far more living importance to him. In 1520 it was a corn warehouse, known by the name of _ze Cruz_, which belonged to Adam Petri, the printer, who had inherited it from his uncle, the famous printer Johann Petri, by whose ingenious improvements the art of printing was so greatly facilitated. Two years later, in 1522, Froben bought this granary, ze Cruz, and converted it into the book-magazine which was known all over Europe as "Froben's Book-house." And in this latter year Adam Petri, greatly to Luther's disgust, pirated Luther's translation of the New Testament, which had appeared three months before.

Holbein drew a superb t.i.tle-page, ante-dated 1523, for this "enterprise"

of Petri--the New Testament "now right faithfully rendered into German,"--with the symbols of the Evangelists at the four corners, the arms of Basel at the top, the device of the printer at the foot, and the n.o.ble figures of St. Paul and St. Peter on either side; figures which will bear comparison with Durer's "Four Temperaments" of a later date.

Later still he designed another striking t.i.tle-page for Thomas Wolff's translation; and his beautiful t.i.tle-pages and ornaments for Froben, with whom his connection was not a temporary matter such as these others, would need a volume to themselves.

Holbein's only rival, if he could be called such, in work of this sort was the talented goldsmith, Urs Graf, who, as an exceedingly loose fish, lived most appropriately in the Fischmarkt in his own house near the old Birsig Bridge, when he was not in the lock-up for one or another of his constant brawls and scandals. But to compare the best work of both is to recognise a difference in kind as well as degree: the essential difference between even negligent genius and the most elaborate talent.

High talent Urs Graf had unquestionably; though stamped,--I think,--with the lawless caprices of his own character. Holbein's every design has not only what Urs Graf lacked--that ordered imagination which is Style--but over and above all, the subtle expression of Power.

Many a time, too, just where he would turn away from the Rhine for the business centre of Gross-Basel, the artist would make some little pause at the old "Flower" Inn (_zur Blume_), which gave its name to the Blumenplatz, and is still commemorated in the greatly extended Blumenrain of to-day. All the world now knows the famous hotel of "The Three Kings"; and where it reaches nearest to the Old Bridge stood the "Blume"

of Holbein's time, even then the oldest of the Basel inns. This Blume, not to be confused with later inns of the same name, shared with its no less famous contemporary,--"The Stork," in the Fischmarkt,--the special patronage of the chief printers. Basilius Amerbach, for instance, the brother of Holbein's friend Bonifacius, lived at the Blume; and often the painter must have turned in for a friendly gla.s.s with him and a chat about Bonifacius, away at his law studies in Avignon.

As for the Stork, its very rooms were named in remembrance of the envoys and merchant traders who flocked to it on all great occasions. There was a "Cologne Room," for instance, and a "Venetian Room," among many others. The men of Venice, indeed, had a particular affection for it.

Here Holbein met with all nationalities, and learned much of the great centres of other countries. Here came all the Basel magnates and printers. And here, a few years later on, came that bizarre personage who was for a very brief time Basel's "town physician," the Paracelsus Theophrastus Bombastus to whom we owe our word _bombastic_. Holbein was on a visit to England during the latter's short tenure of office, when the combined scholars.h.i.+p and poverty of Oporinus made him the hack of Paracelsus and the victim of many a petty tyranny. At that time Oporinus,--the son of that Hans Herbster, painter, whose portrait is now attributed to Ambrose Holbein,--was glad to place his remarkable knowledge of Greek at Froben's service. He was not yet a printer, as later when Holbein drew a clever device for him. And neither he nor the painter could know that one day the daughter of Bonifacius Amerbach should marry him out of sheer pity for his unhappy old age,--somewhat as he himself, when but a lad of twenty, married an aged Xantippe from grat.i.tude.