The Story of the Greeks Part 1

The Story of the Greeks.

by H. A. Guerber.

PREFACE.

This elementary history of Greece is intended for supplementary reading or as a first history text-book for young pupils. It is therefore made up princ.i.p.ally of stories about persons; for, while history proper is largely beyond the comprehension of children, they are able at an early age to understand and enjoy anecdotes of people, especially of those in the childhood of civilization. At the same time, these stories will give a clear idea of the most important events that have taken place in the ancient world, and, it is hoped, will arouse a desire to read further.

They also aim to enforce the lessons of perseverance, courage, patriotism, and virtue that are taught by the n.o.ble lives described.

A knowledge of ancient history, however superficial, is of very great value; and the cla.s.sic legends are almost equally worth knowing, because of the prominent part they play in the world's literature. These tales make a deep impression on the minds of children, and the history thus learned almost in play will cling to the memory far more tenaciously than any lessons subsequently conned.

Many children leave school unacquainted with any history except that of the United States; which, dealing with less simple and primitive times than that of Greece, is apt to be so unattractive that the child never afterwards reads any historical works. It has been my intention to write a book which will give children pleasure to read, and will thus counteract the impression that history is uninteresting.

A few suggestions to teachers may not be considered superfluous. In the first place, I have found historical anecdotes an excellent aid in teaching English. Pupils find it far from irksome to relate the stories in their own words, and to reproduce them in compositions. Secondly, whenever a city or country is mentioned, every pupil should point out its location on the map. By such means only can any one properly understand an historical narrative; and in the present case there is the added reason that the practice will go far towards increasing the child's interest in geography. Lastly, the teacher should take great care that the proper names are correctly p.r.o.nounced. The most common errors are provided against in the text; for, on the first occurrence of such a word, it is divided into syllables, with the accent marked. It remains for the teacher to enforce the ordinary rules as to the proper sounds of vowels and consonants.

H.A.G.

THE STORY OF THE GREEKS.

I. EARLY INHABITANTS OF GREECE.

Although Greece (or h.e.l.las) is only half as large as the State of New York, it holds a very important place in the history of the world. It is situated in the southern part of Europe, cut off from the rest of the continent by a chain of high mountains which form a great wall on the north. It is surrounded on nearly all sides by the blue waters of the Med-it-er-rane-an Sea, which stretch so far inland that it is said no part of the country is forty miles from the sea, or ten miles from the hills. Thus shut in by sea and mountains, it forms a little territory by itself, and it was the home of a noted people.

The history of Greece goes back to the time when people did not know how to write, and kept no record of what was happening around them. For a long while the stories told by parents to their children were the only information which could be had about the country and its former inhabitants; and these stories, slightly changed by every new teller, grew more and more extraordinary as time pa.s.sed. At last they were so changed that no one could tell where the truth ended and fancy began.

The beginning of Greek history is therefore like a fairy tale; and while much of it cannot, of course, be true, it is the only information we have about the early Greeks. It is these strange fireside stories, which used to amuse Greek children so many years ago, that you are first going to hear.

About two thousand years before the birth of Christ, in the days when Isaac wanted to go down into Egypt, Greece was inhabited by a savage race of men called the Pe-lasgi-ans. They lived in the forests, or in caves hollowed out of the mountain side, and hunted wild beasts with great clubs and stone-tipped arrows and spears. They were so rude and wild that they ate nothing but raw meat, berries, and the roots which they dug up with sharp stones or even with their hands.

For clothing, the Pelasgians used the skins of the beasts they had killed; and to protect themselves against other savages, they gathered together in families or tribes, each having a chief who led in war and in the chase.

There were other far more civilized nations in those days. Among these were the E-gyptians, who lived in Africa. They had long known the use of fire, had good tools, and were much further advanced than the Pelasgians. They had learned not only to build houses, but to erect the most wonderful monuments in the world,--the Pyra-mids, of which you have no doubt heard.

In Egypt there were at that time a number of learned men. They were acquainted with many of the arts and sciences, and recorded all they knew in a peculiar writing of their own invention. Their neighbors, the Phoe-ni-cians, whose land also bordered on the Mediterranean Sea, were quite civilized too; and as both of these nations had s.h.i.+ps, they soon began to sail all around that great inland sea.

As they had no compa.s.s, the Egyptian and Phoenician sailors did not venture out of sight of land. They first sailed along the sh.o.r.e, and then to the islands which they could see far out on the blue waters.

When they had come to one island, they could see another still farther on; for, as you will see on any map, the Mediterranean Sea, between Greece and Asia, is dotted with islands, which look like stepping-stones going from one coast to the other.

Advancing thus carefully, the Egyptians and Phoenicians finally came to Greece, where they made settlements, and began to teach the Pelasgians many useful and important things.

II. THE DELUGE OF OGYGES.

The first Egyptian who thus settled in Greece was a prince called Ina-chus. Landing in that country, which has a most delightful climate, he taught the Pelasgians how to make fire and how to cook their meat. He also showed them how to build comfortable homes by piling up stones one on top of another, much in the same way as the farmer makes the stone walls around his fields.

The Pelasgians were intelligent, although so uncivilized; and they soon learned to build these walls higher, in order to keep the wild beasts away from their homes. Then, when they had learned the use of bronze and iron tools, they cut the stones into huge blocks of regular shape.

These stone blocks were piled one upon another so cleverly that some of the walls are still standing, although no mortar was used to hold the stones together. Such was the strength of the Pelasgians, that they raised huge blocks to great heights, and made walls which their descendants declared must have been built by giants.

As the Greeks called their giants Cyclops, which means "round-eyed,"

they soon called these walls Cy-clo-pean; and, in pointing them out to their children, they told strange tales of the great giants who had built them, and always added that these huge builders had but one eye, which was in the middle of the forehead.

Some time after Inachus the Egyptian had thus taught the Pelasgians the art of building, and had founded a city called Argos, there came a terrible earthquake. The ground under the people's feet heaved and cracked, the mountains shook, the waters flooded the dry land, and the people fled in terror to the hills.

In spite of the speed with which they ran, the waters soon overtook them. Many of the Pelasgians were thus drowned, while their terrified companions ran faster and faster up the mountain, nor stopped to rest until they were quite safe.

Looking down upon the plains where they had once lived, they saw them all covered with water. They were now forced to build new homes; but when the waters little by little sank into the ground, or flowed back into the sea, they were very glad to find that some of their thickest walls had resisted the earthquake and flood, and were still standing firm.

The memory of the earthquake and flood was very clear, however. The poor Pelasgians could not forget their terror and the sudden death of so many friends, and they often talked about that horrible time. As this flood occurred in the days when Ogy-ges was king, it has generally been linked to his name, and called the Deluge (or flood) of Ogyges.

III. THE FOUNDING OF MANY IMPORTANT CITIES.

Some time after Inachus had built Argos, another Egyptian prince came to settle in Greece. His name was Cecrops, and, as he came to Greece after the Deluge of Ogyges, he found very few inhabitants left. He landed, and decided to build a city on a promontory northeast of Argos. Then he invited all the Pelasgians who had not been drowned in the flood to join him.

The Pelasgians, glad to find such a wise leader, gathered around him, and they soon learned to plow the fields and to sow wheat. Under Cecrops' orders they also planted olive trees and vines, and learned how to press the oil from the olives and the wine from the grapes. Cecrops taught them how to harness their oxen; and before long the women began to spin the wool of their sheep, and to weave it into rough woolen garments, which were used for clothing, instead of the skins of wild beasts.

After building several small towns in Atti-ca, Cecrops founded a larger one, which was at first called Ce-cropi-a in honor of himself. This name, however, was soon changed to Athens to please A-thene (or Mi-nerva), a G.o.ddess whom the people wors.h.i.+ped, and who was said to watch over the welfare of this her favorite city.

[Ill.u.s.tration: Athene.]

When Cecrops died, he was followed by other princes, who continued teaching the people many useful things, such as the training and harnessing of horses, the building of carts, and the proper way of harvesting grain. One prince even showed them how to make beehives, and how to use the honey as an article of food.

As the mountain sides in Greece are covered with a carpet of wild, sweet-smelling herbs and flowers, the Greek honey is very good; and people say that the best honey in the world is made by the bees on Mount Hy-mettus, near Athens, where they gather their golden store all summer long.

Shortly after the building of Athens, a Phoenician colony, led by Cadmus, settled a neighboring part of the country, called Boe-otia, where they founded the city which was later known as Thebes. Cadmus also taught the people many useful things, among others the art of trade (or commerce) and that of navigation (the building and using of s.h.i.+ps); but, best of all, he brought the alphabet to Greece, and showed the people how to express their thoughts in writing.

Almost at the same time that Cadmus founded Thebes, an Egyptian called Dana-us came to Greece, and settled a colony on the same spot where that of Inachus had once been. The new Argos rose on the same place as the old; and the country around it, called Argo-lis, was separated from Boeotia and Attica only by a long narrow strip of land, which was known as the Isthmus of Cor-inth.

Danaus not only showed the Pelasgians all the useful arts which Cadmus and Cecrops had taught, but also helped them to build s.h.i.+ps like that in which he had come to Greece. He also founded religious festivals or games in honor of the harvest G.o.ddess, De-meter. The women were invited to these games, and they only were allowed to bear torches in the public processions, where they sang hymns in honor of the G.o.ddess.

The descendants of Danaus long ruled over the land; and one member of his family, Perseus, built the town of My-cen on a spot where many of the Pelasgian stone walls can still be seen.

The Pelasgians who joined this young hero helped him to build great walls all around his town. These were provided with ma.s.sive gateways and tall towers, from which the soldiers could overlook the whole country, and see the approach of an enemy from afar.