Folk-Lore and Legends; Scandinavian Part 14
You’re reading novel Folk-Lore and Legends; Scandinavian Part 14 online at LightNovelFree.com. Please use the follow button to get notification about the latest chapter next time when you visit LightNovelFree.com. Use F11 button to read novel in full-screen(PC only). Drop by anytime you want to read free – fast – latest novel. It’s great if you could leave a comment, share your opinion about the new chapters, new novel with others on the internet. We’ll do our best to bring you the finest, latest novel everyday. Enjoy!
He went up into the guard-room, and sent a message to the king that a guest had come who prayed that he might add to the wedding mirth by exhibiting his dogs. The king was pleased, and ordered that the stranger should be well received. When the lad came into the hall, the wedding guests much admired his smartness and his manly form, and they all thought they had never before seen so brave a young man. When the three princesses saw him they knew him at once, rose from the table, and ran into his arms. Then the princes thought they had better not stay there, for the princesses told how the lad had saved them, and how all had befallen. As a proof of the truth of what they said, they showed their rings in the lad's hair.
When the king knew how the two foreign princes had acted so treacherously and basely he was much enraged, and ordered that they should be driven off his demesnes with disgrace.
The brave youth was welcomed with great honour, as, indeed, he deserved, and he was, the same day, married to the youngest princess. When the king died, the youth was chosen ruler over the land, and made a brave king. There he yet lives with his beautiful queen, and there he governs prosperously to this day.
I know no more about him.
THE LEGEND OF THORGUNNA.
A s.h.i.+p from Iceland chanced to winter in a haven near Helgafels. Among the pa.s.sengers was a woman named Thorgunna, a native of the Hebrides, who was reported by the sailors to possess garments and household furniture of a fas.h.i.+on far surpa.s.sing those used in Iceland. Thurida, sister of the pontiff Snorro, and wife of Thorodd, a woman of a vain and covetous disposition, attracted by these reports, made a visit to the stranger, but could not prevail upon her to display her treasures.
Persisting, however, in her inquiries, she pressed Thorgunna to take up her abode at the house of Thorodd. The Hebridean reluctantly a.s.sented, but added, that as she could labour at every usual kind of domestic industry, she trusted in that manner to discharge the obligation she might lie under to the family, without giving any part of her property in recompense of her lodging. As Thurida continued to urge her request, Thorgunna accompanied her to Froda, the house of Thorodd, where the seamen deposited a huge chest and cabinet, containing the property of her new guest, which Thurida viewed with curious and covetous eyes. So soon as they had pointed out to Thorgunna the place a.s.signed for her bed, she opened the chest, and took forth such an embroidered bed coverlid, and such a splendid and complete set of tapestry hangings, and bed furniture of English linen, interwoven with silk, as had never been seen in Iceland.
"Sell to me," said the covetous matron, "this fair bed furniture."
"Believe me," answered Thorgunna, "I will not lie upon straw in order to feed thy pomp and vanity;" an answer which so greatly displeased Thurida that she never again repeated her request. Thorgunna, to whose character subsequent events added something of a mystical solemnity, is described as being a woman of a tall and stately appearance, of a dark complexion, and having a profusion of black hair. She was advanced in age; a.s.siduous in the labours of the field and of the loom; a faithful attendant upon divine wors.h.i.+p; grave, silent, and solemn in domestic society. She had little intercourse with the household of Thorodd, and showed particular dislike to two of its inmates. These were Th.o.r.er, who, having lost a leg in the skirmish between Thorbiorn and Thorarin the Black, was called Th.o.r.er-Widlegr (wooden-leg), from the subst.i.tute he had adopted; and his wife, Thorgrima, called Galldra-Kinna (wicked sorceress), from her supposed skill in enchantments. Kiartan, the son of Thurida, a boy of excellent promise, was the only person of the household to whom Thorgunna showed much affection; and she was much vexed at times when the childish petulance of the boy made an indifferent return to her kindness.
After this mysterious stranger had dwelt at Froda for some time, and while she was labouring in the hay-field with other members of the family, a sudden cloud from the northern mountain led Thorodd to antic.i.p.ate a heavy shower. He instantly commanded the hay-workers to pile up in ricks the quant.i.ty which each had been engaged in turning to the wind. It was afterwards remembered that Thorgunna did not pile up her portion, but left it spread on the field. The cloud approached with great celerity, and sank so heavily around the farm, that it was scarce possible to see beyond the limits of the field. A heavy shower next descended, and so soon as the clouds broke away and the sun shone forth it was observed that it had rained blood. That which fell upon the ricks of the other labourers soon dried up, but what Thorgunna had wrought upon remained wet with gore. The unfortunate Hebridean, appalled at the omen, betook herself to her bed, and was seized with a mortal illness.
On the approach of death she summoned Thorodd, her landlord, and intrusted to him the disposition of her property and effects.
"Let my body," said she, "be transported to Skalholt, for my mind presages that in that place shall be founded the most distinguished church in this island. Let my golden ring be given to the priests who shall celebrate my obsequies, and do thou indemnify thyself for the funeral charges out of my remaining effects. To thy wife I bequeath my purple mantle, in order that, by this sacrifice to her avarice, I may secure the right of disposing of the rest of my effects at my own pleasure. But for my bed, with its coverings, hangings, and furniture, I entreat they may be all consigned to the flames. I do not desire this because I envy any one the possession of these things after my death, but because I wish those evils to be avoided which I plainly foresee will happen if my will be altered in the slightest particular."
Thorodd promised faithfully to execute this extraordinary testament in the most exact manner. Accordingly, so soon as Thorgunna was dead, her faithful executor prepared a pile for burning her splendid bed. Thurida entered, and learned with anger and astonishment the purpose of these preparations. To the remonstrances of her husband she answered that the menaces of future danger were only caused by Thorgunna's selfish envy, who did not wish any one should enjoy her treasures after her decease.
Then, finding Thorodd inaccessible to argument, she had recourse to caresses and blandishments, and at length extorted permission to separate from the rest of the bed-furniture the tapestried curtains and coverlid; the rest was consigned to the flames, in obedience to the will of the testator. The body of Thorgunna, being wrapped in new linen and placed in a coffin, was next to be transported through the precipices and mora.s.ses of Iceland to the distant district she had a.s.signed for her place of sepulture. A remarkable incident occurred on the way. The transporters of the body arrived at evening, late, weary, and drenched with rain, in a house called Nether-Ness, where the n.i.g.g.ard hospitality of the proprietor only afforded them house-room, without any supply of food or fuel. But, so soon as they entered, an unwonted noise was heard in the kitchen of the mansion, and the figure of a woman, soon recognised to be the deceased Thorgunna, was seen busily employed in preparing victuals. Their inhospitable landlord, being made acquainted with this frightful circ.u.mstance, readily agreed to supply every refreshment which was necessary, on which the vision instantly disappeared. The apparition having become public, they had no reason to ask twice for hospitality as they proceeded on their journey, and they came to Skalholt, where Thorgunna, with all due ceremonies of religion, was deposited quietly in the grave. But the consequences of the breach of her testament were felt severely at Froda.
The dwelling at Froda was a simple and patriarchal structure, built according to the fas.h.i.+on used by the wealthy among the Icelanders. The apartments were very large, and a part boarded off contained the beds of the family. On either side was a sort of store-room, one of which contained meal, the other dried fish. Every evening large fires were lighted in this apartment for dressing the victuals; and the domestics of the family usually sat around them for a considerable time, until supper was prepared. On the night when the conductors of Thorgunna's funeral returned to Froda, there appeared, visible to all who were present, a meteor, or spectral appearance, resembling a half-moon, which glided around the boarded walls of the mansion in an opposite direction to the course of the sun, and continued to perform its revolutions until the domestics retired to rest. This apparition was renewed every night during a whole week, and was p.r.o.nounced by Th.o.r.er with the wooden leg to presage pestilence or mortality. Shortly after a herdsman showed signs of mental alienation, and gave various indications of having sustained the persecution of evil demons. This man was found dead in his bed one morning, and then commenced a scene of ghost-seeing unheard of in the annals of superst.i.tion. The first victim was Th.o.r.er, who had presaged the calamity. Going out of doors one evening, he was grappled by the spectre of the deceased shepherd as he attempted to re-enter the house.
His wooden leg stood him in poor stead in such an encounter; he was hurled to the earth, and so fearfully beaten, that he died in consequence of the bruises. Th.o.r.er was no sooner dead than his ghost a.s.sociated itself to that of the herdsman, and joined him in pursuing and a.s.saulting the inhabitants of Froda. Meantime an infectious disorder spread fast among them, and several of the bondsmen died one after the other. Strange portents were seen within-doors, the meal was displaced and mingled, and the dried fish flung about in a most alarming manner, without any visible agent. At length, while the servants were forming their evening circle round the fire, a spectre, resembling the head of a seal-fish, was seen to emerge out of the pavement of the room, bending its round black eyes full on the tapestried bed-curtains of Thorgunna.
Some of the domestics ventured to strike at this figure, but, far from giving way, it rather erected itself further from the floor, until Kiartan, who seemed to have a natural predominance over these supernatural prodigies, seizing a huge forge-hammer, struck the seal repeatedly on the head, and compelled it to disappear, forcing it down into the floor, as if he had driven a stake into the earth. This prodigy was found to intimate a new calamity. Thorodd, the master of the family, had some time before set forth on a voyage to bring home a cargo of dried fish; but in crossing the river Enna the skiff was lost and he perished with the servants who attended him. A solemn funeral feast was held at Froda, in memory of the deceased, when, to the astonishment of the guests, the apparition of Thorodd and his followers seemed to enter the apartment dripping with water. Yet this vision excited less horror than might have been expected, for the Icelanders, though nominally Christians, retained, among other pagan superst.i.tions, a belief that the spectres of such drowned persons as had been favourably received by the G.o.ddess Rana were wont to show themselves at their funeral feast. They saw, therefore, with some composure, Thorodd and his dripping attendants plant themselves by the fire, from which all mortal guests retreated to make room for them. It was supposed this apparition would not be renewed after the conclusion of the festival. But so far were their hopes disappointed, that, so soon as the mourning guests had departed, the fires being lighted, Thorodd and his comrades marched in on one side, drenched as before with water; on the other entered Th.o.r.er, heading all those who had died in the pestilence, and who appeared covered with dust. Both parties seized the seats by the fire, while the half-frozen and terrified domestics spent the night without either light or warmth. The same phenomenon took place the next night, though the fires had been lighted in a separate house, and at length Kiartan was obliged to compound matters with the spectres by kindling a large fire for them in the princ.i.p.al apartment, and one for the family and domestics in a separate hut. This prodigy continued during the whole feast of Jol. Other portents also happened to appal this devoted family: the contagious disease again broke forth, and when any one fell a sacrifice to it his spectre was sure to join the troop of persecutors, who had now almost full possession of the mansion of Froda. Thorgrima Galldrakinna, wife of Th.o.r.er, was one of these victims, and, in short, of thirty servants belonging to the household, eighteen died, and five fled for fear of the apparitions, so that only seven remained in the service of Kiartan.
Kiartan had now recourse to the advice of his maternal uncle Snorro, in consequence of whose counsel, which will perhaps appear surprising to the reader, judicial measures were inst.i.tuted against the spectres. A Christian priest was, however, a.s.sociated with Thordo Kausa, son of Snorro, and with Kiartan, to superintend and sanctify the proceedings.
The inhabitants were regularly summoned to attend upon the inquest, as in a cause between man and man, and the a.s.sembly was const.i.tuted before the gate of the mansion, just as the spectres had a.s.sumed their wonted station by the fire. Kiartan boldly ventured to approach them, and, s.n.a.t.c.hing a brand from the fire, he commanded the tapestry belonging to Thorgunna to be carried out of doors, set fire to it, and reduced it to ashes with all the other ornaments of her bed, which had been so inconsiderately preserved at the request of Thurida. A tribunal being then const.i.tuted with the usual legal solemnities, a charge was preferred by Kiartan against Th.o.r.er with the wooden leg, by Thordo Kausa against Thorodd, and by others chosen as accusers against the individual spectres present, accusing them of molesting the mansion, and introducing death and disease among its inhabitants. All the solemn rites of judicial procedure were observed on this singular occasion; evidence was adduced, charges given, and the cause formally decided. It does not appear that the ghosts put themselves on their defence, so that sentence of ejectment was p.r.o.nounced against them individually in due and legal form. When Th.o.r.er heard the judgment, he arose, and saying--
"I have sat while it was lawful for me to do so," left the apartment by the door opposite to that at which the judicial a.s.sembly was const.i.tuted. Each of the spectres, as it heard its individual sentence, left the place, saying something which indicated its unwillingness to depart, until Thorodd himself was solemnly called on to leave.
"We have here no longer," said he, "a peaceful dwelling, therefore will we remove."
Kiartan then entered the hall with his followers, and the priest, with holy water, and celebration of a solemn ma.s.s, completed the conquest over the goblins, which had been commenced by the power and authority of the Icelandic law.
THE LITTLE GLa.s.s SHOE.
A peasant, named John Wilde, who lived in Rodenkirchen, found, one time, a little gla.s.s shoe on one of the hills, where the little people used to dance. He clapped it instantly in his pocket, and ran away with it, keeping his hand as close on his pocket as if he had a dove in it, for he knew he had found a treasure which the underground people must redeem at any price.
Others say that John Wilde lay in ambush one night for the underground people, and s.n.a.t.c.hed an opportunity to pull off one of their shoes by stretching himself there with a brandy bottle beside him, and acting like one that was dead drunk, for he was a very cunning man, not over scrupulous in his morals, and had taken in many a one by his craftiness, and, on this account, his name was in no good repute among his neighbours, who, to say the truth, were willing to have as little to do with him as possible. Many hold, too, that he was acquainted with forbidden acts, and used to carry on an intercourse with the fiends and old women that raised storms, and such like.
However, be this as it may, when John had got the shoe he lost no time in letting the folk that dwell under the ground know that he had it. At midnight he went to the Nine-hills, and cried with all his might--
"John Wilde of Rodenkirchen has got a beautiful gla.s.s shoe. Who will buy it? who will buy it?" for he knew that the little one who had lost the shoe must go barefoot till he got it again; and that is no trifle, for the little people have generally to walk upon very hard and stony ground.
John's advertis.e.m.e.nt was speedily attended to. The little fellow who had lost the shoe made no delay in setting about redeeming it. The first free day he got that he might come out in the daylight, he came as a respectable merchant, knocked at John Wilde's door, and asked if John had not got a gla.s.s shoe to sell:
"For," says he, "they are an article now in great demand, and are sought for in every market."
John replied that it was true that he had a very pretty little gla.s.s shoe; but it was so small that even a dwarf's foot would be squeezed in it, and that a person must be made on purpose to suit it before it could be of use. For all that, it was an extraordinary shoe, a valuable shoe, and a dear shoe, and it was not every merchant that could afford to pay for it.
The merchant asked to see it, and when he had examined it--
"Gla.s.s shoes," said he, "are not by any means such rare articles, my good friend, as you think here in Rodenkirchen, because you do not happen to go much into the world. However," said he, after humming a little, "I will give you a good price for it, because I happen to have the very fellow of it."
He bid the countryman a thousand dollars for it.
"A thousand dollars are money, my father used to say when he drove fat oxen to market," replied John Wilde, in a mocking tone; "but it will not leave my hands for that shabby price, and, for my own part, it may ornament the foot of my daughter's doll! Hark ye, my friend, I have heard a sort of little song sung about the gla.s.s shoe, and it is not for a parcel of dirt it will go out of my hands. Tell me now, my good fellow, should you happen to know the knack of it, how in every furrow I make when I am ploughing I may find a ducat? If not, the shoe is still mine; and you may inquire for gla.s.s shoes at those other markets."
The merchant made still a great many attempts, and twisted and turned in every direction to get the shoe; but when he found the farmer inflexible, he agreed to what John desired, and swore to the performance of it. Cunning John believed him, and gave him up the gla.s.s shoe, for he knew right well with whom he had to do. So, the business being ended, away went the merchant with his gla.s.s shoe.
Without a moment's delay John repaired to his stable, got ready his horses and his plough, and went out to the field. He selected a piece of ground where he would have the shortest turns possible, and began to plough. Hardly had the plough turned up the first sod when up sprang a ducat out of the ground, and it was the same with every fresh furrow he made. There was now no end of his ploughing, and John Wilde soon bought eight new horses, and put them into the stable to the eight he already had, and their mangers were never without plenty of oats in them, that he might be able every two hours to yoke two fresh horses, and so be enabled to drive them the faster.
John was now insatiable in ploughing. Every morning he was out before sunrise, and many a time he ploughed on till after midnight. Summer and winter it was plough, plough with him ever-more, except when the ground was frozen as hard as a stone. He always ploughed by himself, and never suffered any one to go out with him, or to come to him when he was at work, for John understood too well the nature of his crop to let people see for what it was he ploughed so constantly.
However, it fared far worse with him than with his horses, who ate good oats, and were regularly changed and relieved, for he grew pale and meagre by reason of his continual working and toiling. His wife and children had no longer any comfort for him. He never went to the ale-house or to the club. He withdrew himself from every one, and scarcely ever spoke a single word, but went about silent and wrapped up in his own thoughts. All the day long he toiled for his ducats, and at night he had to count them, and to plan and meditate how he might find out a still swifter kind of plough.
His wife and the neighbours lamented over his strange conduct, his dulness and melancholy, and began to think he was grown foolish.
Everybody pitied his wife and children, for they imagined the numerous horses that he kept in his stable, and the preposterous mode of agriculture he pursued, with his unnecessary and superfluous ploughing, must soon leave him without house or land.
Their antic.i.p.ations, however, were not fulfilled. True it is, the poor man never enjoyed a happy or contented hour since he began to plough the ducats up out of the ground. The old saying held good in his case, that he who gives himself up to the pursuit of gold is half-way in the claws of the evil one. Flesh and blood cannot bear perpetual labour, and John Wilde did not long hold out against his running through the furrows day and night. He got through the first spring; but one day in the second he dropped down at the tail of the plough like an exhausted November fly.
Out of the pure thirst for gold he was wasted away and dried up to nothing, whereas he had been a very strong and hearty man the day the shoe of the little underground man fell into his hands.
His wife, however, found he had left a great treasure--two great nailed-up chests full of good new ducats; and his sons purchased large estates for themselves, and became lords and n.o.blemen.
But what good did all that to poor John Wilde?
HOW LOKI WAGERED HIS HEAD.
Loki, the son of Laufey, out of mischief cut off all the hair of Sif.
When Thor discovered this he seized Loki, and would have broken every bone in his body, only he swore that he would get the black dwarfs to make hair of gold for Sif, which should grow like any other hair.
Loki then went to the dwarfs that are called the sons of Ivallda. They first made the hair, which, as soon as it was put on the head, grew like natural hair. Then they made the s.h.i.+p Skidbladnir, which always had the wind with it wherever it would sail. Lastly, they made the spear Gugner, which always. .h.i.t its mark in battle.
Folk-Lore and Legends; Scandinavian Part 14
You're reading novel Folk-Lore and Legends; Scandinavian Part 14 online at LightNovelFree.com. You can use the follow function to bookmark your favorite novel ( Only for registered users ). If you find any errors ( broken links, can't load photos, etc.. ), Please let us know so we can fix it as soon as possible. And when you start a conversation or debate about a certain topic with other people, please do not offend them just because you don't like their opinions.
Folk-Lore and Legends; Scandinavian Part 14 summary
You're reading Folk-Lore and Legends; Scandinavian Part 14. This novel has been translated by Updating. Author: Charles John Tibbitts already has 619 views.
It's great if you read and follow any novel on our website. We promise you that we'll bring you the latest, hottest novel everyday and FREE.
LightNovelFree.com is a most smartest website for reading novel online, it can automatic resize images to fit your pc screen, even on your mobile. Experience now by using your smartphone and access to LightNovelFree.com
- Related chapter:
- Folk-Lore and Legends; Scandinavian Part 13
- Folk-Lore and Legends; Scandinavian Part 15