The Satyricon Part 20

CHAPTER THE ONE HUNDRED AND FORTIETH.

(He was still speaking, when in came a) matron of the most exclusive social set, Philumene by name, who had often, when young, extorted many a legacy by means of her charms, but an old woman now, the flower of her beauty faded, she threw her son and daughter in the way of childless old men and through this subst.i.tution she contrived to continue her established policy. She came to Eumolpus, both to commend her children to his practical judgment and to entrust herself and her hopes to his good nature, he being the only one in all the world who could daily instruct young children in healthy precepts. In short, she left her children in Eumolpus' house in order that they might hear the words that dropped from his lips, as this was the only legacy she could leave to them. Nor did she do otherwise than as she had promised, but left in his bed chamber a very beautiful daughter and her brother, a lad, and pretended that she herself was compelled to go out to a temple to offer up her vows. Eumolpus, who was so continent that even I was a boy in his eyes, lost no time in inviting the damsel to sacrifice to the Aversa Venus; but, as he had told everyone that he was gouty and that his back was weak, and as he stood in danger of upsetting the whole farce if he did not carefully live up to the pretence, he therefore, that the imposture might be kept up, prevailed upon the young lady to seat herself upon that goodness which had been commended to her, and ordered Corax to crawl under the bed upon which he himself was lying and after bracing himself by putting his hands upon the floor, to hoist his master up and down with his own back. Corax carried out the order in full and skillfully seconded the wriggling of the girl with a corresponding seesaw. Then, when the crisis was about due, Eumolpus, in a ringing voice, called out to Corax to increase the cadence. And thus the old lecher, suspended between his servant and his mistress, enjoyed himself just as if he were in a swing. Time and again Eumolpus repeated this performance, to the accompaniment of ringing laughter in which he himself joined. At last, fearing I might lose an opportunity through lack of application, I also made advances to the brother who was enjoying the gymnastics of his sister through the keyhole, to see if he would prove amenable to a.s.sault. Nor did this well trained lad reject my advances; but alas! I discovered that the G.o.d was still my enemy. (However, I was not so blue over this failure as I had been over those before, and my virility returned a little later and, suddenly finding myself in better fettle I cried out,) "Great are the G.o.ds who have made me whole again! In his loving kindness, Mercury, who conducts and reconducts the souls, has restored to me that which a hostile hand had cut away. Look! You will find that I am more graciously endowed than was Protestilaus or any other of the heroes of old!" So saying, I lifted up my tunic and showed Eumolpus that I was whole. At first he was startled, then, that he might believe his own eyes, he handled this pledge of the good will of the G.o.ds with both hands. (Our good humor was revived by this blessing and we laughed at the diplomacy of Philumene and at the skill with which her children plied their calling, little likely to profit them much with us, however, as it was only in hopes of coming into a legacy that she had abandoned the boy and girl to us. Meditating upon this unscrupulous method of getting around childless old men, I began to take thought of the present state of our own affairs and made use of the occasion to warn Eumolpus that he might be bitten in biting the biters. "Everything that we do," I said, "should be dictated by Prudence.) Socrates, {whose judgment was riper than that} of the G.o.ds or of men used to boast that he had never looked into a tavern nor believed the evidence of his own eyes in any crowded a.s.sembly which was disorderly: so nothing is more in keeping than always conversing with wisdom.

Live coals are more readily held in men's mouths than a secret!

Whatever you talk of at home will fly forth in an instant, Become a swift rumor and beat at the walls of your city.

Nor is it enough that your confidence thus has been broken, As rumor but grows in the telling and strives to embellish.

The covetous servant who feared to make public his knowledge A hole in the ground dug, and therein did whisper his secret That told of a king's hidden ears: this the earth straightway echoed, And rustling reeds added that Midas was king in the story.

"Every word of this is true," I insisted, "and no one deserves to get into trouble more quickly than he who covets the goods of others! How could cheats and swindlers live unless they threw purses or little bags clinking with money into the crowd for bait? Just as dumb brutes are enticed by food, human beings are not to be caught unless they have something in the way of hope at which to nibble! (That was the reason that the Crotonians gave us such a satisfactory reception, but) the s.h.i.+p does not arrive, from Africa, with your money and your slaves, as you promised. The patience of the fortune-hunters is worn out and they have already cut down their liberality so that, either I am mistaken, or else our usual luck is about to return to punish you!"

CHAPTER THE ONE HUNDRED AND FORTY-FIRST.

("I have thought up a scheme," replied Eumolpus, "which will embarra.s.s our fortune-hunting friends sorely," and as he said this, he drew his tablets from his wallet and read his last wishes aloud, as follows:) "All who are down for legacies under my will, my freedmen only excepted, shall come into what I bequeath them subject to this condition, that they do cut my body into pieces and devour said pieces in sight of the crowd: {nor need they be inordinately shocked} for among some peoples, the law ordaining that the dead shall be devoured by their relatives is still in force; nay, even the sick are often abused because they render their own flesh worse! I admonish my friends, by these presents, lest they refuse what I command, that they devour my carca.s.s with as great relish as they d.a.m.ned my soul!" (Eumolpus had just started reading the first clauses when several of his most intimate friends entered the room and catching sight of the tablets in his hand in which was contained his last will and testament, besought him earnestly to permit them to hear the contents. He consented immediately and read the entire instrument from first to last. But when they had heard that extraordinary stipulation by which they were under the necessity of devouring his carca.s.s, they were greatly cast down, but) his reputation for enormous wealth dulled the eyes and brains of the wretches, (and they were such cringing sycophants that they dared not complain of the outrage in his hearing. One there was, nevertheless, named) Gorgias, who was willing to comply, (provided he did not have too long to wait! To this, Eumolpus made answer:) "I have no fear that your stomach will turn, it will obey orders; if, for one hour of nausea you promise it a plethora of good things: just shut your eyes and pretend that it's not human guts you've bolted, but ten million sesterces! And beside, we will find some condiment which will disguise the taste! No flesh is palatable of itself, it must be seasoned by art and reconciled to the unwilling stomach. And, if you desire to fortify the plan by precedents, the Saguntines ate human flesh when besieged by Hannibal, and they had no legacy in prospect! In stress of famine, the inhabitants of Petelia did the same and gained nothing from the diet except that they were not hungry! When Numantia was taken by Scipio, mothers, with the half-eaten bodies of their babes in their bosoms, were found! (Therefore, since it is only the thought of eating human flesh that makes you squeamish, you must try to overcome your aversion, with all your heart, so that you may come into the immense legacies I have put you down for!" So carelessly did Eumolpus reel off these extravagances that the fortune-hunters began to lose faith in the validity of his promises and subjected our words and actions to a closer scrutiny immediately; their suspicions grew with their experience and they came to the conclusion that we were out and out grafters, and thereupon those who had been put to the greatest expense for our entertainment resolved to seize us and take it out in just revenge; but Chrysis, who was privy to all their scheming, informed me of the designs which the Crotonians had hatched; and when I heard this news, I was so terrified that I fled instantly, with Giton, and left Eumolpus to his fate. I learned, a few days later, that the Crotonians, furious because the old fox had lived so long and so sumptuously at the public expense, had put him to death in the Ma.s.silian manner. That you may comprehend what this means, know that) whenever the Ma.s.silians were ravaged by the plague, one of the poor would offer himself to be fed for a whole year upon choice food at public charge; after which, decked out with olive branches and sacred vestments, he was led out through the entire city, loaded with imprecations so that he might take to himself the evils from which the city suffered, and then thrown headlong (from the cliff.)

VOLUME VI.

NOTES

PROSt.i.tUTION.

There are two basic instincts in the character of the normal individual; the will to live, and the will to propagate the species. It is from the interplay of these instincts that prost.i.tution took origin, and it is for this reason that this profession is the oldest in human experience, the first offspring, as it were, of savagery and of civilization. When Fate turns the leaves of the book of universal history, she enters, upon the page devoted thereto, the record of the birth of each nation in its chronological order, and under this record appears the scarlet entry to confront the future historian and arrest his unwilling attention; the only entry which time and even oblivion can never efface.

If, prior to the time of Augustus Caesar, the Romans had laws designed to control the social evil, we have no knowledge of them, but there is nevertheless no lack of evidence to prove that it was only too well known among them long before that happy age (Livy i, 4; ii, 18); and the peculiar story of the Baccha.n.a.lian cult which was brought to Rome by foreigners about the second century B.C. (Livy x.x.xix, 9-17), and the comedies of Plautus and Terence, in which the pandar and the harlot are familiar characters. Cicero, Pro Coelio, chap. xx, says: "If there is anyone who holds the opinion that young men should be interdicted from intrigues with the women of the town, he is indeed austere! That, ethically, he is in the right, I cannot deny: but nevertheless, he is at loggerheads not only with the licence of the present age, but even with the habits of our ancestors and what they permitted themselves. For when was this NOT done? When was it rebuked? When found fault with?" The Floralia, first introduced about 238 B.C., had a powerful influence in giving impetus to the spread of prost.i.tution. The account of the origin of this festival, given by Lactantius, while no credence is to be placed in it, is very interesting. "When Flora, through the practice of prost.i.tution, had come into great wealth, she made the people her heir, and bequeathed a certain fund, the income of which was to be used to celebrate her birthday by the exhibition of the games they call the Floralia" (Inst.i.t. Divin. xx, 6). In chapter x of the same book, he describes the manner in which they were celebrated: "They were solemnized with every form of licentiousness. For in addition to the freedom of speech that pours forth every obscenity, the prost.i.tutes, at the importunities of the rabble, strip off their clothing and act as mimes in full view of the crowd, and this they continue until full satiety comes to the shameless lookers-on, holding their attention with their wriggling b.u.t.tocks." Cato, the censor, objected to the latter part of this spectacle, but, with all his influence, he was never able to abolish it; the best he could do was to have the spectacle put off until he had left the theatre. Within 40 years after the introduction of this festival, P. Scipio Africa.n.u.s, in his speech in defense of Tib. Asellus, said: "If you elect to defend your profligacy, well and good. But as a matter of fact, you have lavished, on one harlot, more money than the total value, as declared by you to the Census Commissioners, of all the plenis.h.i.+ng of your Sabine farm; if you deny my a.s.sertion I ask who dare wager 1,000 sesterces on its untruth? You have squandered more than a third of the property you inherited from your father and dissipated it in debauchery" (Aulus Gellius, Noctes Atticae, vii, 11). It was about this time that the Oppian law came up for repeal. The stipulations of this law were as follows: No woman should have in her dress above half an ounce of gold, nor wear a garment of different colors, nor ride in a carriage in the city or in any town, or within a mile of it, unless upon occasion of a public sacrifice. This sumptuary law was pa.s.sed during the public distress consequent upon Hannibal's invasion of Italy. It was repealed eighteen years afterward, upon pet.i.tion of the Roman ladies, though strenuously opposed by Cato (Livy 34, 1; Tacitus, Annales, 3, 33). The increase of wealth among the Romans, the spoils wrung from their victims as a portion of the price of defeat, the contact of the legions with the softer, more civilized, more sensuous races of Greece and Asia Minor, laid the foundations upon which the social evil was to rise above the city of the seven hills, and finally crush her. In the character of the Roman there was but little of tenderness. The well-being of the state caused him his keenest anxiety. One of the laws of the twelve tables, the "Coelebes Prohibito," compelled the citizen of manly vigor to satisfy the promptings of nature in the arms of a lawful wife, and the tax on bachelors is as ancient as the times of Furius Camillus. "There was an ancient law among the Romans," says Dion Ca.s.sius, lib. xliii, "which forbade bachelors, after the age of twenty-five, to enjoy equal political rights with married men. The old Romans had pa.s.sed this law in hope that, in this way, the city of Rome, and the Provinces of the Roman Empire as well, might be insured an abundant population." The increase, under the Emperors, of the number of laws dealing with s.e.x is an accurate mirror of conditions as they altered and grew worse. The "Jus Trium Librorum," under the empire, a privilege enjoyed by those who had three legitimate children, consisting, as it did, of permission to fill a public office before the twenty-fifth year of one's age, and in freedom from personal burdens, must have had its origin in the grave apprehensions for the future, felt by those in power. The fact that this right was sometimes conferred upon those who were not legally ent.i.tled to benefit by it, makes no difference in this inference. Scions of patrician families imbibed their lessons from the skilled voluptuaries of Greece and the Levant and in their intrigues with the wantons of those climes, they learned to lavish wealth as a fine art. Upon their return to Rome they were but ill-pleased with the standard of entertainment offered by the ruder and less sophisticated native talent; they imported Greek and Syrian mistresses. 'Wealth increased, its message sped in every direction, and the corruption of the world was drawn into Italy as by a load-stone. The Roman matron had learned how to be a mother, the lesson of love was an unopened book; and, when the foreign hetairai poured into the city, and the struggle for supremacy began, she soon became aware of the disadvantage under which she contended. Her natural haughtiness had caused her to lose valuable time; pride, and finally desperation drove her to attempt to outdo her foreign rivals; her native modesty became a thing of the past, her Roman initiative, unadorned by sophistication, was often but too successful in outdoing the Greek and Syrian wantons, but without the appearance of refinement which they always contrived to give to every caress of pa.s.sion or avarice. They wooed fortune with an abandon that soon made them the objects of contempt in the eyes of their lords and masters. "She is chaste whom no man has solicited," said Ovid (Amor. i, 8, line 43). Martial, writing about ninety years later says: "Sophronius Rufus, long have I been searching the city through to find if there is ever a maid to say 'No'; there is not one." (Ep. iv, 71.) In point of time, a century separates Ovid and Martial; from a moral standpoint, they are as far apart as the poles. The revenge, then, taken by Asia, gives a startling insight into the real meaning of Kipling's poem, "The female of the species is more deadly than the male." In Livy (x.x.xiv, 4) we read: (Cato is speaking), "All these changes, as day by day the fortune of the state is higher and more prosperous and her empire grows greater, and our conquests extend over Greece and Asia, lands replete with every allurement of the senses, and we appropriate treasures that may well be called royal,--all this I dread the more from my fear that such high fortune may rather master us, than we master it." Within twelve years of the time when this speech was delivered, we read in the same author (x.x.xix, 6), "for the beginnings of foreign luxury were brought into the city by the Asiatic army"; and Juvenal (Sat. iii, 6), "Quirites, I cannot bear to see Rome a Greek city, yet how small a fraction of the whole corruption is found in these dregs of Achaea? Long since has the Syrian Orontes flowed into the Tiber and brought along with it the Syrian tongue and manners and cross-stringed harp and harper and exotic timbrels and girls bidden stand for hire at the circus." Still, from the facts which have come down to us, we cannot arrive at any definite date at which houses of ill fame and women of the town came into vogue at Rome. That they had long been under police regulation, and compelled to register with the aedile, is evident from a pa.s.sage in Tacitus: "for Visitilia, born of a family of praetorian rank, had publicly notified before the aediles, a permit for fornication, according to the usage that prevailed among our fathers, who supposed that sufficient punishment for unchaste women resided in the very nature of their calling." No penalty attached to illicit intercourse or to prost.i.tution in general, and the reason appears in the pa.s.sage from Tacitus, quoted above. In the case of married women, however, who contravened the marriage vow there were several penalties. Among them, one was of exceptional severity, and was not repealed until the time of Theodosius: "again he repealed another regulation of the following nature; if any should have been detected in adultery, by this plan she was not in any way reformed, but rather utterly given over to an increase of her ill behaviour. They used to shut the woman up in a narrow room, admitting any that would commit fornication with her, and, at the moment when they were accomplis.h.i.+ng their foul deed, to strike bells, that the sound might make known to all, the injury she was suffering. The Emperor hearing this, would suffer it no longer, but ordered the very rooms to be pulled down" (Paulus Diaconus, Hist. Miscel. xiii, 2). Rent from a brothel was a legitimate source of income (Ulpian, Law as to Female Slaves Making Claim to Heirs.h.i.+p). Procuration also, had to be notified before the aedile, whose special business it was to see that no Roman matron became a prost.i.tute. These aediles had authority to search every place which had reason to fear anything, but they themselves dared not engage in any immorality there; Aulus Gellius, Noct. Attic. iv, 14, where an action at law is cited, in which the aedile Hostilius had attempted to force his way into the apartments of Mamilia, a courtesan, who thereupon, had driven him away with stones. The result of the trial is as follows: "the tribunes gave as their decision that the aedile had been lawfully driven from that place, as being one that he ought not to have visited with his officer." If we compare this pa.s.sage with Livy, xl, 35, we find that this took place in the year 180 B C. Caligula inaugurated a tax upon prost.i.tutes (vectigal ex capturis), as a state impost: "he levied new and hitherto unheard of taxes; a proportion of the fees of prost.i.tutes;--so much as each earned with one man. A clause was also added to the law directing that women who had practiced harlotry and men who had practiced procuration should be rated publicly; and furthermore, that marriages should be liable to the rate" (Suetonius, Calig. xi). Alexander Severus retained this law, but directed that such revenue be used for the upkeep of the public buildings, that it might not contaminate the state treasure (Lamprid. Alex. Severus, chap. 24). This infamous tax was not abolished until the time of Theodosius, but the real credit is due to a wealthy patrician, Florentius by name, who strongly censured this practice, to the Emperor, and offered his own property to make good the deficit which would appear upon its abrogation (Gibbon, vol. 2, p. 318, note). With the regulations and arrangements of the brothels, however, we have information which is far more accurate. These houses (lupanaria, fornices, et cet.) were situated, for the most part, in the Second District of the City (Adler, Description of the City of Rome, pp. 144 et seq.), the Coelimontana, particularly in the Suburra that bordered the town walls, lying in the Carinae,--the valley between the Coelian and Esquiline Hills. The Great Market (Macellum Magnum) was in this district, and many cook-shops, stalls, barber shops, et cet. as well; the office of the public executioner, the barracks for foreign soldiers quartered at Rome; this district was one of the busiest and most densely populated in the entire city. Such conditions would naturally be ideal for the owner of a house of ill fame, or for a pandar. The regular brothels are described as having been exceedingly dirty, smelling of the gas generated by the flame of the smoking lamp, and of the other odors which always haunted these ill ventilated dens. Horace, Sat. i, 2, 30, "on the other hand, another will have none at all except she be standing in the evil smelling cell (of the brothel)"; Petronius, chap. xxii, "worn out by all his troubles, Ascyltos commenced to nod, and the maid, whom he had slighted, and, of course, insulted, smeared lamp-black all over his face"; Priapeia, xiii, 9, "whoever likes may enter here, smeared with the black soot of the brothel"; Seneca, Cont. i, 2, "you reek still of the soot of the brothel." The more pretentious establishments of the Peace ward, however, were sumptuously fitted up. Hair dressers were in attendance to repair the ravages wrought in the toilette, by frequent amorous conflicts, and aquarioli, or water boys attended at the door with bidets for ablution. Pimps sought custom for these houses and there was a good understanding between the parasites and the prost.i.tutes. From the very nature of their calling, they were the friends and companions of courtesans. Such characters could not but be mutually necessary to each other. The harlot solicited the acquaintance of the client or parasite, that she might the more easily obtain and carry on intrigues with the rich and dissipated. The parasite was a.s.siduous in his attention to the courtesan, as procuring through her means, more easy access to his patrons, and was probably rewarded by them both, for the gratification which he obtained for the vices of the one and the avarice of the other. The licensed houses seem to have been of two kinds: those owned and managed by a pandar, and those in which the latter was merely an agent, renting rooms and doing everything in his power to supply his renters with custom. The former were probably the more respectable. In these pretentious houses, the owner kept a secretary, villicus puellarum, or superintendent of maids; this official a.s.signed a girl her name, fixed the price to be demanded for her favors, received the money and provided clothing and other necessities: "you stood with the harlots, you stood decked out to please the public, wearing the costume the pimp had furnished you"; Seneca, Controv. i, 2. Not until this traffic had become profitable, did procurers and procuresses (for women also carried on this trade) actually keep girls whom they bought as slaves: "naked she stood on the sh.o.r.e, at the pleasure of the purchaser; every part of her body was examined and felt. Would you hear the result of the sale? The pirate sold; the pandar bought, that he might employ her as a prost.i.tute"; Seneca, Controv. lib. i, 2. It was also the duty of the villicus, or cas.h.i.+er, to keep an account of what each girl earned: "give me the brothel-keeper's accounts, the fee will suit" (Ibid.) When an applicant registered with the aedile, she gave her correct name, her age, place of birth, and the pseudonym under which she intended practicing her calling. (Plautus, Poen.) If the girl was young and apparently respectable, the official sought to influence her to change her mind; failing in this, he issued her a license (licentia stupri), ascertained the price she intended exacting for her favors, and entered her name in his roll. Once entered there, the name could never be removed, but must remain for all time an insurmountable bar to repentance and respectability. Failure to register was severely punished upon conviction, and this applied not only to the girl but to the pandar as well. The penalty was scourging, and frequently fine and exile. Notwithstanding this, however, the number of clandestine prost.i.tutes at Rome was probably equal to that of the registered harlots. As the relations of these unregistered women were, for the most part, with politicians and prominent citizens it was very difficult to deal with them effectively: they were protected by their customers, and they set a price upon their favors which was commensurate with the jeopardy in which they always stood. The cells opened upon a court or portico in the pretentious establishments, and this court was used as a sort of reception room where the visitors waited with covered head, until the artist whose ministrations were particularly desired, as she would of course be familiar with their preferences in matters of entertainment, was free to receive them. The houses were easily found by the stranger, as an appropriate emblem appeared over the door. This emblem of Priapus was generally a carved figure, in wood or stone, and was frequently painted to resemble nature more closely. The size ranged from a few inches in length to about two feet. Numbers of these beginnings in advertising have been recovered from Pompeii and Herculaneum, and in one case an entire establishment, even to the instruments used in gratifying unnatural l.u.s.ts, was recovered intact. In praise of our modern standards of morality, it should be said that it required some study and thought to penetrate the secret of the proper use of several of these instruments. The collection is still to be seen in the Secret Museum at Naples. The mural decoration was also in proper keeping with the object for which the house was maintained, and a few examples of this decoration have been preserved to modern times; their l.u.s.ter and infamous appeal undimmed by the pa.s.sage of centuries.

Over the door of each cell was a tablet (t.i.tulus) upon which was the name of the occupant and her price; the reverse bore the word "occupata" and when the inmate was engaged the tablet was turned so that this word was out. This custom is still observed in Spain and Italy. Plautus, Asin. iv, i, 9, speaks of a less pretentious house when he says: "let her write on the door that she is 'occupata.'" The cell usually contained a lamp of bronze or, in the lower dens, of clay, a pallet or cot of some sort, over which was spread a blanket or patch-work quilt, this latter being sometimes employed as a curtain, Petronius, chap 7.

The arches under the circus were a favorite location for prost.i.tutes; ladies of easy virtue were ardent frequenters of the games of the circus and were always ready at hand to satisfy the inclinations which the spectacles aroused. These arcade dens were called "fornices," from which comes our generic fornication. The taverns, inns, lodging houses, cook shops, bakeries, spelt-mills and like inst.i.tutions all played a prominent part in the underworld of Rome. Let us take them in order: Lupanaria--Wolf Dens, from lupa, a wolf. The derivation, according to Lactantius, is as follows: "for she (Lupa, i. e., Acca Laurentia) was the wife of Faustulus, and because of the easy rate at which her person was held at the disposal of all, was called, among the shepherds, 'Lupa,' that is, harlot, whence also 'lupanar,' a brothel, is so called." It may be added, however, that there is some diversity of opinion upon this matter. It will be discussed more fully under the word "lupa."

Fornix--An arch. The arcades under the theatres.

Pergulae--Balconies, where harlots were shown.

Stabulae--Inns, but frequently houses of prost.i.tution.

Diversorium--A lodging house; house of a.s.signation.

Tugurium--A hut. A very low den.

Turturilla--A dove cote; frequently in male part.

Casuaria--Road houses; almost invariably brothels.

Tabernae--Bakery shops.

The taverns were generally regarded by the magistrates as brothels and the waitresses were so regarded by the law (Codex Theodos. lx, t.i.t. 7, ed. Ritter; Ulpian liiii, 23, De Ritu Nupt.). The Barmaid (Copa), attributed to Virgil, proves that even the proprietress had two strings to her bow, and Horace, Sat. lib. i, v, 82, in describing his excursion to Brundisium, narrates his experience, or lack of it, with a waitress in an inn. This pa.s.sage, it should be remarked, is the only one in all his works in which he is absolutely sincere in what he says of women. "Here like a triple fool I waited till midnight for a lying jade till sleep overcame me, intent on venery; in that filthy vision the dreams spot my night clothes and my belly, as I lie upon my back." In the AEserman inscription (Mommsen, Inscr. Regn. Neap. 5078, which is number 7306 in Orelli-Henzen) we have another example of the hospitality of these inns, and a dialogue between the hostess and a transient. The bill for the services of a girl amounted to 8 a.s.ses. This inscription is of great interest to the antiquary, and to the archoeologist. That bakers were not slow in organizing the grist mills is shown by a pa.s.sage from Paulus Diaconus, xiii, 2: "as time went on, the owners of these turned the public corn mills into pernicious frauds. For, as the mill stones were fixed in places under ground, they set up booths on either side of these chambers and caused harlots to stand for hire in them, so that by these means they deceived very many,--some that came for bread, others that hastened thither for the base gratification of their wantonness." From a pa.s.sage in Festus, it would seem that this was first put into practice in Campania:--"harlots were called 'aelicariae', 'spelt-mill girls, in Campania, being accustomed to ply for gain before the mills of the spelt-millers." "Common strumpets, bakers' mistresses, refuse the spelt-mill girls," says Plautus, i, ii, 54.

There are few languages which are richer in p.o.r.nographic terminology than the Latin.

Meretrix--Nomus Marcellus has pointed out the difference between this cla.s.s of prost.i.tutes and the prostibula. "This is the difference between a meretrix (harlot) and a prostibula (common strumpet): a meretrix is of a more honorable station and calling; for meretrices are so named a merendo (from earning wages) because they plied their calling only by night; prostibulu because they stand before the stabulum (stall) for gain both by day and night."

Prostibula--She who stands in front of her cell or stall.

Proseda--She who sits in front of her cell or stall. She who later became the Empress Theodora belonged to this cla.s.s, if any credit is to be given to Procopius.

Nonariae--She that is forbidden to appear before the ninth hour.

Mimae--Mime players. They were almost invariably prost.i.tutes.

Cymbalistriae--Cymbal players. They were almost invariably prost.i.tutes.

Ambubiae--Singing girls. They were almost invariably prost.i.tutes.

Citharistriae--Harpists. They were almost invariably prost.i.tutes.

Scortum--A strumpet. Secrecy is implied, but the word has a broad usage.

Scorta erratica Clandestine strumpets who were street walkers. Secuteleia Busturiae--Tomb frequenters and hangers-on at funerals.

Copae--Bar maids.

Delicatae--Kept mistresses.

Famosae--Soiled doves from respectable families.

Doris--Harlots of great beauty. They wore no clothing.

Lupae--She wolves. Some authorities affirm that this name was given them because of a peculiar wolflike cry they uttered, and others a.s.sert that the generic was bestowed upon then because their rapacity rivalled that of the wolf. Servius, however, in his commentary on Virgil, has a.s.signed a much more improper and filthy reason for the name; he alludes to the manner in which the wolf who mothered Rotnulus and Reinus licked their bodies with her tongue, and this hint is sufficient to confirm him in his belief that the lupa; were not less skilled in lingual gymnastics. See Lemaire's Virgil, vol. vi, p. 521; commentary of Servius on AEneid, lib. viii, 631.

AElicariae--Bakers' girls.

Noctiluae--Night walkers.

Blitidae--A very low cla.s.s deriving their name from a cheap drink sold in the dens they frequented.

Forariae--Country girls who frequented the roads.

Gallinae--Thieving prost.i.tutes, because after the manner of hens, prost.i.tutes take anything and scatter everything.

Diobolares--Two obol girls. So called from their price.

Amasiae, also in the diminutive--Girls devoted to Venus. Their best expression in modern society would be the "vamps."

Amatrix--Female lover, frequently in male part.

Amica--Female friend, frequently a tribad.

Quadrantariae--The lowest cla.s.s of all. Their natural charms were no longer merchantable. She of whom Catullus speaks in connection with the lofty souled descendants of Remus was of this stripe.

From many pa.s.sages in the ancient authors it is evident that harlots stood naked at the doors of their cells: "I saw some men prowling stealthily between the rows of name-boards and naked prost.i.tutes," Petronius, chap. 7. "She entered the brothel, cozy with its crazy-quilt, and the empty cell--her own. Then, naked she stands, with gilded nipples, beneath the tablet of the pretended Lysisca," Juvenal, Sat. vi, 121 et seq. In some cases they had recourse to a gossamer tissue of silk gauze, as was formerly the custom in Paris, Chicago, and San Francisco. "The matron has no softer thigh nor has she a more beautiful leg," says Horace, Sat. I, ii, "though the setting be one of pearls and emeralds (with all due respect to thy opinion, Cerinthus), the togaed plebeian's is often the finer, and, in addition, the beauties of figure are not camouflaged; that which is for sale, if honest, is shown openly, whereas deformity seeks concealment. It is the custom among kings that, when buying horses, they inspect them in the open, lest, as is often the case, a beautiful head is sustained by a tender hoof and the eager purchaser may be seduced by shapely hocks, a short head, or an arching neck. Are these experts right in this? Thou canst appraise a figure with the eyes of Lynceus and discover its beauties; though blinder than Hypoesea herself thou canst see what deformities there are. Ah, what a leg! What arms! But how thin her b.u.t.tocks are, in very truth what a huge nose she has, she's short-waisted, too, and her feet are out of proportion! Of the matron, except for the face, nothing is open to your scrutiny unless she is a Catia who has dispensed with her clothing so that she may be felt all over thoroughly, the rest will be hidden. But as for the other, no difficulty there! Through the Coan silk it is as easy for you to see as if she were naked, whether she has an unshapely leg, whether her foot is ugly; her waist you can examine with your eyes. As for the price exacted, it ranged from a quadrans to a very high figure. In the inscription to which reference has already been made, the price was eight a.s.ses. An episode related in the life of Apollonius of Tyre furnishes additional information upon this subject. The lecher who deflowered a harlot was compelled to pay a much higher price for alleged undamaged goods than was asked of subsequent purchasers.

"Master," cries the girl, throwing herself at his feet, "pity my maidenhood, do not prost.i.tute this body under so ugly a name." The superintendent of maids replies, "Let the maid here present be dressed up with every care, let a name-ticket be written for her, and the fellow who deflowers Tarsia shall pay half a libra; afterwards she shall be at the service of the public for one solidus per head."

The pa.s.sage in Petronius (chap. viii) and that in Juvenal (Sat. vi, 125) are not to be taken literally. "Aes" in the latter should be understood to mean what we would call "the coin," and not necessarily coin of low denomination.