The Witch Doctor and other Rhodesian Studies Part 29

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Perhaps one had.

I, personally, should have said that the gun was suffering from the same complaint as its owner--old age.

Well, I couldn't help him in the matter of the gun, so what was the next thing?

Had I a drop of good Scotch? Yes, by Jingo, I had, and very welcome the poor old fellow was to it.

I gave him a good dose of his native medicine, which seemed to put back the clock of time for him at least a couple of dozen years.

And the third thing?

Oh, yes, the third thing. He began:--

"You see, I am an old man. I'm an honest man, oh yes, quite honest. I don't lie like the others."

He paused and looked out of the door of my tent.

"The other two are bad."

I don't attempt to reproduce his accent or the queer, querulous way he had of talking, because I can't. He was an old Scotsman, so you may fill in the local colour for yourself.

"I want to tell you something."

"Yes."

"You won't give me away?"

"No, of course not."

"You won't tell the other two?"

"Certainly not, but who are the other two?"

The old man looked out of the tent again and quickly back at me. He placed his finger alongside his nose and winked. Then he said in a loud voice: "I must be going. Thanks for the drink. No, I won't have another.

It's getting late and my pals will be anxious."

Through his talk I heard an approaching footstep.

The old man backed out of my tent and I followed him. Within a few yards of us was another man approaching hurriedly. He looked anxiously from me to the old Scotsman and back again.

He stopped and, addressing the old, old man, said: "What are you doing here?"

This annoyed me. I was on the point of asking very sharply what he wanted, anyway, when the expression of both made me pause.

On the old man's face, fear; on the newcomer's, anger, suspicion, greed, cruelty--a bad face of a bad man.

My curiosity was aroused; I answered the question.

"Your friend has been having a drink with me. Won't you have one?"

"No, I will not." Then, by way of an afterthought: "No, thank you very much." And the fellow smiled with his ugly mouth, but not with his eyes.

The intruder, as I now regarded him, seemed in a hurry to be gone.

"The canoe boys are waiting for us and we must go. Come along, Macdonald."

The old man turned his face towards me and, as he said good-bye, I saw a great fear in his eyes.

Ignoring the other, I begged him to stay the night and promised to try my best to mend his gun. He shook his head and turned slowly away.

The ugly man hurried him along towards the bank of the river and helped him into the canoe. I felt there was something wrong but didn't see how I could interfere.

As the pair pushed off from the bank, the other man turned round and shot a searching look at me. What could the mystery be? That thick-set, black-haired little devil was up to no good. He looked as if could murder the old man, me, or anyone else, if necessary.

I saw nothing of them next day, but my natives told me that there were three white men with a waggon camped on the other side. I sent a boy across to spy out the land, but he came back with no information of any real importance.

On the third day I felt so uneasy about the old man that I half made up my mind to cross the river to see him. I was prevented from doing so by the arrival at my camp of the veriest pair of ruffians I ever clapped eyes on.

As they walked up from the river I had time to study them. And a pair of arrant scoundrels they looked.

The man who had already paid me one visit was talking rapidly to a fat, unhealthy-looking fellow who seemed to feel mere walking an excessive exertion, for he puffed, stooped, and walked awkwardly.

The stranger wore a waistcoat but no coat. His braces, which were red, hung untidily on either side; he had forgotten to slip them over his shoulders when putting on his waistcoat.

When they reached my tent I offered them chairs. The fat man sank into one, his thick-set companion stood.

It was the latter who talked. The other mopped his perspiring forehead with a blue cotton handkerchief, and seemed capable only of saying: "That is so; yes, yes," in support of his companion's rapid talk.

It soon became obvious that this precious pair wanted to know exactly what the old man had told me three days before. As he had told me nothing, it was easy to answer them.

"How did I find the old man?"

"Just that he seemed very old, much too old to be at the Zambesi at his time of life."

"Didn't I find him lightheaded?"

"On the contrary, quite normal."

"Hadn't he spun me some queer yarns?"

"No; just told me of his gun and his accident with it."

"Well, as a matter of fact, he was off his head, and I really mustn't believe all he said. Oh dear, he had kept them both in fits of laughter on the road up with his queer notions. Stories of gold mines and suchlike nonsense. Hadn't he talked of that kind of thing?"

"No."

"Well, he was now in bed with a go of fever and talking queerer than usual. Yes, if I could spare it, they'd like some quinine for him; but they had better be going, for it wasn't playing the game to leave an old man for long who had the fever on him."

The Witch Doctor and other Rhodesian Studies Part 29

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The Witch Doctor and other Rhodesian Studies Part 29 summary

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