An Australian in China Part 3

During the nine months that I was in China I saw thousands of opium-smokers, but I never saw one to whom could be applied that description by Lay (of the British and Foreign Bible Society), so often quoted, of the typical opium-smoker in China "with his lank and shrivelled limbs, tottering gait, sallow visage, feeble voice, and death-boding glance of eye, proclaiming him the most forlorn creature that treads upon the ground."

This fantastic description, paraded for years past for our sympathy, can be only applied to an infinitesimal number of the millions in China who smoke opium. It is a well-known fact that should a Chinese suffering from the extreme emaciation of disease be also in the habit of using the opium-pipe, it is the pipe and not the disease that in ninety-nine cases out of a hundred will be wrongly blamed as the cause of the emaciation.

During the year 1893 4275 tons of Indian opium were imported into China.

The Chinese, we are told, plead to us with "outstretched necks" to cease the great wrong we are doing in forcing them to buy our opium. "Many a time," says the Rev. Dr. Hudson Taylor, "have I seen the Chinaman point with his thumb to Heaven, and say, 'There is Heaven up there! There is Heaven up there!' What did he mean by that? You may bring this opium to us; you may force it upon us; we cannot resist you, but there is a Power up there that will inflict vengeance." (_National Righteousness_, Dec.

1892, p. 13.)

But, with all respect to Dr. Hudson Taylor and his ingenious interpretation of the Chinaman's gesture, it is extremely difficult for the traveller in China to believe that the Chinese are sincere in their condemnation of opium and the opium traffic. "In some countries," says Wingrove Cooke, "words represent facts, but this is never the case in China." Li Hung Chang, the Viceroy of Chihli, in the well-known letter that he addressed to the Rev. F. Storrs Turner, the Secretary of the Society for the Suppression of the Opium Trade, on May 24th, 1881, a letter still widely circulated and perennially cited, says, "the poppy is certainly surrept.i.tiously grown in some parts of China, notwithstanding the laws and frequent Imperial edicts prohibiting its cultivation."

Surrept.i.tiously grown in some parts of China! Why, from the time I left Hupeh till I reached the boundary of Burma, a distance of 1700 miles, I never remember to have been out of sight of the poppy. Li Hung Chang continues, "I earnestly hope that your Society, and all right-minded men of your country, will support the efforts China is now making to escape from the thraldom of opium." And yet you are told in China that the largest growers of the poppy in China are the family of Li Hung Chang.

The Society for the Suppression of Opium has circulated by tens of thousands a pet.i.tion which was forwarded to them from the Chinese--spontaneously, per favour of the missionaries. "Some tens of millions," this pet.i.tion says, "some tens of millions of human beings in distress are looking on tiptoe with outstretched necks for salvation to come from you, O just and benevolent men of England! If not for the good or honour of your country, then for mercy's sake do this good deed now to save a people, and the rescued millions shall themselves be your great reward." (_China's Millions_, iv., 156.)

a.s.sume, then, that the Chinese do not want our opium, and unavailingly beseech us to stay this nefarious traffic, which is as if "the Rivers Phlegethon and Lethe were united in it, carrying fire and destruction wherever it flows, and leaving a deadly forgetfulness wherever it has pa.s.sed." (The Rev. Dr. Wells Williams. "The Middle Kingdom," i., 288.)

They do not want our opium, but they purchase from us 4275 tons per annum.

Of the eighteen provinces of China four only, Kiangsu, Cheh-kiang, Fuhkien, and Kuangtung use Indian opium, the remaining fourteen provinces use exclusively home-grown opium. Native-grown opium has entirely driven the imported opium from the markets of the Yangtse Valley; no Indian opium, except an insignificant quant.i.ty, comes up the river even as far as Hankow. The Chinese do not want our opium--it competes with their own. In the three adjoining provinces of Szechuen, Yunnan, and Kweichow they grow their own opium; but they grow more than they need, and have a large surplus to export to other parts of the Empire. The amount of this surplus can be estimated, because all exported opium has to pay customs and likin dues to the value of two s.h.i.+llings a pound, and the amount thus collected is known. Allowing no margin for opium that has evaded customs dues, and there are no more scientific smugglers than the Chinese, we still find that during the year 1893 2250 tons of opium were exported from the province of Szechuen, 1350 tons from Yunnan, and 450 tons from Kweichow, a total of 4050 tons exported by the rescued millions of three provinces only for the benefit of their fellow-countrymen, who, with outstretched necks, plead to England to leave them alone in their monopoly.

Edicts are still issued against the use of opium. They are drawn up by Chinese philanthropists over a quiet pipe of opium, signed by opium-smoking officials, whose revenues are derived from the poppy, and posted near fields of poppy by the opium-smoking magistrates who own them.

In the City Temple of Chungking there is a warning to opium-eaters. One of the fiercest devils in h.e.l.l is there represented gloating over the crushed body of an opium-smoker; his protruding tongue is smeared with opium put there by the victim of "_yin_" (the opium craving), who wishes to renounce the habit. The opium thus collected is the perquisite of the Temple priests, and at the gate of the Temple there is a stall for the sale of opium fittings.

Morphia pills are sold in Chungking by the Chinese chemists to cure the opium habit. This profitable remedy was introduced by the foreign chemists of the coast ports and adopted by the Chinese. Its advantage is that it converts a desire for opium into a taste for morphia, a mode of treatment a.n.a.logous to changing one's stimulant from colonial beer to methylated spirit. In 1893, 15,000 ounces of hydrochlorate of morphia were admitted into Shanghai alone.

The China Inland Mission have an important station at Chungking. It was opened seventeen years ago, in 1877, and is a.s.sisted by a representative of the Horsburgh Mission. The mission is managed by a charming English gentleman, who has exchanged all that could make life happy in England for the wretched discomfort of this malarious city. Every a.s.sistance I needed was given me by this kindly fellow who, like nearly all the China Inland Mission men, deserves success if he cannot command it. A more engaging personality I have rarely met, and it was sad to think that for the past year, 1893, no new convert was made by his Mission among the Chinese of Chungking. (_China's Millions_, January, 1894.) The Mission has been working short-handed, with only three missionaries instead of six, and progress has been much delayed in consequence.

The London Missionary Society, who have been here since 1889, have two missionaries at work, and have gathered nine communicants and six adherents. Their work is largely aided by an admirable hospital under Cecil Davenport, F.R.C.S., a countryman of my own. "Broad Benevolence"

are the Chinese characters displayed over the entrance to the hospital, and they truthfully describe the work done by the hospital. In the chapel adjoining, a red screen is drawn down the centre of the church, and separates the men from the women--one of the chief pretexts that an Englishman has for going to church is thus denied the Chinaman, since he cannot cast an ogling eye through a curtain.

CHAPTER V.

THE JOURNEY FROM CHUNGKING TO SUIFU--CHINESE INNS.

I left the boat at Chungking and started on my land journey, going west 230 miles to Suifu. I had with me two coolies to carry my things, the one who received the higher pay having also to bring me my food, make my bed, and pay away my copper cash. They could not speak a single word of English. They were to be paid for the journey one _4s. 10d._ and the other _5s. 7d._ They were to be ent.i.tled to no perquisites, were to find themselves on the way, and take their chance of employment on the return journey. They were to lead me into Suifu on the seventh day out from Chungking. All that they undertook to do they did to my complete satisfaction.

On the morning of March 14th I set out from Chungking to cross 1600 miles over Western China to Burma. Men did not speak hopefully of my chance of getting through. There were the rains of June and July to be feared apart from other obstacles.

Pere Lorain, the Procureur of the French Mission, who spoke from an experience of twenty-five years of China, a.s.sured me that, speaking no Chinese, unarmed, unaccompanied, except by two poor coolies of the humblest cla.s.s, and on foot, I would have _les plus grandes difficultes_, and Monsieur Haas, the Consul _en commission_, was equally pessimistic. The evening before starting, the Consul and my friend Carruthers (one of the _Inverness Courier_ Carruthers) gave me a lesson in Chinese. "French before breakfast" was nothing to this kind of cramming. I learnt a dozen useful words and phrases, and rehea.r.s.ed them in the morning to a member of the Inland Mission, who cheered me by saying that it would be a clever Chinaman indeed who could understand Chinese like mine.

I left on foot by the West Gate, being accompanied so far by A. J.

Little, an experienced traveller and authority on China, manager in Chungking of the Chungking Transport Company (which deals especially with the transport of cargo from Ichang up the rapids), whose book on "The Yangtse Gorges" is known to every reader of books on China.

I was dressed as a Chinese teacher in thickly-wadded Chinese gown, with pants, stockings, and sandals, with Chinese hat and pigtail. In my dress I looked a person of weight. I must acknowledge that my outfit was very poor; but this was not altogether a disadvantage, for my men would have the less temptation to levy upon it. Still it would have been awkward if my men had taken it into their heads to walk off with my things, because I could not have explained my loss. My chief efforts, I knew, throughout my journey would be applied in the direction of inducing the Chinese to treat me with the respect that was undoubtedly due to one who, in their own words, had done them the "exalted honour" of visiting "their mean and contemptible country." For I could not afford a private sedan chair, though I knew that Baber had written that "no traveller in Western China who possesses any sense of self-respect should journey without a sedan chair, not necessarily as a conveyance, but for the honour and glory of the thing. Unfurnished with this indispensable token of respectability he is liable to be thrust aside on the highway, to be kept waiting at ferries, to be relegated to the worst inn's worst room, and generally to be treated with indignity, or, what is sometimes worse, with familiarity, as a peddling footpad who, unable to gain a living in his own country, has come to subsist on China." ("Travels and Researches in Western China," p. 1.)

Six li out (two miles), beyond the gravemounds there is a small village where ponies are kept for hire. A kind friend came with me as far as the village to act as my interpreter, and here he engaged a pony for me. It was to carry me ten miles for fourpence. It was small, rat-like and wiry, and was steered by the "mafoo" using the tail like a tiller.

Mounted then on this small beast, which carried me without wincing, I jogged along over the stone-flagged pathway, down hill and along valley, scaling and descending the long flights of steps which lead over the mountains. The bells of the pony jingled merrily; the day was fine and the sun shone behind the clouds. My two coolies sublet their contracts, and had their loads borne for a fraction of a farthing per mile by coolies returning empty-handed to Suifu.

[Ill.u.s.tration: ON THE MAIN ROAD TO SUIFU.]

Fu-to-kuan four miles from Chungking is a powerful hill-fort that guards the isthmus where the Yangtse and the Little River come nearly together before encircling Chungking. Set in the face of the cliff is a gigantic image of Buddha. Ma.s.sive stone portals, elaborately carved, and huge commemorative tablets cut from single blocks of stone and deeply engraved, here adorn the highway. The archways have been erected by command of the Emperor, but at the expense of their relatives, to the memory of virtuous widows who have refused to remarry, or who have sacrificed their lives on the death of their husbands. Happy are those whose names are thus recorded, for not only do they obtain ten thousand merits in heaven, as well as the Imperial recognition of the Son of Heaven on earth; but as an additional reward their souls may, on entering the world a second time, enjoy the indescribable felicity of inhabiting the bodies of men.

Cases where the widow has thus brought honour to the family are constantly recorded in the pages of the _Peking Gazette_. One of more than usual merit is described in the _Peking Gazette_ of June 10th, 1892. The story runs:--

"The Governor of Shansi narrates the story of a virtuous wife who destroyed herself after the death of her husband. The lady was a native of T'ienmen, in Hupeh, and both her father and grandfather were officials who attained the rank of Taotai. When she was little more than ten years old her mother fell ill. The child cut flesh from her body and mixed it with the medicines and thus cured her parent. The year before last she was married to an expectant magistrate. Last autumn, just after he had obtained an appointment, he was taken violently ill. She mixed her flesh with the medicine but it was in vain, and he died shortly afterwards. Overcome with grief, and without parents or children to demand her care, she determined that she would not live. Only waiting till she had completed the arrangements for her husband's interment, she swallowed gold and powder of lead. She handed her trousseau to her relatives to defray her funeral expenses, and made presents to the younger members of the family and the servants, after which, draped in her state robes, she sat waiting her end. The poison began to work and soon all was over. The memorialist thinks that the case is one which should be recorded in the erection of a memorial arch, and he asks the Emperor to grant that honour to the deceased lady." ("_Granted._")

Near the base of the rock upon which the hill-fort is built, and between it and the city, the Methodist Episcopalian Mission of the U.S.A.

commenced in 1886 to build what the Chinese, in their ignorance, feared was a foreign fort, but what was nothing more than a mission house in a compound surrounded by a powerful wall. The indiscreet mystery a.s.sociated with its erection was the exciting cause of the anti-foreign riot of July, 1886.

From the fort the pathway led us through a beautiful country. We met numbers of sedan chairs, borne by two coolies, or three, according to the importance of the traveller. There were Chinese gentlemen mounted on ponies or mules; there were strings of coolies swinging along under prodigious loads of salt and coal, and huge bales of raw cotton.

Buffaloes with slow and painful steps were ploughing the paddy fields, the water up to their middles--the primitive plough and share guided by half-naked Chinamen. Along the road there are inns and tea-houses every mile or two, for this is one of the most frequented roadways of China.

At one good-sized village my cook signed to me to dismount; the mafoo and pony were paid off, and I sat down in an inn, and was served with an excellent dish of rice and minced beef. The inn was crowded and open to the street. Despite my Chinese dress anyone could see that I was a foreigner, but I was not far enough away from Chungking to excite much curiosity. The other diners treated me with every courtesy; they offered me of their dishes, and addressed me in Chinese--a compliment which I repaid by thanking them blandly in English.

Now I went on, on foot, though I had difficulty in keeping pace with my men. Behind the village we climbed a very steep hill by interminable steps, and pa.s.sed under an archway at the summit. Descending the hill, my cook engaged in a controversy with a thin lad whom he had hired to carry his load a stage. The dispute waxed warm, and, while they stopped to argue it out at leisure, I went on. My cook, engaged through the kind offices of the Inland Mission, was a man of strong convictions; and in the last I saw of the dispute he was pulling the unfortunate coolie downhill by the pigtail. When he overtook me he was alone and smiling cheerfully, well satisfied with himself for having settled _that_ little dispute. The road became more level, and we got over the ground quickly.

Late in the evening I was led into a crowded inn in a large village, where we were to stay the night. We had come twenty-seven miles, and had begun well. I was shown into a room with three straw-covered wooden bedsteads, a rough table, lit by a lighted taper in a saucer of oil, a rough seat, and the naked earth floor. Hot water was brought me to wash with and tea to drink, and my man prepared me an excellent supper. My baggage was in the corner; it consisted of two light bamboo boxes with Chinese padlocks, a bamboo hamper, and a roll of bedding covered with oilcloth. An oilcloth is indispensable to the traveller in China, for placed next the straw on a Chinese bed it is impa.s.sable to bugs. And during all my journey in China I was never disturbed in my sleep by this unpleasant pest. Bugs in China are sufficiently numerous, but their numbers cannot be compared with the gregarious hosts that disturb the traveller in Spain.

My last night in Spain was spent in Cadiz, the most charming city in the peninsula. I had lost the last boat off to the steamer, on which I was a pa.s.senger; it was late at night, and I knew of no inn near the landing. At midnight, as I was walking in the Plaza, called after that revered monarch, Queen Isabel II., I was spoken to at the door of a fonda, and asked if I wanted a bedroom. It was the taberna "La Valenciana." I was delighted; it was the very thing I was looking for, I said. The innkeeper had just one room unoccupied, and he showed me upstairs into a plain, homely apartment, which I was pleased to engage for the night. "_Que usted descanse bien_" (may you sleep well), said the landlord, and left me. Keeping the candle burning I tumbled into bed, for I was very tired, but jumped out almost immediately, despite my fatigue. I turned down the clothes, and saw the bugs gathering in the centre from all parts of the bed. I collected a dozen or two, and put them in a basin of water, and, dressing myself, went out on the landing and called the landlord.

He came up yawning.

"Sir," he said, "do you wish anything?"

"Nothing; but it is impossible, absolutely impossible, for me to sleep in that bed."

"But why, senor?"

"Because it is full of bugs."

"Oh no, sir, that cannot be, that cannot be; there is not a bug in the house."

"But I have seen them."

"You must be mistaken; it is impossible that there can be a bug in the house."

"But I have caught some."

"It makes twenty years that I live in this house, and never have I seen such a thing."

"Pardon me, but will you do me the favour to look at this basin?"

"Sir, you are right, you are completely right; it is the weather; _every bed in Cadiz is now full of them_."

In the morning, and every morning, we were away at daylight, and walked some miles before breakfast. All the way to Suifu the road is a paved causeway, 3 feet 6 inches to 6 feet wide, laid down with dressed flags of stone; and here, at least, it cannot be alleged, as the Chinese proverb would have it, that their roads are "good for ten years and bad for ten hundred." There are, of course, no fences; the main road picks its way through the cultivated fields; no traveller ever thinks of trespa.s.sing from the roadway, nor did I ever see any question of trespa.s.s between neighbours. In this law-abiding country the peasantry conspicuously follow the Confucian maxim taught in China four hundred years before Christ, "Do not unto others what you would not have others do unto you." Every rood of ground is under tillage.