Procopius Part 2

But when the Emperor Justinian heard these things and what had taken place in Dalmatia, he sent Constantia.n.u.s, who commanded the royal grooms, into Illyric.u.m, bidding him gather an army from there and make an attempt on Salones, in whatever manner he might be able; and he commanded Belisarius to enter Italy with all speed and to treat the Goths as enemies. So Constantia.n.u.s came to Epid.a.m.nus and spent some time there gathering an army. But in the meantime the Goths, under the leaders.h.i.+p of Gripas, came with another army into Dalmatia and took possession of Salones; and Constantia.n.u.s, when all his preparations were as complete as possible, departed from Epid.a.m.nus with his whole force and cast anchor at Epidaurus[31] which is on the right as one sails into the Ionian Gulf. Now it so happened that some men were there whom Gripas had sent out as spies. And when they took note of the s.h.i.+ps and the army of Constantia.n.u.s it seemed to them that both the sea and the whole land were full of soldiers, and returning to Gripas they declared that Constantia.n.u.s was bringing against them an army of men numbering many tens of thousands. And he, being plunged into great fear, thought it inexpedient to meet their attack, and at the same time he was quite unwilling to be besieged by the emperor's army, since it so completely commanded the sea; but he was disturbed most of all by the fortifications of Salones (since the greater part of them had already fallen down), and by the exceedingly suspicious att.i.tude on the part of the inhabitants of the place toward the Goths. And for this reason he departed thence with his whole army as quickly as possible and made camp in the plain which is between Salones and the city of Scardon.[32] And Constantia.n.u.s, sailing with all his s.h.i.+ps from Epidaurus, put in at Lysina,[33] which is an island in the gulf. Thence he sent forward some of his men, in order that they might make enquiry concerning the plans of Gripas and report them to him. Then, after learning from them the whole situation, he sailed straight for Salones with all speed. And when he had put in at a place close to the city, he disembarked his army on the mainland and himself remained quiet there; but he selected five hundred from the army, and setting over them as commander Siphilas, one of his own bodyguards, he commanded them to seize the narrow pa.s.s[34]

which, as he had been informed, was in the outskirts of the city. And this Siphilas did. And Constantia.n.u.s and his whole land army entered Salones on the following day, and the fleet anch.o.r.ed close by. Then Constantia.n.u.s proceeded to look after the fortifications of the city, building up in haste all such parts of them as had fallen down; and Gripas, with the Gothic army, on the seventh day after the Romans had taken possession of Salones, departed from there and betook themselves to Ravenna; and thus Constantia.n.u.s gained possession of all Dalmatia and Liburnia, bringing over to his side all the Goths who were settled there. Such were the events in Dalmatia. And the winter drew to a close, and thus ended the first year of this war, the history of which Procopius has written.

FOOTNOTES:

[29] Proverbial for a victory in which the victor is slain; probably from the story of the Theban, or "Cadmean," heroes Eteocles and Polynices.

[30] See Bury's edition of Gibbon, Vol. IV. App. 15, for a discussion of this oracle.

[31] Modern Ragusa Vecchia.

[32] Near Sebenico.

[33] Modern Lesina.

[34] An important approach to the city from the west.

VIII

And Belisarius, leaving guards in Syracuse and Panormus, crossed with the rest of the army from Messana to Rhegium (where the myths of the poets say Scylla and Charybdis were), and every day the people of that region kept coming over to him. For since their towns had from of old been without walls, they had no means at all of guarding them, and because of their hostility toward the Goths they were, as was natural, greatly dissatisfied with their present government. And Ebrimous came over to Belisarius as a deserter from the Goths, together with all his followers; this man was the son-in-law of Theodatus, being married to Theodenanthe, his daughter. And he was straightway sent to the emperor and received many gifts of honour and in particular attained the patrician dignity. And the army of Belisarius marched from Rhegium through Bruttium and Lucania, and the fleet of s.h.i.+ps accompanied it, sailing close to the mainland. But when they reached Campania, they came upon a city on the sea, Naples by name, which was strong not only because of the nature of its site, but also because it contained a numerous garrison of Goths. And Belisarius commanded the s.h.i.+ps to anchor in the harbour, which was beyond the range of missiles, while he himself made his camp near the city. He then first took possession by surrender of the fort which is in the suburb, and afterwards permitted the inhabitants of the city at their own request to send some of their notables into his camp, in order that they might tell what their wish was and, after receiving his reply, report to the populace. Straightway, therefore, the Neapolitans sent Stepha.n.u.s. And he, upon coming before Belisarius, spoke as follows:

"You are not acting justly, O general, in taking the field against men who are Romans and have done no wrong, who inhabit but a small city and have over us a guard of barbarians as masters, so that it does not even lie in our power, if we desire to do so, to oppose them. But it so happens that even these guards had to leave their wives and children, and their most precious possessions in the hands of Theodatus before they came to keep guard over us. Therefore, if they treat with you at all, they will plainly be betraying, not the city, but themselves. And if one must speak the truth with no concealment, you have not counselled to your advantage, either, in coming against us. For if you capture Rome, Naples will be subject to you without any further trouble, whereas if you are repulsed from there, it is probable that you will not be able to hold even this city securely. Consequently the time you spend on this siege will be spent to no purpose."

So spoke Stepha.n.u.s. And Belisarius replied as follows:

"Whether we have acted wisely or foolishly in coming here is not a question which we propose to submit to the Neapolitans. But we desire that you first weigh carefully such matters as are appropriate to your deliberations and then act solely in accordance with your own interests.

Receive into your city, therefore, the emperor's army, which has come to secure your freedom and that of the other Italians, and do not choose the course which will bring upon you the most grievous misfortunes. For those who, in order to rid themselves of slavery or any other shameful thing, go into war, such men, if they fare well in the struggle, have double good fortune, because along with their victory they have also acquired freedom from their troubles, and if defeated they gain some consolation for themselves, in that, they have not of their own free will chosen to follow the worse fortune. But as for those who have the opportunity to be free without fighting, but yet enter into a struggle in order to make their condition of slavery permanent, such men, even if it so happens that they conquer, have failed in the most vital point, and if in the battle they fare less happily than they wished, they will have, along with their general ill-fortune, also the calamity of defeat. As for the Neapolitans, then, let these words suffice. But as for these Goths who are present, we give them the choice, either to array themselves hereafter on our side under the great emperor, or to go to their homes altogether immune from harm. Because, if both you and they, disregarding all these considerations, dare to raise arms against us, it will be necessary for us also, if G.o.d so wills, to treat whomever we meet as an enemy. If, however, it is the will of the Neapolitans to choose the cause of the emperor and thus to be rid of so cruel a slavery, I take it upon myself, giving you pledges, to promise that you will receive at our hands those benefits which the Sicilians lately hoped for, and with regard to which they were unable to say that we had sworn falsely."

Such was the message which Belisarius bade Stepha.n.u.s take back to the people. But privately he promised him large rewards if he should inspire the Neapolitans with good-will toward the emperor. And Stepha.n.u.s, upon coming into the city, reported the words of Belisarius and expressed his own opinion that it was inexpedient to fight against the emperor. And he was a.s.sisted in his efforts by Antiochus, a man of Syria, but long resident in Naples for the purpose of carrying on a s.h.i.+pping business, who had a great reputation there for wisdom and justice. But there were two men, Pastor and Asclepiodotus, trained speakers and very notable men among the Neapolitans, who were exceedingly friendly toward the Goths, and quite unwilling to have any change made in the present state of affairs. These two men, planning how they might block the negotiations, induced the mult.i.tude to demand many serious concessions, and to try to force Belisarius to promise on oath that they should forthwith obtain what they asked for. And after writing down in a doc.u.ment such demands as n.o.body would have supposed that Belisarius would accept, they gave it to Stepha.n.u.s. And he, returning to the emperor's army, shewed the writing to the general, and enquired of him whether he was willing to carry out all the proposals which the Neapolitans made and to take an oath concerning them. And Belisarius promised that they should all be fulfilled for them and so sent him back. Now when the Neapolitans heard this, they were in favour of accepting the general's a.s.surances at once and began to urge that the emperor's army be received into the city with all speed. For he declared that nothing unpleasant would befall them, if the case of the Sicilians was sufficient evidence for anyone to judge by, since, as he pointed out, it had only recently been their lot, after they had exchanged their barbarian tyrants for the sovereignty of Justinian, to be, not only free men, but also immune from all difficulties. And swayed by great excitement they were about to go to the gates with the purpose of throwing them open. And though the Goths were not pleased with what they were doing, still, since they were unable to prevent it, they stood out of the way.

But Pastor and Asclepiodotus called together the people and all the Goths in one place, and spoke as follows: "It is not at all unnatural that the populace of a city should abandon themselves and their own safety, especially if, without consulting any of their notables, they make an independent decision regarding their all. But it is necessary for us, who are on the very point of peris.h.i.+ng together with you, to offer as a last contribution to the fatherland this advice. We see, then, fellow citizens, that you are intent upon betraying both yourselves and the city to Belisarius, who promises to confer many benefits upon you and to swear the most solemn oaths in confirmation of his promises. Now if he is able to promise you this also, that to him will come the victory in the war, no one could deny that the course you are taking is to your advantage. For it is great folly not to gratify every whim of him who is to become master. But if this outcome lies in uncertainty, and no man in the world is competent to guarantee the decision of fortune, consider what sort of misfortunes your haste is seeking to attain. For if the Goths overcome their adversaries in the war, they will punish you as enemies and as having done them the foulest wrong. For you are resorting to this act of treason, not under constraint of necessity, but out of deliberate cowardice. So that even to Belisarius, if he wins the victory over his enemies, we shall perhaps appear faithless and betrayers of our rulers, and having proved ourselves deserters, we shall in all probability have a guard set over us permanently by the emperor. For though he who has found a traitor is pleased at the moment of victory by the service rendered, yet afterwards, moved by suspicion based upon the traitor's past, he hates and fears his benefactor, since he himself has in his own possession the evidences of the other's faithlessness. If, however, we shew ourselves faithful to the Goths at the present time, manfully submitting to the danger, they will give us great rewards in case they win the mastery over the enemy, and Belisarius, if it should so happen that he is the victor, will be p.r.o.ne to forgive. For loyalty which fails is punished by no man unless he be lacking in understanding. But what has happened to you that you are in terror of being besieged by the enemy, you who have no lack of provisions, have not been deprived by blockade of any of the necessities of life, and hence may sit at home, confident in the fortifications and in your garrison here?[35] And in our opinion even Belisarius would not have consented to this agreement with us if he had any hope of capturing the city by force. And yet if what he desired were that which is just and that which will be to our advantage, he ought not to be trying to frighten the Neapolitans or to establish his own power by means of an act of injustice on our part toward the Goths; but he should do battle with Theodatus and the Goths, so that without danger to us or treason on our part the city might come into the power of the victors."

When they had finished speaking, Pastor and Asclepiodotus brought forward the Jews, who promised that the city should be in want of none of the necessities, and the Goths on their part promised that they would guard the circuit-wall safely. And the Neapolitans, moved by these arguments, bade Belisarius depart thence with all speed. He, however, began the siege. And he made many attempts upon the circuit-wall, but was always repulsed, losing many of his soldiers, and especially those who laid some claim to valour. For the wall of Naples was inaccessible, on one side by reason of the sea, and on the other because of some difficult country, and those who planned to attack it could gain entrance at no point, not only because of its general situation, but also because the ground sloped steeply. However, Belisarius cut the aqueduct which brought water into the city; but he did not in this way seriously disturb the Neapolitans, since there were wells inside the circuit-wall which sufficed for their needs and kept them from feeling too keenly the loss of the aqueduct.

FOOTNOTE:

[35] _i.e._ the Goths; cf. -- 5 above.

IX

So the besieged, without the knowledge of the enemy, sent to Theodatus in Rome begging him to come to their help with all speed. But Theodatus was not making the least preparation for war, being by nature unmanly, as has been said before.[36] And they say that something else happened to him, which terrified him exceedingly and reduced him to still greater anxiety. I, for my part, do not credit this report, but even so it shall be told. Theodatus even before this time had been p.r.o.ne to make enquiries of those who professed to foretell the future, and on the present occasion he was at a loss what to do in the situation which confronted him--a state which more than anything else is accustomed to drive men to seek prophecies; so he enquired of one of the Hebrews, who had a great reputation for prophecy, what sort of an outcome the present war would have. The Hebrew commanded him to confine three groups of ten swine each in three huts, and after giving them respectively the names of Goths, Romans, and the soldiers of the emperor, to wait quietly for a certain number of days. And Theodatus did as he was told. And when the appointed day had come, they both went into the huts and looked at the swine; and they found that of those which had been given the name of Goths all save two were dead, whereas all except a few were living of those which had received the name of the emperor's soldiers; and as for those which had been called Romans, it so happened that, although the hair of all of them had fallen out, yet about half of them survived.

When Theodatus beheld this and divined the outcome of the war, a great fear, they say, came upon him, since he knew well that it would certainly be the fate of the Romans to die to half their number and be deprived of their possessions, but that the Goths would be defeated and their race reduced to a few, and that to the emperor would come, with the loss of but a few of his soldiers, the victory in the war. And for this reason, they say, Theodatus felt no impulse to enter into a struggle with Belisarius. As for this story, then, let each one express his views according to the belief or disbelief which he feels regarding it.

But Belisarius, as he besieged the Neapolitans both by land and by sea, was beginning to be vexed. For he was coming to think that they would never yield to him, and, furthermore, he could not hope that the city would be captured, since he was finding that the difficulty of its position was proving to be a very serious obstacle. And the loss of the time which was being spent there distressed him, for he was making his calculations so as to avoid being compelled to go against Theodatus and Rome in the winter season. Indeed he had already even given orders to the army to pack up, his intention being to depart from there as quickly as possible. But while he was in the greatest perplexity, it came to pa.s.s that he met with the following good fortune. One of the Isaurians was seized with the desire to observe the construction of the aqueduct, and to discover in what manner it provided the supply of water to the city. So he entered it at a place far distant from the city, where Belisarius had broken it open, and proceeded to walk along it, finding no difficulty, since the water had stopped running because the aqueduct had been broken open. But when he reached a point near the circuit-wall, he came upon a large rock, not placed there by the hand of man, but a part of the natural formation of the place. And those who had built the aqueduct many years before, after they had attached the masonry to this rock, proceeded to make a tunnel from that point on, not sufficiently large, however, for a man to pa.s.s through, but large enough to furnish a pa.s.sage for the water. And for this reason it came about that the channel of the aqueduct was not everywhere of the same breadth, but one was confronted by a narrow place at that rock, impa.s.sable for a man, especially if he wore armour or carried a s.h.i.+eld. And when the Isaurian observed this, it seemed to him not impossible for the army to penetrate into the city, if they should make the tunnel at that point broader by a little. But since he himself was a humble person, and never had come into conversation with any of the commanders, he brought the matter before Paucaris, an Isaurian, who had distinguished himself among the guards of Belisarius. So Paucaris immediately reported the whole matter to the general. And Belisarius, being pleased by the report, took new courage, and by promising to reward the man with great sums of money induced him to attempt the undertaking, and commanded him to a.s.sociate with himself some of the Isaurians and cut out a pa.s.sage in the rock as quickly as possible, taking care to allow no one to become aware of what they were doing. Paucaris then selected some Isaurians who were thoroughly suitable for the work, and secretly got inside the aqueduct with them. And coming to the place where the rock caused the pa.s.sage to be narrow, they began their work, not cutting the rock with picks or mattocks, lest by their blows they should reveal to the enemy what they were doing, but sc.r.a.ping it very persistently with sharp instruments of iron. And in a short time the work was done, so that a man wearing a corselet and carrying a s.h.i.+eld was able to go through at that point.

But when all his arrangements were at length in complete readiness, the thought occurred to Belisarius that if he should by act of war make his entry into Naples with the army, the result would be that lives would be lost and that all the other things would happen which usually attend the capture of a city by an enemy. And straightway summoning Stepha.n.u.s, he spoke as follows: "Many times have I witnessed the capture of cities and I am well acquainted with what takes place at such a time. For they slay all the men of every age, and as for the women, though they beg to die, they are not granted the boon of death, but are carried off for outrage and are made to suffer treatment that is abominable and most pitiable.

And the children, who are thus deprived of their proper maintenance and education, are forced to be slaves, and that, too, of the men who are the most odious of all--those on whose hands they see the blood of their fathers. And this is not all, my dear Stepha.n.u.s, for I make no mention of the conflagration which destroys all the property and blots out the beauty of the city. When I see, as in the mirror of the cities which have been captured in times past, this city of Naples falling victim to such a fate, I am moved to pity both it and you its inhabitants. For such means have now been perfected by me against the city that its capture is inevitable. But I pray that an ancient city, which has for ages been inhabited by both Christians and Romans, may not meet with such a fortune, especially at my hands as commander of Roman troops, not least because in my army are a mult.i.tude of barbarians, who have lost brothers or relatives before the wall of this town; for the fury of these men I should be unable to control, if they should capture the city by act of war. While, therefore, it is still within your power to choose and to put into effect that which will be to your advantage, adopt the better course and escape misfortune; for when it falls upon you, as it probably will, you will not justly blame fortune but your own judgment." With these words Belisarius dismissed Stepha.n.u.s. And he went before the people of Naples weeping and reporting with bitter lamentations all that he had heard Belisarius say. But they, since it was not fated that the Neapolitans should become subjects of the emperor without chastis.e.m.e.nt, neither became afraid nor did they decide to yield to Belisarius.

FOOTNOTE:

[36] Chap. iii. 1.

X

Then at length Belisarius, on his part, made his preparations to enter the city as follows. Selecting at nightfall about four hundred men and appointing as commander over them Magnus, who led a detachment of cavalry, and Ennes, the leader of the Isaurians, he commanded them all to put on their corselets, take in hand their s.h.i.+elds and swords, and remain quiet until he himself should give the signal. And he summoned Bessas[37] and gave him orders to stay with him, for he wished to consult with him concerning a certain matter pertaining to the army. And when it was well on in the night, he explained to Magnus and Ennes the task before them, pointed out the place where he had previously broken open the aqueduct, and ordered them to lead the four hundred men into the city, taking lights with them And he sent with them two men skilled in the use of the trumpet, so that as soon as they should get inside the circuit-wall, they might be able both to throw the city into confusion and to notify their own men what they were doing. And he himself was holding in readiness a very great number of ladders which had been constructed previously.

So these men entered the aqueduct and were proceeding toward the city, while he with Bessas and Photius[38] remained at his post and with their help was attending to all details. And he also sent to the camp, commanding the men to remain awake and to keep their arms in their hands. At the same time he kept near him a large force--men whom he considered most courageous. Now of the men who were on their way to the city above half became terrified at the danger and turned back. And since Magnus could not persuade them to follow him, although he urged them again and again, he returned with them to the general. And Belisarius, after reviling these men, selected two hundred of the troops at hand, and ordered them to go with Magnus. And Photius also, wis.h.i.+ng to lead them, leaped into the channel of the aqueduct, but Belisarius prevented him. Then those who were fleeing from the danger, put to shame by the railings of the general and of Photius, took heart to face it once more and followed with the others. And Belisarius, fearing lest their operations should be perceived by some of the enemy, who were maintaining a guard on the tower which happened to be nearest to the aqueduct, went to that place and commanded Bessas to carry on a conversation in the Gothic tongue with the barbarians there, his purpose being to prevent any clanging of the weapons from being audible to them.

And so Bessas shouted to them in a loud voice, urging the Goths to yield to Belisarius and promising that they should have many rewards. But they jeered at him, indulging in many insults directed at both Belisarius and the emperor. Belisarius and Bessas, then, were thus occupied.

Now the aqueduct of Naples is not only covered until it reaches the wall, but remains covered as it extends to a great distance inside the city, being carried on a high arch of baked brick. Consequently, when the men under the command of Magnus and Ennes had got inside the fortifications, they were one and all unable even to conjecture where in the world they were. Furthermore, they could not leave the aqueduct at any point until the foremost of them came to a place where the aqueduct chanced to be without a roof and where stood a building which had entirely fallen into neglect. Inside this building a certain woman had her dwelling, living alone with utter poverty as her only companion; and an olive tree had grown out over the aqueduct. So when these men saw the sky and perceived that they were in the midst of the city, they began to plan how they might get out, but they had no means of leaving the aqueduct either with or without their arms. For the structure happened to be very high at that point and, besides, offered no means of climbing to the top. But as the soldiers were in a state of great perplexity and were beginning to crowd each other greatly as they collected there (for already, as the men in the rear kept coming up, a great throng was beginning to gather), the thought occurred to one of them to make trial of the ascent. He immediately therefore laid down his arms, and forcing his way up with hands and feet, reached the woman's house. And seeing her there, he threatened to kill her unless she should remain silent. And she was terror-stricken and remained speechless. He then fastened to the trunk of the olive tree a strong strap, and threw the other end of it into the aqueduct. So the soldiers, laying hold of it one at a time, managed with difficulty to make the ascent. And after all had come up and a fourth part of the night still remained, they proceeded toward the wall; and they slew the garrison of two of the towers before the men in them had an inkling of the trouble. These towers were on the northern portion of the circuit-wall, where Belisarius was stationed with Bessas and Photius, anxiously awaiting the progress of events. So while the trumpeters were summoning the army to the wall, Belisarius was placing the ladders against the fortifications and commanding the soldiers to mount them. But it so happened that not one of the ladders reached as far as the parapet. For since the workmen had not made them in sight of the wall, they had not been able to arrive at the proper measure. For this reason they bound two together, and it was only by using both of them for the ascent that the soldiers got above the level of the parapet. Such was the progress of these events where Belisarius was engaged.

But on the side of the circuit-wall which faces the sea, where the forces on guard were not barbarians, but Jews, the soldiers were unable either to use the ladders or to scale the wall. For the Jews had already given offence to their enemy by having opposed their efforts to capture the city without a fight, and for this reason they had no hope if they should fall into their hands; so they kept fighting stubbornly, although they could see that the city had already been captured, and held out beyond all expectation against the a.s.saults of their opponents. But when day came and some of those who had mounted the wall marched against them, then at last they also, now that they were being shot at from behind, took to flight, and Naples was captured by storm. By this time the gates were thrown open and the whole Roman army came in. [L] But those who were stationed about the gates which fronted the east, since, as it happened, they had no ladders at hand, set fire to these gates, which were altogether unguarded; for that part of the wall had been deserted, the guards having taken to flight. And then a great slaughter took place; for all of them were possessed with fury, especially those who had chanced to have a brother or other relative slain in the fighting at the wall. And they kept killing all whom they encountered, sparing neither old nor young, and das.h.i.+ng into the houses they made slaves of the women and children and secured the valuables as plunder; and in this the Ma.s.sagetae outdid all the rest, for they did not even withhold their hand from the sanctuaries, but slew many of those who had taken refuge in them, until Belisarius, visiting every part of the city, put a stop to this, and calling all together, spoke as follows:

DATE: [L] 536 A.D.

"Inasmuch as G.o.d has given us the victory and has permitted us to attain the greatest height of glory, by putting under our hand a city which has never been captured before, it behooves us on our part to shew ourselves not unworthy of His grace, but by our humane treatment of the vanquished, to make it plain that we have conquered these men justly. Do not, therefore, hate the Neapolitans with a boundless hatred, and do not allow your hostility toward them to continue beyond the limits of the war. For when men have been vanquished, their victors never hate them any longer. And by killing them you will not be ridding yourselves of enemies for the future, but you will be suffering a loss through the death of your subjects. Therefore, do these men no further harm, nor continue to give way wholly to anger. For it is a disgrace to prevail over the enemy and then to shew yourselves vanquished by pa.s.sion. So let all the possessions of these men suffice for you as the rewards of your valour, but let their wives, together with the children, be given back to the men. And let the conquered learn by experience what kind of friends they have forfeited by reason of foolish counsel."

After speaking thus, Belisarius released to the Neapolitans their women and children and the slaves, one and all, no insult having been experienced by them, and he reconciled the soldiers to the citizens. And thus it came to pa.s.s for the Neapolitans that on that day they both became captives and regained their liberty, and that they recovered the most precious of their possessions. For those of them who happened to have gold or anything else of value had previously concealed it by burying it in the earth, and in this way they succeeded in hiding from the enemy the fact that in getting back their houses they were recovering their money also. And the siege, which had lasted about twenty days, ended thus. As for the Goths who were captured in the city, not less than eight hundred in number, Belisarius put them under guard and kept them from all harm, holding them in no less honour than his own soldiers.

And Pastor, who had been leading the people upon a course of folly, as has been previously[39] set forth by me, upon seeing the city captured, fell into a fit of apoplexy and died suddenly, though he had neither been ill before nor suffered any harm from anyone. But Asclepiodotus, who was engaged in this intrigue with him, came before Belisarius with those of the notables who survived. And Stepha.n.u.s mocked and reviled him with these words: "See, O basest of all men, what evils you have brought to your fatherland, by selling the safety of the citizens for loyalty to the Goths. And furthermore, if things had gone well for the barbarians, you would have claimed the right to be yourself a hireling in their service and to bring to court on the charge of trying to betray the city to the Romans each one of us who have given the better counsel. But now that the emperor has captured the city, and we have been saved by the uprightness of this man, and you even so have had the hardihood recklessly to come into the presence of the general as if you had done no harm to the Neapolitans or to the emperor's army, you will meet with the punishment you deserve." Such were the words which Stepha.n.u.s, who was deeply grieved by the misfortune of the city, hurled against Asclepiodotus. And Asclepiodotus replied to him as follows: "Quite unwittingly, n.o.ble Sir, you have been heaping praise upon us, when you reproach us for our loyalty to the Goths. For no one could ever be loyal to his masters when they are in danger, except it be by firm conviction.

As for me, then, the victors will have in me as true a guardian of the state as they lately found in me an enemy, since he whom nature has endowed with the quality of fidelity does not change his conviction when he changes his fortune. But you, should their fortunes not continue to prosper as before, would readily listen to the overtures of their a.s.sailants. For he who has the disease of inconstancy of mind no sooner takes fright than he denies his pledge to those most dear." Such were the words of Asclepiodotus. But the populace of the Neapolitans, when they saw him returning from Belisarius, gathered in a body and began to charge him with responsibility for all that had befallen them. And they did not leave him until they had killed him and torn his body into small pieces. After that they came to the house of Pastor, seeking for the man. And when the servants insisted that Pastor was dead, they were quite unwilling to believe them until they were shown the man's body.

And the Neapolitans impaled him in the outskirts of the town. Then they begged Belisarius to pardon them for what they had done while moved with just anger, and receiving his forgiveness, they dispersed. Such was the fate of the Neapolitans.

FOOTNOTES:

[37] Cf. chap. v. 3.

[38] Cf. chap. v. 5.

[39] Chap. viii. 22.

XI

But the Goths who were at Rome and in the country round about had even before this regarded with great amazement the inactivity of Theodatus, because, though the enemy was in his neighbourhood, he was unwilling to engage them in battle, and they felt among themselves much suspicion toward him, believing that he was betraying the cause of the Goths to the Emperor Justinian of his own free will, and cared for nothing else than that he himself might live in quiet, possessed of as much money as possible. Accordingly, when they heard that Naples had been captured, they began immediately to make all these charges against him openly and gathered at a place two hundred and eighty stades distant from Rome, which the Romans call Regata.[40] And it seemed best to them to make camp in that place; for there are extensive plains there which furnish pasture for horses. And a river also flows by the place, which the inhabitants call Decennovium[41] in the Latin tongue, because it flows past nineteen milestones, a distance which amounts to one hundred and thirteen stades, before it empties into the sea near the city of Taracina; and very near that place is Mt. Circaeum, where they say Odysseus met Circe, though the story seems to me untrustworthy, for Homer declares that the habitation of Circe was on an island. This, however, I am able to say, that this Mt. Circaeum, extending as it does far into the sea, resembles an island, so that both to those who sail close to it and to those who walk to the sh.o.r.e in the neighbourhood it has every appearance of being an island. And only when a man gets on it does he realize that he was deceived in his former opinion. And for this reason Homer perhaps called the place an island. But I shall return to the previous narrative.