Folk-Lore and Legends; Scandinavian Part 2

The house of Katholm (Cat-isle) near Grenaac, in Jutland, got its name from the following circ.u.mstance.

There was a man in Jutland who had made a good deal of money by improper means. When he died he left his property equally among his three sons.

The youngest, when he got his share, thought to himself--

"What comes with sin goes with sorrow," and he resolved to submit his money to the water-ordeal, thinking that the ill-got money would sink to the bottom, and what was honestly acquired swim on the top. He accordingly cast all his money into the water, and only one solitary farthing swam. With this he bought a cat, and he went to sea and visited foreign parts. At length he chanced to come to a place where the people were sadly plagued by an enormous number of rats and mice, and as his cat had had kittens by this time, he acquired great wealth by selling them. So he came home to Jutland, and built himself a house, which he called Katholm.

There was one time a poor sailor out of Ribe, who came to a foreign island whose inhabitants were grievously plagued with mice. By good luck he had a cat of his own on board, and the people of the island gave him so much gold for it that he went home as fast as he could to fetch more cats, and by this traffic he in a short time grew so rich that he had no need of any more. Some time after, when he was on his deathbed, he bequeathed a large sum of money for the building of Ribe Cathedral, and a proof of this is still to be seen in a carving over the east door of the church, representing a cat and four mice. The door is called Cat-head Door (Kathoved Dor).

THE MAGICIAN'S DAUGHTER

Just on the Finland frontiers there is situated a high mountain, which, on the Swedish side, is covered with beautiful copsewood, and on the other with dark pine-trees, so closely ranked together, and so luxuriant in shade, that one might almost say the smallest bird could not find its way through the thickets. Below the copsewood there stands a chapel with the image of St. George, as guardian of the land and as a defence against dragons, if there be such, and other monsters of paganism, while, on the other side, on the borders of the dark firwood, are certain cottages inhabited by wicked sorcerers, who have, moreover, a cave cut so deep into the mountain that it joins with the bottomless abyss, whence come all the demons that a.s.sist them. The Swedish Christians who dwelt in the neighbourhood of this mountain thought it would be necessary, besides the chapel and statue of St. George, to choose some living protector, and therefore selected an ancient warrior, highly renowned for his prowess in the battle-field, who had, in his old age, become a monk. When this man went to take up his abode upon the mountains, his only son (for he had formerly lived as a married man in the world) would on no account leave him, but lived there also, a.s.sisting his father in his duties as watcher, and in the exercises of prayer and penitence, fully equalling the example that was now afforded him as he had formerly done his example as a soldier.

The life led by those two valiant champions is said to have been most admirable and pious.

Once on a time it happened that the young hero went out to cut wood in the forest. He bore a sharp axe on his shoulders, and was besides girded with a great sword; for as the woods were not only full of wild beasts, but also haunted by wicked men, the pious hermits took the precaution of always going armed. While the good youth was forcing his way through the thickest of the copsewood, and already beheld over it the pointed tops of the fir-trees (for he was close on the Finland frontier), there rushed out against him a great white wolf, so that he had only just time enough to leap to one side, and not being able immediately to draw his sword, he flung his axe at his a.s.sailant. The blow was so well aimed that it struck one of the wolf's fore-legs, and the animal, being sorely wounded, limped back, with a yell of anguish, into the wood. The young hermit warrior, however, thought to himself--

"It is not enough that I am rescued, but I must take such measures that no one else may in future be injured, or even terrified by this wild beast."

So he rushed in as fast as possible among the fir-trees, and inflicted such a vehement blow with his sword on the wolf's head, that the animal, groaning piteously, fell to the ground. Hereupon there came over the young man all at once a strange mood of regret and compa.s.sion for his poor victim. Instead of putting it immediately to death, he bound up the wounds as well as he could with moss and twigs of trees, placed it on a sort of canvas sling on which he was in the habit of carrying great f.a.gots, and with much labour brought it home, in hopes that he might be able at last to cure and tame his fallen adversary. He did not find his father in the cottage, and it was not without some fear and anxiety that he laid the wolf on his own bed, which was made of moss and rushes, and over which he had nailed St. George and the Dragon. He then turned to the fire-place of the small hut, in order to prepare a healing salve for the wounds. While he was thus occupied, how much was he astonished to hear the moanings and lamentations of a human voice from the bed on which he had just before deposited the wolf. On returning thither his wonder was inexpressible on perceiving, instead of the frightful wild beast, a most beautiful damsel, on whose head the wound which he had inflicted was bleeding through her fine golden hair, and whose right arm, in all its grace and snow-white luxuriance, was stretched out motionless, for it had been broken by the blow from his axe.

"Pray," said she, "have pity, and do not kill me outright. The little life that I have still left is, indeed, painful enough, and may not last long; yet, sad as my condition is, it is yet tenfold better than death."

The young man then sat down weeping beside her, and she explained to him that she was the daughter of a magician, on the other side of the mountain, who had sent her out in the shape of a wolf to collect plants from places which, in her own proper form, she could not have reached.

It was but in terror she had made that violent spring which the youth had mistaken for an attack on him, when her only wish had been to pa.s.s by him.

"But you directly broke my right arm," said she, "though I had no evil design against you."

How she had now regained her proper shape she could not imagine, but to the youth it was quite clear that the picture of St. George and the Dragon had broken the spell by which the poor girl had been transformed.

While the son was thus occupied, the old man returned home, and soon heard all that had occurred, perceiving, at the same time, that if the young pagan wanderer had been released from the spells by which she had been bound, the youth was, in his turn, enchanted and spellbound by her beauty and amiable behaviour.

From that moment he exerted himself to the utmost for the welfare of her soul, endeavouring to convert her to Christianity, while his son attended to the cure of her wounds; and, as their endeavours were on both sides successful, it was resolved that the lovers should be united in marriage, for the youth had not restricted himself by any monastic vows.

The magician's daughter was now restored to perfect health. A day had been appointed for her baptism and marriage. It happened that one evening the bride and bridegroom went to take a pleasure walk through the woods. The sun was yet high in the west, and shone so fervently through the beech-trees on the green turf that they could never resolve on turning home, but went still deeper and deeper into the forest. Then the bride told him stories of her early life, and sang old songs which she had learned when a child, and which sounded beautifully amid the woodland solitude. Though the words were such that they could not be agreeable to the youth's ears (for she had learned them among her pagan and wicked relations), yet he could not interrupt her, first, because he loved her so dearly, and, secondly, because she sang in a voice so clear and sweet that the whole forest seemed to rejoice in her music. At last, however, the pointed heads of the pine-trees again became visible, and the youth wished to turn back, in order that he might not come again too near the hated Finnish frontier. His bride, however, said to him--

"Dearest Conrad, why should we not walk on a little further? I would gladly see the very place where you so cruelly wounded me on the head and arm, and made me prisoner, all which has, in the end contributed to my happiness. Methinks we are now very near the spot."

Accordingly they sought about here and there until at last the twilight fell dim and heavy on the dense woods. The sun had long since set. The moon, however, had risen, and, as a light broke forth, the lovers stood on the Finland frontier, or rather they must have gone already some distance beyond it, for the bridegroom was exceedingly terrified when he found his cap lifted from his head, as if by human hand, though he saw only the branch of a fir-tree. Immediately thereafter the whole air around them was filled with strange and supernatural beings--witches, devils, dwarfs, horned-owls, fire-eyed cats, and a thousand other wretches that could not be named and described, whirled around them as if dancing to rapid music. When the bride had looked on for a while, she broke out into loud laughter, and at last began to dance furiously along with them. The poor bridegroom might shout and pray as much and as earnestly as he would, for she never attended to him, but at last transformed herself in a manner so extraordinary that he could not distinguish her from the other dancers. He thought, however, that he had kept his eyes upon her, and seized on one of the dancers; but alas! it was only a horrible spectre which held him fast, and threw its wide waving shroud around him, so that he could not make his escape, while, at the same time, some of the subterraneous black demons pulled at his legs, and wanted to bear him down along with them into their bottomless caves.

Fortunately he happened at that moment to cross himself and call on the name of the Saviour, upon which the whole of this vile a.s.sembly fell into confusion. They howled aloud and ran off in all directions, while Conrad in the meantime saved himself by recrossing the frontier, and getting under the protection of the Swedish copsewood. His beautiful bride, however, was completely lost; and by no endeavours could he ever obtain her again, though he often came to the Finland border, called out her name aloud, wept and prayed, but all in vain. Many times, it is true, he saw her floating about through the pine-trees, as if in chase, but she was always accompanied by a train of frightful creatures, and she herself also looked wild and disfigured. For the most part she never noticed Conrad, but if she could not help fixing her eyes upon him, she laughed so immoderately, and in a mood of merriment so strange and unnatural, that he was terrified and made the sign of the cross, whereupon she always fled away, howling, into one of the thickets.

Conrad fell more and more into melancholy abstraction, hardly ever spoke, and though he had given over his vain walks into the forest, yet if one asked him a question, the only answer he returned was--

"Ay, she is gone away beyond the mountains," so little did he know or remember of any other object in the world but the lost beauty.

At last he died of grief; and according to a request which he had once made, his father prepared a grave for him on the place where the bride was found and lost, though during the fulfilment of this duty he had enough to do--one while in contending with his crucifix against evil spirits, and at another, with his sword against wild beasts, which were no doubt sent thither by the magicians to attack and annoy him. At length, however, he brought his task to an end, and thereafter it seemed as if the bride mourned for the youth's untimely death, for there was heard often a sound of howling and lamentation at the grave. For the most part, indeed, this voice is like the voices of wolves, yet, at the same time, human accents are to be distinguished, and I myself have often listened thereto on dark winter nights.

Alas! that the poor maiden should have ventured again so near the accursed paths she had once renounced. A few steps in the backward course, and all is lost!

THE HILL-MAN INVITED TO THE CHRISTENING.

The hill-people are excessively frightened during thunder. When, therefore, they see bad weather coming on, they lose no time in getting to the shelter of their hills. This terror is also the cause of their not being able to endure the beating of a drum. They take it to be the rolling of thunder. It is, therefore, a good recipe for banis.h.i.+ng them to beat a drum every day in the neighbourhood of their hills, for they immediately pack up, and depart to some quieter residence.

A farmer lived once in great friends.h.i.+p and concord with a hill-man, whose hill was in his lands. One time when his wife was about to have a child, it gave him great perplexity to think that he could not well avoid inviting the hill-man to the christening, which might, not improbably, bring him into ill repute with the priest and the other people of the village. He was going about pondering deeply, but in vain, how he might get out of this dilemma, when it came into his head to ask the advice of the boy that kept his pigs, who had a great head-piece, and had often helped him before. The pig-boy instantly undertook to arrange the matter with the hill-man in such a manner that he should not only stay away without being offended, but, moreover, give a good christening present.

Accordingly, when it was night, he took a sack on his shoulder, went to the hill-man's hill, knocked, and was admitted. He delivered his message, gave his master's compliments, and requested the honour of his company at the christening. The hill-man thanked him, and said--

"I think it is but right I should give you a christening present."

With these words he opened his money-chests, bidding the boy hold up his sack while he poured money into it.

"Is there enough now?" said he, when he had put a good quant.i.ty into it.

"Many give more, few give less," replied the boy.

The hill-man once more fell to filling the sack, and again asked--

"Is there enough now?"

The boy lifted the sack a little off the ground to see if he was able to carry any more, and then answered--

"It is about what most people give."

Upon this the hill-man emptied the whole chest into the bag, and once more asked--

"Is there enough now?"

The guardian of the pigs now saw that there was as much in the sack as he would be able to carry, so he answered--

"No one gives more, most people give less."

"Come now," said the hill-man, "let us hear who else is to be at the christening."

"Ah," said the boy, "we are to have a great many strangers and great people. First and foremost, we are to have three priests and a bishop."

"Hem!" muttered the hill-man; "however, those gentlemen usually look only after the eating and drinking; they will never take any notice of me. Well, who else?"

"Then we have asked St. Peter and St. Paul."