Studies in Literature Part 1

Studies in Literature.

by John Morley.

WORDSWORTH.[1]

[Footnote 1: Originally published as an Introduction to the new edition of Wordsworth's _Complete Poetical Works_ (1888).]

The poet whose works are contained in the present volume was born in the little town of c.o.c.kermouth, in c.u.mberland, on April 7, 1770. He died at Rydal Mount, in the neighbouring county of Westmoreland, on April 23, 1850. In this long span of mortal years, events of vast and enduring moment shook the world. A handful of scattered and dependent colonies in the northern continent of America made themselves into one of the most powerful and beneficent of states. The ancient monarchy of France, and all the old ordering of which the monarchy had been the keystone, was overthrown, and it was not until after many a violent shock of arms, after terrible slaughter of men, after strange diplomatic combinations, after many social convulsions, after many portentous mutations of empire, that Europe once more settled down for a season into established order and system. In England almost alone, after the loss of her great possessions across the Atlantic Ocean, the fabric of the State stood fast and firm. Yet here, too, in these eighty years, an old order slowly gave place to new. The restoration of peace, after a war conducted with extraordinary tenacity and fort.i.tude, led to a still more wonderful display of ingenuity, industry, and enterprise, in the more fruitful field of commerce and of manufactures. Wealth, in spite of occasional vicissitudes, increased with amazing rapidity. The population of England and Wales grew from being seven and a half millions in 1770, to nearly eighteen millions in 1850. Political power was partially transferred from a territorial aristocracy to the middle and trading cla.s.ses. Laws were made at once more equal and more humane. During all the tumult of the great war which for so many years bathed Europe in fire, through all the throes and agitations in which peace brought forth the new time, Wordsworth for half a century (1799-1850) dwelt sequestered in unbroken composure and steadfastness in his chosen home amid the mountains and lakes of his native region, working out his own ideal of the high office of the Poet.

The interpretation of life in books and the development of imagination underwent changes of its own. Most of the great lights of the eighteenth century were still burning, though burning low, when Wordsworth came into the world. Pope, indeed, had been dead for six and twenty years, and all the rest of the Queen Anne men had gone.

But Gray only died in 1771, and Goldsmith in 1774. Ten years later Johnson's pious and manly heart ceased to beat. Voltaire and Rousseau, those two diverse oracles of their age, both died in 1778. Hume had pa.s.sed away two years before. Cowper was forty years older than Wordsworth, but Cowper's most delightful work was not produced until 1783. Crabbe, who antic.i.p.ated Wordsworth's choice of themes from rural life, while treating them with a sterner realism, was virtually his contemporary, having been born in 1754, and dying in 1832. The two great names of his own date were Scott and Coleridge, the first born in 1771, and the second a year afterwards. Then a generation later came another new and ill.u.s.trious group. Byron was born in 1788, Sh.e.l.ley in 1792, and Keats in 1795. Wordsworth was destined to see one more orb of the first purity and brilliance rise to its place in the poetic firmament. Tennyson's earliest volume of poems was published in 1830, and _In Memoriam_, one of his two masterpieces, in 1830. Any one who realises for how much these famous names will always stand in the history of human genius, may measure the great transition that Wordsworth's eighty years witnessed in some of men's deepest feelings about art and life and "the speaking face of earth and heaven."

Here, too, Wordsworth stood isolated and apart. Scott and Southey were valued friends, but, as has been truly said, he thought little of Scott's poetry, and less of Southey's. Of Blake's _Songs of Innocence and Experience_ he said, "There is something in the madness of this man which interests me more than the sanity of Lord Byron and Walter Scott." Coleridge was the only member of the s.h.i.+ning company with whom he ever had any real intimacy of mind, for whom he ever nourished real deference and admiration as one "unrelentingly possessed by thirst of greatness, love, and beauty," and in whose intellectual power, as the n.o.ble lines in the Sixth Book of the _Prelude_ so gorgeously attest, he took the pa.s.sionate interest of a man at once master, disciple, and friend. It is true to say, as Emerson says, that Wordsworth's genius was the great exceptional fact of the literature of his period. But he had no teachers nor inspirers save nature and solitude.

Wordsworth was the son of a solicitor, and all his early circ.u.mstances were homely, unpretentious, and rather straitened. His mother died when he was eight years old, and when his father followed her five years later, two of his uncles provided means for continuing at Cambridge the education which had been begun in the rural grammar-school of Hawkshead. It was in 1787 that he went up to St.

John's College. He took his Bachelor's degree at the beginning of 1791, and there his connection with the university ended.

For some years after leaving Cambridge, Wordsworth let himself drift.

He did not feel good enough for the Church; he shrank from the law; fancying that he had talents for command, he thought of being a soldier. Meanwhile, he pa.s.sed a short time desultorily in London.

Towards the end of 1791, through Paris, he pa.s.sed on to Orleans and Blois, where he made some friends and spent most of a year. He returned to Paris in October 1792. France was no longer standing on the top of golden hours. The September ma.s.sacres filled the sky with a lurid flame. Wordsworth still retained his ardent faith in the Revolution, and was even ready, though no better than "a landsman on the deck of a s.h.i.+p struggling with a hideous storm," to make common cause with the Girondists. But the prudence of friends at home forced him back to England before the beginning of the terrible year of '93.

With his return closed that first survey of its inheritance, which most serious souls are wont to make in the fervid prime of early manhood.

It would be idle to attempt any commentary on the bare facts that we have just recapitulated; for Wordsworth himself has clothed them with their full force and meaning in the _Prelude_. This record of the growth of a poet's mind, told by the poet himself with all the sincerity of which he was capable, is never likely to be popular. Of that, as of so much more of his poetry, we must say that, as a whole, it has not the musical, harmonious, sympathetic quality which seizes us in even the prose of such a book as Rousseau's _Confessions_.

Macaulay thought the _Prelude_ a poorer and more tiresome _Excursion_, with the old flimsy philosophy about the effect of scenery on the mind, the old crazy mystical metaphysics, and the endless wilderness of twaddle; still he admits that there are some fine descriptions and energetic declamations. All Macaulay's tastes and habits of mind made him a poor judge of such a poet as Wordsworth. He valued spirit, energy, pomp, stateliness of form and diction, and actually thought Dryden's fine lines about to-morrow being falser than the former clay equal to any eight lines in Lucretius. But his words truly express the effect of the _Prelude_ on more vulgar minds than his own. George Eliot, on the other hand, who had the inward eye that was not among Macaulay's gifts, found the _Prelude_ full of material for a daily liturgy, and it is easy to imagine how she fondly lingered, as she did, over such a thought as this--

"There is One great society alone on earth: The n.o.ble Living and the n.o.ble Dead."

There is, too, as may be found imbedded even in Wordsworth's dullest work, many a line of the truest poetical quality, such as that on Newton's statue in the silent Chapel of Trinity College--

"The marble index of a mind for ever Voyaging through strange seas of Thought alone."

Apart, however, from beautiful lines like this, and from many n.o.ble pa.s.sages of high reflection set to sonorous verse, this remarkable poem is in its whole effect unique in impressive power, as a picture of the advance of an elect and serious spirit from childhood and school-time, through the ordeal of adolescence, through close contact with stirring and enormous events, to that decisive stage when it has found the sources of its strength, and is fully and finally prepared to put its temper to the proof.

The three Books that describe the poet's residence in France have a special and a striking value of their own. Their presentation of the phases of good men's minds as the successive scenes of the Revolution unfolded themselves has real historic interest. More than this, it is an abiding lesson to brave men how to bear themselves in hours of public stress. It portrays exactly that mixture of persevering faith and hope with firm and reasoned judgment, with which I like to think that Turgot, if he had lived, would have confronted the workings of the Revolutionary power. Great masters in many kinds have been inspired by the French Revolution. Human genius might seem to have exhausted itself in the burning political pa.s.sion of Burke, in the glowing melodrama of fire and tears of Carlyle, Michelet, Hugo; but the ninth, tenth, and eleventh Books of the _Prelude_, by their strenuous simplicity, their deep truthfulness, their slowfooted and inexorable transition from ardent hope to dark imaginations, sense of woes to come, sorrow for human kind, and pain of heart, breathe the very spirit of the great catastrophe. There is none of the ephemeral glow of the political exhortation, none of the tiresome falsity of the dithyramb in history. Wordsworth might well wish that some dramatic tale, endued with livelier shapes and flinging out less guarded words, might set forth the lessons of his experience. The material was fitting. The story of these three Books has something of the severity, the self-control, the inexorable necessity of cla.s.sic tragedy, and like cla.s.sic tragedy it has a n.o.ble end. The dregs and sour sediment that reaction from exaggerated hope is so apt to stir in poor natures had no place here. The French Revolution made the one crisis in Wordsworth's mental history, the one heavy a.s.sault on his continence of soul, and when he emerged from it all his greatness remained to him. After a long spell of depression, bewilderment, mortification, and sore disappointment, the old faith in new shapes was given back.

"Nature's self, By all varieties of human love a.s.sisted, led me back through opening day To those sweet counsels between head and heart Whence grew that genuine knowledge, fraught with peace, Which, through the later sinkings of this cause, Hath still upheld me and upholds me now."

It was six years after his return from France before Wordsworth finally settled down in the scenes with which his name and the power of his genius were to be for ever a.s.sociated. During this interval it was that two great sources of personal influence were opened to him.

He entered upon that close and beloved companions.h.i.+p with his sister, which remained unbroken to the end of their days; and he first made the acquaintance of Coleridge. The character of Dorothy Wordsworth has long taken its place in the gallery of admirable and devoted women who have inspired the work and the thoughts of great men. "She is a woman, indeed," said Coleridge, "in mind I mean, and heart; for her person is such that if you expected to see a pretty woman, you would think her rather ordinary; if you expected to see an ordinary woman, you would think her pretty." To the solidity, sense, and strong intelligence of the Wordsworth stock she added a grace, a warmth, a liveliness peculiarly her own. Her nature s.h.i.+nes transparent in her letters, in her truly admirable journal, and in every report that we have of her.

Wordsworth's own feelings for her, and his sense of the debt that he owed to her faithful affection and eager mind, he has placed on lasting record.

The intimacy with Coleridge was, as has been said, Wordsworth's one strong friends.h.i.+p, and must be counted among the highest examples of that generous relation between great writers. Unlike in the quality of their genius, and unlike in force of character and the fortunes of life, they remained bound to one another by sympathies that neither time nor harsh trial ever extinguished. Coleridge had left Cambridge in 1794, had married, had started various unsuccessful projects for combining the improvement of mankind with the earning of an income, and was now settled in a small cottage at Nether Stowey, in Somersets.h.i.+re, with an acre and a half of land, from which he hoped to raise corn and vegetables enough to support himself and his wife, as well as to feed a couple of pigs on the refuse. Wordsworth and his sister were settled at Racedown, near Crewkerne, in Dorsets.h.i.+re.

In 1797 they moved to Alfoxden, in Somersets.h.i.+re, their princ.i.p.al inducement to the change being Coleridge's society. The friends.h.i.+p bore fruit in the production of _Lyrical Ballads_ in 1798, mainly the work of Wordsworth, but containing no less notable a contribution from Coleridge than the _Ancient Mariner_. The two poets only received thirty guineas for their work, and the publisher lost his money.

The taste of the country was not yet ripe for Wordsworth's poetic experiment.

Immediately after the publication of the _Lyrical Ballads_, the two Wordsworths and Coleridge started from Yarmouth for Hamburg.

Coleridge's account in Satyrane's Letters, published In the _Biographia Literaria_, of the voyage and of the conversation between the two English poets and Klopstock, is worth turning to. The pastor told them that Klopstock was the German Milton. "A very German Milton indeed," they thought. The Wordsworths remained for four wintry months at Goslar, in Saxony, while Coleridge went on to Ratzeburg, Gottingen, and other places, mastering German, and "delving in the unwholesome quicksilver mines of metaphysic depths." Wordsworth made little way with the language, but worked diligently at his own verse.

When they came back to England, Wordsworth and his sister found their hearts turning with irresistible attraction to their own familiar countryside. They at last made their way to Grasmere. The opening book of the _Recluse_, which is published for the first time in the present volume, describes in fine verse the emotions and the scene. The face of this delicious vale is not quite what it was when

"Cottages of mountain stone Cl.u.s.tered like stars some few, but single most, And lurking dimly in their shy retreats, Or glancing at each other cheerful looks Like separated stars with clouds between."

But it is foolish to let ourselves be fretted by the villa, the hotel, and the tourist. We may well be above all this in a scene that is haunted by a great poetic shade. The substantial features and elements of beauty still remain, the crags and woody steeps, the lake, "its one green island and its winding sh.o.r.es; the mult.i.tude of little rocky hills." Wordsworth was not the first poet to feel its fascination.

Gray visited the Lakes in the autumn of 1769, and coming into the vale of Grasmere from the north-west, declared it to be one of the sweetest landscapes that art ever attempted to imitate, an unsuspected paradise of peace and rusticity. We cannot indeed compare the little crystal mere, set like a gem in the verdant circle of the hills, with the grandeur and glory of Lucerne, or the radiant gladness and expanse of Como: yet it has an inspiration of its own, to delight, to soothe, to fortify, and to refresh.

"What want we? have we not perpetual streams, Warm woods, and sunny hills, and fresh green fields, And mountains not less green, and flocks and herds, And thickets full of songsters, and the voice Of lordly birds, an unexpected sound Heard now and then from morn to latest eve, Admonis.h.i.+ng the man who walks below Of solitude and silence in the sky.

These have we, and a thousand nooks of earth Have also these, but nowhere else is found, Nowhere (or is it fancy?) can be found The one sensation that is here;...'tis the sense Of majesty, and beauty, and repose, A blended holiness of earth and sky, Something that makes this individual spot, This small abiding-place of many men, A termination, and a last retreat, A centre, come from wheresoe'er you will, A whole without dependence or defect, Made for itself, and happy in itself, Perfect contentment, Unity entire."

In the Grasmere vale Wordsworth lived for half a century, first in a little cottage at the northern corner of the lake, and then (1813) in a more commodious house at Rydal Mount at the southern end, on the road to Ambleside. In 1802 he married Mary Hutchinson, of Penrith, and this completed the circle of his felicity. Mary, he once said, was to his ear the most musical and most truly English in sound of all the names we have. The name was of harmonious omen. The two beautiful sonnets that he wrote on his wife's portrait long years after, when "morning into noon had pa.s.sed, noon into eve," show how much her large heart and humble mind had done for the blessedness of his home.

Their life was almost more simple than that of the dalesmen their neighbours. "It is my opinion," ran one of his oracular sayings to Sir George Beaumont, "that a man of letters, and indeed all public men of every pursuit, should be severely frugal." Means were found for supporting the modest home out of two or three small windfalls bequeathed by friends or relatives, and by the time that children had begun to come Wordsworth was raised to affluence by obtaining the post of distributor of stamps for Westmoreland and part of c.u.mberland. His life was happily devoid of striking external incident. Its essential part lay in meditation and composition.

He was surrounded by friends. Southey had made a home for himself and his beloved library a few miles over the hills, at Keswick. De Quincey, with his clever brains and shallow character, took up his abode in the cottage which Wordsworth had first lived in at Grasmere.

Coleridge, born the most golden genius of them all, came to and fro in those fruitless unhappy wanderings which consumed a life that once promised to be so rich in blessing and in glory. In later years Dr.

Arnold built a house at Fox How, attracted by the Wordsworths and the scenery; and other lesser lights came into the neighbourhood. "Our intercourse with the Wordsworths," Arnold wrote on the occasion of his first visit in 1832, "was one of the brightest spots of all; nothing could exceed their friendliness, and my almost daily walks with him were things not to be forgotten. Once and once only we had a good fight about the Reform Bill during a walk up Greenhead Ghyll to see the unfinished sheep-fold, recorded in _Michael_. But I am sure that our political disagreement did not at all interfere with our enjoyment of each other's society; for I think that in the great principles of things we agreed very entirely." It ought to be possible, for that matter, for magnanimous men, even if they do not agree in the great principles of things, to keep pleasant terms with one another for more than one afternoon's walk. Many pilgrims came, and the poet seems to have received them with cheerful equanimity. Emerson called upon him in 1833, and found him plain, elderly, whitehaired, not prepossessing.

"He led me out into his garden, and showed me the gravel walk in which thousands of his lines were composed. He had just returned from Staffa, and within three days had made three sonnets on Fingal's Cave, and was composing a fourth when he was called in to see me. He said, 'If you are interested in my verses, perhaps you will like to hear these lines.' I gladly a.s.sented, and he recollected himself for a few moments, and then stood forth and repeated, one after the other, the three entire sonnets with great animation. This recitation was so unlooked for and surprising--he, the old Wordsworth, standing apart, and reciting to me in a garden-walk, like a schoolboy declaiming--that I at first was near to laugh; but recollecting myself, that I had come thus far to see a poet, and he was chanting poems to me, I saw that he was right and I was wrong, and gladly gave myself up to hear. He never was in haste to publish; partly because he corrected a good deal....

He preferred such of his poems as touched the affections to any others; for whatever is didactic--what theories of society, and so on--might perish quickly, but whatever combined a truth with an affection was good to-day and good for ever" (_English Traits_, ch.

i.).

Wordsworth was far too wise to encourage the pilgrims to turn into abiding sojourners in his chosen land. Clough has described how, when he was a lad of eighteen (1837), with a mild surprise he heard the venerable poet correct the tendency to exaggerate the importance of flowers and fields, lakes, waterfalls, and scenery. "People come to the Lakes," said Wordsworth, "and are charmed with a particular spot, and build a house, and find themselves discontented, forgetting that these things are only the sauce and garnish of life."

In spite of a certain hardness and stiffness, Wordsworth must have been an admirable companion for anybody capable of true elevation of mind. The unfortunate Haydon says, with his usual accent of enthusiasm, after a saunter at Hampstead, "Never did any man so beguile the time as Wordsworth. His purity of heart, his kindness, his soundness of principle, his information, his knowledge, and the intense and eager feelings with which he pours forth all he knows, affect, interest, and enchant one" (_Autobiog._ i. 298, 384). The diary of Crabb Robinson, the correspondence of Charles Lamb, the delightful autobiography of Mrs. Fletcher, and much less delightfully the autobiography of Harriet Martineau, all help us to realise by many a trait Wordsworth's daily walk and conversation. Of all the glimpses that we get, from these and many other sources, none are more pleasing than those of the intercourse between Wordsworth and Scott. They were the two manliest and most wholesome men of genius of their time. They held different theories of poetic art, but their affection and esteem for one another never varied, from the early days when Scott and his young wife visited Wordsworth in his cottage at Grasmere, down to that sorrowful autumn evening (1831) when Wordsworth and his daughter went to Abbotsford to bid farewell to the wondrous potentate, then just about to start on his vain search for new life, followed by "the might of the whole earth's good wishes."

Of Wordsworth's demeanour and physical presence, De Quincey's account, silly, c.o.xcombical, and vulgar, is the worst; Carlyle's, as might be expected from his magical gift of portraiture, is the best. Carlyle cared little for Wordsworth's poetry, had a real respect for the antique greatness of his devotion to Poverty and Peasanthood, recognised his strong intellectual powers and strong character, but thought him rather dull, bad-tempered, unproductive, and almost wearisome, and found his divine reflections and unfathomabilities stinted, scanty, uncertain, palish. From these and many other disparagements, one gladly pa.s.ses to the picture of the poet as he was in the flesh at a breakfast-party given by Henry Taylor, at a tavern in St. James's Street, in 1840. The subject of the talk was Literature, its laws, practices, and observances:--"He talked well in his way; with veracity, easy brevity and force; as a wise tradesman would of his tools and workshop, and as no unwise one could. His voice was good, frank, and sonorous, though practically clear, distinct, and forcible, rather than melodious; the tone of him business-like, sedately confident; no discourtesy, yet no anxiety about being courteous: a fine wholesome rusticity, fresh as his mountain breezes, sat well on the stalwart veteran, and on all he said and did. You would have said he was a usually taciturn man, glad to unlock himself to audience sympathetic and intelligent, when such offered itself. His face bore marks of much, not always peaceful, meditation; the look of it not bland or benevolent, so much as close, impregnable, and hard; a man _multa tacere loquive paratus_, in a world where he had experienced no lack of contradictions as he strode along! The eyes were not very brilliant, but they had a quiet clearness; there was enough of brow, and well shaped; rather too much of cheek ('horse-face,' I have heard satirists say), face of squarish shape and decidedly longish, as I think the head itself was (its 'length' going horizontal); he was large-boned, lean, but still firm-knit, tall, and strong-looking when he stood; a right good old steel-gray figure, with rustic simplicity and dignity about him, and a vivacious _strength_ looking through him which might have suited one of those old steel-gray _Markgrafs_ [Graf = _Grau_,'Steel-gray'] whom Henry the Fowler set up to ward the 'marches,' and do battle with the intrusive heathen, in a stalwart and judicious manner."

Whoever might be his friends within an easy walk, or dwelling afar, the poet knew how to live his own life. The three fine sonnets headed _Personal Talk_, so well known, so warmly accepted in our better hours, so easily forgotten in hours not so good between pleasant levities and grinding preoccupations, show us how little his neighbours had to do with the poet's genial seasons of "smooth pa.s.sions, smooth discourse, and joyous thought."

For those days Wordsworth was a considerable traveller. Between 1820 and 1837 he made long tours abroad, to Switzerland, to Holland, to Belgium, to Italy. In other years he visited Wales, Scotland, and Ireland. He was no mechanical tourist, admiring to order and marvelling by regulation; and he confessed to Mrs. Fletcher that he fell asleep before the Venus de Medici at Florence. But the product of these wanderings is to be seen in some of his best sonnets, such as the first on Calais Beach, the famous one on Westminster Bridge, the second of the two on Bruges, where "the Spirit of Antiquity mounts to the seat of grace within the mind--a deeper peace than that in deserts found"--and in some other fine pieces.

In weightier matters than mere travel, Wordsworth showed himself no mere recluse. He watched the great affairs then being transacted in Europe with the ardent interest of his youth, and his sonnets to Liberty, commemorating the attack by France upon the Swiss, the fate of Venice, the struggle of Hofer, the resistance of Spain, give no unworthy expression to some of the best of the many and varied motives that animated England in her long struggle with Bonaparte. The sonnet to Toussaint l'Ouverture concludes with some of the n.o.blest lines in the English language. The strong verses on the expected death of Mr.

Fox are alive with a magnanimous public spirit that goes deeper than the accidents of political opinion. In his young days he had sent Fox a copy of the _Lyrical Ballads_, with a long letter indicating his sense of Fox's great and generous qualities. Pitt he admits that he could never regard with complacency. "I believe him, however," he said, "to have been as disinterested a man, and as true a lover of his country, as it was possible for so ambitious a man to be. His first wish (though probably unknown to himself) was that his country should prosper under his administration; his next that it should prosper.

Could the order of these wishes have been reversed, Mr. Pitt would have avoided many of the grievous mistakes into which, I think, he fell." "You always went away from Burke," he once told Haydon, "with your mind filled; from Fox with your feelings excited; and from Pitt with wonder at his having had the power to make the worse appear the better reason."

Of the poems composed under the influence of that best kind of patriotism which enn.o.bles local attachments by a.s.sociating them with the lasting elements of moral grandeur and heroism it is needless to speak. They have long taken their place as something higher even than literary cla.s.sics. As years began to dull the old penetration of a mind which had once approached, like other youths, the s.h.i.+eld of human nature from the golden side, and had been eager to "clear a pa.s.sage for just government," Wordsworth lost his interest in progress.

Waterloo may be taken for the date at which his social grasp began to fail, and with it his poetic glow. He opposed Catholic emanc.i.p.ation as stubbornly as Eldon, and the Reform Bill as bitterly as Croker. For the practical reforms of his day, even in education, for which he had always spoken up, Wordsworth was not a force. His heart clung to England as he found it. "This concrete attachment to the scenes about him," says Mr. Myers, "had always formed an important element In his character. Ideal politics, whether in Church or State, had never occupied his mind, which sought rather to find its informing principles embodied in the England of his own day." This flowed, we may suppose, from Burke. In a pa.s.sage in the seventh Book of the _Prelude_, he describes, in lines a little prosaic but quite true, how he sat, saw, and heard, not unthankful nor uninspired, the great orator

"While he forewarns, denounces, launches forth Against all systems built on abstract rights."

The Church, as conceived by the spirit of Laud, and described by Hooker's voice, was the great symbol of the union of high and stable inst.i.tution with thought, faith, right living, and "sacred religion, mother of form and fear." As might be expected from such a point of view, the church pieces, to which Wordsworth gave so much thought, are, with few exceptions, such as the sonnet on _Seathwaite Chapel_, formal, hard, and very thinly enriched with spiritual graces or unction. They are ecclesiastical, not religious. In religious poetry, the Church of England finds her most affecting voice, not in Wordsworth, but in the _Lyra Innocentium_ and the _Christian Year_.

Wordsworth abounds in the true devotional cast of mind, but less than anywhere else does it show in his properly ecclesiastical verse.

It was perhaps natural that when events no longer inspired him, Wordsworth should have turned with new feelings towards the cla.s.sic, and discovered a virtue in cla.s.sic form to which his own method had hitherto made him a little blind. Towards the date of Waterloo, he read over again some of the Latin writers, in attempting to prepare his son for college. He even at a later date set about a translation of the _Aeneid_ of Virgil, but the one permanent result of the cla.s.sic movement in his mind is _Laodamia_. Earlier in life he had translated some books of Ariosto at the rate of a hundred lines a day, and he even attempted fifteen of the sonnets of Michael Angelo, but so much meaning is compressed into so little room in those pieces that he found the difficulty insurmountable. He had a high opinion of the resources of the Italian language. The poetry of Dante and of Michael Angelo, he said, proves that if there be little majesty and strength in Italian verse, the fault is in the authors and not in the tongue.

Our last glimpse of Wordsworth in the full and peculiar power of his genius is the Ode _Composed on an evening of extraordinary splendour and beauty_. It is the one exception to the critical dictum that all his good work was done in the decade between 1798 and 1808. He lived for more than thirty years after this fine composition. But he added nothing more of value to the work that he had already done. The public appreciation of it was very slow. The most influential among the critics were for long hostile and contemptuous. Never at any time did Wordsworth come near to such popularity as that of Scott or of Byron.

Nor was this all. For many years most readers of poetry thought more even of _Lalla Rookh_ than of the _Excursion_. While Scott, Byron, and Moore were receiving thousands of pounds, Wordsworth received nothing.

Between 1830 and 1840 the current turned in Wordsworth's direction, and when he received the honour of a doctor's degree at the Oxford Commemoration in 1839, the Sheldonian theatre made him the hero of the day. In the spring of 1843 Southey died, and Sir Robert Peel pressed Wordsworth to succeed him in the office of Poet-Laureate. "It is a tribute of respect," said the Minister, "justly due to the first of living poets." But almost immediately the light of his common popularity was eclipsed by Tennyson, as it had earlier been eclipsed by Scott, by Byron, and in some degree by Sh.e.l.ley. Yet his fame among those who know, among competent critics with a right to judge, to-day stands higher than it ever stood. Only two writers have contributed so many lines of daily popularity and application. In the handbooks of familiar quotations Wordsworth fills more s.p.a.ce than anybody save Shakespeare and Pope. He exerted commanding influence over great minds that have powerfully affected our generation. "I never before," said George Eliot in the days when her character was forming itself (1839), "met with so many of my own feelings expressed just as I should like them," and her reverence for Wordsworth remained to the end. J.S. Mill has described how important an event in his life was his first reading of Wordsworth. "What made his poems a medicine for my state of mind was that they expressed not mere outward beauty, but states of feeling and of thought coloured by feeling, under the excitement of beauty. I needed to be made to feel that there was real permanent happiness in tranquil contemplation. Wordsworth taught me this, not only without turning away from, but with greatly increased interest in the common feelings and common destiny of human beings" _(Autobiog_., 148). This effect of Wordsworth on Mill is the very ill.u.s.tration of the phrase of a later poet of our own day, one of the most eminent and by his friends best beloved of all those whom Wordsworth had known, and on whom he poured out a generous portion of his own best spirit:--