The Prince of India; Or, Why Constantinople Fell Volume Ii Part 9

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Follow me, O lovers of Christ and the Church! To your tents, O Israel!"

The speaker's face was purple with pa.s.sion; his voice filled the chamber; many of the monks broke from their seats and rushed howling and blindly eager to get nearer him. The Patriarch sat ashy white, helplessly crossing himself. Constantine excellently and rapidly judging what became him as Emperor and host, sent four armed officers to protect the Prince, who held his appointed place apparently surprised but really interested in the scene--to him it was an exhibition of unreasoning human nature replying to an old-fas.h.i.+oned impulse of bigotry.

Hardly were the guards by the table, when Gennadius rushed past going to the door, the schismatics at his heels in a panic. The pulling and hauling, the hurry-skurry of the mad exit must be left to the imagination. It was great enough to frighten thoroughly the attendants of the Princess Irene. Directly there remained in the chamber with His Majesty, the attaches of the court, the Patriarch and his adherents.

Then Constantine quietly asked:

"Where is Duke Notaras?"

There was much looking around, but no response.

The countenance of the monarch was observed to change, but still mindful, he bade the Dean conduct the Prince to him.

"Be not alarmed, Prince. My people are quick of temper, and sometimes they act hastily. If you have more to say, we are of a mind to hear you to the end."

The Prince could not but admire the composure of his august host. After a low reverence, he returned:

"Perhaps I tried the reverend Fathers unreasonably; yet it would be a much greater grief to me if their impatience extended to Your Majesty. I was not alarmed; neither have I aught to add to my discourse, unless it pleases you to ask of anything in it which may have been left obscure or uncertain."

Constantine signed to the Patriarch and all present to draw nearer.

"Good Dean, a chair for His Serenity."

In a short time the s.p.a.ce in front of the dais was occupied.

"I understand the Prince of India has submitted to us a proposal looking to a reform of our religion," His Majesty said, to the Patriarch; "and courtesy requiring an answer, the violence to which we have just been subjected, and the spirit of insubordination manifested, make it imperative that you listen to what I now return him, and with attention, lest a misquotation or false report lead to further trouble.... Prince,"

he continued, "I think I comprehend you. The world is sadly divided with respect to religion, and out of its divisions have proceeded the mischiefs to which you have referred. Your project is not to he despised. It reminds me of the song, the sweetest ear ever listened to--'Peace and good will toward men.' Its adoption, nevertheless, is another matter. I have not power to alter the wors.h.i.+p of my empire. Our present Creed was a conclusion reached by a Council too famous in history not to be conspicuously within your knowledge. Every word of it is infinitely sacred. It fixed the relations between G.o.d the Father, Christ the Son, and men to my satisfaction, and that of my subjects.

Serenity, do thou say if I may apply the remark to the Church."

"Your Majesty," the Patriarch replied, "the Holy Greek Church can never consent to omit the Lord Jesus Christ from its wors.h.i.+p. You have spoken well, and it had been better if the brethren had remained to hear you."

"Thanks, O most venerated--thanks," said the Emperor, inclining his head. "A council having established the creed of the Church," he resumed, to the Prince of India, "the creed is above change to the extent of a letter except by another council solemnly and authoritatively convoked. Wherefore, O Prince, I admit myself wiser of the views you have presented; I admit having been greatly entertained by your eloquence and rhetoric; and I promise myself further happiness and profit in drawing upon the stores of knowledge with which you appear so amply provided, results doubtless of your study and travel--yet you have my answer."

The faculty of retiring his thoughts and feelings deeper in his heart as occasion demanded, was never of greater service to the Prince than now; he bowed, and asked if he had permission to retire; and receiving it, he made the usual prostrations, and began moving backwards.

"A moment, Prince," said Constantine. "I hope your residence is permanently fixed in our capital."

"Your Majesty is very gracious, and I thank you. If I leave the city, it will be to return again, and speedily."

At the door of the palace the Prince found an escort waiting for him, and taking his chair, he departed from Blacherne.

CHAPTER XVII

LAEL AND THE SWORD OF SOLOMON

Alone in his house, the Prince of India was unhappy, but not, as the reader may hurriedly conclude, on account of the rejection by the Christians of his proposal looking to brotherhood in the bonds of religion. He was a trifle sore over the failure, but not disappointed. A reasonable man, and, what times his temper left him liberty to think, a philosopher, he could not hope after the observations he brought from Mecca to find the followers of the Nazarene more relaxed in their faith than the adherents of Mahomet. In short, he had gone to the palace warned of what would happen.

It was not an easy thing for him to fold up his grand design preparatory to putting it away forever; still there was no choice left him; and now he would move for vengeance. Away with hesitation.

Descending the heights of Blacherne, he had felt pity for Constantine who, though severely tried in the day's affair, had borne himself with dignity throughout; but it was Mahommed's hour. Welcome Mahommed!

Between the two, the Prince's predilections were all for the Turk, and they had been from the meeting at the White Castle. Besides personal accomplishments and military prestige, besides youth, itself a mighty preponderant, there was the other argument--separating Mahommed from the strongest power in the world, there stood only an ancient whose death was a daily expectation. "What opportunities the young man will have to offer me! I have but to make the most of his ambition--to loan myself to it--to direct it."

Thus the Seer reasoned, returning from Blacherne to his house.

At the door, however, he made a discovery. There the first time during the day he thought of her in all things the image of the Lael whom he had buried under the great stone in front of the Golden Gate at Jerusalem. We drop a grain in the ground, and asking nothing of us but to be let alone, it grows, and flowers, and at length amazes us with fruit. Such had been the outcome of his adoption of the daughter of the son of Jahdai.

The Prince called Syama.

"Make ready the chair and table on the roof," he said.

While waiting, he ate some bread dipped in wine: then walked the room rubbing his hands as if was.h.i.+ng them.

He sighed frequently. Even the servants could see he was in trouble.

At length he went to the roof. Evening was approaching. On the table were the lamp, the clock, the customary writing materials, a fresh map of the heavens, and a perfect diagram of a nativity to be cast.

He took the map in his hand, and smiled--it was Lael's work. "How she has improved!--and how rapidly!" he said aloud, ending a retrospect which began with the hour Uel consented to her becoming his daughter.

She was unlettered then, but how helpful now. He felt an artist's pride in her growth in knowledge. There were tedious calculations which she took off his hands; his geometrical drawings of the planets in their Houses were frequently done in haste; she perfected them next day. She had numberless daughterly ways which none but those unused to them like him would have observed. What delight she took in watching the sky for the first appearance of the stars. In this work she lent him her young eyes, and there was such enthusiasm in the exclamations with which she greeted the earliest wink of splendor from the far-off orbs. And he had ailing days; then she would open the great Eusebian Scriptures at the page he asked for, and read--sometimes from Job, sometimes from Isaiah, but generally from Exodus, for in his view there was never man like Moses. The contest with Pharaoh--how prodigious! The battles in magic--what glory in the triumphs won! The luring the haughty King into the Red Sea, and bringing him under the walls of water suddenly let loose! What majestic vengeance!

Of the idle dreams of aged persons the possibility of attaching the young to them in sentimental bonds of strength to insure resistance to every other attachment is the idlest. Positive, practical, experienced though he was, the childless man had permitted this fantasy to get possession of him. He actually brought himself to believe Lael's love of him was of that enduring kind. With no impure purpose, yet selfishly, and to bring her under his influence until of preference she could devote her life to him, with its riches of affection, admiration, and dutiful service, he had surrendered himself to her; therefore the boundless pains taken by him personally in her education, the surrounding her with priceless luxuries which he alone could afford--in brief, the attempt to fasten himself upon her youthful fancy as a t.i.tled sage and master of many mysteries. So at length it came to pa.s.s, while he was happy in his affection for her, he was even happier in her affection for himself; indeed he cultivated the latter sentiment and encouraged it in winding about his being until, in utter unconsciousness, he belonged to it, and, in repet.i.tion of experiences common to others, instead of Lael's sacrificing herself for him, he was ready to sacrifice everything for her. This was the discovery he made at the door of his house.

The reader should try to fancy him in the chair by the table on the roof. Evening has pa.s.sed into night. The city gives out no sound, and the stars have the heavens to themselves. He is lost in thought--or rather, accepting the poetic fancy of a division of the heart into chambers, in that apartment of the palpitating organ of the Prince of India supposed to be the abode of the pa.s.sions, a very noisy parliament was in full session. The speaker--that is, the Prince himself--submitted the question: Shall I remain here, or go to Mahommed?

Awhile he listened to Revenge, whose speech in favor of the latter alternative may be imagined; and not often had its appeals been more effective. Ambition spoke on the same side. It pointed out the opportunities offered, and dwelt upon them until the chairman nodded like one both convinced and determined. These had an a.s.sistant not exactly a pa.s.sion but a kinsman collaterally--Love of Mischief--and when the others ceased, it insisted upon being heard.

On the other side, Lael led the opposition. She stood by the president's chair while her opponents were arguing, her arms round his neck; when they were most urgent, she would nurse his hand, and make use of some trifling endearment; upon their conclusion, she would gaze at him mutely, and with tears. Not once did she say anything.

In the midst of this debate, Lael herself appeared, and kissed him on the forehead.

"Thou here!" he said.

"Why not?" she asked.

"Nothing--only"--

She did not give him time to finish, but caught up the map, and seeing it fresh and unmarked, exclaimed:

"You did so greatly to-day, you ought to rest."

He was surprised.

"Did so greatly?"

"At the palace."

The Prince of India; Or, Why Constantinople Fell Volume Ii Part 9

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