Is The Bible Worth Reading And Other Essays Part 24

Which shall it be, Christianity or the Republic? It is apparent that the Christian church under a purely secular government, where justice is granted to all and where favors are allowed to none, cannot long survive.

The Christian church in this country to-day is the worst foe of our free republic that exists within its borders. If the state survives it is plain to us that the church must perish, and the church can only flourish on the ruins of free inst.i.tutions. We may have Christianity with a certain form of human government in America, but if the principles embodied in the Declaration of Independence and the rights implied in the national const.i.tution are to survive, then we cannot have Christianity in this land.

The next conflict in our nation is to be between secularism and ecclesiasticism, between men who love liberty and priests who uphold tyranny, between the lovers of our republic and the foes of secular inst.i.tutions. This conflict is nearer than the public imagines; in fact, it is already going on, and the growth of sentiment in the next generation in favor of human freedom and human rights will determine whether secularism will be upheld in our nation, or whether the reign of ecclesiasticism is to be dethroned.

The work of the Christian church throughout the land is to prevent the spread of secular principles and to hinder the further secularization of the government. This is the only hope of saving Christianity. If the state will not continue to exempt church property from taxation, to uphold the Christian sabbath, to prescribe prayers and Bible-reading in the public schools, to enforce the oath in courts of justice, and to otherwise lend its aid and support to the Christian religion, there is no chance of this religion resisting the spread of science and the arguments of rationalism.

Every victory won by Christianity is a nail in the coffin of this republic. Our government at the present time is a travesty of free inst.i.tutions. Where does the freethinker have equal rights with the Christian, equal freedom, equal justice? He is obliged to take a Christian oath or have his word discredited in court; he is taxed to help support Christian chaplains in the state prisons, in the legislatures, and in the army and navy; he is made by law to pay the taxes on church property which is no benefit to him; he has to send his children to schools where religious services are conducted that to him are false and foolish, and in many other ways help maintain a religion that he considers more injurious than beneficial to the world.

The church in this country is not working for the good of the nation; it is working to save itself. What they, who love our free land, should do, is to make the government secular in every part, and compel Christianity to take its grasp off of the nation's life. We must destroy Christianity if we would save the republic.

A WOMAN'S RELIGION

The Christian church of to-day is the church of women. Woman is certainly the better-half of Christianity. She is the minister's right bower. The Christian soldier is an Amazon. The first at the prayer-meeting, at the donation party, at the missionary convention, at the Sunday service, at the altar, at the Sunday school is woman, and the last is woman, too.

Without its female members, adherents and workers the Christian church would be an abandoned wreck within a week. It is true that men give money to the church, but they do it generally to please the women or at their solicitation.

The Christian religion is a female religion. It is emotional piety. There is nothing robust, independent about it, nothing that appeals to strength, intellect, reason. It is a vine, not an oak. Even its chief idol was fas.h.i.+oned for female wors.h.i.+p. The songs of Christianity were written for women to sing, rather than men. The G.o.d of Christianity is a father, its savior is a young man, and its angels are all of the masculine gender. The Christian heaven is a he-kingdom, as far as its administration is concerned-a sort of celestial harem-for certainly ten women go there to one man, if the members.h.i.+p of the church determines the election of candidates to heavenly bliss. The two favorite hymns at the prayer-meeting, the two that are sung with most feeling, are "Jesus, lover of my soul," and "Nearer, my G.o.d, to thee."

Religion was invented to catch women. The priest is the spider and woman the fly. Upon the altar of every faith woman has been the sacrifice.

Religion claims its female victims in this age just as surely as when the Hindoo widow was sent to join her dead husband on wings of flame. Woman to-day is not killed to appease a G.o.d, but she is still made a fool of by the priest. The spirit of the offering is the same, the form, only, is different. The foundation of every Christian church is woman; the salary-raiser of every Christian minister is woman. Woman is the keystone in every arch of Christian endeavor that spans the earth. She is "the bright, particular star" of the church's hope. Men are not so easily caught by the Christian scheme of salvation as women. They want to see some return for their money on earth. It is the woman who is caught in the religious toils; it is the woman who is the slave of G.o.d, the victim of priest and minister.

The declaration that will kindle enthusiasm in the human breast most quickly is that a new way has been discovered to get rich.

THE SACRIFICE OF JESUS

A great deal has been written, preached and said about the great sacrifice which Jesus made for the world. We deny that he made any such sacrifice as is claimed for him by the Christian church. In fact, we cannot see, find or learn from any record of the New Testament that he made any sacrifice at all. This whole idea about the sacrifice of Jesus depends upon a theological a.s.sumption.

Jesus had no earthly honor, position or estate to sacrifice, even had he been disposed to offer such for the good of mankind. Not only is there no evidence of any tangible renunciation possible by Jesus, but there is no proof and no sign that Jesus possessed even the spirit of sacrifice. We challenge the Christian admirer of Jesus to point to a single act of this hero that can honestly be called a sacrifice. We know of no such act. We have studied the gospels to find such an act, and we have studied them in vain.

When a mother sees her boy pinned to the timbers of a wrecked car where the scalding steam must escape into his face and destroy his life, and to save her boy, voluntarily stands where this steam, with its hot breath, will take her life instead of her boy's, this mother makes a sacrifice that is apparent, real. Such an act is sublime, grand, beyond heroism.

Such an act wipes the Christian slander of total depravity from human nature. Such an act makes us almost wors.h.i.+p the heart great enough to perform it.

Jesus did no such things as this. He braved no danger for another. He did not walk in the path of peril to save the life of friend or fellow. On the contrary, he seemed bent on a selfish mission, inspired by a purely personal ambition. He did not say: This world is suffering from oppression; I will lay down my life to make it free. He did not seek to destroy the throne and the sceptre that bear so heavily on the poor and weak; but he sought a throne and a sceptre for himself that _he_ might rule the world.

Jesus sacrifice himself for the world! No! He demanded that the world sacrifice itself to exalt him! A poorer specimen of self-sacrifice could hardly be found in all the historical out-of-the-way places that we know anything about. Jesus had nothing to give up, nothing to renounce, nothing but his life to offer to the world, _and this, even when it was taken, did the world no good_.

The only incident in the whole career of Jesus which has been construed as a sacrifice was his crucifixion, but this was not voluntary on the part of the victim. _Jesus, in dying, made no sacrifice._ He surrendered his life at the command of a political power; he did not offer it for the world's advancement. Jesus was the sport of circ.u.mstances, the victim of a cruel fate. He played for high stakes and lost. He was an adventurer, and suffered the penalty of failure. Taking the account of his career in the gospels as true, it is totally barren of any lofty, sublime action for the good of the human race. He did not throw his efforts into the public strife to elevate the condition of the majority, but he loaded himself on the shoulders of his followers to ride into divine greatness. Like hundreds of others, he threw the dice of political chance and was beaten.

In following the gospel steps of the deluded Nazarene we are not sure which are his and which are not, but take all the stories as true which his devoted disciples have told about him, they do not reveal a mind consecrated to any lofty purpose. He was working to establish the "kingdom of heaven," but n.o.body knows what that is. He talked about his "father in heaven," but n.o.body knows who he is. He had no practical ideas, he did no practical work. History would have written this man's name among the unfortunate victims of political revolutions, if it had preserved it at all, which is doubtful, but Jesus was made by priestcraft to play a leading part in a theological drama, and religion has immortalized his name.

But it is a false part that Jesus has played. No such character has any reason for existing. The necessity for any human offering to G.o.d does not exist. The idea of an atoning sacrifice is a relic of at barbarous faith.

It is time to take Christianity off the stage. It is an insult to the twentieth century.

The silly, sickly superst.i.tion of the sacrifice of Jesus should be left to die. It sprang from falsehood and has no basis in fact, in reason or in truth.

FAs.h.i.+ONABLE HYPOCRISY

There is nothing more inconsistent than for the rich to praise Jesus.

There is dishonesty in every word that the wealthy speak in approbation of the poverty-preacher of Galilee. Jesus was poor, almost a beggar. He had no house, no home. But more than this, he did not see the good of such things. He did not tell his disciples to work and try to improve their earthly condition. There is no sound, sensible advice for a man to follow, who has to live and support his family, to be found in the so-called teachings of Jesus.

It is simply hypocrisy for a man who is rich or well-to-do, and who is living to add to his wealth or to increase his comforts, to pretend to honor Jesus. The truth is, Jesus did not do anything that deserves the honor of those who are trying to fill the earth with flowers of happiness, who are laboring to make brighter the homes they live in, and who are sowing the seeds of plenty and joy. Jesus did not do what this age regards as best for man, and he did not teach the philosophy which the wisest men to-day apply to human life.

Now, was Jesus right or wrong? That is the question. It is pure nonsense for the people of this country to claim to respect Jesus. We cannot respect a person who does what we think is foolish, or we cannot do so and have any self-respect. We are right or think we are, and Jesus was wrong; or else Jesus was right. Which is it?

The whole world, Christian and unbeliever alike, is living contrary to the precept and example of the New Testament preacher. Is every person on earth doing what he believes to be wrong; doing what he believes to be injurious to himself; doing what he considers will end in disaster and misery; doing what he feels will bring suffering and sorrow upon humanity?

Not a bit of it. Every man is doing what he believes to be right when he is working to get out of poverty and degradation; when he is trying to better his condition in society; when he is improving his home and giving his family more blessings, more enjoyments.

We unhesitatingly declare that Jesus was wrong. It is impossible to make poverty popular. There is not an argument in its favor. Poverty has not a single blessing. It is a curse, pure and simple, everywhere and for everybody. It is not to be praised; it is to be condemned and got rid of.

It is the father of vice and the mother of suffering. It sheds more tears than grief. It cuts more throats than crime. It breaks more hearts than cruelty. It is the one great giant evil of earth. It is the foe that every Knight of Labor is sworn to battle. Every heart that loves another is pledged to drive poverty off the earth. This monster devours more children than disease, and tortures the aged more than pain. Want is a flood, a drought, a famine, a pestilence. It is a prison, a work-house, a convict's cell. It is the h.e.l.l of the twentieth century.

Can we praise Jesus and be honest? No! Jesus and his gospel of poverty are not in harmony with the work, the love, the desire of this age, and for any one who is living above want, on the walls of whose home is the suns.h.i.+ne of peace and comfort, to pretend to honor Jesus or to follow his teaching is to be guilty of hypocrisy!

When religion comes in at the door common sense goes out at the window.

The churches erected in the name of G.o.d will ere long be tombstones to his memory.

Churches do not stand for moral influence. Not a Christian minister preaches salvation by good behavior. What a poor business Roman Catholicism would do among men if it advertised to save only those who were temperate, upright, intelligent and moral.

THE SAt.u.r.dAY HALF-HOLIDAY

It is pretty certain that the laborer is hereafter to have more time for himself. That fact is already settled, and the demand will be conceded sooner or later. Eat, work and sleep is the ancient trinity of slavery.

The modern life demands leisure; the opportunity for enjoyment and self-improvement. How it is best to be secured is a question about which there is a variety of opinions. One of the plans to give the workingman more time for himself is that of the Sat.u.r.day half-holiday. We see no particular advantage in this over the eight-hour-for-a-day's-work plan.