The Narrative of Sojourner Truth Part 6

As a specimen of Matthias' preaching and sentiments, the following is said to be reliable:

'The spirit that built the Tower of Babel is now in the world-it is the spirit of the devil. The spirit of man never goes upon the clouds; all who think so are Babylonians. The only heaven is on earth. All who are ignorant of truth are Ninevites. The Jews did not crucify Christ- it was the Gentiles. Every Jew has his guardian angel attending him in this world. G.o.d don't speak through preachers; he speaks through me, his prophet.

' " John the Baptist," (addressing Mr. Pierson), "read the tenth chapter of Revelations." After the reading of the chapter, the prophet resumed speaking, as follows:-

'Ours is the mustard-seed kingdom which is to spread all over the earth. Our creed is truth, and no man can find truth unless he obeys John the Baptist, and comes clean into the church.

'All real men will be saved; all mock men will be d.a.m.ned. When a person has the Holy Ghost, then he is a man, and not till then. They who teach women are of the wicked. The communion is all nonsense; so is prayer. Eating a nip of bread and drinking a little wine won't do any good. All who admit members into their church, and suffer them to hold their lands and houses, their sentence is, "Depart, ye wicked, I know you not." All females who lecture their husbands, their sentence is the same. The sons of truth are to enjoy all the good things of this world, and must use their means to bring it about. Every thing that has the smell of woman will be destroyed. Woman is the capsheaf of the abomination of desolation-full of all deviltry. In a short time, the world will take fire and dissolve; it is combustible already. All women, not obedient, had better become so as soon as possible, and let the wicked spirit depart, and become temples of truth. Praying is all mocking. When you see any one wring the neck of a fowl, instead of cutting off its head, he has not got the Holy Ghost.

(Cutting gives the least pain.)

'All who eat swine's flesh are of the devil; and just as certain as he eats it, he will tell a lie in less than half an hour. If you eat a piece of pork, it will go crooked through you, and the Holy Ghost will not stay in you, but one or the other must leave the house pretty soon.

The pork will be as crooked in you as ram's horns, and as great a nuisance as the hogs in the street.

'The cholera is not the right word; it is choler, which means G.o.d's wrath. Abraham, Isaac, and Jacob are now in this world; they did not go up in the clouds, as some believe-why should they go there? They don't want to go there to box the compa.s.s from one place to another.

The Christians now-a-days are for setting up the Son's kingdom. It is not his; it is the Father's kingdom. It puts me in mind of a man in the country, who took his son in business, and had his sign made, "Hitchc.o.c.k & Son;" but the son wanted it "Hitchc.o.c.k & Father"-and that is the way with your Christians. They talk of the Son's kingdom first, and not the Father's kingdom.'

Matthias and his disciples at this time did not believe in a resurrection of the body, but that the spirits of the former saints would enter the bodies of the present generation, and thus begin heaven on earth, of which he and Mr. Pierson were the first fruits.

Matthias made the residence of Mr. Pierson his own; but the latter, being apprehensive of popular violence in his house, if Matthias remained there, proposed a monthly allowance to him, and advised him to occupy another dwelling. Matthias accordingly took a house in Clarkson street, and then sent for his family at Albany, but they declined coming to the city. However, his brother George complied with a similar offer, bringing his family with him, where they found very comfortable quarters. Isabella was employed to do the housework. In May, 1833, Matthias left his house, and placed the furniture, part of which was Isabella's, elsewhere, living himself at the hotel corner of Marketfield and West streets. Isabella found employment at Mr.

Whiting's, Ca.n.a.l street, and did the was.h.i.+ng for Matthias by Mrs.

Whiting's permission.

Of the subsequent removal of Matthias to the farm and residence of Mr.

B. Folger, at Sing Sing, where he was joined by Mr. Pierson, and others laboring under a similar religious delusion-the sudden, melancholy and somewhat suspicious death of Mr. Pierson, and the arrest of Matthias on the charge of his murder, ending in a verdict of not guilty-the criminal connection that subsisted between Matthias, Mrs. Folger, and other members of the 'Kingdom,' as 'match-spirits'-the final dispersion of this deluded company, and the voluntary exilement of Matthias in the far West, after his release-&c. &c., we do not deem it useful or necessary to give any particulars. Those who are curious to know what there transpired are referred to a work published in New York in 1835, ent.i.tled 'Fanaticism; its Sources and Influence; ill.u.s.trated by the simple Narrative of Isabella, in the case of Matthias, Mr. and Mrs. B.

Folger, Mr. Pierson, Mr. Mills, Catharine, Isabella, &c. &c. By G.

Vale, 84 Roosevelt street.' Suffice it to say, that while Isabella was a member of the household at Sing Sing, doing much laborious service in the spirit of religious disinterestedness, and gradually getting her vision purged and her mind cured of its illusions, she happily escaped the contamination that surrounded her,-a.s.siduously endeavoring to discharge all her duties in a becoming manner.

FASTING.

When Isabella resided with Mr. Pierson, he was in the habit of fasting every Friday; not eating or drinking anything from Thursday evening to six o'clock on Friday evening.

Then, again, he would fast two nights and three days, neither eating nor drinking; refusing himself even a cup of cold water till the third day at night, when he took supper again, as usual.

Isabella asked him why he fasted. He answered, that fasting gave him great light in the things of G.o.d; which answer gave birth to the following train of thought in the mind of his auditor:-'Well, if fasting will give light inwardly and spiritually, I need it as much as any body,-and I'll fast too. If Mr. Pierson needs to fast two nights and three days, then I, who need light more than he does, ought to fast more, and I will fast three nights and three days.'

This resolution she carried out to the letter, putting not so much as a drop of water in her mouth for three whole days and nights. The fourth morning, as she arose to her feet, not having the power to stand, she fell to the floor; but recovering herself sufficiently, she made her way to the pantry, and feeling herself quite voracious, and fearing that she might now offend G.o.d by her voracity, compelled herself to breakfast on dry bread and water-eating a large six-penny loaf before she felt at all stayed or satisfied. She says she did get light, but it was all in her body and none in her mind-and this lightness of body lasted a long time. Oh! she was so light, and felt so well, she could 'skim around like a gull.'

THE CAUSE OF HER LEAVING THE CITY.

The first years spent by Isabella in the city, she acc.u.mulated more than enough to satisfy all her wants, and she placed all the overplus in the Savings' Bank. Afterwards, while living with Mr. Pierson, he prevailed on her to take it all thence, and invest it in a common fund which he was about establis.h.i.+ng, as a fund to be drawn from by all the faithful; the faithful, of course, were the handful that should subscribe to his peculiar creed. This fund, commenced by Mr. Pierson, afterwards became part and parcel of the kingdom of which Matthias a.s.sumed to be head; and at the breaking up of the kingdom, her little property was merged in the general ruin-or went to enrich those who profited by the loss of others, if any such there were. Mr. Pierson and others had so a.s.sured her, that the fund would supply all her wants, at all times, and in all emergencies, and to the end of life, that she became perfectly careless on the subject-asking for no interest when she drew her money from the bank, and taking no account of the sum she placed in the fund. She recovered a few articles of the furniture from the wreck of the kingdom, and received a small sum of money from Mr. B. Folger, as the price of Mrs. Folger's attempt to convict her of murder. With this to start upon, she commenced anew her labors, in the hope of yet being able to acc.u.mulate a sufficiency to make a little home for herself, in her advancing age. With this stimulus before her, she toiled hard, working early and late, doing a great deal for a little money, and turning her hand to almost anything that promised good pay. Still, she did not prosper, and somehow, could not contrive to lay by a single dollar for a 'rainy day.'

When this had been the state of her affairs some time, she suddenly paused, and taking a retrospective view of what had pa.s.sed, inquired within herself, why it was that, for all her unwearied labors, she had nothing to show; why it was that others, with much less care and labor, could h.o.a.rd up treasures for themselves and children? She became more and more convinced, as she reasoned, that every thing she had undertaken in the city of New York had finally proved a failure; and where her hopes had been raised the highest, there she felt the failure had been the greatest, and the disappointment most severe.

After turning it in her mind for some time, she came to the conclusion, that she had been taking part in a great drama, which was, in itself, but one great system of robbery and wrong. 'Yes,' she said, 'the rich rob the poor, and the poor rob one another.' True, she had not received labor from others, and stinted their pay, as she felt had been practised against her; but she had taken their work from them, which was their only means to get money, and was the same to them in the end.

For instance-a gentleman where she lived would give her a dollar to hire a poor man to clear the new-fallen snow from the steps and side-walks. She would arise early, and perform the labor herself, putting the money into her own pocket. A poor man would come along, saying she ought to have let him have the job; he was poor, and needed the pay for his family. She would harden her heart against him, and answer-'I am poor too, and I need it for mine.' But, in her retrospection, she thought of all the misery she might have been adding to, in her selfish grasping, and it troubled her conscience sorely; and this insensibility to the claims of human brotherhood, and the wants of the dest.i.tute and wretched poor, she now saw, as she never had done before, to be unfeeling, selfish and wicked. These reflections and convictions gave rise to a sudden revulsion of feeling in the heart of Isabella, and she began to look upon money and property with great indifference, if not contempt-being at that time unable, probably, to discern any difference between a miserly grasping at and h.o.a.rding of money and means, and a true use of the good things of this life for one's own comfort, and the relief of such as she might be enabled to befriend and a.s.sist. One thing she was sure of-that the precepts, 'Do unto others as ye would that others should do unto you,' 'Love your neighbor as yourself,' and so forth, were maxims that had been but little thought of by herself, or practised by those about her.

Her next decision was, that she must leave the city; it was no place for her; yea, she felt called in spirit to leave it, and to travel east and lecture. She had never been further east than the city, neither had she any friends there of whom she had particular reason to expect any thing; yet to her it was plain that her mission lay in the east, and that she would find friends there. She determined on leaving; but these determinations and convictions she kept close locked in her own breast, knowing that if her children and friends were aware of it, they would make such an ado about it as would render it very unpleasant, if not distressing to all parties. Having made what preparations for leaving she deemed necessary,-which was, to put up a few articles of clothing in a pillow-case, all else being deemed an unnecessary inc.u.mbrance,-about an hour before she left, she informed Mrs. Whiting, the woman of the house where she was stopping, that her name was no longer Isabella, but SOJOURNER; and that she was going east. And to her inquiry, 'What are you going east for?' her answer was, 'The Spirit calls me there, and I must go.'

She left the city on the morning of the 1st of June, 1843, crossing over to Brooklyn, L.I.; and taking the rising sun for her only compa.s.s and guide, she 'remembered Lot's wife,' and hoping to avoid her fate, she resolved not to look back till she felt sure the wicked city from which she was fleeing was left too far behind to be visible in the distance; and when she first ventured to look back, she could just discern the blue cloud of smoke that hung over it, and she thanked the Lord that she was thus far removed from what seemed to her a second Sodom.

She was now fairly started on her pilgrimage; her bundle in one hand, and a little basket of provisions in the other, and two York s.h.i.+llings in her purse-her heart strong in the faith that her true work lay before her, and that the Lord was her director; and she doubted not he would provide for and protect her, and that it would be very censurable in her to burden herself with any thing more than a moderate supply for her then present needs. Her mission was not merely to travel east, but to 'lecture,' as she designated it; 'testifying of the hope that was in her'-exhorting the people to embrace Jesus, and refrain from sin, the nature and origin of which she explained to them in accordance with her own most curious and original views. Through her life, and all its chequered changes, she has ever clung fast to her first permanent impressions on religious subjects.

Wherever night overtook her, there she sought for lodgings-free, if she might-if not, she paid; at a tavern, if she chanced to be at one-if not, at a private dwelling; with the rich, if they would receive her-if not, with the poor.

But she soon discovered that the largest houses were nearly always full; if not quite full, company was soon expected; and that it was much easier to find an unoccupied corner in a small house than in a large one; and if a person possessed but a miserable roof over his head, you might be sure of a welcome to part of it.

But this, she had penetration enough to see, was quite as much the effect of a want of sympathy as of benevolence; and this was also very apparent in her religious conversations with people who were strangers to her. She said, 'she never could find out that the rich had any religion. If I had been rich and accomplished, I could; for the rich could always find religion in the rich, and I could find it among the poor.'

At first, she attended such meetings as she heard of, in the vicinity of her travels, and spoke to the people as she found them a.s.sembled.

Afterwards, she advertised meetings of her own, and held forth to large audiences, having, as she said, 'a good time.'

When she became weary of travelling, and wished a place to stop a while and rest herself, she said some opening for her was always near at hand; and the first time she needed rest, a man accosted her as she was walking, inquiring if she was looking for work. She told him that was not the object of her travels, but that she would willingly work a few days, if any one wanted. He requested her to go to his family, who were sadly in want of a.s.sistance, which he had been thus far unable to supply. She went to the house where she was directed, and was received by his family, one of whom was ill, as a 'G.o.dsend;' and when she felt constrained to resume her journey, they were very sorry, and would fain have detained her longer; but as she urged the necessity of leaving, they offered her what seemed in her eyes a great deal of money as a remuneration for her labor, and an expression of their grat.i.tude for her opportune a.s.sistance; but she would only receive a very little of it; enough, as she says, to enable her to pay tribute to Caesar, if it was demanded of her; and two or three York s.h.i.+llings at a time were all she allowed herself to take; and then, with purse replenished, and strength renewed, she would once more set out to perform her mission.