The Aztec Treasure-House Part 2

Together we pa.s.sed out through a little door in the rear of the sacristy into what had been the inner and smaller cloister court-yard of the old convent--a lovely place in which a fountain set in a quaint stone basin sparkled, and where warm suns.h.i.+ne fell upon the rippling water and upon beds of sweet-smelling flowers. And here it was, standing among the flowers in the suns.h.i.+ne, beside the quaint fountain, that Fray Antonio read to me the letter--that in this strange fas.h.i.+on had come to us from a hand dead for much more than three centuries, and that yet brought to us two a vital message that wholly was to shape our destinies.

IV.

MONTEZUMA'S MESSENGER.

The letter was without date, but, being addressed to the Bishop Zumarraga, the phrase that occurred in it--"this New Spain, wherein, Very Reverend Father, you have labored in G.o.d's service this year and more past"--showed that 1530 was the year in which it was written. As to place, there practically was no clew at all. The writer referred repeatedly to "this mission of Santa Marta, in the Chichimeca country"--but the mission had perished utterly but a little while after it was founded; and at that period the term Chichimeca country was used by the Spaniards in speaking of any part of Mexico where wild Indians were.

Being shorn of a portion of its pious verbiage, and somewhat modernized in style, the ancient Spanish of this letter contained in effect these English words:

[Ill.u.s.tration: THE LETTER FROM THE DEAD.]

"VERY REVEREND FATHER,--This present letter will be sent forward to you by the first hand by which it may be hence transmitted; and in your wisdom, with G.o.d's grace also guiding you, I doubt not that you will take measures for sending missionaries of our Order to the great company of the heathen whose whereabouts I am to disclose to you. And also, no doubt--keeping the matter secret from the pestilent Oidores of the Audiencia--you will communicate this strange matter through safe channels to our lord the King: that with our missionaries an army may go forth, and that so the great treasure of which I give tidings may be wrested from the heathen to be used for G.o.d's glory and the enriching of our lord the King.

"Know, Very Reverend Father, that a month since, I being then abroad from this mission of Santa Marta, preaching G.o.d's word in a certain village of the Chichimecas that is five leagues to the northward, was so strengthened by G.o.d's grace that many of the heathen professed our holy faith and were baptized. And of these was one who among that tribe was held a captive. Which captive, as I found, was of the nation that dwelt in Tenocht.i.tlan before our great captain, Don Fernando Cortes, reduced that city to submission. But little of earthly life remained to this poor captive when I, unworthily but happily, opened to him the way to life glorious and eternal; for in the fight that happened when he was captured--of which fight he alone of all his companions had survived--he was sorely wounded; and though in time his wounds had healed he remained but a weakly man, and the service to which his captors forced him was hard. So it was that I had but little more than time to put him in the way leading to heaven before his spirit gladly forsook its weary body and went thence from earth.

"That he truly was a convert to our holy faith I am well a.s.sured, by the signs of a spirit meet for repentance which he showed in his own person; and still more by his strong longing, most earnestly expressed, that this same glorious faith of freedom should be preached to a certain great company of his people, whereof he most secretly told me, who still remain bound in the bondage of idolatry. And it is what he told me of these, Very Reverend Father, and of the marvellous hidden city wherein they dwell, and of the mighty treasure which there they guard, that I desire now to bring to your private knowledge, before it shall be known of by the Oidores, and through you to our lord the King. Here now is the whole of the mystery that he recited:

"In very ancient times, he said, his people came forth from seven caves which are in the western region of this continent, and wandered long in search of an abiding-place. And in the course of ages it came to pa.s.s that a certain wise king ruled over them to whom was given the gift of prophecy. Which king, by name Chaltzantzin, foretold that in the later ages there should come an army of fair and bearded men from the eastward, who would prevail over the people of his race: slaying many, and making of the remainder slaves. Being sorely troubled by thought of what he thus foresaw, he set himself to provide a source of strength whereon his descendants in that later time might draw in the hour of their peril--and so save themselves from cruel death and from yet crueler slavery. To which end, in a certain great valley that lies securely hidden among the mountains of this continent, he caused to be built a walled city; and this city he then peopled with the very bravest and strongest of his race. And he made for those dwelling there a perpetual law that commanded that all such as showed themselves when come to maturity to be weak or malformed in body, or coward of heart, then should be put to death; to the end that their natural increase ever should be of the same stout stuff as themselves, and also that there might be no lack of victims for the sacrifices which are acceptable to their barbarous G.o.ds. And thus he provided that in the time of need there should be here a strong army of valiant warriors, ready to come forth to fight against the fair-faced bearded men, and by conquering them to save safe the land.

"And yet more provision did King Chaltzantzin make for the strengthening and the saving of his race in the later ages. Within this walled city of Culhuacan he caused to be builded a great treasure-house, wherein he garnered such store of riches as never was gathered together in one place since the beginning of the world. And his order was that if even the power of the army which should go forth from that city sufficed not to conquer the foreign foemen, then should this vast treasure be used to buy his people's ransom, that they might not perish nor be enslaved.

"Having set all which great matters in order, King Chaltzantzin came forth from the Valley of Aztlan, leaving behind him the n.o.ble colony that he had there founded; and so with his people wandered vagrant--even as their G.o.ds had commanded that they should go until by a sign from heaven they should be shown where was to be their lasting home. And that the fulfilling of his purpose might be made the more sure, he brought his people forth from that valley by most perilous pa.s.ses and through strait ways so that they might not return thither; and that they who remained might not follow, he closed the way behind him with mighty bars.

"In the fulness of time this wise king died, and others reigned in his stead; and at last the ages of wandering of the Aztec tribe were ended by the sign coming from heaven whereby they knew that the Valley of Anahuac was to be their abiding home. There built they the city of Tenocht.i.tlan: which city the valiant captain, Don Fernando Cortes, conquered this short time since--and by conquest of it verified precisely the prophecy that King Chaltzantzin uttered in very ancient times.

"But the captive Indian told me, further, that before the coming of the Spaniards there was seen the sign of warning that King Chaltzantzin had promised should tell when the danger that he had so well prepared for should be near; which sign was the going out of the sacred fire that the priests guarded on a certain high hill.

Meantime, all knowledge of their brethren hidden in the Valley of Aztlan for their help in time of peril was lost to the Aztec tribe in dim tradition; for the King had commanded, in order that his people might not fall into weakness through trusting in the strength of others for protection, that no open record of the colony that he had founded should be preserved. Therefore was this matter a secret known only to a few priests whose blood was of the royal line; in whose keeping, also, was the token that King Chaltzantzin had commanded should be sent to the walled city of Culhuacan when its warriors were to be called forth, and a map whereby the way thither was made plain. And so it was that, when the sacred fire ceased burning, the priests were alert for the threatened danger; and when the landing of the Spaniards--'fair-faced and bearded men, coming for the eastward'--was known to them, they warned their king, Montezuma, that the prophecy was fulfilled, and that the time for sending for the army and the treasure had come.

"For the bearer of this message was chosen a priest of the blood royal, with whom went also a younger priest, his son. And with these went a guard, whereof the captive Indian was one, that they might be carried in safety through the region where the wild Indians were. But the valor of the guard was useless, for the wild Indians set upon them in such prodigious numbers--in a place not far from where is this present mission of Santa Marta--that all of the company, save only this single Indian who was wounded and made captive, was overpowered and slain. Yet among the slain, the Indian said, was not found the body of the priest's son; nor was there found on the priest's body the token that he had been the bearer of, nor the map that showed the way. For a time the Indian had hoped that the younger priest had escaped out of the fight alive, and had carried to them who dwelt in the walled city of Culhuacan the message of summons; but as the years went onward and nothing came of it, this hope had died within his heart.

"This, Very Reverend Father, is the strange story told me by this Indian; who spoke with the urgent sincerity of one devout in the Christian faith who knew by sensible perception that his death was near at hand. Eagerly he begged that to these Gentiles, his brethren by blood, might be sent in their secret fastnesses the blessed Word whereby they would be delivered from the chains of their idolatry into the freedom of Christian grace. And, surely, the treasure that they ward very well may be wrested from these heathen that it may be used in part in this land in G.o.d's service, and that in part it may go to the just enriching of our lord the King.

"Nor is the matter one that is difficult of accomplishment. For a token which shall give us the right of entry into this walled city of Culhuacan we need only the Word of G.o.d and a sufficient force of men well armed with swords and matchlocks. Nor is it any bar to our quest that the map showing the way thither has been lost. The Indian told me that this way is so plainly marked that one who had found it could not lose it again. For at s.p.a.ces of not more than a league or two apart, upon flat places of the rock convenient for such purpose, was cut the same figure that the token of summons had engraved upon it; and, with this, an arrow pointing towards where the next carving would be found: and so these signs went onward, the heathen priest had told him, even to the very entrance of the Valley of Aztlan. And that this matter might be made sure to me, he led me to a spot but a league to the westward of this mission of Santa Marta and there showed me one of these signs, with the pointing arrow carved also on the rock beside it--of all of which the drawing here made is an indifferent good copy. And by that guiding arrow we went onward to another like carving at a little less than two leagues away to the northward. Therefore, Very Reverend Father, I, of my own knowledge, am a witness to a part, at least, of the truth of what that Indian told. And with all my heart do I add mine own entreaty to his simple pleadings for the salvation of the souls of his brethren; and also do I venture to entreat that among those who go to carry the Word of G.o.d to this hidden heathen host I may be one; so that I, though all unworthy of such honor, shall have a part in rendering to G.o.d so glorious a service.

"The more urgently do I ask this favor because here, in this mission of Santa Marta, it is but too clear to me that I am laboring in a barren field. Some hundreds of the heathen I have indeed baptized; but among all these who have professed our Christian faith scarce a score show outward and visible signs of a true regeneration. Many, I am sadly sure, still practise in secret their old idolatry--and find little more than mere amus.e.m.e.nt in the rites of our most holy Church. When they tire of this novelty, which, in the case of folk of such light natures no doubt will be in a little while, they will return openly to their idolatry; and it probably may happen that they then will sacrifice me to their heathen G.o.ds. That, in one way or another, they do intend to kill me, and that soon, I feel quite sure. I am but twenty-three years old, Very Reverend Father; and that is an early time in life to end it. No doubt, also, in killing me they will use torture. And I long fervently to live, not only for the pleasure of it, but also that I may do good service to G.o.d, and to our Father Saint Francis, by saving many heathen souls. Therefore I beg that when the army marches to the reduction of this hidden city that I may be one of our brethren who will go with it, to hold by tender preaching of G.o.d's goodness and mercy such heathen as may remain alive after our soldiers shall have conquered that city with the sword.

"I commend you, Very Reverend Father, to the care of Our Lord in all things, and pray that he may guard your most ill.u.s.trious and very reverend person, and protect you in all matters of your temporal and spiritual estate. And I am the least worthy of your servants,

FRANCISCO de los ANGELES."

"Of a truth," said Fray Antonio, as he ceased reading, "this brother of mine adhered closely to the truth when he subscribed himself the least worthy of the bishop's servants. Were it not here in his own hand, I should refuse to believe that one of our Order at that time in New Spain had any thought of saving his own life when G.o.d's work was to be done."

For myself, I must own that my heart was deeply touched by the very humanity of this poor Brother Francisco's cry for help that came up out of the dead depths of the past; and that was the more keen and pitiful because the cruel death at the hands of the barbarous Indians that he so dreaded a.s.suredly had overtaken him. His could not have been a strong nature, and it was the weaker because of his youth; but, after all, it was the nature that G.o.d had given him, and there must have been a strain of strength in it, else he never would have braved the dangers which overcame him in the end. And he was "but twenty-three years old"!

Yet when I sought to lead Fray Antonio's mind to such consideration of the matter he replied, sternly: "This weak brother failed in his duty.

To him G.o.d gave an opportunity to die gloriously for the Faith; but, instead of accepting that n.o.ble reward joyfully, his strongest wish was that he might find a way by which he might escape alive. Had all professors of the Christian creed so conducted themselves, that creed long since would have perished from off the earth. _s.e.m.e.n est sanguis Christianorum_ is well said of Tertullian the Carthaginian, and, later, of the blessed Saint Jerome."

As Fray Antonio thus spoke he so drew up his slight figure, and in his sweet voice was a ring of such commanding sternness, that he was for the moment transformed. Here was a man wholly different from the gentle scholar whom I had already learned to love. In the glimpse that I thus had of his underlying character I saw vivified again the spirit of the early Christian Church; and I understood, as I never had understood before, of what stuff they were made who heard p.r.o.nounced upon them the sentence, "To the lions!" and joyfully accepted their cruel fate, defiant of what man might do to them because of the perfection of their faith in the merciful forgiveness and upholding steadfastness of their Christian G.o.d.

But in a moment a look of sadness and regret came into Fray Antonio's face, and he added, sorrowfully: "G.o.d forgive me for thus judging my brother, who long since was judged! Who can say that when the hour of trial came he did not meet his death as bravely as any martyr of them all? And who can say," he went on, but speaking softly, as one communing with his own soul, "how I myself--But G.o.d gives strength." And then he ceased to speak aloud, but his lips moved silently as though in prayer.

As I close my eyes I see him again as clearly as I saw him then--standing beside the old stone fountain, amid the flowers, in the gladness of the bright suns.h.i.+ne; in his eyes a strange, far-away look, as though the future for a moment had been opened to him; and on his strong, fine face a sternly resolute expression, which yet was softened by the traits which were so strong within him of holiness and gentleness and love. I cannot know what Fray Antonio prayed for, there in the old convent garden; but I can guess, and I am well persuaded that his prayer was heard. Truly, I think that it was something more than chance that led us thus at first to talk, not of the wonder that was in Brother Francisco's letter, but of Brother Francisco himself and of his end.

And then the subject-matter in chief of the letter claimed our attention. In itself this was sufficiently marvellous; but what increased the marvel of it was the conviction, strong within us both, that if the hidden city of Culhuacan ever had existed at all it existed still. Our belief was so entirely logical that, a.s.suming the truth of the story told by the Indian captive, it admitted nowhere of a doubt.

That the city had been hidden for a long period, through at least several hundreds of years, from the Aztecs themselves, and that no knowledge of it had been conveyed to them by wild Indians who had come by chance upon the valley wherein it was, was evidence enough of the security of its concealment. There was nothing surprising, consequently, in the fact that the Spaniards had not discovered it when they first overran Mexico, nor that it had remained unknown to the Mexicans of modern times. As is well known, there are to this day prodigious areas in Mexico which remain utterly unexplored. In the region west of Tampico; in the north-western States of Sinaloa, Durango, and Sonora; or in the far southern States of Oajaca and Chiapas, a valley as great as that in which the City of Mexico now stands might lie utterly hidden and unknown. And if, as the Indian's narrative implied, this particular valley had been selected deliberately because it was so hidden and so inaccessible, and if the described precautions had been taken to isolate its inhabitants, it very well might have continued to be lost in its deep concealment through an almost infinite range of years. That it never had been found since the Spaniards came into Mexico we were absolutely certain, for the outcry over so great a wonder would have echoed throughout the whole of the civilized world. Finally, in the name of the city, Culhuacan, we had a substantial fact which connected the extraordinary story that had come to us so strangely with matters within our own knowledge. For this name not only is given in the Aztec traditions as that of the sacred spot in which their G.o.d Huitzilopochtli spoke to them, but survives until this present day in the name of the village that lies at the foot of the sacred mountain, in the Valley of Mexico, called by the Aztecs the Hill of Huitzachtla, and by the Spaniards the Hill of the Star--on which, at the end of each cycle of fifty-two years, the sacred fire was renewed. Surely it was no accident that had caused the name Culhuacan to be given to this village on this sacred spot; rather must it have been so named by the elect few to whom the secret was known as a perpetual reminder to them of the reserve of men and treasure upon which they could draw should danger threaten their country and their G.o.ds.

"No doubt," said Fray Antonio, "what is here told of a secret record, known only to the priests, supplies one of the lapses in the pictured history of the Aztec migration; but as we know not which break in the history is thus filled in, we have no clew whatever as to the whereabouts of this hidden place. Nor have we any clew as to the whereabouts of the mission of Santa Marta, whence we might go onward, guided by the carvings upon the rocks, until we found at last the place we sought. The mission of Santa Marta, where my brother Francisco long ago ministered, might have been anywhere in all Mexico; and being so small a mission, and enduring for so short a period, it is not likely that any record of it anywhere has been preserved. Had we but the map and the token of which my brother writes, our way would be clear; without these guides it well may be a toilsome way and long. Yet do I know," Fray Antonio continued, earnestly, "that I shall find this hidden city. In my soul is a strong and glad conviction that G.o.d has called me to the most glorious work of carrying to the heathen dwelling there the message of His saving love. He has worked one miracle already to call me to this duty; in His own good time and way I doubt not that He will work another miracle by which I may be set in the way of its accomplishment."

As Fray Antonio spoke of the map of the Aztec migration, a hope came into my heart that, as I considered it, seemed surely to be a certainty.

In the excitement of listening to this strange letter--concerning which not the least strange matter was, that between the writing and the reading of it had pa.s.sed three hundred and fifty years--I had forgotten my own discoveries, and that my purpose was to show him the pictured paper and the curious piece of gold. But as he spoke of the migration this matter was called to my mind suddenly; and then in an instant the conviction thrilled through me that the clew which would lead us to the hidden city was in my possession.

"G.o.d already has worked that other miracle," I cried, joyfully. "Here is the token, and here is the map that shows the way!" and, so speaking, I opened the snake-skin bag that I had taken from the breast of the dead Cacique and drew forth its precious contents.

For myself, I needed no additional proof that here was all that was needful to guide us to the hidden city. Yet was I glad that in so grave a matter we should have added to absolute conviction the weight of absolute proof. And this we had most clearly; for Fray Antonio, cooler than I, compared the drawing in the letter with the engraving upon the piece of gold, and found the two to be essentially identical, save that the engraving lacked the sign of the arrow pointing the way.

"And now," I cried, enthusiastically, "for such discoveries in archaeology as the world has never known!"

"And now," said Fray Antonio, speaking slowly and reverently, "for such glorious work in G.o.d's service as has been granted but rarely to man to do!"

V.

THE ENGINEER AND THE LOST-FREIGHT MAN.

That the weight of a strange destiny was pressing upon us, neither Fray Antonio nor I for a moment doubted. It was something more than chance, we believed, that had brought us together, and that thereafter, by such extraordinary means, had put into our hands, in places far asunder, yet at almost precisely the same moment, these two ancient papers; either of which, alone, would have been meaningless; but the two of which, together, pointed clearly the way to a discovery so wonderful that the like of it was not to be found in all the history of the world.

At the moment that I comprehended how great an adventure was before me, and what honorable fame I was like to get out of it, I determined that I would keep the whole matter secret from my fellow-archaeologists until I could tell them, not what I intended doing, but what I actually had done--for I had no desire to divide with any one the honors that fairly would be mine when I published to the world the result of my investigation of this hidden community that had survived, uncontaminated, from prehistoric times. Having this strong desire within me, it was with great pleasure that I acceded to Fray Antonio's request that our project of discovery should not be published abroad. His motive for secrecy, as I presently perceived, was bred of the one single strain of human weakness that ever I found in him. Even as I was determined that no other archaeologist should share with me the honor of discovering this primitive community, so was Fray Antonio determined that to him alone should belong the glory of carrying into that region of dense heathen darkness the radiant splendor of the Christian faith. If this were sin on his part, it certainly was a sin that he shared with many saints long since in Paradise. Even the blessed Saint Francis himself, when, at the Council of Mats, he portioned out among his followers the heathen world that they might preach everywhere Christianity, reserved for himself Syria and Egypt; in the hope that in one or the other of those countries he might crown his labors by suffering a glorious martyrdom. And perhaps in this matter Fray Antonio was not unmindful of the example set him by the great founder of the Order to which he belonged.

But while we were thus firmly decided to keep to ourselves the honors that so great an archaeological discovery and so great a Christian conquest must bring to us severally, we perceived that it would not be the part of prudence to essay our adventure without any companions at all. Some portion of the country through which we were to pa.s.s we knew to be frequented by very dangerous tribes of Indians, against the a.s.saults of which two lonely men--neither of whom had any knowledge whatever of the art of war--could make but a poor stand. And even should we escape the wild Indians, we knew that we might get into many evil straits in which our lives might be ended, yet through which a larger company might pa.s.s in safety. And for my own part, I must confess that I had a strong desire to have with me some of my own countrymen. For the gallantry of the Mexicans, which gallantry has been proved a thousand times, I have the highest respect; yet is it a natural feeling among Anglo-Saxons that when it comes to facing dangers in which death looms largely, and especially when it comes to a few men against a company of savages, and standing back to back and fighting to the very last, Anglo-Saxon hearts are found to be the stanchest, and Anglo-Saxon backs to be the stoutest which can be thus ranged together. But in our own case I did not at all see whence such an Anglo-Saxon contingent was to be obtained.

We had been talking over this matter of a fighting force one afternoon in Fray Antonio's sacristy--where our many colloquies were held, for we moved with a thoughtful deliberation in setting agoing our adventure--and we had come almost to the determination of organizing a little force of Otomi Indians, and calling upon two brave young gentlemen of Fray Antonio's acquaintance to join us as lieutenants.

Although I was willing to adopt this plan, since no other was open to us, I was far from fancying it; both for the reason which I have already named, and also for the reason--and this Fray Antonio admitted was not without foundation in probability--that our young allies would be more than likely, by their indiscreet disclosures, to make our purpose fully known. Therefore, it was in no very pleasant frame of mind, our conference being ended, that I returned to my hotel.

As I entered the hotel court-yard I heard the sound of Pablo's mouth-organ, and with this much laughter and some talk in English; and as I fairly caught sight of the merrymakers, I heard said, in most execrable Spanish, "Here's a _medio_ for another tune, my boy; and if you'll make the donkey dance again to it, I'll give you a _real_."

That I might see what was going forward without interrupting it, I stepped behind one of the stone pillars that upheld the gallery; and for all that my mind was in no mood for laughter just then, I could not but fall to laughing at what I saw.

Over on the far side of the court-yard, with Pablo and El Sabio, were two men whose type was so unmistakable that I should have known them for Americans had I met them in the moon. One was a tall, wiry fellow, with a vast reach of arm, and a depth of chest and width of shoulders which allowed what powerful engines those long arms of his were when he set them in motion. His face was nearly covered by a heavy black beard, and his projecting forehead and his resolute black eyes under it gave him a look of great energy and force. The other was short and thick-set, with a big round head stockily upheld on a thick neck, and with a good-humored face, which, being clean-shaven, was chiefly notable for the breadth and the squareness of the jaws. He had merry blue eyes, and his crown--he was holding his battered Derby hat in his hand--was as bare as a billiard ball. Below timber-line, as he himself expressed it, he had a brush of close-cut sandy-red hair. I had encountered both of these men when I first came to Morelia, and during two or three weeks I had seen a good deal of them, for we had met daily at our meals; and the more that I had seen of them the better was I disposed to like them. The tall man was Rayburn, a civil engineer in charge of construction on the advanced line of the new railway; the other was Young, the lost-freight agent of the railroad company--whose duty, for which his keen quickness peculiarly well fitted him, was that of looking up freight which had gone astray in transit. Both of those men had lived long in rough and dangerous regions, and both--as I then instinctively believed, and as I came later to know fully--were as true and as stanch and as brave as ever men could be.

What they were laughing at, there in the court-yard, was an extraordinary performance in which the performers were Pablo and El Sabio. With a grin all over the parts of his face not engaged in the operation of his mouth-organ, Pablo was rendering on that instrument a highly Mexicanized version of one of the airs from _Pinafore_ that he had just acquired from hearing Young whistle it. To this music, with a most pained yet determined expression, the Wise One was lifting his feet and swaying his body and nodding his head in a sort of accompaniment, his movements being directed by the waving of Pablo's disengaged hand.

The long ears of this unfortunate little donkey wagged in remonstrance against the unreasonable motions demanded of his unlucky legs, and every now and then he would twitch viciously his fuzzy sc.r.a.p of a tail; but his master was inexorable, and it was not until Pablo's own desire to laugh became so strong that he no longer could play the mouth-organ that El Sabio was given rest. As he ended his dancing I must say that there was on El Sabio's face as fine an expression of contempt as the face of a donkey ever wore.