Journeys Through Bookland Volume Iv Part 42
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Then said Evangelist, "Keep that light in your eye, and go up directly thereto: so shalt thou see the Gate; at which, when thou knockest, it shall be told thee what thou shalt do."
So I saw in my dream that the man began to run. Now, he had not run far from his own door; but his wife and children, perceiving it, began to cry after him to return; but the man put his fingers in his ears, and ran on, crying, "Life! life! eternal life!"
So he looked not behind him, but fled toward the middle of the plain.
The neighbors also came out to see him run, and, as he ran, some mocked, others threatened, and some cried after him to return; and, among those that did so, there were two that resolved to fetch him back by force. The name of one was Obstinate, and the other Pliable.
[Ill.u.s.tration: HE LOOKED NOT BEHIND HIM]
Obstinate argues with Christian, but gives him up in despair and returns to his home, but Pliable, thinking after all there may be some good reason in Christian's conduct, decides to accompany him to the wicket gate, and they converse on the way.
THE SLOUGH OF DESPOND
Now, I saw in my dream, that just as they had ended this talk they drew near to a very miry slough, that was in the midst of the plain; and they, being heedless, did both fall suddenly into the bog. The name of the slough was Despond. Here, therefore, they wallowed for a time, being grievously bedaubed with the dirt; and Christian, because of the burden that was on his back, began to sink in the mire.
Then said Pliable, "Ah! neighbor Christian, where are you now?"
"Truly," said Christian, "I do not know."
At this Pliable began to be offended, and angrily said to his fellow, "Is this the happiness you have told me all this while of? If we have such ill-speed at our first setting out, what may we expect betwixt this and our journey's end? May I get out again with my life, you shall possess the brave country alone for me."
And, with that, he gave a desperate struggle or two, and got out of the mire on the side of the slough which was next to his own house; so away he went, and Christian saw him no more.
Wherefore, Christian was left to tumble in the Slough of Despond alone; but still he endeavored to struggle to that side of the slough that was still further from his own house, and next to the wicket gate; the which he did, but he could not get out, because of the burden that was upon his back; but I beheld in my dream, that a man came to him whose name was Help, and asked him what he did there?
"Sir," said Christian, "I was bid go this way by a man called Evangelist, who directed me also to yonder gate, that I might escape the wrath to come; and as I was going thither I fell in here."
_Help._ "But why did you not look for the steps?"
_Chr._ "Fear followed me so hard, that I fled the next way, and fell in."
[Ill.u.s.tration: IN THE SLOUGH OF DESPOND ]
_Help._ "Then give me thy hand." So he gave him his hand, and he drew him out, and set him upon sound ground, and bid him go on his way.
Then I stepped to him that plucked him out and said, "Sir, wherefore, since over this place is the way from the City of Destruction to yonder gate, is it that this plat is not mended, that poor travelers might go thither with more security?"
And he said unto me, "This mire slough is such a place as cannot be mended: it is the descent whither the sc.u.m and filth that attends conviction for sin doth continually run, and therefore it is called the Slough of Despond; for still as the sinner is awakened about his lost condition, there ariseth in his soul many fears, and doubts, and discouraging apprehensions, which all of them get together, and settle in this place. And this is the reason of the badness of the ground.
"It is not the pleasure of the King that this place should remain so bad. His laborers also have, by the direction of His Majesty's surveyors, been for above these sixteen hundred years employed about this patch of ground, if perhaps it might have been mended: yea, and to my knowledge," said he, "here have been swallowed up at least twenty thousand cart-loads, yea, millions of wholesome instructions, that have at all seasons been brought from all places of the King's dominions, and they that can tell say that they are the best materials to make good ground of the place, if so be it might have been mended; but it is the Slough of Despond still, and so will be when they have done what they can.
"True, there are, by the direction of the Lawgiver, certain good and substantial steps, placed even through the very midst of this slough: but at such time as this place doth much spew out its filth, as it doth against change of weather, these steps are hardly seen; or, if they be, men, through the dizziness of their heads, step beside, and then they are bemired to purpose, notwithstanding the steps be there; but the ground is good when they are once got in at the gate."
Now, I saw in my dream, that by this time Pliable was got home to his house again, so that his neighbors came to visit him; and some of them called him wise man for coming back, and some called him fool for hazarding himself with Christian; others again did mock at his cowardliness, saying, "Surely, since you began to venture, I would not have been so base as to have given out for a few difficulties." So Pliable sat sneaking among them. But at last he got more confidence, and then they all turned their tales, and began to deride poor Christian behind his back.
Christian proceeds on his way, meeting many persons and conversing with them, often discouraged, but always persistent in his idea of gaining Mount Zion and the holy city. The perils that he meets do not overwhelm him, and even when he is apparently doomed to certain destruction, some happy turn of events sets him again on his way rejoicing. Friends also appear to help him whenever he most needs them.
THE FIGHT WITH APOLLYON
When I saw in my dream that, on the morrow, he got up to go forward, but they desired him to stay till the next day also; and then, said they, we will, if the day be clear, show you the Delectable Mountains, which, they said, would yet further add to his comfort, because they were nearer the desired haven than the place where at present he was; so he consented and stayed.
[Ill.u.s.tration: THE FIGHT WITH APOLLYON ]
When the morning was up, they had him to the top of the house, and bid him look south; so he did; and, behold, at a great distance he saw a most pleasant mountainous country, beautified with woods, vineyards, fruits of all sorts, flowers also, with springs and fountains, very delectable to behold. Then he asked the name of the country. They said it was Emmanuel's Land; "and it is as common," said they, "as this hill is, to and for all the pilgrims. And when thou comest there from thence," said they, "thou mayest see to the gate of the Celestial City, as the shepherds that live there will make appear."
Now he bethought himself of setting forward, and they were willing he should. "But first," said they, "let us go again into the armory." So they did; and when they came there, they harnessed him from head to foot with what was of proof, lest, perhaps, he should meet with a.s.saults in the way.
He being, therefore, thus accoutered, walketh out with his friends to the gate, and there he asked the porter if he saw a pilgrim pa.s.s by.
Then the porter answered, "Yes."
_Chr_. "Pray, did you know him?"
_Por_. "I asked him his name, and he told me it was Faithful."
_Chr_. "Oh, I know him; he is my townsman, my near neighbor; he comes from the place where I was born. How far do you think he may be before?"
_Por_. "He has got by this time below the hill."
_Chr_. "Well, good Porter, the Lord be with thee, and add to all thy blessings much increase, for the kindness that thou hast showed to me."
Then he began to go forward; but Discretion, Piety, Charity and Prudence would accompany him down to the foot of the hill. So they went on together, reiterating their former discourses, till they came to go down the hill.
Then said Christian, "As it was difficult coming up, so, so far as I can see, it is dangerous going down." "Yes," said Prudence, "so it is; for it is a hard matter for a man to go down into the Valley of Humiliation, as thou art now, and to catch no slip by the way; therefore, are we come out to accompany thee down the hill." So he began to go down, but very warily; yet he caught a slip or two.
Then I saw in my dream that these good companions, when Christian was gone to the bottom of the hill, gave him a loaf of bread, a bottle of wine and a cl.u.s.ter of raisins; and then he went on his way.
But now, in this Valley of Humiliation, poor Christian was hard put to it; for he had gone but a little way, before he espied a foul fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back or to stand his ground. But he considered again that he had no armor for his back; and therefore thought that to turn the back to him might give him the greater advantage with ease to pierce him with his darts. Therefore he resolved to venture and stand his ground; for, thought he, had I no more in mine eye than the saving of my life, it would be the best way to stand.
So he went on and Apollyon met him. Now the monster was hideous to behold; he was clothed with scales like a fish, and (they are his pride) he had wings like a dragon, feet like a bear, and out of his belly came fire and smoke, and his mouth was as the mouth of a lion.
When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
_Apol_. "Whence came you? and whither are you bound?"
_Chr_. "I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion."
_Apol_. "By this I perceive thou art one of my subjects, for all that country is mine, and I am the prince and G.o.d of it. How is it, then, that thou hast run away from thy king? Were it not that I hope thou mayest do me more service, I would strike thee now, at one blow, to the ground."
_Chr._ "I was born, indeed, in your dominions, but your service was hard, and your wages such as a man could not live on, 'for the wages of sin is death,' therefore, when I was come to years, I did as other considerate persons do, look out, if, perhaps, I might mend myself."
_Apol._ "There is no prince that will thus lightly lose his subjects, neither will I as yet loose thee; but since thou complainest of thy service and wages, be content to go back: what our country will afford, I do here promise to give thee."
_Chr._ "But I have let myself to another, even to the King of princes; and how can I, with fairness, go back with thee?"
_Apol._ "Thou hast done in this, according to the proverb, 'Changed a bad for a worse;' but it is ordinary for those that have professed themselves his servants, after a while to give him the slip and return again to me. Do thou so too, and all shall be well."
_Chr._ "I have given him my faith, and sworn my allegiance to him; how, then, can I go back from this, and not be hanged as a traitor?"
Journeys Through Bookland Volume Iv Part 42
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Journeys Through Bookland Volume Iv Part 42 summary
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