The History of David Grieve Part 19
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Well; so G.o.d was everywhere forgotten--in the fields and in the mill. The greedy, vicious hours went by, and G.o.d still waited--waited. Would he wait for ever?
'_Nay!_'
The intense, low-spoken word sent a s.h.i.+ver through the room. The revivalist pa.s.sion had been mounting rapidly amongst the listeners, and the revivalist sense divined what was coming. To his dying day David, at least, never forgot the picture of a sinner's death agony, a sinner's doom, which followed. As to the first, it was very quiet and colloquial. The preacher dwelt on the tortured body, the choking breath, the failing sight, the talk of relations and friends round the bed.
'Ay, poor fellow, he'll not la.s.st mich longer; t' doctor's gien him up--and a good thing too, for his sufferins are terr'ble to see.'
'And your poor dying ears will catch what they say. Then will your fear come upon you as a storm, and your calamity as a whirlwind.
Such a fear!
'Once, my lads--long ago--I saw a poor girl caught by her hair in one of the roving machines in the mill I used to work at. Three minutes afterwards they tore away her body from the iron teeth which had destroyed her. But I, a lad of twelve, had seen her face just as the thing caught her, and if I live to be a hundred I shall never forget that face--that horrible, horrible fear convulsing it.
'But that fear, my boys, was as _nothing_ to the sinner's fear at death! Only a few more hours--a few more minutes, perhaps--and then _judgment_! All the pleasant loafing and lounging, all the eating and drinking, the betting and swearing, the warm sun, the kind light, the indulgent parents and friends left behind; nothing for ever and ever but the torments which belong to sin, and which even the living G.o.d can no more spare you and me if we die in sin than the mill-engine, once set going, can spare the poor creature that meddles with it.
'Well; but perhaps in that awful last hour you try to pray--to call on the Saviour. But, alas! alas! prayer and faith have to be learnt, like cotton-spinning. Let no man count on learning that lesson for the asking. While your body has been enjoying itself in sin, your soul has been dying--dying; and when at the last you bid it rise and go to the Father, you will find it just as helpless as your poor paralysed limbs. It cannot rise, it has no strength; it cannot go, for it knows not the way. No hope; no hope. Down it sinks, and the black waters of h.e.l.l close upon it for ever!'
Then followed a sort of vision of the lost--delivered in short abrupt sentences--the form of the speaker drawn rigidly up meanwhile to its full height, the long arm outstretched. The utterance had very little of the lurid materialism, the grotesque horror of the ordinary ranter's h.e.l.l. But it stole upon the imagination little by little, and possessed it at last with an all-pervading terror. Into it, to begin with, had gone the whole life-blood and pa.s.sion of an agonised soul. The man speaking had himself graven the terrors of it on his inmost nature through many a week of demoniacal possession. But since that original experience of fire which gave it birth, there had come to its elaboration a strange artistic instinct. Day after day the preacher had repeated it to hushed congregations, and with every repet.i.tion, almost, there had come a greater sharpening of the light and shade, a keener sense of what would tell and move. He had given it on the moors that afternoon, but he gave it better to-night, for on the wild walk across the plateau of the Peak some fresh ill.u.s.trations, drawn from its black and fissured solitude, had suggested themselves, and he worked them out as he went, with a kind of joy, watching their effect. Yet the man was, in his way, a saint, and altogether sincere--so subtle a thing is the life of the spirit.
In the middle, Tom Mullins, David's apprentice-friend, suddenly broke out into loud groans, rocking himself to and fro on the form.
A little later, a small fair-haired boy of twelve sprang up from the form where he had been sitting trembling, and rushed into the s.p.a.ce between the benches and the preacher, quite unconscious of what he was doing.
'Sir!' he said; 'oh, sir!--please--I didn't want to say them bad words this mornin; I didn't, sir; it wor t' big uns made me; they said they'd duck me--an it do hurt that bad. Oh, sir, please!'
And the little fellow stood wringing his hands, the tears coursing down his cheeks.
The minister stopped, frowning, and looked at him. Then a smile broke on the set face, he stepped up to the lad, threw his arm round him, and drew him up to his side fronting the room.
'My boy,' he said, looking down at him tenderly, 'you and I, thank G.o.d, are still in the land of the _living_; there is still time to-night--this very minute--to be saved! Ay, saved, for ever and ever, by the blood of the Lamb. Look away from yourselves--away from sin--away from h.e.l.l--to the blessed Lord, that suffered and died and rose again; just for what? For this only--that He might, with His own pierced hands, draw every soul here to-night, and every soul in the wide world that will but hear His voice, out of the clutches of the devil, and out of the pains of h.e.l.l, and gather it close and safe into His everlasting arms!'
There was a great sob from the whole room. Rough lads from the upland farms, shop-boys, mill-hands, strained forward, listening, thirsting, responding to every word.
_Redemption--Salvation--_ the deliverance of the soul from itself--thither all religion comes at last, whether for the ranter or the philosopher. To the enriching of that conception, to the gradual hewing it out in historical shape, have gone the n.o.blest poetry, the purest pa.s.sion, the intensest spiritual vision of the highest races, since the human mind began to work. And the historical shape may crumble; but the need will last and the travail will go on; for man's quest of redemption is but the eternal yielding of the clay in the hands of the potter, the eternal answer of the creature to the urging indwelling Creator.
CHAPTER X
Half an hour later, after the stormy praying and singing which had succeeded Mr. Dyson's address, David found himself tramping up the rough and lonely road leading to the high Kinder valley. The lights of Clough End had disappeared; against the night sky the dark woody side of Mardale Moor was still visible; beneath it sang the river; a few stars were to be seen; and every now and then the windows of a farm shone out to guide the wayfarer. But David stumbled on, noticing nothing. At the foot of the steep hill leading to the farm he stopped a moment, and leant over the gate. The little lad's cry was in his ears.
Presently he leapt the gate impatiently, and ran up whistling.
Supper was over, but Hannah ungraciously brought him out some cold bacon and bread. Louie hung about him while he ate, studying him with quick furtive eyes.
'Whar yo bin?' she said abruptly, when Hannah had gone to the back kitchen for a moment. Reuben was dozing by the fire over the local paper.
'Nowhere as concerns yo,' said David, shortly. He finished his supper and went and sat on the steps. The dogs came and put their noses on his knees. He pulled absently at their coats, looking straight before him at the dark point of Kinder Low.
'Whar yo bin?' said Louie's voice again in his ear. She had squatted down on the step behind him.
'Be off wi yer,' said David, angrily, getting up in order to escape her.
But she pursued him across the farmyard.
'Have yo got a letter?'
'No, I haven't.'
'Did yo ask at t' post-office?'
'No, I didn't.'
'An why didn't yo?'
'Because I didn't want--soa there--get away.' And he stalked off.
Louie, left behind, chewed the cud of reflection in the darkness.
Presently, to his great disgust, as he was sitting under a wall of one of the pasture-fields, hidden, as he conceived, from all the world by the night, he heard the rustle of a dress, the click of a stone, and there was Louie dangling her legs above him, having attacked him in the rear.
'Uncle Reuben's talkin 'is stuff about Mr. Dyson. I seed 'im gooin pa.s.st Wigsons' this afternoon. He's nowt--he's common, he is.'
The thin scornful voice out of the dark grated on him intolerably.
He bent forward and shut his ears tight with both his hands. To judge from the m.u.f.fled sounds he heard, Louie went on talking for a while; but at last there had been silence for so long, that he took his hands away, thinking she must have gone.
'Yo've been at t' prayer-meetin, I tell yo, an yo're a great stupid m.u.f.fin-yed, soa theer.'
And a peremptory little kick on his shoulder from a substantial shoe gave the words point.
He sprang up in a rage, ran down the hill, jumped over a wall or two, and got rid of her. But he seemed to hear her elfish laugh for some time after. As for himself, he could not a.n.a.lyse what had come over him. But not even the attraction of an unopened parcel of books he had carried home that afternoon from Clough End--a loan from a young stationer he had lately made acquaintance with--could draw him back to the farm. He sat on and on in the dark. And when at last, roused by the distant sounds of shutting up the house, he slunk in and up to bed, he tossed about for a long time, and woke up often in the night. The tyrannous power of another man's faith was upon him. He could not get Mr. Dyson out of his head. How on earth could anybody be so _certain_? It was monstrous that any one should be. It was canting stuff.
Still, next day, hearing by chance that the new-comer was going to preach at a hamlet the other side of Clough End, he went, found a large mixed meeting mostly of mill-hands, and the tide of Revivalism rolling high. This time Mr. Dyson picked him out at once--the face and head indeed were easily remembered. After the sermon, when the congregation were filing out, leaving behind those more particularly distressed in mind to be dealt with more intimately in a small prayer-meeting by Mr. Dyson and a prayer-leader, the minister suddenly stepped aside from a group of people he was talking with, and touched David on the arm as he was making for the door.
'Won't you stay?' he said peremptorily. 'Don't trifle with the Lord.'
And his feverish divining eyes seemed to look the boy through and through. David flushed, and pushed past him with some inarticulate answer. When he found himself in the open air he was half angry, half shaken with emotion. And afterwards a curious instinct, the sullen instinct of the wild creature shrinking from a possible captor, made him keep himself as much as possible out of Mr.
Dyson's way. At the prayer-meetings and addresses, which followed each other during the next fortnight in quick succession, David was almost always present; but he stood at the back, and as soon as the general function was over he fled. The preacher's strong will was piqued. He began to covet the boy's submission disproportionately, and laid schemes for meeting with him. But David evaded them all.
Other persons, however, succeeded better. Whenever the revivalist fever attacks a community, it excites in a certain number of individuals, especially women, an indescribable zeal for proselytising. The signs of 'conviction' in any hitherto unregenerate soul are marked at once, and the 'saved' make a prey of it, showing a marvellous cunning and persistence in its pursuit.
One day a woman, the wife of a Clough End shoemaker, slightly known to David, met him on the moors.
'Will yo coom to-night?' she said, nodding to him. 'Theer'll be prayin' at our house--about half a dozen.'
Then, as the boy stopped, amazed and hesitating, she fixed him with her s.h.i.+ning ecstatic eyes.
'Awake, thou that sleepest,' she said under her breath, 'and Christ shall give thee light.'
She had been carrying a bundle to a distant farm. A child was in her arms, and she looked dragged and worn. But all the way down the moor as she came towards him David had heard her singing hymns.
The History of David Grieve Part 19
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The History of David Grieve Part 19 summary
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