Dr. Johnson's Works: Life, Poems, and Tales Part 49

"What are we now to think of the prerogatives of power?" said Ra.s.selas to his sister: "is it without any efficacy to good? or, is the subordinate degree only dangerous, and the supreme safe and glorious? Is the sultan the only happy man in his dominions? or, is the sultan himself subject to the torments of suspicion, and the dread of enemies?"

In a short time the second ba.s.sa was deposed. The sultan, that had advanced him, was murdered by the janizaries, and his successour had other views, and different favourites.

CHAP. XXV.

THE PRINCESS PURSUES HER INQUIRY WITH MORE DILIGENCE THAN SUCCESS.

The princess, in the mean time, insinuated herself into many families; for there are few doors, through which liberality, joined with good-humour, cannot find its way. The daughters of many houses were airy and cheerful, but Nekayah had been too long accustomed to the conversation of Imlac and her brother, to be much pleased with childish levity, and prattle, which had no meaning. She found their thoughts narrow, their wishes low, and their merriment often artificial. Their pleasures, poor as they were, could not be preserved pure, but were imbittered by petty compet.i.tions, and worthless emulation. They were always jealous of the beauty of each other; of a quality to which solicitude can add nothing, and from which detraction can take nothing away. Many were in love with triflers, like themselves, and many fancied that they were in love, when, in truth, they were only idle. Their affection was not fixed on sense or virtue, and, therefore, seldom ended but in vexation. Their grief, however, like their joy, was transient; every thing floated in their mind, unconnected with the past or future; so that one desire easily gave way to another, as a second stone, cast into the water, effaces and confounds the circles of the first.

With these girls she played, as with inoffensive animals, and found them proud of her countenance, and weary of her company.

But her purpose was to examine more deeply, and her affability easily persuaded the hearts that were swelling with sorrow, to discharge their secrets in her ear: and those, whom hope flattered, or prosperity delighted, often courted her to partake their pleasures.

The princess and her brother commonly met in the evening in a private summer house, on the bank of the Nile, and related to each other the occurrences of the day. As they were sitting together, the princess cast her eyes upon the river that flowed before her. "Answer," said she, "great father of waters, thou that rollest thy floods through eighty nations, to the invocations of the daughter of thy native king. Tell me, if thou waterest, through all thy course, a single habitation from which thou dost not hear the murmurs of complaint?"

"You are then," said Ra.s.selas, "not more successful in private houses, than I have been in courts." "I have, since the last part.i.tion of our provinces," said the princess, "enabled myself to enter familiarly into many families, where there was the fairest show of prosperity and peace, and know not one house that is not haunted by some fury, that destroys their quiet.

"I did not seek ease among the poor, because I concluded that, there, it could not be found. But I saw many poor, whom I had supposed to live in affluence. Poverty has, in large cities, very different appearances; it is often concealed in splendour, and often in extravagance. It is the care of a very great part of mankind to conceal their indigence from the rest; they support themselves by temporary expedients, and every day is lost in contriving for the morrow.

"This, however, was an evil, which, though frequent, I saw with less pain, because I could relieve it. Yet some have refused my bounties; more offended with my quickness to detect their wants, than pleased with my readiness to succour them: and others, whose exigencies compelled them to admit my kindness, have never been able to forgive their benefactress. Many, however, have been sincerely grateful, without the ostentation of grat.i.tude, or the hope of other favours."

CHAP. XXVI.

THE PRINCESS CONTINUES HER REMARKS UPON PRIVATE LIFE.

Nekayah, perceiving her brother's attention fixed, proceeded in her narrative.

"In families, where there is, or is not, poverty, there is commonly discord: if a kingdom be, as Imlac tells us, a great family, a family, likewise, is a little kingdom, torn with factions, and exposed to revolutions. An unpractised observer expects the love of parents and children to be constant and equal; but this kindness seldom continues beyond the years of infancy; in a short time the children become rivals to their parents. Benefits are allayed by reproaches, and grat.i.tude debased by envy.

"Parents and children seldom act in concert: each child endeavours to appropriate the esteem, or fondness of the parents; and the parents, with yet less temptation, betray each other to their children; thus some place their confidence in the father, and some in the mother, and, by degrees, the house is filled with artifices and feuds.

"The opinions of children and parents, of the young and the old, are naturally opposite, by the contrary effects of hope and despondence, of expectation and experience, without crime or folly on either side. The colours of life, in youth and age, appear different, as the face of nature, in spring and winter. And how can children credit the a.s.sertions of parents, which their own eyes show them to be false?

"Few parents act in such a manner, as much to enforce their maxims, by the credit of their lives. The old man trusts wholly to slow contrivance and gradual progression: the youth expects to force his way by genius, vigour, and precipitance. The old man pays regard to riches, and the youth reverences virtue. The old man deifies prudence: the youth commits himself to magnanimity and chance. The young man, who intends no ill, believes that none is intended, and, therefore, acts with openness and candour: but his father, having suffered the injuries of fraud, is impelled to suspect, and, too often, allured to practise it. Age looks with anger on the temerity of youth, and youth with contempt on the scrupulosity of age. Thus parents and children, for the greatest part, live on to love less and less: and, if those whom nature has thus closely united are the torments of each other, where shall we look for tenderness and consolation?"

"Surely," said the prince, "you must have been unfortunate in your choice of acquaintance: I am unwilling to believe, that the most tender of all relations is thus impeded, in its effects, by natural necessity."

"Domestick discord," answered she, "is not inevitably and fatally necessary; but yet it is not easily avoided. We seldom see that a whole family is virtuous: the good and evil cannot well agree: and the evil can yet less agree with one another: even the virtuous fall, sometimes, to variance, when their virtues are of different kinds, and tending to extremes. In general, those parents have most reverence who most deserve it: for he that lives well cannot be despised.

"Many other evils infest private life. Some are the slaves of servants, whom they have trusted with their affairs. Some are kept in continual anxiety, by the caprice of rich relations, whom they cannot please, and dare not offend. Some husbands are imperious, and some wives perverse: and, as it is always more easy to do evil than good, though the wisdom or virtue of one can very rarely make many happy, the folly or vice of one may often make many miserable."

"If such be the general effect of marriage," said the prince, "I shall, for the future, think it dangerous to connect my interest with that of another, lest I should be unhappy by my partner's fault."

"I have met," said the princess, "with many who live single for that reason; but I never found that their prudence ought to raise envy. They dream away their time without friends.h.i.+p, without fondness, and are driven to rid themselves of the day, for which they have no use, by childish amus.e.m.e.nts, or vitious delights. They act as beings under the constant sense of some known inferiority, that fills their minds with rancour, and their tongues with censure. They are peevish at home, and malevolent abroad; and, as the outlaws of human nature, make it their business and their pleasure to disturb that society, which debars them from its privileges. To live without feeling or exciting sympathy; to be fortunate without adding to the felicity of others, or afflicted without tasting the balm of pity, is a state more gloomy than solitude: it is not retreat, but exclusion from mankind. Marriage has many pains, but celibacy has no pleasures."

"What then is to be done?" said Ra.s.selas; "the more we inquire, the less we can resolve. Surely he is most likely to please himself, that has no other inclination to regard."

CHAP. XXVII.

DISQUISITION UPON GREATNESS.

The conversation had a short pause. The prince, having considered his sister's observations, told her that she had surveyed life with prejudice, and supposed misery where she did not find it. "Your narrative," says he, "throws yet a darker gloom upon the prospects of futurity: the predictions of Imlac were but faint sketches of the evils painted by Nekayah. I have been lately convinced, that quiet is not the daughter of grandeur, or of power: that her presence is not to be bought by wealth, nor enforced by conquest. It is evident, that as any man acts in a wider compa.s.s, he must be more exposed to opposition from enmity, or miscarriage from chance; whoever has many to please or to govern, must use the ministry of many agents, some of whom will be wicked, and some ignorant; by some he will be misled, and by others betrayed. If he gratifies one, he will offend another: those that are not favoured will think themselves injured; and, since favours can be conferred but upon few, the greater number will be always discontented."

"The discontent," said the princess, "which is thus unreasonable, I hope, that I shall always have spirit to despise, and you power to repress."

"Discontent," answered Ra.s.selas, "will not always be without reason under the most just and vigilant administration of publick affairs.

None, however attentive, can always discover that merit, which indigence or faction may happen to obscure; and none, however powerful, can always reward it. Yet, he that sees inferiour desert advanced above him, will naturally impute that preference to partiality or caprice; and, indeed, it can scarcely be hoped that any man, however magnanimous by nature, or exalted by condition, will be able to persist, for ever, in the fixed and inexorable justice of distribution; he will sometimes indulge his own affections, and sometimes those of his favourites; he will permit some to please him who can never serve him; he will discover in those whom he loves, qualities which, in reality, they do not possess; and to those, from whom he receives pleasure, he will, in his turn, endeavour to give it. Thus will recommendations sometimes prevail, which were purchased by money, or by the more destructive bribery of flattery and servility.

"He that has much to do will do something wrong, and, of that wrong must suffer the consequences; and, if it were possible that he should always act rightly, yet, when such numbers are to judge of his conduct, the bad will censure and obstruct him by malevolence, and the good sometimes by mistake.

"The highest stations cannot, therefore, hope to be the abodes of happiness, which I would willingly believe to have fled from thrones and palaces to seats of humble privacy, and placid obscurity. For what can hinder the satisfaction, or intercept the expectations of him, whose abilities are adequate to his employments; who sees, with his own eyes, the whole circuit of his influence; who chooses, by his own knowledge, all whom he trusts; and whom none are tempted to deceive by hope or fear? Surely he has nothing to do, but to love and to be loved, to be virtuous and to be happy."

"Whether perfect happiness would be procured by perfect goodness," said Nekayah, "this world will never afford an opportunity of deciding. But this, at least, may be maintained, that we do not always find visible happiness, in proportion to visible virtue. All natural, and almost all political evils, are incident alike to the bad and good; they are confounded in the misery of a famine, and not much distinguished in the fury of a faction; they sink together in a tempest, and are driven together from their country by invaders. All that virtue can afford is quietness of conscience, a steady prospect of a happier state; this may enable us to endure calamity with patience; but remember, that patience must suppose pain.

CHAP. XXVIII.

Ra.s.sELAS AND NEKAYAH CONTINUE THEIR CONVERSATION.

"Dear princess," said Ra.s.selas, "you fall into the common errours of exaggeratory declamation, by producing, in a familiar disquisition, examples of national calamities, and scenes of extensive misery, which are found in books, rather than in the world, and which, as they are horrid, are ordained to be rare. Let us not imagine evils which we do not feel, nor injure life by misrepresentations; I cannot bear that querulous eloquence, which threatens every city with a siege, like that of Jerusalem, that makes famine attend on every flight of locusts, and suspends pestilence on the wing of every blast that issues from the south.

"On necessary and inevitable evils, which overwhelm kingdoms at once, all disputation is vain: when they happen they must be endured. But it is evident, that these bursts of universal distress are more dreaded than felt; thousands, and ten thousands, flourish in youth, and wither in age, without the knowledge of any other than domestick evils, and share the same pleasures and vexations, whether their kings are mild or cruel, whether the armies of their country pursue their enemies, or retreat before them. While courts are disturbed with intestine compet.i.tions, and amba.s.sadours are negotiating in foreign countries, the smith still plies his anvil, and the husbandman drives his plough forward; the necessaries of life are required and obtained; and the successive business of the seasons continues to make its wonted revolutions.

"Let us cease to consider what, perhaps, may never happen, and what, when it shall happen, will laugh at human speculation. We will not endeavour to modify the motions of the elements, or to fix the destiny of kingdoms. It is our business to consider what beings, like us, may perform; each labouring for his own happiness, by promoting, within his circle, however narrow, the happiness of others.

"Marriage is evidently the dictate of nature; men and women are made to be companions of each other; and, therefore, I cannot be persuaded, but that marriage is one of the means of happiness."

"I know not," said the princess, "whether marriage be more than one of the innumerable modes of human misery. When I see, and reckon, the various forms of connubial infelicity, the unexpected causes of lasting discord, the diversities of temper, the oppositions of opinion, the rude collisions of contrary desire, where both are urged by violent impulses, the obstinate contests of disagreeable virtues, where both are supported by consciousness of good intention, I am, sometimes, disposed to think, with the severer casuists of most nations, that marriage is rather permitted than approved, and that none, but by the instigation of a pa.s.sion, too much indulged, entangle themselves with indissoluble compacts."

"You seem to forget," replied Ra.s.selas, "that you have, even now, represented celibacy, as less happy than marriage. Both conditions may be bad, but they cannot both be worst. Thus it happens, when wrong opinions are entertained, that they mutually destroy each other, and leave the mind open to truth."

"I did not expect," answered the princess, "to hear that imputed to falsehood, which is the consequence only of frailty. To the mind, as to the eye, it is difficult to compare, with exactness, objects, vast in their extent, and various in their parts. Where we see, or conceive, the whole at once, we readily note the discriminations, and decide the preference: but of two systems, of which neither can be surveyed, by any human being, in its full compa.s.s of magnitude, and multiplicity of complication, where is the wonder, that, judging of the whole by parts, I am alternately affected by one and the other, as either presses on my memory or fancy? We differ from ourselves, just as we differ from each other, when we see only part of the question, as in the multifarious relations of politicks and morality; but when we perceive the whole at once, as in numerical computations, all agree in one judgment, and none ever varies his opinion."

"Let us not add," said the prince, "to the other evils of life, the bitterness of controversy, nor endeavour to vie with each other in subtilties of argument. We are employed in a search, of which both are equally to enjoy the success, or suffer by the miscarriage. It is, therefore, fit that we a.s.sist each other. You, surely, conclude too hastily from the infelicity of marriage against its inst.i.tution: will not the misery of life prove equally, that life cannot be the gift of heaven? The world must be peopled by marriage, or peopled without it."

"How the world is to be peopled," returned Nekayah, "is not my care, and needs not be yours. I see no danger that the present generation should omit to leave successours behind them: we are not now inquiring for the world, but for ourselves."

CHAP. XXIX.

THE DEBATE ON MARRIAGE CONTINUED.

"The good of the whole," says Ra.s.selas, "is the same with the good of all its parts. If marriage be best for mankind, it must be evidently best for individuals, or a permanent and necessary duty must be the cause of evil, and some must be inevitably sacrificed to the convenience of others. In the estimate, which you have made of the two states, it appears, that the incommodities of a single life are, in a great measure, necessary and certain, but those of the conjugal state, accidental and avoidable.

"I cannot forbear to flatter myself, that prudence and benevolence will make marriage happy. The general folly of mankind is the cause of general complaint. What can be expected, but disappointment and repentance, from a choice made in the immaturity of youth, in the ardour of desire, without judgment, without foresight, without inquiry after conformity of opinions, similarity of manners, rect.i.tude of judgment, or purity of sentiment?

"Such is the common process of marriage. A youth and maiden, meeting by chance, or brought together by artifice, exchange glances, reciprocate civilities, go home, and dream of one another. Having little to divert attention, or diversify thought, they find themselves uneasy, when they are apart, and, therefore, conclude that they shall be happy together.

They marry, and discover what nothing but voluntary blindness before had concealed; they wear out life in altercations, and charge nature with cruelty.

"From those early marriages proceeds, likewise, the rivalry of parents and children; the son is eager to enjoy the world, before the father is willing to forsake it, and there is hardly room, at once, for two generations. The daughter begins to bloom, before the mother can be content to fade, and neither can forbear to wish for the absence of the other.