Outlines of Universal History Part 10

A.--House of Alexander the Great.

(1) AMYNTAS II.

| +--(4) PHILIP, _m._ | 1, Olympias; | | | +--ALEXANDER THE GREAT, _m._ | 1, Roxana; | | | +--(7) ALEXANDER.

| | 2, Concubines.

| | | +--Hercules.

| | 2, Cleopatra; | | 3, Concubines.

| | | +--(6) PHILIP ARRHIDAEUS, _m._ Eurydice.

| | | +--Thessalonica, _m._ Ca.s.sander.

| | | +--Cynane _m._ Amyntas.

| +--(2) ALEXANDER II.

| +--(3) PERDICCAS III.

| +--Amyntas, _m._ Cynane | +--Eurydice, _m._ Philip Arrhidaeus.

B.--House of Antipater.

ANTIPATER.

| +--(8) Ca.s.sANDER, _m._ Thessalonica.

| | | +--(9) PHILIP II.

| | | +--(10) ANTIPATER II.

| | | +--(11) ALEXANDER.

| | +--Philip.

| +--Eurydice, _m._ Ptolemy Lagi, | +--Phila, _m._ | 1, Craterus; | 2, Demetrius Poliorcetes.

| +--Nicaea, _m._ Perdiccas.

C.--House of Antigonus.

Antigonus I.

| | +--(12) DEMETRIUS I (Poliorcetes), _m._ | Phila, daughter of Antipater.

| | | +--(13) Antigonus II (Gonatas), _m._ | | Phila, daughter of Seleucus Nicator.

| | | | | +--(14) Demetrius II, _m._ | | 1, Stratonice; | | | | | +--(16) PHILIP III.

| | | | | | | +--(17) PERSEUS, _m._ | | | | Laodice, daughter of Seleucus Philopator.

| | | | | | | +--Demetrius | | | | | +--Apama.

| | | | 2, Phthia.

| | | +--Craterus.

| | | | | +--Alexander | | | +--Demetrius the Handsome.

| | | | | +--Antigonus III (Doson), _m._ | | | Phthia, widow of Demetrius II | | | | | +--Echecrates, | | | | | +--Antigonus.

| | | +--Stratonice, _m._ | | 1, Seleucus Nicator; | | 2, Antiochus Theus.

| | | +--Phila.

| +--Philip.

[From Rawlinson's _Manual of Ancient History_.]

SECTION II. ROMAN HISTORY.

INTRODUCTION.

PLACE OF ROME IN HISTORY.--Rome is the bridge which unites, while it separates, the ancient and the modern world. The history of Rome is the narrative of the building up of a single City, whose dominion gradually spread until it comprised all the countries about the Mediterranean, or what were then the civilized nations. "In this great empire was gathered up the sum total that remained of the religions, laws, customs, languages, letters, arts, and sciences of all the nations of antiquity which had successively held sway or predominance." Under the system of Roman government and Roman law they were combined in one ordered community. It was out of the wreck of the ancient Roman Empire that the modern European nations were formed. Their likeness to one another, their bond of fellows.h.i.+p, is due to the heritage of laws, customs, letters, religion, which they have received in common from Rome.

THE INHABITANTS OF ANCIENT ITALY.--Until a late period in Roman history, the Apennines, and not the Alps, were the northern boundary of Italy. The most of the region between the Alpine range and the Apennines, on both sides of the Po, was inhabited by _Gauls_, akin to the Celts of the same name north of the Alps. On the west of Gallia were the _Ligurians_, a rough people of unknown extraction. People thought to be of the same race as the Ligurians dwelt in _Sardinia_ and in _Corsica_, and in a part of _Sicily_. On the east of Gallia were the Venetians, whose lineage is not ascertained. The Apennines branch off from the Alps in a southeasterly direction until they near the Adriatic, when they turn to the south, and descend to the extreme point of the peninsula, thus forming the backbone of Italy. On the west, in the central portion of the peninsula, is the hilly district called by the ancients, _Etruria_ (now Tuscany), and the plains of _Latium_ and _Campania_. What is now termed _Campania_, the district about Rome, is a part of ancient Latium. The _Etrurians_ differed widely, both in appearance and in language, from the Romans. They were not improbably _Aryans_, but nothing more is known of their descent. In the east, in what is now _Calabria_, and in _Apulia_, there was another people, the _Iapygians_, whose origin is not certain, but who were not so far removed from the Greeks as from the Latins. The southern and south-eastern portions of the peninsula were the seat of the _Greek_ settlements, and the country was early designated _Great Greece_. Leaving out the Etrurians, Iapygians, and Greeks, Italy, south of Gallia, was inhabited by nations allied to one another, and more remotely akin to the Greeks. These Italian nations were divided into an eastern and a western stock. The western stock, the _Latins_, whose home was in Latium, were much nearer of kin to the Greeks than were the eastern. The eastern stock comprised the _Umbrians_ and the _Oscans_. It included the Sabines, Samnites, and Lucanians.

We are certain, that, "from the common cradle of peoples and languages, there issued a stock which embraced in common the ancestors of the Greeks and the Italians; that from this, at a subsequent period, the Italians branched off; and that these divided again into the western and eastern stocks, while, at a still later date, the eastern became subdivided into Umbrians and Oscans."

(Mommsen's _History of Rome_, vol. i., p. 36.)

ITALY AND GREECE.--In two important points, Italy is geographically distinguished from Greece. The sea-coast of Italy is more uniform, not being broken by bays and harbors; and it is not cut up, like Greece, by chains of mountains, into small cantons. The Romans had not the same inducement to become a sea-faring people; there were fewer cities; there was an opportunity for closer and more extended leagues. It is remarkable that the outlets of Greece were towards the east; those of Italy towards the west. The two nations were thus averted from one another: they were, so to speak, back to back.

THE GREEKS AND ROMANS.--The Greeks and Romans, although sprung from a common ancestry, and preserving common features in their language, and to some extent in their religion, were very diverse in their natural traits. The Greeks had more genius: the Romans more stability. In art and letters the Romans had little originality. In these provinces they were copyists of the Greeks: they lacked ideality. They had, also, far less delicacy of perception, flexibility, and native refinement of manners. But they had more sobriety of character and more endurance. They were a _disciplined_ people; and in their capacity for discipline lay the secret of their supremacy in arms and of their ability to give law to the world. If they produced a much less number of great men than the Greeks, there was more widely diffused among Roman citizens a conscious dignity and strength. The Roman was naturally _grave_: the fault of the Greek was _levity_. _Versatility_ belonged to the Greek: _virility_ to the Roman. Above all, the sense of right and of justice was stronger among the Romans. They had, in an eminent degree, the political instinct, the capacity for governing, and for building up a political system on a firm basis. This trait was connected with their innate reverence for authority, and their habit of obedience. The n.o.blest product of the Latin mind is the _Roman law_, which is the foundation of almost all modern codes. With all their discernment of justice and love of order, the Romans, however, were too often hard and cruel. Their history is stained here and there with acts of unexampled atrocity. In private life, too, when the rigor of self-control gave way, they sunk into extremes of vulgar sensuality. If, compared with the Greeks, they stood morally at a greater height, they might fall to a lower depth.

THE ROMAN RELIGION.--The difference between the Greek and Roman mind was manifest in the sphere of religion. Before their separation from one another they had brought from the common hearthstone elements of wors.h.i.+p which both retained. _Jupiter_, like _Zeus_, was the old Aryan G.o.d of the s.h.i.+ning sky. But the Greek conception, even of the chief deity, differed from the Roman. When the Romans came into intercourse with the Greeks, they identified the Greek divinities with their own, and more and more appropriated the tales of the Greek mythology, linking them to their own deities. Of the early wors.h.i.+p peculiar to the Romans, we know but little. But certain traits always belonged to the Roman religion. Their mood was too prosaic to invent a theogony, to originate stories of the births, loves, and romantic adventures of the G.o.ds, such as the Greek fancy devised. The Roman myths were heroic, not religious: they related to the deeds of valiant men. Their deities were, in the first place, much more abstract, less vividly conceived, less endowed with distinct personal characteristics. And, secondly, their service to the G.o.ds was more punctilious and methodical. It was regulated, down to the minutiae, by fixed rules. Wors.h.i.+p was according to law, was something due to the G.o.ds, and was discharged, like any other debt, exactly, and at the proper time. The Roman took advantage of technicalities in dealing with his G.o.ds: he was legal to the core. The word _religion_ had the same root as _obligation_. It denoted the bondage or service owed by man to the G.o.ds in return for their protection and favor; and hence the anxiety, or scrupulous watchfulness against the omission of what is required to avert the displeasure of the powers above.

ORIGIN OF THE ROMANS.--The Romans attributed their origin to the mythical _aeneas_, who fled, with a band of fugitives, from the flames of _Troy_, and whose son, _Ascanius_, or _Iulus_, settled in _Alba Longa_, in Latium. What is known of the foundation of Rome is, that it was a settlement of Latin farmers and traders on the group of hills, seven in number, near the border of Latium, on the _Tiber_. It was the head of navigation for small vessels, and Rome was at first, it would seem, the trading-village for the exchange of the products of the farming-district in which it was placed. Such an outpost would be useful to guard Latium against the _Etrurians_ across the river. Of the three towns.h.i.+ps, or clans, which united to form Rome,--the _Ramnes_, the _t.i.ties_, and the _Luceres_,--the first and third were Latin. The second, which was _Sabine_, blended with the Roman element, as the language proves. The clans, or tribes, in Latium together formed a league, the central meeting-place of which was at first _Alba Longa_. There is some reason to think that the Sabines were from _Cures_ near Rome. Certain it is that Rome, even at the outset, derived its strength from a combination of tribes.

PERIOD I. ROME UNDER THE KINGS AND THE PATRICIANS. (753-304 B.C.)

CHAPTER I. ROME UNDER THE KINGS (753-509 B.C.).

CHARACTER OF THE LEGENDS.--There is no doubt that the Romans lived for a time under the rule of kings. These were not like the Greek kings, hereditary rulers, nor were they chosen from a single family. But the stories told in later times respecting the kings, their names and doings, are quite unworthy of credit. They rest upon no contemporary evidence or sure tradition. To say nothing of the miraculous elements that enter into the narratives, they are laden with other improbabilities, which prove them to be the fruit of imagination. They contain impossibilities in chronology. They ascribe laws, inst.i.tutions, and religion, which were of slow growth, to particular individuals, apportioning to each his own part in an artificial way. Many of the stories are borrowed from the Greeks, and were originally told by them about other matters. In short, the Roman legends, including dates, such as are recorded in this chapter, are fabrications to fill up a void in regard to which there was no authentic information, and to account for beliefs and customs the origin of which no one knew. They are of service, however, in helping us to ascertain the character of the Roman const.i.tution, and something about its growth, in the prehistoric age.

THE LEGENDARY TALES.--_Romulus_ and _Remus_, so the legend runs, were sons of the G.o.d _Mars_ by _Rhea Silvia_, a priestess of Vesta, whose father, _Numitor_, had been slain by his wicked brother, _Amulius_, who thereby made himself king of Alba Longa. The twins, by his command, were put into a basket, and thrown into the Tiber. The cradle was caught by the roots of a fig-tree: a she-wolf came out, and suckled them, and _Faustulus_, a shepherd, brought them up as his own children. _Romulus_ grew up, and slew the usurper, _Amulius_. The two brothers founded a city on the banks of the Tiber where they had been rescued (753 B.C.). In a quarrel, the elder killed the younger, and called the city after himself, _Roma_. Romulus, to increase the number of the people, founded an asylum on the Capitoline Hill, which gave welcome to robbers and fugitives of all kinds. There was a lack of women; but, by a cunning trick, the Romans seized on a large number of Sabine women, who had been decoyed to Rome, with their fathers and brothers, to see the games. The angry Sabines invaded Rome. _Tarpeia_, the daughter of the Roman captain, left open for them a gate into the Capitoline citadel, and so they won the Capitol. In the war that followed, by the intervention of the Sabine women, the Romans and Sabines agreed to live peaceably together as citizens of one town, under _Romulus_ and the Sabine, _Tatius_. After the death of Tatius, _Romulus_ reigned alone, and framed laws for the two peoples. During a thunder-storm he was translated to the skies, and wors.h.i.+ped as the G.o.d _Quirinus_ (716 B.C.). After a year _Numa Pompilius_, a Sabine, was elected king (715-673 B.C.). He stood in close intercourse with the G.o.ds, was full of wisdom and of the spirit of peace. He framed the religious system, with its various offices and rites. The gates of the temple of _Ja.n.u.s_, closed only in peace, were shut during his mild reign. He died of old age, without illness or pain. The peaceful king was followed by the warlike king, _Tullus Hostilius_ (673-641 B.C.). War breaks out with _Alba_. The two armies face each other, and the contest is decided by the single combat of the three _Horatii_, champions of the Romans, and the three _Curiatii_, champions of Alba. One Roman, the victor and sole survivor, is led to Rome in triumph. Thus _Alba_ became subject to _Rome_. Afterwards Alba was destroyed, but the Albans became Roman citizens. The fourth king, _Ancus Marcius_ (641-616 B.C.), loved peace, but could not avoid war. He fought against four Latin towns, brought their inhabitants to Rome, and planted them on the _Aventine_ hill. He fortified the hill _Janiculum_, on the right bank of the Tiber, and connected it by a wooden bridge with the town. The next king was by birth an Etruscan. _Luc.u.mo_ and his wife, _Tanaquil_, emigrated to Rome. Luc.u.mo took the name of _Lucius Tarquinius_, was stout, valiant, and wise, a counselor of _Ancus_, and chosen after him, instead of one of the sons of Ancus, whose guardian he was. _Tarquinius Priscus_ (616-578 B.C.)--for so he was called--waged successful wars with the Sabines, Latins, and Etruscans. The _Etruscans_ owned him for their king, and sent a crown of gold, a scepter, an ivory chair, an embroidered tunic, a purple toga, and twelve axes in as many bundles of rods. He made a reform of the laws. He built the temple of Jupiter, or the Capitol, laid out the forum for a market-place, made a great sewer to drain the lower valleys of the city, leveled a race-course between the _Aventine_ and _Palatine_ hills, and introduced games like those of the Etruscans. Tarquinius was killed by the sons of Ancus; and _Servius Tullius_ (578-534 B.C.), the son of _Ocrisia_, a slave-woman, and of a G.o.d, was made king through the devices of _Tanaquil_. He united the seven hills, and built the wall of Rome. He remodeled the const.i.tution by the census and the division of the centuries. Under him Rome joined the Latin league. He was murdered by his flagitious son-in-law, _Tarquinius Superbus_ (534-510 B.C.)--Tarquin the Proud. He ruled as a despot, surrounding himself with a bodyguard, and, upon false accusation, inflicting death on citizens whose property he coveted. By a treacherous scheme, he got possession of the town of _Gabii_. He waged war against the _Volscians_, a powerful people on the south of Latium. He adorned Rome with many buildings, and lived in pomp and extravagance, while the people were impoverished and helpless. The inspired _Sibyl_ of _c.u.mae_ offered him, through a messenger, nine books of prophecies. The price required excited his scorn, whereupon the woman who brought them destroyed three. She came back with the remaining six, which she offered at the same price. On being refused in the same manner, she destroyed another three. This led Tarquin to pay the price when she appeared the third time with the books that were left. They were carefully preserved to the end, that in times of danger the will of the G.o.ds might be learned. Another story told of the haughty king was, that, when he had grown old, and was frightened by dreams and omens, he sent his two sons to consult the oracle at Delphi. With them went his sister's son, _Junius_, who was called _Brutus_ on account of his supposed silliness, which was really feigned to deceive the tyrant. The offering which he brought to the Delphian G.o.d was a simple staff. His cousins, who laughed at him, did not know that it was stuffed with gold. The G.o.d, in answer to a question, said that he would reign at Rome who should first kiss his mother. _Brutus_ divined the sense of the oracle, pretended to stumble, and kissed the mother earth. The cruel outrage of _s.e.xtus Tarquinius_, the king's son, of which _Lucretia_, the wife of their cousin, was the pure and innocent victim, caused the expulsion of the house of Tarquin, and the abolis.h.i.+ng of regal government. Her father and husband, with Brutus and the n.o.ble _Publius Valerius Poplicola_, to whom she related "the deed of shame" wrought by s.e.xtus, swore, at her request, to avenge her wrong. She herself plunged a dagger into her heart, and expired. _Brutus_ roused the people, and drove out the _Tarquins_. Two _consuls_ were appointed in the room of the king, who should rule for one year. _Brutus_ was one. When it was ascertained that his own sons had taken part in a conspiracy of the higher cla.s.s to restore Tarquinius, the stern Roman gave orders to the lictors to scourge them, and to cut off their heads with the ax.

Now the senate and people decreed that the whole race of Tarquinius should be banished for ever. Tarquinius went among the Etruscans, and secured the aid of the people of _Tarquinii_, and of _Veii_. In a battle, _Aruns_, the son of Tarquinius, and _Brutus_, both mounted, ran upon one another, and were slain. Each army marched to its home. Tarquinius then obtained the help of _Porsena_, king of the Etruscans, with a strong army. They took _Janiculum_; but _Horatius Cocles_, with two companions, posted himself at the entrance of the bridge, and kept the place, Horatius remaining until the bridge had been torn away behind him. He then, with his armor on, leaped into the river, and swam back to the sh.o.r.e. The town was hard pressed by the enemy and by famine. _Mucius Scaevola_ went into _Porsena's_ camp, resolved to kill him. But he slew another whom he mistook for the king. When threatened with death, he thrust his right hand into the fire, to show that he had no fear. _Porsena_, admiring his courage, gave him his freedom; and, on being informed that three hundred young Romans were sworn to undertake the same deed which _Mucius_ had come to perform, _Porsena_ made peace without requiring the restoration of Tarquinius. _Tarquinius_, not despairing, persuaded the _Tusculans_ and other _Latins_ to begin war against Rome. The Romans appointed a dictator to meet the exigency, _Marcus Valerius_. In a battle near _Lake Regillus_, when the Romans began to give way, the dictator invoked _Castor_ and _Pollux_, vowing to dedicate a temple to them in case he was victorious. Two young men on white chargers appeared at the head of the Roman troops, and led them to victory. _Tarquinius_ now gave up his effort, and went to _c.u.mae_ to the tyrant _Aristodemus_, where he lived until his death.

TRUTH IN THE LEGENDS.--There are certain facts which are embedded in the legends. _Alba_ was at one time the head of the Latin confederacy. The _Sabines_ invaded Latium, settled on some of the hills of Rome, allied themselves with the _Romans_, and the two peoples were resolved into one federal state. This last change was a very important step. The tradition of a doubling of the senate and of two kings, _Romulus_ and _Taiius_, although not in literal form historical, is believed to be a reminiscence of this union. It is thought that the earliest royalty was priestly in its character, and that this was superseded by a military kings.h.i.+p. It is probable that the _Etruscans_ who had made much progress in civilization, in the arts and in manufactures, gained the upper hand in _Latium_. The insignia of the Roman kings were Etruscan. The Etruscan kings were driven out. There were advances in civilization under them, the division of the people into cla.s.ses took place, and at that period structures like the "Servian" wall were built.

PATRICIANS AND PLEBEIANS.--The Romans from the beginning were divided into the upper cla.s.s, the _Patricians_, and the common people, or _Plebeians_, who were free, but, like the _perioeci_ and _metoeci_ in Greece, had no political rights. The plebeians, as they included the conquered cla.s.s, were not all poor. A part of them, who were under the special protection of citizens, their _Patrons_, were called _Clients_. The patricians were the descendants of the first settlers and proprietors. Under the old const.i.tution, ascribed in the legends to _Romulus_, the patricians alone formed the military force, and were styled the _Populus_. They were divided into _curiae_ (districts or wards), at first ten in number, and, after the union of the Romans with the _t.i.ties_ and _Luceres_, thirty. Each _curia_ was divided into ten families, or _gentes_. The a.s.sembly of the citizens was called the _Comitia Curiata_. The _Comitia_ chose the _King_. The _Senate_ was a council of elders representing in some way the gentes.

The clan, or _gens_, was always of great consequence among the Romans. Its name was a part of the proper name of every citizen. The particular or individual names in vogue were not numerous. The name of the gens was placed between the personal name, or the _praenomen_, and the designation of the special family (included in the gens). Thus in the case of Caius Julius Caesar, "Julius" was the designation of the gens, "Caesar," of the family, while "Caius" was the personal name.

THE EARLY CONSt.i.tUTION.--The "Servian const.i.tution" made all land-owners, whether patrician or plebeian, subject to taxation, and obliged to do military service. The cavalry--the _Equites_, or knights,--was made up, by adding to the six patrician companies already existing, double the number from both cla.s.ses. The infantry were organized without reference to rank, but were graded according to their property. The whole people were divided thus into five cla.s.ses, and, when a.s.sembled, formed the _Comitia Centuriata_,--as being made up of the companies called "centuries," or "hundreds." At first this body was only consulted by the king in regard to offensive wars. Gradually it drew away more and more power from the _Comitia Curiata_, which consisted solely of patricians. Those who had no land were now distinguished from the land-owning plebeians. For the purposes of conscription, the city was divided into four _Tribes_, or wards. Every four years a _census_ was to be taken.

MAGISTRATES.--When the kings.h.i.+p was abolished, and under the system that followed, the two _Consuls_ were to be patricians. They exercised regal power during their term of office. They appointed the senators and the two _Quaestors_, who came to have charge of the treasury, under consular supervision. The consuls were attended by twelve _Lictors_, who carried the _fasces_--bundles of rods fastened around an ax,--which symbolized the power of the magistrate to flog or to behead offenders. The _Comitia Centuriata_ acquired the right to elect the consuls, to hear appeals in capital cases from their verdicts, and to accept or reject bills laid before it. This was a great gain for the plebeians. Yet the patricians were strong enough in this a.s.sembly to control its action. On occasions of extraordinary peril, a _Dictator_ might be selected by one of the consuls, who was to have absolute authority for the time. The Senate commonly had an important part, however, in the selection of this officer. There was a _Master of Horse_ to command the knights under him. He was appointed by the dictator.

RELIGION.--Wors.h.i.+p in families was conducted by the head of the household, the _paterfamilias_, who offered the regular sacrifices. But, as regards the whole people, wors.h.i.+p was under the direction of the pontiffs, with the chief pontiff, the _Pontifex Maximus_, at their head, and in the hands of the priests. These were all officers of the state, elected to their places, and entirely subordinate to the civil magistrates. The _pontiffs_ were not so much priests as they were guardians and interpreters of divine law. They were masters of sacred lore. They looked out that the numberless and complex rules in respect to religious observances should be strictly complied with. At the same time they had enough knowledge of astronomy to enable them to fix the days suitable for the transaction of business, public or private. They had the control of the calendar. The _Augurs_ consulted the will of the G.o.ds as disclosed in omens. The augur, his eyes raised to the sky, with his staff marked off the heavens into four quarters, and then watched for the pa.s.sage of birds, from which he took the auspices. In early times, there was an implicit faith in these supposed indications of the will of the divinities; but this credulity pa.s.sed away, and the auguries became a political instrument for helping forward the schemes of some person or party. Besides the college of pontiffs and the college of augurs, there was the college of _Fetiales_, who were the guardians of the public faith in relation to other peoples, and performed the rites attending the declaration of war or the conclusion of peace. The _Soothsayers_ (haruspices) were of Etruscan origin. They ascertained the will of the G.o.ds by inspecting the entrails of the slaughtered victims. The _Flamens_ were the priests having charge of the wors.h.i.+p of particular divinities. The _Vestals_ were virgin priestesses of Vesta, who ministered in her temple, and kept the sacred fire from being extinguished.

The chief G.o.ds wors.h.i.+ped by the Romans were _Jupiter_, G.o.d of the sky; his wife, _Juno_, the G.o.ddess of maternity; _Minerva_, the G.o.ddess of wisdom; _Apollo_, the G.o.d of augury and the arts; _Diana_, the G.o.ddess of the chase and archery; _Mars_, the G.o.d of war; _Bellona_, the G.o.ddess of war; _Vesta_, patron of the Roman state and of the national hearthstone; _Ceres_, the G.o.ddess of agriculture; _Saturnus_, the patron of husbandry; _Hercules_, the Greek G.o.d, early naturalized in Italy as the G.o.d of gain and of mercantile contracts; _Mercury_, the G.o.d of trade; _Neptune_ G.o.d of the sea. _Venus_ was an old Roman G.o.ddess, who presided over gardens, but gradually was identified with the Grecian _Aphrodite_. _Lares_ and _Penates_ were household divinities, guardians of the family.