Across Unknown South America Part 10

Curiously enough, nearly all the Brazilian Government maps--and all the foreign ones copied, of course, from the Brazilian, all remarkable for their inaccuracies--gave the wrong boundary as the correct one! In any case, both the States of Matto Grosso and Para were in actual occupation of the respective disputed territories, and Goyaz was much too poor to afford fighting for them, so that I fear her most unreasonable claims will ever remain unsatisfied.

The final blow to the financial status of the Province was the loan raised on the Banco do Brazil of Rs. 300,000,000 (20,000 sterling) at an interest of 7 per cent per annum. The Presidente counted on the receipts from the exports as well as on economy in administration in order to pay the interest on this sum--a dream which soon became impossible to realize.

It was then attempted to float an internal loan of Rs. 200,000,000 (about 13,334 sterling) at an interest of 6 per cent; but, as the Presidente pathetically ended his message to the State Congress, "not a single person presented himself to subscribe to the loan."

The receipts from the export of cattle from Goyaz State amounted in 1910 to only Rs. 171,901,000 (or 11,460 1_s._ 4_d._ sterling). After all expenses were deducted the State of Goyaz then showed a deficit of Rs.

325,510,743 (21,700 14_s._ 4_d_. sterling).

CHAPTER VIII

Fourteen Long and Weary Days--Disappointment--Criminals as Followers

IT was in the town of Goyaz that I had entertained hopes of finding suitable followers to accompany my expedition. The officials in Rio de Janeiro had given me glowing accounts of the bravery of the people of Goyaz. According to them those settlers of the interior were all daredevils, courageous beyond words, and I should have no difficulty whatever in finding plenty of men who, for a consideration, would join the expedition.

"They will one and all come with you," a well-known Colonel had exclaimed enthusiastically to me in Rio--"and they will fight like tigers."

I carried the strongest possible--although somewhat curiously worded--credentials from the Federal Government to the Presidente and other officials of Goyaz, the letters, which had been handed to me open, stating that the Presidente was earnestly requested to do all in his power to help to make the expedition a success. When I presented these doc.u.ments, I explained clearly to the Presidente that all I wished was that he should help me to collect thirty plucky men, whom I would naturally pay, and pay well, out of my own pocket, feed and clothe, during the entire time the expedition lasted, as well as pay all their expenses back and wages up to the day of reaching their original point of departure.

"I cannot help you; you will get n.o.body. Besides, I have received an official but confidential message from Rio requesting me to do all I can to prevent your going on."

Such treachery seemed inconceivable to me, and I took no notice of it. I again requested the Presidente to endeavour to find me men and animals, as nothing would deter me from going on. If no Brazilians came, I said that I would go alone, but that the value of the expedition would naturally suffer, as I should thus have to leave behind all the instruments, cameras, and other impedimenta, which, single-handed, I could not possibly carry.

It was my intention to travel north-west from Goyaz city as far as the River Araguaya. There I wanted to descend the Araguaya as far as the Tapirapez River--a small tributary on the west side of the Araguaya, shown on some of the very incorrect existing maps approximately in Lat.

11 S., and on others in Lat. 9 and some minutes S. Proceeding westward from that point again, I proposed crossing over to the Xingu River, then to the Tapajoz, and farther to the Madeira River. It was necessary for me to hire or purchase a canoe in order to descend the Araguaya River as far as the Tapirapez.

Believing that perhaps I might be able to find men without the a.s.sistance of the Governor, I tried every possible channel in Goyaz. I sent men all round the town offering high pay. I applied to the commanding officer of the Federal troops. I applied to the Dominican monks, who have more power in Goyaz State than all the officials taken together.

The Father Superior of the Dominicans shook his head at once and told me that, much as he wished to oblige me, I was asking for something impossible. He was right. The people were so scared of the Indians, and of the horrors of camping in the jungle, that no money in the world would ever induce them to move out of their town.

"Are there no young fellows in the town who will come along for the love of adventure as well as the money they will get?" I asked.

"For love! ... love!" said the friar, bursting with laughter. "I do not believe that such a thing exists in Brazil."

Having removed "love or money" from the programme of temptation, there remained little else except patience. In the meantime I endeavoured to hire a canoe. The Presidente kindly undertook to do this for me with the help of a well-known Colonel, one of the most revered men in the city.

"There is only one boat on the Araguaya," said the Presidente to me. "You cannot build a raft, as all the woods in these regions are too heavy and not one will float. You must hire that boat or nothing."

[Ill.u.s.tration: View of Goyaz City from Sta. Barbara.]

[Ill.u.s.tration: Author's Men packing Animals.]

The honoured Colonel his friend also impressed that point well upon me.

"Only that boat or nothing." They also added that they had arranged for me to hire that boat for four days, and it would only cost me 500 sterling. My distinguished friends had taken ten days to arrange that bargain. It took me ten seconds to disarrange it all. All the more as I had heard that a German traveller, Dr. Krause, had the previous year gone down the Araguaya River, where he had done excellent research work, and had also travelled up the tributary Tapirapez, crossing over nearly as far as the Xingu River. He had found in that region no Indians and the country of little interest. Furthermore, on my arrival in Goyaz capital I learnt that a Brazilian Government expedition, under the leaders.h.i.+p of Dr. Pimentel, had already been in Goyaz some six months trying to start on a journey down the Araguaya, and, if possible, also to go up the Tapirapez and other tributaries of that great stream. Moreover, the Araguaya was perhaps, after the Madeira, one of the best known southern tributaries of the Amazon. As we have already seen, during the time of Dom Pedro, the Emperor, there was even steam navigation almost all along the course of the upper Araguaya as far as Leopoldina, the port for Goyaz capital. Several Englishmen and Germans and very many Brazilians had travelled on that river, where even military posts had at one time been established at intervals on its banks.

So that, rather than be imposed upon and travel for hundreds of kilometres in so well-known a region, I decided slightly to alter my route in order to cover ground that was newer and infinitely more interesting and important.

The Presidente's friend, the highly revered Colonel, had also undertaken to purchase a number of horses and mules for me. "The people of Goyaz,"

said he, "are terrible thieves; they will swindle you if you buy them yourself. I will purchase them for you and you will then pay me back the money. By to-morrow morning," he had stated, "I shall have all the horses and mules you require."

This was on the day of my arrival in Goyaz. Twelve days after that date he appeared with a famished, skeleton-like horse--only one--for which he made me pay nearly double what I had myself paid for other excellent animals.

I took care after that experience to beware of the "revered and honest men of Goyaz." Those who behaved honestly were generally those who were described as thieves. Everything is reversed in Brazil, and I should have known better.

Let us have a look around the city. Mules and horses were grazing in the princ.i.p.al square on a severe slope; the streets were paved in a fas.h.i.+on calculated to dislocate your feet or possibly break them if you happened to be walking out after dark. There was not the slightest semblance of drainage in any part of the town. The people flung out into the streets all that could be flung out, and also a good deal that should not be flung. The dirt was excessive all over the place when the rain did not come to the rescue and wash it all off.

The boast of the town was its brilliant illumination--one hundred petroleum lights all told, lighted up until ten p.m. when there was no moon. When there was, or should have been, a moon, as on stormy nights, the munic.i.p.ality economized on the paraffin and the lamps were not lighted. I do not know anything more torturing than returning home every night after my dinner at the palace, walking on the slippery, worn slabs of stone of the pavements, at all angles--some were even vertical--in the middle of the road. You stumbled, slipped, twisted your feet, jamming them in the wide interstices between the slabs. I never could understand why the munic.i.p.ality troubled to have lights at all. They gave no light when they were lighted--not enough to see by them--and they were absolutely of no use to the natives themselves. By eight o'clock p.m. all the people were asleep and barricaded within their homes.

Yet--can you believe it?--in this mediaeval city you would be talked about considerably and would give much offence if you went out of your house in clothes such as you would wear in England in the country. On Sundays and during all Easter week--when I was there--all the men went out in their frock-coats, top hats of grotesquely antiquated shapes, extra high starched collars, and, above all, patent leather shoes--with the sun scorching overhead. The women were amusing enough in their finery--which had been perhaps the fas.h.i.+on elsewhere fifty or sixty or more years ago.

But they believed they were as well-dressed and quite as up-to-date as the smartest women of Paris or London. They never let an opportunity pa.s.s of telling you so.

The most striking building in the princ.i.p.al square of Goyaz was the prison. I visited it in the company of the Chief of Police. The place had been specially cleaned on the occasion of my visit, and that particular day it looked quite neat. I was shown very good food which--at least that day--had been prepared for the prisoners. Nearly all the prisoners were murderers. "But the biggest criminals of all," said the Chief of Police to me, "are not inside this prison; they are outside!" The poor devils inside were mere wretches who had not been able to bribe the judges.

Curiously enough, petty theft was considered a shame in the Province of Goyaz, and was occasionally severely punished; whereas murderers were usually set free. I saw a poor negro there who had stolen a handful of beans and had been sent to five years' penal servitude, while others who had killed were merely sentenced to a few months' punishment. In any case, no one in Brazil can be sentenced to more than thirty years'

detention, no matter how terrible the crime he has committed.

The display of police guarding the prison was somewhat excessive. There were fifty policemen to guard fifty prisoners: policemen standing at each door, policemen at each corner of the building, while a swarm of them occupied the front hall. The various common cells were entered by trap doors in the ceiling, of great height, and by a ladder which was let down. Thus escape was rendered improbable, the iron bars of the elevated windows being sounded every morning and night for further safety.

The sanitary arrangements were of the most primitive kind, a mere bucket in a corner serving the needs of eight or ten men in each chamber.

As there was no lunatic asylum in Goyaz, insane people were sent to prison and were kept and treated like criminals.

I noticed several interesting cases of insanity: it generally took either a religious or a criminal form in Brazil. One man, with a ghastly degenerate face, and his neck encircled by a heavy iron collar, was chained to the strong bars of a window. His hands and feet were also chained. The chain at his neck was so short that he could only move a few inches away from the iron bars. He sat crouched like a vicious dog on the window-ledge, howling and spitting at us as we pa.s.sed. His clothes were torn to shreds; his eyes were sunken and staring, his long, thin, sinewy arms, with hands which hung as if dead, occasionally and unconsciously touching this or that near them. I tried to get close, to talk and examine him; but his fury was so great against the policeman who accompanied me that it was impossible to get near. He was trying to bite like a mad dog, and injured himself in his efforts to get at us. Another lunatic, too--loose in a chamber with other prisoners--gave a wonderful exhibition of fury--that time against me, as he was under the impression that I had come there to kill him! He was ready to spring at me when two policemen seized him and drove him back.

There was a theatre in Goyaz--a rambling shed of no artistic pretensions.

The heat inside that building was stifling. When I inquired why there were no windows to ventilate the place I was told that a leading Goyaz gentleman, having once travelled to St. Petersburg in Russia in winter-time, and having seen there a theatre with no windows, eventually returned to his native city, and immediately had all the windows of the theatre walled up, regardless of the fact that what is suitable in a semi-arctic climate is hardly fit for a stifling tropical country.

One thing that struck me most in Goyaz was the incongruity of the people. With the little literature which found its way so far in the interior, most of the men professed advanced social and religious ideas, the majority making pretence of atheism in a very acute form. "Down with faith: down with religion: down with the priests!" was their cry.

Yet, much to my amazement--I was there in Easter week--one evening there was a religious procession through the town. What did I see? All those fierce atheists, with bare, penitent heads stooping low, carrying lighted candles and wooden images of our crucified Saviour and the Virgin! The procession was extremely picturesque, the entire population, dressed up for the occasion, being out in the streets that night, while all the men, including the policemen and federal soldiers--all bareheaded--walked meekly along in the procession, each carrying a candle. When the procession arrived at the church, the Presidente himself--another atheist--respectfully attended the service; then the priest came out and delivered a spirited sermon to the a.s.sembled crowds in the square. Then you saw those atheists--old and young, civil and military--again kneeling on the hard and irregular paving-stones--some had taken the precaution to spread their handkerchiefs so as not to soil their trousers--and beating their chests and murmuring prayers, and shaking their heads in sign of repentance.

Such is the world! The prettiest part of the procession was that formed by the young girls, all garbed in immaculate white, and with jet-black hair--ma.s.ses of it--hanging loose upon their shoulders. The chanting was musical and the whole affair most impressive.

I had received somewhat of a shock in the morning on pa.s.sing the princ.i.p.al church--there were five or six in Goyaz. Spread out upon the pavement was the life-size wooden figure of our Saviour--which had evidently long been stored in a damp cellar--much mildewed and left there in the sun in preparation for the evening performance. The red wig of real hair, with its crown of thorns, had been removed and was drying upon a convenient neighbouring shrub! Really, those people of Goyaz were an amusing mixture of simplicity and superst.i.tion.

One great redeeming point of the people of Goyaz was that they were extremely charitable. They had erected a huge building as a workhouse. It was entirely supported by charity. A small library had also been established.

As I have elsewhere stated, I needed for my expedition no less than thirty men, so that they could, if necessary, carry all my instruments, cameras, provisions, ammunition, etc., where animals could not get through.

Fourteen long and tedious days elapsed in Goyaz. No one could be induced to come. In despair I sent a despatch to the Minister of Agriculture, asking for the loan of at least four soldiers--whom I should naturally have paid out of my own pocket, as I had duly explained to the Presidente, who backed my request. To my regret I received a reply from the Minister of War saying that at that moment the Government could not possibly spare four soldiers. It must be said that, although the men of Goyaz did not s.h.i.+ne for their bravery, it was not so with the ladies, several of whom offered, if necessary, to accompany the expedition and do, of course, the work of the men. I believe that they meant it.

I have, indeed, the greatest respect and admiration for the n.o.ble self-sacrifice of the women of Goyaz. Devoted mothers and wives, to men who deserved no devotion at all--nearly all the men had concubines--gentle, humble, thoughtful, simple and hard-working, they did all the work in the house. They were a great contrast to the lazy, conceited, vain male portion of the population. Certainly, in a population of 10,000 people, I met two or three men who deserved respect, but they were the exception.

If the men were so timid, it was not altogether their fault; they could not help it. It was enough to look at them to see that no great feats of bravery could be expected of them. They were under-developed, exhausted, eaten up by the most terrible complaint of the blood. The lives in which they merely vegetated were without any mental stimulus. Many suffered from goitre, others had chests that were pitiful to look at, so under-developed were they; all continually complained, every time you spoke to them, of headache, toothache, backache, or some other ache. They were always dissatisfied with life and with the world at large, and had no energy whatever to try and improve their condition. They were extremely polite; they had a conventional code of good manners, to which, they adhered faithfully--but that was all.

[Ill.u.s.tration: Some of Author's Pack Animals.]