The Serapion Brethren Volume I Part 1

The Serapion Brethren.

by Ernst Theodor Wilhelm Hoffmann.

Vol. I.

PREFACE.

Notwithstanding the popularity which several of Hoffmann's tales have obtained in many different countries, we are not aware of any complete or accurate translation of his works. In England they have become known in a very partial form, chiefly by the appearance of a few isolated tales in a.s.sociation with those of other writers, as in the 'Specimens of German Romance,' or in Gillies' 'German Stories,' which were published about 1830. Others are familiar only through the medium of a translation from a previous French version, as is the case with the well-known 'Nutcracker,'--and in this process of double dilution the Author's name has sometimes disappeared altogether.

The most important attempt to present this writer to English readers is the recent publication of two volumes ent.i.tled 'Hoffmann's Weird Stories,' which contain eleven tales seven being from the _Serapions-Bruder_, two from the _Nachtstucke_, and two from other parts of his works. These stories are all separated from the setting in which, as in the present volume, they for the most part appeared, and the translator has not aimed at any completeness or method in their selection.

The first attempt to give English readers a satisfactory idea of Hoffmann's work in its completeness is inaugurated by the present volume, which will be followed by the remaining portion of the _Serapion Brethren_, and in due course it is hoped by other portions of his works.

Musicians will be interested by the fulness with which the Author's views on musical subjects so much in advance of his age, and so just and accurate are developed in many places, such as the dialogue called "The Poet and the Composer," and the conversation which precedes the tale "Master Martin." It would be of much interest could any of Hoffmann's numerous musical compositions be brought to light at the present day; they appear to have been considerably in advance of their period, although Weber's critique on one of Hoffmann's operas is full of high praise.

A. E.

_Taunton_, _September_, 1886.

THE SERAPION BRETHREN.

SECTION I.

"Look at the question how one will, the bitter conviction is not to be got rid of by persuasion, or by force, that what has been never, never can be again. It is useless to contend with the irresistible power of Time, which goes on continually creating by a process of constant destruction. Nothing survives save the shadowy reflected images left by that part of our lives which has set, and gone far below our horizon; and they often haunt and mock us like evil, ghostly dreams. But _we_ are fools, and expect that matters which, in reality, were nothing but our _ideas_, parts and portions of our own individualities, are to be found actually existent in the world outside us, and blooming in perpetual youth! The woman we have loved and parted from, the friend to whom we have said good-bye, are both lost to us for ever. The people whom, perhaps years afterwards, we meet as _being_ them, are not the same whom we left, neither are we ever the same to them."

So saying, Lothair got up from his seat, and folding his arms on the mantel-piece, gazed, with gloomy sadness, into the fire which was blazing and crackling merrily.

"One thing is certain enough," said Theodore, "that, at all events, you, dear Lothair, are so far actually the same Lothair whom I bade good-bye to twelve years ago, that whenever any little thing vexes or disappoints you at all, you immediately sink down to the lowest depths of gloom and despair. It is quite true--and Cyprian, Ottmar and I feel it as much as you that this first meeting of ours after our twelve years' separation comes short of being quite all that we had pictured it to be. Put the blame on me, who raced through one of those endless streets of ours after another, leaving no stone unturned to get you all a.s.sembled here to-night by my fireside. Perhaps I had better have left it to chance. But I could not bear the idea that we--who had spent so many years together in such close friends.h.i.+p, joined by the bonds of our common pursuits in art and knowledge, and only driven asunder by the hurricane which raged during that fateful time--that _we_, I say, should come to cast anchor in the same harbour, for so much as a single day, and yet not look upon each other with the eyes of the body, as we had with the eyes of the spirit in the interval. And now, we have been sitting here together for some hours, wearying ourselves to death over the enthusiastic quality of our revived friends.h.i.+p, yet not one of us has said anything worth listening to: we have talked tedious, tiresome stuff, to a perfectly astonis.h.i.+ng extent. And why is this, but because we are a set of very childish children, thinking we were going to take up the old tune which we sang twelve years ago, at the point where we broke off with it, and go on singing it as we were doing then. Lothair, we will say, should have read Tieck's 'Zerbino' aloud to us for the first time, to our astonished delight; or Cyprian should have brought some fanciful poem, or perhaps the text of a whole operatic extravaganza, to which I should then have composed the music on the spot, and thundered it out on the old weak-loined piano of twelve years back; or Ottmar should have told us about some wonderful curiosity he had come across--some remarkable wine, some extraordinary nincomp.o.o.p, etc., and set us all on fire with projects and ideas how to make the most of our enjoyment of either, or both; and because none of all this has happened, we sit secretly sulking at each other, each thinking (of the other) 'Ay! what a change in the dear old fellow. Well! I never should have believed he could have altered so!' Of course we none of us _are_ the same. I say nothing of the circ.u.mstance that we are twelve years older; that, no doubt, every year lays more earth upon us, which weighs us down from aerial regions, till we go _under_ the earth at last. But whom of us, all this time, has not the wild whirlpool carried surging on from event to event, and from action to action? The terror, the trouble, the anxiety of that stormy time,[1] could not pa.s.s over us without leaving bleeding scars graven on our hearts. The pictures of our early days are pale compared with _that_, and we cannot revive their colours. No doubt, too, there is much in life and in ourselves which looked very bright and glorious, and has lost its dazzling glitter for our eyes, grown accustomed to a brighter light; but the modes of thinking and feeling which gave rise to our friends.h.i.+p remain pretty much the same. I mean that we all consider each other something rather above the common, in suitability to each other at all events, so as to be worthy of a thorough friends.h.i.+p. So let us leave the old days out of sight, with all the promise and antic.i.p.ations belonging to them, and, starting from the conviction which I have expressed, see how we can best establish a new bond of union."

"Heaven be thanked," said Ottmar, "that Lothair could no longer endure the forced, unnatural condition in which we were, and that you, Theodore, have at once exorcised the malignant little fiend which was vexing and teasing us. This constrained feeling of 'You are bound to be enjoying yourself, whether you really are or not,' was beginning to stifle me, and I was just getting fearfully out of temper, when Lothair broke out as he did. But now that Theodore has pointed out so clearly what it was that was amiss, I seem to be brought much nearer to you all, and things appear as if the old kindly unconstrained comfort, with which we used to meet, were getting the upper hand. Theodore is right; though Time has altered a good many things, our belief in each other remains untouched. And with this, I solemnly declare the preliminaries of our new League established; and it is laid down as a rule that we come together once every week on a certain day--otherwise we shall lose sight of each other in this big town, and be further asunder than ever."

"A great idea," cried Lothair, "only you should add a few regular rules as to our weekly meetings; for instance, that we are, or are not, to talk upon certain subjects; or that each of us is bound to be three times as witty as usual; or that we must always eat sardine-salad. In this fas.h.i.+on, the fullest blown form of Philistinism that flourishes in any club will burst in upon us. Don't you think, Ottmar, that anything in the shape of a formal stipulation connected with our meetings would at once introduce an element of constraint, destructive, at all events, of _my_ enjoyment in them? Let me remind you of the extreme repugnance which we used to feel towards everything in the shape of a 'club,' or whatever name might be given to absurd inst.i.tutions of the kind, where all sorts of tedium and wearisomeness are carried forward on system.

And now you propose to force and constrain, artificially, this four-bladed clover-plant of ours--which can only flourish and thrive naturally without any gardener's training--into an evil form of this sort."

"Our friend Lothair," said Theodore, "does not get out of his moods so very quickly, that we all know; as also that when he is in them he sees spectres, and fights with them st.u.r.dily until he is dead-beat, and obliged to acknowledge that they _were_ nothing but spectres, the creations of his own brain. How is it possible, Lothair, that Ottmar's harmless and very innocent suggestion should at once set you thinking of clubs, and the Philistinism inherent in them? All the same, you have brought to my memory a very amusing remembrance of our former days. I dare say you remember the time when we first left the Residency and went to the little town of P----? The customs of society made it inc.u.mbent on us to join the club which the so-called 'Upper ten' of the place belonged to. We received due notification, in a solemn doc.u.ment, worded in the most formal juridical style, that, after the due formalities, we had been admitted as members; and this notification was accompanied by a great book, of some fifteen to twenty sheets of paper, handsomely bound, containing the Club Rules. They had been drawn up by an old legal luminary, exactly in the style of the Prussian Munic.i.p.al Code, all divided into t.i.tles and paragraphs, and were the most entertaining reading it is possible to conceive. For instance, one t.i.tle was superscribed, 'Concerning Women and Children, and their Rights, and Privileges,' in which nothing more or less was sanctioned than that the wives and daughters of the members had the privilege of coming to tea within the precincts of the club every Thursday and Sunday evening, and might even dance there some five or six times during the winter. Concerning children the law was still more accurately and critically enunciated, the jurist having handled this subject with even more than his usual care, jealously distinguis.h.i.+ng between children under age, children of age, and children under parental tutelage. Those under age were further sub-divided, according to their moral qualities, into well-behaved, and ill-behaved, and the latter were unconditionally debarred from admission, 'good behaviour'

being a fundamental principle of the club const.i.tution. The next t.i.tle was the noteworthy one, 'Concerning Dogs, Cats, and other irrational creatures,' and laid down that n.o.body might bring into the club any dangerous wild beast. So that, had any member taken to himself (for example) a lion, a tiger, or a panther by way of lapdog, it would have been impossible for him to take it into the club. Even had its mane and claws been cut, a schismatic of this description would have been excluded unconditionally by the committee. Even the cleverest poodles, and the most highly-trained pugs were declared ineligible, and might only, (on exceptional occasions in summer, when dinner was in the open air,) be introduced, on presentation of a card of permission by the committee. We--Lothair and I--invented a number of addenda and declarations supplementary to this deeply-considered codex, which we proposed, with the most solemn gravity, at the next meeting, and, to our great entertainment, carried the thing so far that the most preposterous nonsense was discussed and debated on with the gravest deliberation. But at last one or two saw through our joke, so that all confidence in us was at an end--although our expectations were not realised, for we had thought it a certainty that we should be solemnly expelled from the club."

"I remember it quite well," said Lothair, "and I'm not a little annoyed to feel that nowadays I could not carry out a similar mystification. I have grown much too dull and sluggish, and inclined to be annoyed with matters which used to make me laugh."

"Nothing shall induce me to believe that," said Ottmar; "rather I feel convinced, Lothair, that the echoes of something painful are louder in you to-day than common. But a new life will shortly breathe through you like a breeze of spring; those jarring discords will die away, and you will be the same Lothair that you were twelve years since. Your club at P---- reminds me of another, whose founders must have been witty fellows. It was on the plan of a regular kingdom, with a King, Ministers, a Parliament, &c. Its sole _raison d'etre_ was good eating, and better drinking, and its meetings were held in the princ.i.p.al hotel, where the wines and _cuisine_ were of the best. At those meetings, the Minister for Foreign Affairs would give notice of the arrival of some remarkably superior Rhine wine at some merchant's in the town. An emba.s.sy would then be despatched, furnished with minute instructions, and provided with necessary credits to be drawn against a special reserve-fund in the hands of the Chancellor of the Exchequer. On occasions when a _ragout_ turned out badly, everything was at sixes and sevens. Pourparlers and diplomatic notes were exchanged relating to the threatening aspect of the affairs of the realm. Then Parliament would meet to decide as to the particular wine to be used on a given day in compounding the cold punch. The decision had to be solemnly laid before His Majesty in Council, and, after due deliberation, the King would bow, in a.s.sent; the ordinance concerning the cold punch, duly pa.s.sed, would be remitted for execution to the Minister of the Interior. Art and Science, also, were represented in these ceremonies; the poet who wrote a new drinking song, and the musician who composed and performed it, receiving a decoration from His Majesty's hands in the shape of a red hen's feather, coupled with the permission to drink an extra bottle of wine--at their own expense. On State occasions the King had a crown, orb, and sceptre of gilt pasteboard, and the dignitaries of the realm wore quaint head-dresses. The symbol of the fraternity was a silver box with a hen sitting on eggs on the lid. At the time when I forgathered with this pleasant company, there was a large proportion of talented people in its ranks, so that it was entertaining enough, as far a it went."

"I have no doubt it was," said Lothair, "but I can't comprehend how a thing of the kind could be kept up for any length of time. The best of jokes loses its point if it is kept going so long as it seems to have been in this 'Lodge of the Clucking Hen,' if I may so style it. You have both, Theodore and Ottmar, told us of clubs on a grand scale, with their rules, regulations, and mystifications. Let me direct your attention to what was probably the very _minutest_ club that ever, I should think, existed on this earth. In a certain little town on the Polish frontier, occupied, at the time, by Prussia, the only German officials were an old captain--retired on account of bad health--who was postmaster, and the exciseman. Every evening as the clock struck five, these two repaired to the only inn which there was in the place, to a little room where n.o.body else was admitted. Generally, the exciseman arrived there before the captain, who would find him smoking his pipe over his jug of beer. The captain, on coming in, would greet him with, 'Fine evening! Any news?' sit down opposite to him at the table; light his pipe--filled beforehand; take the paper out of his pocket, and hand each sheet, as he finished it, across to the exciseman, who would read it with equal care and avidity. They would go on puffing their clouds of smoke into each other's eyes in profound silence, till the clock struck eight, when the exciseman would get up, knock the ashes out of his pipe, and with a 'Not much news, to speak of,' be off to his bed. This they styled, in all seriousness, 'Our Club.'

"Very good indeed," said Theodore, "and our Cyprian here would have been a splendid candidate for members.h.i.+p in that club. He never would have broken the sacred silence by any ill-timed remark. He seems to have taken a vow of silence, like the monks of La Trappe, for up to this moment not a syllable has pa.s.sed his lips."

Cyprian, who had indeed been completely silent up to this point, heaved a deep sigh, as if awaking from a dream; raised his eyes to the ceiling, and said, with a quiet smile:

"I don't mind confessing that all this day I have been unable to banish from my recollection a certain strange adventure which I met with several years ago; and perhaps when the voices within one are loud, the lips are not very apt to open for speech. But I have been attending to all that has been said, and can give a proper account of it all. In the first place, Theodore was quite right in saying that we had been childish in fancying that we could begin again just where we left off twelve years ago, and were sulking with each other because this was not, and could not be, the case. I maintain that nothing could have so established us as Philistines incarnate as to have gone ambling along in our old track. And this reminds me of two savants--but I must tell this story at full length. Imagine two men--whom I shall call Sebastian and Ptolemy--imagine to yourselves these two studying Kant's philosophy as hard as they could at College at K----, and daily carrying on long discussions as to various points of it. Just at the moment when Sebastian was going to deliver his most clenching blow, and Ptolemy pulling himself together to answer it, they were interrupted; and Fate so arranged matters that they never met again in K----, one going off in one direction, the other, in another. Nearly twenty years afterwards Ptolemy saw in the streets of B----, a figure walking, whom he at once recognised as his friend Sebastian. He rushed after him, slapped him on the shoulder, and when he looked round, Ptolemy said: 'Then you maintain that----'

"In short, struck the (argumentative) blow which he had lifted his arm to deliver twenty years before! Sebastian sprung the mines which he had laid in K----. They argued for two hours, three hours, walking up and down the streets, and in the heat of their discussion, agreed to submit the question to the Professor for his decision, never recollecting that poor old Emanuel had been many a year in his grave. They parted, and never met again. Now to _me_ there is something almost terrific about this story (which has this peculiarity, that it is strictly true). My imagination _boggles_ at a Philistinism of a depth so ghastly! So we are not going to be Philistines. We are not going to insist on spinning on at the thread which we were spinning twelve years ago, nor be annoyed with each other for having on different hats and coats. We will be different to what we were then, and yet the same; so that is settled. What Lothair, without much relevancy, said of clubs is, I dare say true enough, and proves how p.r.o.ne poor Humanity is to dam up the minutest remnants of its freedom, and build an artificial roof to prevent it looking up to the clear blue sky. But what have we to do with this? For my part, I adhere to Ottmar's proposal, that we meet every week on a certain day."

"I shall oppose it persistently," said Lothair. "But to put an end to this horrible argument and discussion, let Cyprian tell us the strange adventure which is so much in his thoughts to-day."

"My idea," said Cyprian, "is rather that we should try to get into a merrier mood; and it would greatly conduce to this if Theodore would be so kind as to open yon old mysterious vase, which, judging by the delicate aroma it gives out, might have pertained to the Brotherhood of the Clucking Hen. Nothing on earth could have a more opposite effect than my adventure, which you would consider inappropriate, altogether uninteresting--nay, silly and absurd. It is gloomy in its character at the same time, and the part which I play in it is the reverse of distinguished: abundant reasons for saying nothing about it."

"Did I not tell you," cried Theodore, "that our Cyprian, our dear Sunday-child, had been seeing all kinds of questionable spirits again, which he won't allow our utterly carnal eyes to look upon? Out with your adventure, Cyprian, and if you _do_ play rather an ungrateful part in it, I promise that I will soon recollect, and dish you up adventures of my own in which I play a more ungrateful part than you can possibly do. I a.s.sure you I have a large stock of them."

"So be it then," said Cyprian; and after gazing reflectively before him for a few seconds, he commenced as follows:--

"You know that, some years ago I spent a considerable time in B----, a place in one of the pleasantest districts of the South of Germany. As my habit is, I used to take long walks in the surrounding country by myself, without any guide, though I should often have been the better for one. On one of these occasions I got into a piece of thickly wooded country and lost my way; the farther I went, the less could I discover the smallest vestige of a human footstep. At last the wood grew less thick, and I saw, not far from me, a man in a brown hermit's robe, with a broad straw hat on his head, and a long, wild black beard, sitting on a rock, by the side of a deep ravine gazing, with folded hands, thoughtfully into the distance. This sight had something so strange, unexpected, and out of the common about it that I felt a s.h.i.+ver of eeriness and awe. One can scarcely help such a feeling when what one has only heretofore seen in pictures, or read of in books, suddenly appears before one's eyes in actual, every-day life. Here was an anchorite of the early ages of Christianity, in the body, seated in one of Salvator Rosa's wild mountain scenes. But it soon occurred to me that probably a monk on his peregrinations was nothing uncommon in that part of the country. So I walked up to him, and asked if he could tell me the shortest way out of the wood to the high road leading to B----.

He looked at me from head to foot with a gloomy glance, and said, in a hollow and solemn voice:

"'I know well that it is merely an idle curiosity to see me, and to hear me speak which has led you to this desert. But you must perceive that I have no time to talk with you now. My friend Ambrosius of Camaldoli is returning to Alexandria. Travel with him.'

"With which he arose and walked down into the ravine.

"I felt as if I must be in a dream. Presently I heard the sound of wheels close by, I made my way through the thickets, and found myself in a forest track, where I saw a countryman going along in a cart. I overtook him, and he shortly brought me to the high road leading to B----. As we went along I told him my adventure, and asked if he knew who the extraordinary man in the forest was?

"'Oh, sir,' he said, 'that was the worthy man who calls himself Priest Serapion, and has been living in these woods for some years, in a little hut which he built himself. People say he's not quite right in his head, but he is a nice, good gentleman, never does any harm, and edifies us of the village with pious discourses, giving us all the good advice that he can.'

"I had come across the anchorite some six or eight miles from B----, so I concluded that something must be known of him there, and this proved to be the case. Dr. S---- told me all the story. This hermit had once been one of the most brilliant intellects, one of the most universally-accomplished men in M----; and belonging, as he did, to a very distinguished family, he was naturally appointed to an important diplomatic post as soon as he had completed his studies: the duties of this office he discharged with great ability and energy. Moreover, he had remarkable poetical gifts, and everything he wrote was inspired by a most brilliant fancy, a mind and imagination which sounded the profoundest depths of all subjects. His incomparable humour, and the unusual charm of his character made him the most delightful of companions imaginable. He had risen from step to step of his career, and was on the point of being despatched on an important diplomatic mission, when he disappeared, in the most incomprehensible fas.h.i.+on, from M----. All search for him was fruitless, and conjecture and enquiry were baffled by a combination of circ.u.mstances.

"After a time there appeared amongst the villages, in the depths of the Tyrolese mountains, a man in a brown robe, who preached in these hamlets, and then went away into the wildest parts of the forests, where he lived the life of a hermit. It chanced one day that Count P---- saw this man (who called himself Priest Serapion), and at once recognised him as his unfortunate nephew, who had disappeared from M----. He was taken into custody, became violent, and all the skill of the best doctors in M---- could do nothing to alleviate his terrible condition. He was taken to the lunatic asylum at B----, and there the methodical system, based upon profound psychological knowledge, pursued by the medical man then in charge of that inst.i.tution, succeeded in bringing about a condition of much less excitement, and greater quietness in the form of his malady. Whether this doctor, true to his theory, gave the patient an opportunity of escaping, or whether he himself found the means of doing so, escape he did, and was lost sight of for a considerable time.

"Serapion appeared, ultimately, in the country some eight miles from B----, where I had seen him; and the doctor declared that if any true compa.s.sion was to be shown him, he should not be again driven into a condition of wild excitement; but that, if he was to be at peace, and, after his fas.h.i.+on, happy, he should be left in these woods in perfect freedom, to do just as he liked; in which case he, the said doctor, would be responsible for the consequences. Accordingly, the police authorities were content to leave him to a distant and imperceptible supervision by the officials of the nearest village, and the result bore out what the doctor had said. Serapion built himself a little hut, pretty, and, under the circ.u.mstances, comfortable. He made chairs and tables, wove mats of rushes to lie upon, and laid out a garden where he grew flowers and vegetables. In all that did not touch the idea that he was the hermit Serapion who fled into the Theban desert in the days of the Emperor Decius, and suffered martyrdom in Alexandria, his mind was completely unaffected. He could carry on the most intellectual conversation, and often showed traces of the brilliant humour and charming individuality of character for which he had been remarkable in his former life. The aforesaid doctor declared him to be completely incurable, and strongly deprecated all attempts to restore him to the world and to his former pursuits and duties.

"You will readily understand that I could not drive this anchorite of mine out of my thoughts, and that I experienced an irresistible longing to see him again. But just picture to yourselves the excess of my folly! I had no less an undertaking in my mind than that of attacking Serapion's fixed idea at its very roots. I read Pinel, Reil, every conceivable book on insanity which I could lay my hands on. I fondly believed that it might be reserved for _me_, an amateur psychologist and doctor, to cast some rays of light into Serapion's darkened intelligence. And I did not omit, either, to make myself acquainted with the stories of all the Serapions (there were no fewer than eight of them) treated of in the histories of saints and martyrs.

"Thus equipped, I set out one fine morning in search of my anchorite.

"I found him working in his garden with hoe and spade, singing a devotional song. Wild pigeons, for which he had strewed an abundant supply of food, were fluttering and cooing round him, and a young deer was peeping through the leaves on the trellis. He was evidently living in the closest intimacy with the woodland creatures. Not the faintest trace of insanity was visible in his face; it bore a quiet expression of remarkable serenity and happiness; and all this confirmed what Dr.

S---- in B---- had told me. When he heard of my projected visit to the anchorite, he advised me to go some fine, bright pleasant morning, because, he said, his mind would be less troubled then and he would be more inclined to talk to a stranger, whereas at evening he would shun all intercourse with mankind.

"As soon as he saw me he laid down his spade, and came towards me in a kind and friendly manner. I said that, being weary with a longish journey, I should be glad if he would allow me to rest with him for a little while.

"'You are heartily welcome,' he said. 'The little which I can offer you in the shape of refreshment is at your service.'

"And he took me to a seat of moss in front of his hut, brought out a little table, set on bread, magnificent grapes, and a can of wine, and hospitably begged me to eat and drink. He sat down opposite to me, and ate bread with much appet.i.te, was.h.i.+ng it down with draughts of water.

"In good sooth I did not see how I was to lead the conversation to my subject--how I was to bring my psychological science to bear upon this peaceful, happy man. At last I pulled myself together and began:

"'You style yourself Serapion, reverend sir?'

"'Yes, certainly,' he answered. 'The Church has given me that name.'