The Prince of India; Or, Why Constantinople Fell Volume Ii Part 39

This drew attention the more. Did any of the prostrate raise their eyes to the Madonna on the banner, they must needs turn to him next; and presently the superst.i.tious souls, in the mood for miracles, began whispering to each other:

"See--it is the Son--it is the Lord himself!"

And of a truth the likeness was startling; although in saying this, the reader must remember the difference heretofore remarked between the Greek and Latin ideals.

About that time Sergius looked up to the Princess, whose face shone out of the shadows of the gallery with a positive radiance, and he was electrified seeing her rise from her chair, and wave a hand to him.

He understood her. The hour long talked of, long prepared for, was at last come--the hour of speech. The blood surged to his heart, leaving him pallid as a dead man. He stooped lower, covered his eyes with his hands, and prayed the wordless prayer of one who hastily commits himself to G.o.d; and in the darkness behind his hands there was an illumination, and in the midst of it a sentence in letters each a lambent flame--the Creed of Father Hilarion and the Princess Irene--our Lord's Creed:

"I BELIEVE IN G.o.d, AND JESUS CHRIST, HIS SON."

This was his theme!

With no thought of self, no consciousness but of duty to be done, trusting in G.o.d, he stood up, pushed gently through the kneeling boys and guardians of the _Panagia_, and took position where all eyes could look at the Blessed Mother slightly above him, and then to himself, in such seeming the very Son. It might have been awe, it might have been astonishment, it might have been presentiment; at all events, the moaning, sobbing, praying, tossing of arms, beating of b.r.e.a.s.t.s, with the other outward signs of remorse, grief and contrition grotesque and pitiful alike subsided, and the Church, apse, nave and gallery, grew silent--as if a wave had rushed in, and washed the life out of it.

"Men and brethren," he began, "I know not whence this courage to do comes, unless it be from Heaven, nor at whose word I speak, if not that Jesus of Nazareth, worker of miracles which G.o.d did by him anciently, yet now here in Real Presence of Body and Blood, hearing what we say, seeing what we do."

"Art thou not He?" asked a hermit, half risen in front of him, his wrap of undressed goatskin fallen away from his naked shoulders.

"No; his servant only am I, even as thou art--his servant who would not have forsaken him at Gethsemane, who would have given him drink on the Cross, who would have watched at the door of his tomb until laid to sleep by the Delivering Angel--his servant not afraid of Death, which, being also his servant, will not pa.s.s me by for the work I now do, if the work be not by his word."

The voice in this delivery was tremulous, and the manner so humble as to take from the answer every trace of boastfulness. His face, when he raised it, and looked out over the audience, was beautiful. The spectacle offered him in return was thousands of people on their knees, gazing at him undetermined whether to resent an intrusion or welcome a messenger with glad tidings.

"Men and brethren," he continued, more firmly, casting the old Scriptural address to the farthest auditor, "now are you in the anguish of remorse; but who told you that you had offended to such a degree? See you not the Spirit, sometimes called the Comforter, in you? Be at ease, for unto us are repentance and pardon. There were who beat our dear Lord, and spit upon him, and tore his beard; who laid him on a cross, and nailed him to it with nails in his hands and feet; one wounded him in the side with a spear; yet what did he, the Holy One and the Just?

Oh! if he forgave them glorying in their offences, will he be less merciful to us repentant?"

Raising his head a little higher, the preacher proceeded, with increased a.s.surance:

"Let me speak freely unto you; for how can a man repent wholly, if the cause of his sin be not laid bare that he may see and hate it?

"Now before our dear Lord departed out of the world, he left sayings, simple even to children, instructing such as would be saved unto everlasting life what they must do to be saved. Those sayings I call our Lord's Creed, by him delivered unto his disciples, from whom we have them: 'Verily, verily, I say unto you, he that heareth my word, and believeth on him that sent me, hath everlasting life.' So we have the First Article--belief in G.o.d. Again: 'Verily, verily, I say unto you, he that believeth on me hath everlasting life.' Behold the Second Article--belief in Christ.

"Now, for that the Son, and he who sent him, are at least in purpose one, belief in either of them is declared sufficient; nevertheless it may be simpler, if not safer, for us to cast the Two Articles together in a single phrase; we have then a Creed which we may affirm was made and left behind him by our Lord himself:

I BELIEVE IN G.o.d, AND JESUS CHRIST, HIS SON.

And when we sound it, lo! two conditions in all; and he who embraces them, more is not required of him; he is already pa.s.sed from death unto life--everlasting life.

"This, brethren, is the citadel of our Christian faith; wherefore, to strengthen it. What was the mission of Jesus Christ our Lord to the world? Hear every one! What was the mission of our Lord Jesus Christ?

Why was he sent of G.o.d, and born into the world? Hearing the question, take heed of the answer: He was sent of G.o.d for the salvation of men.

You have ears, hear; minds, think; nor shall one of you, the richest in understanding of the Scriptures, in walk nearest the Sinless Example, ever find another mission for him which is not an arraignment of the love of his Father.

"Then, if it be true, as we all say, not one denying it, that our Lord brought to his mission the perfected wisdom of his Father, how could he have departed from the world leaving the way of salvation unmarked and unlighted? Or, sent expressly to show us the way, himself the appointed guide, what welcome can we suppose he would have had from his Father in Heaven, if he had given the duty over to the angels? Or, knowing the deceitfulness of the human heart, and its weakness and liability to temptation, whence the necessity for his coming to us, what if he had given the duty over to men, so much lower than the angels, and then gone away? Rather than such a thought of him, let us believe, if the way had been along the land, he would have planted it with inscribed hills; if over the seas, he would have sown the seas with pillars of direction above the waves; if through the air, he would have made it a path effulgent with suns numerous as the stars. 'I am the Way,' he said--meaning the way lies through me; and you may come to me in the place I go to prepare for you, if only you believe in G.o.d and me. Men and brethren, our Lord was true to his mission, and wise in the wisdom of his Father."

At this the hermit in front of the preacher, uttering a s.h.i.+ll cry, spread his arms abroad, and quivered from head to foot. Many of those near sprang forward to catch him.

"No, leave him alone," cried Sergius, "leave him alone. The cross he took was heavy of itself; but upon the cross you heaped conditions without sanction, making a burden of which he was like to die. At last he sees how easy it is to go to his Master; that he has only to believe in G.o.d and the Master. Leave him with the truth; it was sent to save, not to kill."

The excitement over, Sergius resumed:

"I come now, brethren, to the cause of your affliction. I will show it to you; that is to say, I will show you why you are divided amongst yourselves, and resort to cruelty one unto another; as if murder would help either side of the quarrel. I will show your disputes do not come from anything said or done by our Lord, whose almost last prayer was that all who believed in him might be made perfect in one.

"It is well known to you that our Lord did not found a Church during his life on earth, but gave authority for it to his Apostles. It is known to you also that what his Apostles founded was but a community: for such is the description: 'And all that believed were together, and had all things common; and sold their possessions and goods, and parted them to all men, as every man had need.' [Footnote: Acts ii. 44, 45.] And again: 'And the mult.i.tude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.' 'Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, and laid them down at the apostles' feet: and distribution was made unto every man according as he had need.' [Footnote: Acts iv.

32, 34, 35.] But in time this community became known as the Church; and there was nothing of it except our Lord's Creed, in definition of the Faith, and two ordinances for the Church--Baptism for the remission of sins, that the baptized might receive the Comforter, and the Sacraments, that believers, often as they partook of the Body and Blood of Christ, might be reminded of him.

"Lo, now! In the s.p.a.ce of three generations this Church, based upon this simple Creed, became a power from Alexandria to Lodinum; and though kings banded to tread it out; though day and night the smell of the blood of the righteous spilt by them was an offence to G.o.d; though there was no ingenuity more amongst men except to devise methods for the torture of the steadfast--still the Church grew; and if you dig deep enough for the reasons of its triumphant resistance, these are they: there was Divine Life in the Creed, and the Community was perfect in one; insomuch that the brethren quarrelled not among themselves; neither was there jealousy, envy or rivalry among them; neither did they dispute about immaterial things, such as which was the right mode of baptism, or whether the bread should be leavened or unleavened, or whence the Holy Ghost proceeded, whether from the Father or from the Father and Son together; neither did the elders preach for a price, nor forsake a poor flock for a rich one that their salaries might be increased, nor engage in building costly tabernacles for the sweets of vanity in tall spires; neither did any study the Scriptures seeking a text, or a form, or an observance, on which to go out and draw from the life of the old Community that they might set up a new one; and in their houses of G.o.d there were never places for the men and yet other separate places for the women of the congregation; neither did a supplicant for the mercy of G.o.d look first at the garments of the neighbor next him lest the mercy might lose a virtue because of a patch or a tatter. The Creed was too plain for quibble or dispute; and there was no ambition in the Church except who should best glorify Christ by living most obedient to his commands. Thence came the perfection of unity in faith and works; and all went well with the Primitive Church of the Apostles; and the Creed was like unto the white horse seen by the seer of the final visions, and the Church was like him who sat upon the horse, with a bow in his hand, unto whom a crown was given; and he went forth conquering and to conquer."

Here the audience was stirred uncontrollably; many fell forward upon their faces; others wept, and the nave resounded with rejoicing. In one quarter alone there was a hasty drawing together of men with frowning brows, and that was where the gonfalon of the Brotherhood of the St.

James' was planted. The Hegumen, in the midst of the group, talked excitedly, though in a low tone.

"I will not ask, brethren," Sergius said, in continuance, "if this account of the Primitive Church be true; you all do know it true; yet I will ask if one of you holds that the offending of which you would repent--the anger, and bitter words, and the blows--was moved by anything in our Lord's Creed, let him arise, before the Presence is withdrawn, and say that he thinks. These, lending their ears, will hear him, and so will G.o.d. What, will not one arise?

"It is not necessary that I remind you to what your silence commits you.

Rather suffer me to ask next, which of you will arise and declare, our Lord his witness, that the Church of his present adherence is the same Church the Apostles founded? You have minds, think; tongues, speak."

There was not so much as a rustle on the floor.

"It was well, brethren, that you kept silence; for, if one had said his Church was the same Church the Apostles founded, how could he have absolved himself of the fact that there are nowhere two parties each claiming to be of the only true Church? Or did he a.s.sert both claimants to be of the same Church, and it the only true one, then why the refusal to partake of the Sacraments? Why a division amongst them at all? Have you not heard the aforetime saying, 'Every kingdom divided against itself is brought to desolation'?

"Men and brethren, let no man go hence thinking his Church, whichever it be, is the Church of the Apostles. If he look for the community which was the law of the old brotherhood, his search will be vain. If he look for the unity, offspring of our Lord's last prayer, lo! jealousies, hates, revilements, blows instead. No, your Creed is of men, not Christ, and the semblance of Christ in it is a delusion and a snare." At this the gonfalon of the St. James' was suddenly lifted up, and borne forward to within a few feet of the gate, and the Hegumen, standing in front of it, cried out:

"Serenity, the preacher is a heretic! I denounce"--

He could get no further; the mult.i.tude sprang to foot howling. The Princess Irene, and the women in the galleries, also arose, she pale and trembling. Peril to Sergius had not occurred to her when she gave him the signal to speak. The calmness and resignation with which he looked at his accuser reminded her of his Master before Pilate, and taking seat again, she prayed for him, and the cause he was pleading.

At length, the Patriarch, waving his hand, said:

"Brethren, it may be Sergius, to whom we have been listening, has his impulse of speech from the Spirit, even as he has declared. Let us be patient and hear him."

Turning to Sergius, he bade him proceed.

"The three hundred Bishops and Presbyters from whom you have your Creeds, [Footnote: _Encyclopedia Brit.,_ VI. 560.] O men and brethren"--so the preacher continued--"took the Two Articles from our Lord's Creed, and then they added others. Thus, which of you can find a text of our Lord treating of his procession from the substance of G.o.d? Again, in what pa.s.sage has our Lord required belief in the personage of the Holy Ghost as an article of faith essential to salvation? [Footnote: Four Creeds are at present used in the Roman Catholic Church; viz., the Apostles' Creed, the Nicene, the Athanasian, that of Pius IV--ADD. and AR., _Catholic Dictionary,_ 232.] 'I am the Way,' said our Lord. 'No,' say the three hundred, 'we are the way; and would you be saved, you must believe in us not less than in G.o.d and his Son.'"

The auditors a moment before so fierce, even the Hegumen, gazed at the preacher in a kind of awe; and there was no lessening of effect when his manner underwent a change, his head slightly drooping and his voice plaintive.

"The Spirit by whose support and urgency I have dared address you, brethren, admonishes me that my task is nearly finished."

He took hold of the corner of the _Panagia;_ so all in view were more than ever impressed with his likeness to their ideal of the Blessed Master.

"The urgency seemed to me on account of your offence to the Real Presence so graciously in our midst; for truly when we are in the depths of penitence it is our nature to listen more kindly to what is imparted for our good; wherefore, as you have minds, I beg you to think. If our Lord did indeed leave a Creed containing the all in all for our salvation, what meant he if not that it should stand in saving purity until he came again in the glory of his going? And if he so intended, and yet uninspired men have added other Articles to the simple faith he asked of us, making it so much the harder for us to go to him in the place he has prepared for us, are they not usurpers? And are not the Articles which they have imposed to be pa.s.sed by us as stratagems dangerous to our souls?

"Again. The excellence of our Lord's Creed by which it may be always known when in question, its wisdom superior to the devices of men, is that it permits us to differ about matters outside of the faith without weakening our relations to the Blessed Master or imperilling our lot in his promises. Such matters, for example, as works, which are but evidences of faith and forms of wors.h.i.+p, and the administration of the two ordinances of the Church, and G.o.d and his origin, and whether Heaven be here or there, or like unto this or that. For truly our Lord knew us, and that it was our nature to deal in subtleties and speculate of things not intended we should know during this life; the thought of our minds being restless and always running, like the waters of a river on their way to the sea.

"Again, brethren. If the Church of the Apostles brought peace to its members, so that they dwelt together, no one of them lacking or in need, do not your experiences of to-day teach you wherein your Churches, being those built upon the Creed of the three hundred Bishops, are unlike it?

Moreover, see you not if now you have several Churches, some amongst you, the carping and ambitious, will go out and in turn set up new Confessions of Faith, and at length so fill the earth with rival Churches that religion will become a burden to the poor and a byword with fools who delight in saying there is no G.o.d? In a village, how much better one House of G.o.d, with one elder for its service, and always open, than five or ten, each with a preacher for a price, and closed from Sabbath to Sabbath? For that there must be discipline to keep the faithful together, and to carry on the holy war against sin and its strongholds and captains, how much better one Church in the strength of unity than a hundred diversely named and divided against themselves?

"The Revelator, even that John who while in the Spirit was bidden.

'Write the things which thou hast seen, and the things which are, and the things which shall be hereafter,' wrote, and at the end of his book set a warning: 'If any man shall add unto these things, G.o.d shall add unto him the plagues that are written in this book.' I cannot see, brethren, wherein that crime is greater than the addition of Articles to our Lord's Creed; nor do I know any who have more reason to be afraid of those threatened plagues than the priest or preacher who from pride or ambition, or dread of losing his place or living, shall wilfully stand in the way of a return to the Church of the Apostles and its unity.