Scenes from a Courtesan's Life Part 74

On seeing this man, the porters paused for a moment, for he looked like one of those stone images, kneeling to all eternity on a mediaeval tomb, the work of some stone-carver's genius. The sham priest, with eyes as bright as a tiger's, but stiffened into supernatural rigidity, so impressed the men that they gently bid him rise.

"Why?" he asked mildly. The audacious _Trompe-la-Mort_ was as meek as a child.

The governor pointed him out to Monsieur de Chargeboeuf; and he, respecting such grief, and believing that Jacques Collin was indeed the priest he called himself, explained the orders given by Monsieur de Granville with regard to the funeral service and arrangements, showing that it was absolutely necessary that the body should be transferred to Lucien's lodgings, Quai Malaquais, where the priests were waiting to watch by it for the rest of the night.

"It is worthy of that gentleman's well-known magnanimity," said Jacques Collin sadly. "Tell him, monsieur, that he may rely on my grat.i.tude.

Yes, I am in a position to do him great service. Do not forget these words; they are of the utmost importance to him.

"Oh, monsieur! strange changes come over a man's spirit when for seven hours he has wept over such a son as he----And I shall see him no more!"

After gazing once more at Lucien with an expression of a mother bereft of her child's remains, Jacques Collin sank in a heap. As he saw Lucien's body carried away, he uttered a groan that made the men hurry off. The public prosecutor's private secretary and the governor of the prison had already made their escape from the scene.

What had become of that iron spirit; of the decision which was a match in swiftness for the eye; of the nature in which thought and action flashed forth together like one flame; of the sinews hardened by three spells of labor on the hulks, and by three escapes, the muscles which had acquired the metallic temper of a savage's limbs? Iron will yield to a certain amount of hammering or persistent pressure; its impenetrable molecules, purified and made h.o.m.ogeneous by man, may become disintegrated, and without being in a state of fusion the metal had lost its power of resistance. Blacksmiths, locksmiths, tool-makers sometimes express this state by saying the iron is retting, appropriating a word applied exclusively to hemp, which is reduced to pulp and fibre by maceration. Well, the human soul, or, if you will, the threefold powers of body, heart, and intellect, under certain repeated shocks, get into such a condition as fibrous iron. They too are disintegrated. Science and law and the public seek a thousand causes for the terrible catastrophes on railways caused by the rupture of an iron rail, that of Bellevue being a famous instance; but no one has asked the evidence of real experts in such matters, the blacksmiths, who all say the same thing, "The iron was stringy!" The danger cannot be foreseen. Metal that has gone soft, and metal that has preserved its tenacity, both look exactly alike.

Priests and examining judges often find great criminals in this state.

The awful experiences of the a.s.size Court and the "last toilet" commonly produce this dissolution of the nervous system, even in the strongest natures. Then confessions are blurted by the most firmly set lips; then the toughest hearts break; and, strange to say, always at the moment when these confessions are useless, when this weakness as of death s.n.a.t.c.hes from the man the mask of innocence which made Justice uneasy--for it always is uneasy when the criminal dies without confessing his crime.

Napoleon went through this collapse of every human power on the field of Waterloo.

At eight in the morning, when the warder of the better cells entered the room where Jacques Collin was confined, he found him pale and calm, like a man who has collected all his strength by sheer determination.

"It is the hour for airing in the prison-yard," said the turnkey; "you have not been out for three days; if you choose to take air and exercise, you may."

Jacques Collin, lost in his absorbing thoughts, and taking no interest in himself, regarding himself as a garment with no body in it, a perfect rag, never suspected the trap laid for him by Bibi-Lupin, nor the importance attaching to his walk in the prison-yard.

The unhappy man went out mechanically, along the corridor, by the cells built into the magnificent cloisters of the Palace of the Kings, over which is the corridor Saint-Louis, as it is called, leading to the various purlieus of the Court of Appeals. This pa.s.sage joins that of the better cells; and it is worth noting that the cell in which Louvel was imprisoned, one of the most famous of the regicides, is the room at the right angle formed by the junction of the two corridors. Under the pretty room in the Tour Bonbec there is a spiral staircase leading from the dark pa.s.sage, and serving the prisoners who are lodged in these cells to go up and down on their way from or to the yard.

Every prisoner, whether committed for trial or already sentenced, and the prisoners under suspicion who have been reprieved from the closest cells--in short, every one in confinement in the Conciergerie takes exercise in this narrow paved courtyard for some hours every day, especially the early hours of summer mornings. This recreation ground, the ante-room to the scaffold or the hulks on one side, on the other still clings to the world through the gendarme, the examining judge, and the a.s.size Court. It strikes a greater chill perhaps than even the scaffold. The scaffold may be a pedestal to soar to heaven from; but the prison-yard is every infamy on earth concentrated and unavoidable.

Whether at La Force or at Poissy, at Melun or at Sainte-Pelagie, a prison-yard is a prison-yard. The same details are exactly repeated, all but the color of the walls, their height, and the s.p.a.ce enclosed. So this Study of Manners would be false to its name if it did not include an exact description of this Pandemonium of Paris.

Under the mighty vaulting which supports the lower courts and the Court of Appeals there is, close to the fourth arch, a stone slab, used by Saint-Louis, it is said, for the distribution of alms, and doing duty in our day as a counter for the sale of eatables to the prisoners. So as soon as the prison-yard is open to the prisoners, they gather round this stone table, which displays such dainties as jail-birds desire--brandy, rum, and the like.

The first two archways on that side of the yard, facing the fine Byzantine corridor--the only vestige now of Saint-Louis' elegant palace--form a parlor, where the prisoners and their counsel may meet, to which the prisoners have access through a formidable gateway--a double pa.s.sage, railed off by enormous bars, within the width of the third archway. This double way is like the temporary pa.s.sages arranged at the door of a theatre to keep a line on occasions when a great success brings a crowd. This parlor, at the very end of the vast entrance-hall of the Conciergerie, and lighted by loop-holes on the yard side, has lately been opened out towards the back, and the opening filled with gla.s.s, so that the interviews of the lawyers with their clients are under supervision. This innovation was made necessary by the too great fascinations brought to bear by pretty women on their counsel.

Where will morality stop short? Such precautions are like the ready-made sets of questions for self-examination, where pure imaginations are defiled by meditating on unknown and monstrous depravity. In this parlor, too, parents and friends may be allowed by the authorities to meet the prisoners, whether on remand or awaiting their sentence.

The reader may now understand what the prison-yard is to the two hundred prisoners in the Conciergerie: their garden--a garden without trees, beds, or flowers--in short, a prison-yard. The parlor, and the stone of Saint-Louis, where such food and liquor as are allowed are dispensed, are the only possible means of communication with the outer world.

The hour spent in the yard is the only time when the prisoner is in the open air or the society of his kind; in other prisons those who are sentenced for a term are brought together in workshops; but in the Conciergerie no occupation is allowed, excepting in the privileged cells. There the absorbing idea in every mind is the drama of the a.s.size Court, since the culprit comes only to be examined or to be sentenced.

This yard is indeed terrible to behold; it cannot be imagined, it must be seen.

In the first place, the a.s.semblage, in a s.p.a.ce forty metres long by thirty wide, of a hundred condemned or suspected criminals, does not const.i.tute the cream of society. These creatures, belonging for the most part to the lowest ranks, are poorly clad; their countenances are base or horrible, for a criminal from the upper sphere of society is happily, a rare exception. Peculation, forgery, or fraudulent bankruptcy, the only crimes that can bring decent folks so low, enjoy the privilege of the better cells, and then the prisoner scarcely ever quits it.

This promenade, bounded by fine but formidable blackened walls, by a cloister divided up into cells, by fortifications on the side towards the quay, by the barred cells of the better cla.s.s on the north, watched by vigilant warders, and filled with a herd of criminals, all meanly suspicious of each other, is depressing enough in itself; and it becomes terrifying when you find yourself the centre of all those eyes full of hatred, curiosity, and despair, face to face with that degraded crew.

Not a gleam of gladness! all is gloom--the place and the men. All is speechless--the walls and men's consciences. To these hapless creatures danger lies everywhere; excepting in the case of an alliance as ominous as the prison where it was formed, they dare not trust each other.

The police, all-pervading, poisons the atmosphere and taints everything, even the hand-grasp of two criminals who have been intimate. A convict who meets his most familiar comrade does not know that he may not have repented and have made a confession to save his life. This absence of confidence, this dread of the nark, marks the liberty, already so illusory, of the prison-yard. The "nark" (in French, le Mouton or le coqueur) is a spy who affects to be sentenced for some serious offence, and whose skill consists in pretending to be a chum. The "chum," in thieves' slang, is a skilled thief, a professional who has cut himself adrift from society, and means to remain a thief all his days, and continues faithful through thick and thin to the laws of the swell-mob.

Crime and madness have a certain resemblance. To see the prisoners of the Conciergerie in the yard, or the madmen in the garden of an asylum, is much the same thing. Prisoners and lunatics walk to and fro, avoiding each other, looking up with more or less strange or vicious glances, according to the mood of the moment, but never cheerful, never grave; they know each other, or they dread each other. The antic.i.p.ation of their sentence, remorse, and apprehension give all these men exercising, the anxious, furtive look of the insane. Only the most consummate criminals have the audacity that apes the quietude of respectability, the sincerity of a clear conscience.

As men of the better cla.s.s are few, and shame keeps the few whose crimes have brought them within doors, the frequenters of the prison-yard are for the most part dressed as workmen. Blouses, long and short, and velveteen jackets preponderate. These coa.r.s.e or dirty garments, harmonizing with the coa.r.s.e and sinister faces and brutal manner--somewhat subdued, indeed, by the gloomy reflections that weigh on men in prison--everything, to the silence that reigns, contributes to strike terror or disgust into the rare visitor who, by high influence, has obtained the privilege, seldom granted, of going over the Conciergerie.

Just as the sight of an anatomical museum, where foul diseases are represented by wax models, makes the youth who may be taken there more chaste and apt for n.o.bler and purer love, so the sight of the Conciergerie and of the prison-yard, filled with men marked for the hulks or the scaffold or some disgraceful punishment, inspires many, who might not fear that Divine Justice whose voice speaks so loudly to the conscience, with a fear of human justice; and they come out honest men for a long time after.

As the men who were exercising in the prison-yard, when _Trompe-la-Mort_ appeared there, were to be the actors in a scene of crowning importance in the life of Jacques Collin, it will be well to depict a few of the princ.i.p.al personages of this sinister crowd.

Here, as everywhere when men are thrown together, here, as at school even, force, physical and moral, wins the day. Here, then, as on the hulks, crime stamps the man's rank. Those whose head is doomed are the aristocracy. The prison-yard, as may be supposed, is a school of criminal law, which is far better learned there than at the Hall on the Place du Pantheon.

A never-failing pleasantry is to rehea.r.s.e the drama of the a.s.size Court; to elect a president, a jury, a public prosecutor, a counsel, and to go through the whole trial. This hideous farce is played before almost every great trial. At this time a famous case was proceeding in the Criminal Court, that of the dreadful murder committed on the persons of Monsieur and Madame Crottat, the notary's father and mother, retired farmers who, as this horrible business showed, kept eight hundred thousand francs in gold in their house.

One of the men concerned in this double murder was the notorious Dannepont, known as la Pouraille, a released convict, who for five years had eluded the most active search on the part of the police, under the protection of seven or eight different names. This villain's disguises were so perfect, that he had served two years of imprisonment under the name of Delsouq, who was one of his own disciples, and a famous thief, though he never, in any of his achievements, went beyond the jurisdiction of the lower Courts. La Pouraille had committed no less than three murders since his dismissal from the hulks. The certainty that he would be executed, not less than the large fortune he was supposed to have, made this man an object of terror and admiration to his fellow-prisoners; for not a farthing of the stolen money had ever been recovered. Even after the events of July 1830, some persons may remember the terror caused in Paris by this daring crime, worthy to compare in importance with the robbery of medals from the Public Library; for the unhappy tendency of our age is to make a murder the more interesting in proportion to the greater sum of money secured by it.

La Pouraille, a small, lean, dry man, with a face like a ferret, forty-five years old, and one of the celebrities of the prisons he had successively lived in since the age of nineteen, knew Jacques Collin well, how and why will be seen.

Two other convicts, brought with la Pouraille from La Force within these twenty-four hours, had at once acknowledged and made the whole prison-yard acknowledge the supremacy of this past-master sealed to the scaffold. One of these convicts, a ticket-of-leave man, named Selerier, alias l'Avuergnat, Pere Ralleau, and le Rouleur, who in the sphere known to the hulks as the swell-mob was called Fil-de-Soie (or silken thread)--a nickname he owed to the skill with which he slipped through the various perils of the business--was an old ally of Jacques Collin's.

_Trompe-la-Mort_ so keenly suspected Fil-de-Soie of playing a double part, of being at once in the secrets of the swell-mob and a spy laid by the police, that he had supposed him to be the prime mover of his arrest in the Maison Vauquer in 1819 (_Le Pere Goriot_). Selerier, whom we must call Fil-de-Soie, as we shall also call Dannepont la Pouraille, already guilty of evading surveillance, was concerned in certain well-known robberies without bloodshed, which would certainly take him back to the hulks for at least twenty years.

The other convict, named Riganson, and his kept woman, known as la Biffe, were a most formidable couple, members of the swell-mob.

Riganson, on very distant terms with the police from his earliest years, was nicknamed le Biffon. Biffon was the male of la Biffe--for nothing is sacred to the swell-mob. These fiends respect nothing, neither the law nor religions, not even natural history, whose solemn nomenclature, it is seen, is parodied by them.

Here a digression is necessary; for Jacques Collin's appearance in the prison-yard in the midst of his foes, as had been so cleverly contrived by Bibi-Lupin and the examining judge, and the strange scenes to ensue, would be incomprehensible and impossible without some explanation as to the world of thieves and of the hulks, its laws, its manners, and above all, its language, its hideous figures of speech being indispensable in this portion of my tale.

So, first of all, a few words must be said as to the vocabulary of sharpers, pickpockets, thieves, and murderers, known as Argot, or thieves' cant, which has of late been introduced into literature with so much success that more than one word of that strange lingo is familiar on the rosy lips of ladies, has been heard in gilded boudoirs, and become the delight of princes, who have often proclaimed themselves "done brown" (floue)! And it must be owned, to the surprise no doubt of many persons, that no language is more vigorous or more vivid than that of this underground world which, from the beginnings of countries with capitals, has dwelt in cellars and slums, in the third limbo of society everywhere (le troisieme dessous, as the expressive and vivid slang of the theatres has it). For is not the world a stage? Le troisieme dessous is the lowest cellar under the stage at the Opera where the machinery is kept and men stay who work it, whence the footlights are raised, the ghosts, the blue-devils shot up from h.e.l.l, and so forth.

Every word of this language is a bold metaphor, ingenious or horrible.

A man's breeches are his kicks or trucks (montante, a word that need not be explained). In this language you do not sleep, you snooze, or doze (pioncer--and note how vigorously expressive the word is of the sleep of the hunted, weary, distrustful animal called a thief, which as soon as it is in safety drops--rolls--into the gulf of deep slumber so necessary under the mighty wings of suspicion always hovering over it; a fearful sleep, like that of a wild beast that can sleep, nay, and snore, and yet its ears are alert with caution).

In this idiom everything is savage. The syllables which begin or end the words are harsh and curiously startling. A woman is a trip or a moll (une largue). And it is poetical too: straw is la plume de Beauce, a farmyard feather bed. The word midnight is paraphrased by twelve leads striking--it makes one s.h.i.+ver! Rincer une cambriole is to "screw the shop," to rifle a room. What a feeble expression is to go to bed in comparison with "to doss" (piausser, make a new skin). What picturesque imagery! Work your dominoes (jouer des dominos) is to eat; how can men eat with the police at their heels?

And this language is always growing; it keeps pace with civilization, and is enriched with some new expression by every fresh invention. The potato, discovered and introduced by Louis XVI. and Parmentier, was at once dubbed in French slang as the pig's orange (Orange a Cochons)[the Irish have called them bog oranges]. Banknotes are invented; the "mob"

at once call them Flimsies (fafiots garotes, from "Garot," the name of the cas.h.i.+er whose signature they bear). Flimsy! (fafiot.) Cannot you hear the rustle of the thin paper? The thousand franc-note is male flimsy (in French), the five hundred franc-note is the female; and convicts will, you may be sure, find some whimsical name for the hundred and two hundred franc-notes.

In 1790 Guillotin invented, with humane intent, the expeditious machine which solved all the difficulties involved in the problem of capital punishment. Convicts and prisoners from the hulks forthwith investigated this contrivance, standing as it did on the monarchical borderland of the old system and the frontier of modern legislation; they instantly gave it the name of _l'Abbaye de Monte-a-Regret_. They looked at the angle formed by the steel blade, and described its action as repeating (faucher); and when it is remembered that the hulks are called the meadow (le pre), philologists must admire the inventiveness of these horrible vocables, as Charles Nodier would have said.

The high antiquity of this kind of slang is also noteworthy. A tenth of the words are of old Romanesque origin, another tenth are the old Gaulish French of Rabelais. Effondrer, to thrash a man, to give him what for; otolondrer, to annoy or to "spur" him; cambrioler, doing anything in a room; aubert, money; Gironde, a beauty (the name of a river of Languedoc); fouillousse, a pocket--a "cly"--are all French of the fourteenth and fifteenth centuries. The word affe, meaning life, is of the highest antiquity. From affe anything that disturbs life is called affres (a rowing or scolding), hence affreux, anything that troubles life.

About a hundred words are derived from the language of Panurge, a name symbolizing the people, for it is derived from two Greek words signifying All-working.

Science is changing the face of the world by constructing railroads. In Argot the train is le roulant Vif, the Rattler.

The name given to the head while still on the shoulders--la Sorbonne--shows the antiquity of this dialect which is mentioned by very early romance-writers, as Cervantes, the Italian story-tellers, and Aretino. In all ages the moll, the prost.i.tute, the heroine of so many old-world romances, has been the protectress, companion, and comfort of the sharper, the thief, the pickpocket, the area-sneak, and the burglar.

Prost.i.tution and robbery are the male and female forms of protest made by the natural state against the social state. Even philosophers, the innovators of to-day, the humanitarians with the communists and Fourierists in their train, come at last, without knowing it, to the same conclusion--prost.i.tution and theft. The thief does not argue out questions of property, of inheritance, and social responsibility, in sophistical books; he absolutely ignores them. To him theft is appropriating his own. He does not discuss marriage; he does not complain of it; he does not insist, in printed Utopian dreams, on the mutual consent and bond of souls which can never become general; he pairs with a vehemence of which the bonds are constantly riveted by the hammer of necessity. Modern innovators write unctuous theories, long drawn, and nebulous or philanthropical romances; but the thief acts. He is as clear as a fact, as logical as a blow; and then his style!