The Cat of Bubastes Part 16

"Is there any place where workmen are engaged on the walls?" Amuba asked suddenly.

"Yes, in the third court on the right after entering," Chebron replied. "They are repainting the figures on the upper part of the wall. I was watching them at work yesterday."

"Then in that case there must be some ladders. With them we might get away safely. Let us make for the court at once, but tread noiselessly, and if you hear a footstep approaching hide in the shadow behind the statue. Listen! they are giving the alarm. They know that their number would be altogether insufficient to search this great temple thoroughly."

Shouts were indeed heard, and the lads pressed on toward the court Chebron had spoken of. The temple now was echoing with sounds, for the priests on duty, who had been asleep as usual when not engaged in attending to the lights, had now been roused by one of their number, who ran in and told them some sacrilegious persons had made their way into the temple.

"Here is the place," Chebron said, stopping at the foot of the wall.

Here two or three long light ladders were standing. Some of these reached part of the distance only up the walls, but the top of one could be seen against the skyline.

"Mount, Chebron! There is no time to loose. They may be here at any moment."

Chebron mounted, followed closely by his companion. Just as he gained the top of the wall several men carrying torches ran into the court and began to search along the side lying in shadow. Just as Amuba joined Chebron one of the searchers caught sight of them, and with a shout ran toward the ladder.

"Pull, Chebron!" Amuba exclaimed as he tried to haul up the ladder.

Chebron at once a.s.sisted him, and the foot of the ladder was already many feet above the ground before the men reached it. The height of the wall was some fifty feet, and light as was the construction of the ladder, it was as much as the lads could do to pull it up to the top.

The wall was fully twelve feet in thickness, and as soon as the ladder was up Amuba said:

"Keep away from the edge, Chebron, or it is possible that in this bright moonlight we may be recognized. We must be going on at once.

They will tie the short ladders together and be after us directly."

"Which way shall we go?"

"Toward the outer wall, as far as possible from the gate. Bring the ladder along."

Taking it upon their shoulders they hurried along. Critical as the position was, Amuba could not help remarking on the singularity of the scene. The ma.s.sive walls were all topped with white cement and stretched like broad ribbons, crossing and recrossing each other in regular parallelograms on a black ground.

Five minutes' running took them to the outer wall, and the ladder was again lowered and they descended, and then stood at its foot for a moment to listen. Everything was still and silent.

"It is lucky they did not think of sending men to watch outside the walls when they first caught sight of us, or we should have been captured. I expect they thought of nothing but getting down the other ladders and fastening them together. Let us make straight out and get well away from the temple, and then we will return to your house at our leisure. We had better get out of sight if we can before our pursuers find the top of the ladder, then as they will have no idea in which direction we have gone they will give up the chase."

After an hour's walking they reached home. On the way they had discussed whether or not Chebron should tell Ameres what had taken place, and had agreed that it would be best to be silent.

"Your father would not like to know that you have discovered the secret of the image, Chebron. If it was not for that I should say you had best have told him. But I do not see that it would do any good now. We do not know who the men were who were plotting or whom they were plotting against. But one thing is pretty certain, they will not try to carry out their plans now, for they cannot tell how much of their conversation was overheard, and their fear of discovery will put an end for the present to this scheme of theirs."

Chebron agreed with Amuba's views, and it was decided to say nothing about the affair unless circ.u.mstances occurred which might alter their intentions. They entered the house quietly and reached their apartment without disturbing any of the inmates.

On the following morning one of the priests of the temple arrived at an early hour and demanded to see Ameres.

"I have evil tidings to give you, my lord," he said. "Your son Neco has this morning been killed."

"Neco killed?" Ameres repeated.

"It is, alas! but too true, my lord. He left the house where he lives with two other priests but a short distance from the gate of the temple at his usual hour. It was his turn to offer the sacrifices at dawn, and it must have been still dark when he left the house. As he did not arrive at the proper time a messenger was sent to fetch him, and he found him lying dead but a few paces from his own door, stabbed to the heart."

Ameres waved his hand to signify that he would be alone, and sat down half-stunned by the sudden shock.

Between himself and his eldest son there was no great affection. Neco was of a cold and formal disposition, and although Ameres would in his own house have gladly relaxed in his case, as he had done in that of Chebron, the rigid respect and deference demanded by Egyptian custom on the part of sons toward their father, Neco had never responded to his advances and had been punctilious in all the observances practiced at the time. Except when absolutely commanded to do so, he had never taken a seat in his father's presence, had never addressed him unless spoken to, had made his appearance only at stated times to pay his respects to him, and when dismissed had gladly hurried away to the priest who acted as his tutor.

As he grew up the gap had widened instead of closing. Ameres saw with regret that his mind was narrow and his understanding shallow, that in matters of religion he was bigoted; while at the same time he perceived that his extreme zeal in the services of the temple, his absorption in ceremonial observances of all kinds, were due in no slight degree to ambition, and that he was endeavoring to obtain reputation for distinguished piety with a view to succeeding some day to the office of high priest. He guessed that the eagerness with which Neco embraced the first opportunity of withdrawing himself from his home and joining two other young priests in their establishment was due to a desire to disa.s.sociate himself from his father, and thus to make an unspoken protest against the lat.i.tude of opinion that had raised up a party hostile to Ameres.

Although living so close it was very seldom that he had, after once leaving the house, again entered it; generally choosing a time when his father was absent and so paying his visits only to his mother.

Still the news of his sudden death was a great shock, and Ameres sat without moving for some minutes until a sudden outburst of cries in the house betokened that the messenger had told his tidings to the servants, and that these had carried them to their mistress. Ameres at once went to his wife's apartment and endeavored to console her, but wholly without success.

Amense was frantic with grief. Although herself much addicted to the pleasures of the world, she had the highest respect for religion, and the ardor of Neco in the discharge of his religious duties had been a source of pride and gratification to her. Not only was it pleasant to hear her son spoken of as one of the most rising of the young priesthood, but she saw that he would make his way rapidly and would ere long become the recognized successor to his father's office.

Chebron and Mysa bore the news of their brother's death with much more resignation. For the last three years they had scarcely seen him, and even when living at home there had been nothing in common between him and them. They were indeed more awed by the suddenness of his death than grieved at his loss.

When he left them Ameres went at once to the house of Neco to make further inquiries into the matter. There he could learn nothing that could afford any clew. Neco had been late at the temple and had not returned until long after the rest of the household were in bed, and none had seen him before he left in the morning. No sound of a struggle or cry for help had been heard. His death had apparently been instantaneous. He had been stabbed in the back by some one who had probably been lurking close to the door awaiting his coming out.

The general opinion there and in the temple was that he must have fallen a victim to a feeling of revenge on the part of some attendant in the building who on his report had undergone disgrace and punishment for some fault of carelessness or inattention in the services or in the care of the sacred animals. As a score of attendants had at one time or other been so reported by Neco, for he was constantly on the lookout for small irregularities, it was impossible to fix the crime on one more than another.

The magistrates, who arrived soon after Ameres to investigate the matter, called the whole of those who could be suspected of harboring ill-will against Neco to be brought before them and questioned as to their doings during the night. All stoutly a.s.serted that they had been in bed at the time of the murder, and nothing occurred to throw a suspicion upon one more than another. As soon as the investigation was concluded Ameres ordered the corpse to be brought to his own house.

[Ill.u.s.tration: C. of B.

AMENSE AND MYSA BEWAIL THE DEATH OF NECO.--Page 175.]

Covered by white cloths it was placed on a sort of sledge. This was drawn by six of the attendants of the temple; Ameres and Chebron followed behind, and after them came a procession of priests. When it arrived at the house, Amense and Mysa, with their hair unbound and falling around them, received the body--uttering loud cries of lamentation, in which they were joined by all the women of the house.

It was carried into an inner apartment, and there until evening a loud wailing was kept up, many female relatives and friends coming in and joining in the outcry. Late in the evening the body was taken out, placed upon another sledge, and, followed by the male relatives and friends and by all the attendants and slaves of the house, was carried to the establishment of Chigron the embalmer. During the forty days occupied by the process the strictest mourning was observed in the house. No meat or wheaten bread was eaten, nor wine served at the table--even the luxury of the bath was abandoned. All the males shaved their eyebrows, and sounds of loud lamentation on the part of the women echoed through the house.

At the end of that time the mummy was brought back in great state, and placed in the room which was in all large Egyptian houses set apart for the reception of the dead. The mummy-case was placed upright against the wall. Here sacrifices similar to those offered at the temple were made. Ameres himself and a number of the priests of the rank of those decorated with leopard skins took part of the services.

Incense and libation were offered. Amense and Mysa were present at the ceremony, and wailed with their hair in disorder over their shoulders and dust sprinkled on their heads. Oil was poured over the head of the mummy, and after the ceremony was over Amense and Mysa embraced the mummied body, bathing its feet with their tears and uttering expressions of grief and praises of the deceased.

In the evening a feast was held in honor of the dead. On this occasion the signs of grief were laid aside, and the joyful aspect of the departure of the dead to a happy existence prevailed. A large number of friends and relatives were present. The guests were anointed and decked with flowers, as was usual at these parties, and after the meal the mummy was drawn through the room in token that his spirit was still present among them. Amense would fain have kept the mummy for some time in the house, as was often the practice, but Ameres preferred that the funeral should take place at once.

Three days later the procession a.s.sembled and started from the house.

First came servants bearing tables laden with fruit, cakes, flowers, vases of ointment, wine, some young geese in a crate for sacrifice, chairs, wooden tables, napkins, and other things. Then came others carrying small closets containing the images of the G.o.ds; they also carried daggers, bows, sandals, and fans, and each bore a napkin upon his shoulder. Then came a table with offerings and a chariot drawn by a pair of horses, the charioteer driving them as he walked behind the chariot. Then came the bearers of a sacred boat and the mysterious eye of Horus, the G.o.d of stability. Others carried small images of blue pottery representing the deceased under the form of Osiris, and the bird emblematic of the soul. Then eight women of the cla.s.s of paid mourners came along beating their b.r.e.a.s.t.s, throwing dust upon their heads, and uttering loud lamentations. Ameres, clad in a leopard skin, and having in his hands the censer and vase of libation, accompanied by his attendants bearing the various implements used in the services, and followed by a number of priests also clad in leopard skins, now came along. Immediately behind them followed the consecrated boat placed upon a sledge, and containing the mummy-case in a large exterior case covered with paintings. It was drawn by four oxen and seven men. In the boat Amense and Mysa were seated. The sledge was decked with flowers, and was followed by Chebron and other relatives and friends of the deceased, beating their b.r.e.a.s.t.s and lamenting loudly.

When they arrived at the sacred lake, which was a large piece of artificial water, the coffin was taken from the small boat in which it had been conveyed and placed in the baris, or consecrated boat of the dead. This was a gorgeously painted boat with a lofty cabin. Amense, Mysa, and Chebron took their places here. It was towed by a large boat with sails and oars. The members of the procession then took their places in other richly decorated sailing boats, and all crossed the lake together. The procession was then reformed and went in the same order to the tomb. Here the mummy-case was placed on the slab prepared for it, and a sacrifice with libation and incense offered. The door of the tomb was then closed, but not fastened, as sacrificial services would be held there periodically for many years. The procession then returned on foot to the house.

During all this time no certain clew had been obtained as to the authors of the murder. Upon going up to the temple on the day of Neco's death Chebron found all sorts of rumors current. The affair of the previous night had been greatly magnified, and it was generally believed that a strong party of men had entered the temple with the intention of carrying off the sacred vessels, but that they had been disturbed just as they were going to break into the subterranean apartments where these were kept, and had then fled to the ladders and escaped over the wall before a sufficient force could be collected to detain them. It was generally supposed that this affair was in some way connected with the death of Neco. Upon Chebron's return with this news he and Amuba agreed that it was necessary to inform Ameres at once of their doings on the previous night. After the evening meal was over Ameres called Chebron into his study.

"Have you heard aught in the temple, Chebron, as to this strange affair that took place there last night? I cannot see how it can have any connection with your brother's death; still, it is strange. Have you heard who first discovered these thieves last night? Some say that it was Ptylus, though what he should be doing there at that hour I know not. Four or five others are named by priests as having aroused them; but curiously not one of these is in the temple to-day. I have received a letter from Ptylus saying that he has been suddenly called to visit some relations living on the seash.o.r.e near the mouths of the Nile. The others sent similar excuses. I have sent to their houses, but all appear to have left at an early hour this morning. This is most strange, for none notified to me yesterday that they had occasion to be absent. What can be their motive in thus running away when naturally they would obtain praise and honor for having saved the vessels of the temple? Have you heard anything that would seem to throw any light upon the subject?"

"I have heard nothing, father; but I can tell you much. I should have spoken to you the first thing this morning had it not been for the news about Neco." Chebron then related to Ameres how he and Amuba had the night before visited the temple, ascended the stairs behind the image of the G.o.d, and overheard a plot to murder some unknown person.

"This is an extraordinary tale, Chebron," Ameres said when he had brought his story to a conclusion. "You certainly would have been slain had you been overtaken. How the door that led to the staircase came to be open I cannot imagine. The place is only used on very rare occasions, when it is deemed absolutely necessary that we should influence in one direction or another the course of events. I can only suppose that when last used, which is now some months since, the door must have been carelessly fastened, and that it only now opened of itself. Still, that is a minor matter, and it is fortunate that it is you who made the discovery. As to this conspiracy you say you overheard, it is much more serious. To my mind the sudden absence of Ptylus and the others would seem to show that they were conscious of guilt. Their presence in the temple so late was in itself singular; and, as you say, they cannot know how much of their conversation was overheard. Against whom their plot was directed I can form no idea; though, doubtless, it was a personage of high importance."

"You do not think, father," Chebron said hesitatingly, "that the plot could have been to murder Neco? This is what Amuba and I thought when we talked it over this afternoon."

"I do not think so," Ameres said after a pause. "It is hardly likely that four or five persons would plot together to carry out the murder of one in his position; it must be some one of far greater importance.

Neco may not have been liked, but he was certainly held in esteem by all the priests in the temple."

"You see, father," Chebron said, "that Ptylus is an ambitious man, and may have hoped at some time or other to become high priest. Neco would have stood in his way, for, as the office is hereditary, if the eldest son is fitted to undertake it, Neco would almost certainly be selected."

"That is true, Chebron, but I have no reason to credit Ptylus with such wickedness; beside, he would hardly take other people into his confidence did he entertain such a scheme. Moreover, knowing that they were overheard last night, although they cannot tell how much may have been gathered by the listener, they would a.s.suredly not have carried the plan into execution; besides which, as you say, no plan was arrived at, and after the whole temple was disturbed they would hardly have met afterward and arranged this fresh scheme of murder.

No. If Neco was killed by them, it must have been that they suspected that he was one of those who overheard them. His figure is not unlike yours. They may probably have obtained a glimpse of you on the walls, and have noticed your priest's attire. He was in the temple late, and probably left just before you were discovered. Believing, then, that they were overheard, and thinking that one of the listeners was Neco, they decided for their own safety to remove him. Of course it is mere a.s.sumption that Ptylus was one of those you overheard last night. His absence to-day is the only thing we have against him, and that alone is wholly insufficient to enable us to move in the matter. The whole affair is a terrible mystery; be a.s.sured I will do my best to unravel it. At present, in any case, we can do nothing. Ptylus and the four priests who are absent will doubtless return when they find that no accusation is laid against them. They will suppose that the other person who overheard them, whoever he was, is either afraid to come forward, or perhaps heard only a few words and is ignorant of the ident.i.ty of the speakers. Indeed, he would be a bold man who would venture to prefer so terrible an accusation against five of the priests of the temple. I do not blame you in the matter, for you could not have foreseen the events that have happened. It was the will of the G.o.ds that you should have learned what you have learned; perhaps they intend some day that you shall be their instrument for bringing the guilty to justice. As to the conspiracy, no doubt, as you say, the plot, against whomsoever it was directed, will be abandoned, for they will never be sure as to how much is known of what pa.s.sed between them, and whether those who overheard them may not be waiting for the commission of the crown to denounce them. In the meantime you will on no account renew your visit to the temple or enter it at any time, except when called upon to do so by your duties."