La Salle and the Discovery of the Great West Part 19

There were allies close at hand. Near Fort Miami were the huts of twenty-five or thirty savages, exiles from their homes, and strangers in this western world. Several of the English colonies, from Virginia to Maine, had of late years been hara.s.sed by Indian wars; and the Puritans of New England, above all, had been scourged by the deadly outbreak of King Philip's war. Those engaged in it had paid a bitter price for their brief triumphs. A band of refugees, chiefly Abenakis and Mohegans, driven from their native seats, had roamed into these distant wilds, and were wintering in the friendly neighborhood of the French. La Salle soon won them over to his interests. One of their number was the Mohegan hunter, who for two years had faithfully followed his fortunes, and who had been four years in the West. He is described as a prudent and discreet young man, in whom La Salle had great confidence, and who could make himself understood in several western languages, belonging, like his own, to the great Algonquin tongue. This devoted henchman proved an efficient mediator with his countrymen. The New-England Indians, with one voice, promised to follow La Salle, asking no recompense but to call him their chief, and yield to him the love and admiration which he rarely failed to command from this hero-wors.h.i.+pping race.

New allies soon appeared. A Shawanoe chief from the valley of the Ohio, whose following embraced a hundred and fifty warriors, came to ask the protection of the French against the all-destroying Iroquois. "The Shawanoes are too distant," was La Salle's reply; "but let them come to me at the Illinois, and they shall be safe." The chief promised to join him in the autumn, at Fort Miami, with all his band. But, more important than all, the consent and co-operation of the Illinois must be gained; and the Miamis, their neighbors and of late their enemies, must be taught the folly of their league with the Iroquois, and the necessity of joining in the new confederation. Of late, they had been made to see the perfidy of their dangerous allies. A band of the Iroquois, returning from the slaughter of the Tamaroa Illinois, had met and murdered a band of Miamis on the Ohio, and had not only refused satisfaction, but had intrenched themselves in three rude forts of trees and brushwood in the heart of the Miami country. The moment was favorable for negotiating; but, first, La Salle wished to open a communication with the Illinois, some of whom had begun to return to the country they had abandoned. With this view, and also, it seems, to procure provisions, he set out on the first of March, with his lieutenant La Forest, and fifteen men.

The country was sheeted in snow, and the party journeyed on snow-shoes; but when they reached the open prairies, the white expanse glared in the sun with so dazzling a brightness that La Salle and several of the men became snow-blind. They stopped and encamped under the edge of a forest; and here La Salle remained in darkness for three days, suffering extreme pain. Meanwhile, he sent forward La Forest and most of the men, keeping with him his old attendant Hunaut. Going out in quest of pine-leaves,--a decoction of which was supposed to be useful in cases of snow-blindness,--this man discovered the fresh tracks of Indians, followed them, and found a camp of Outagamies, or Foxes, from the neighborhood of Green Bay. From them he heard welcome news. They told him that Tonty was safe among the Pottawattamies, and that Hennepin had pa.s.sed through their country on his return from among the Sioux.[224]

[Sidenote: ILLINOIS ALLIES.]

A thaw took place; the snow melted rapidly; the rivers were opened; the blind men began to recover; and launching the canoes which they had dragged after them, the party pursued their way by water. They soon met a band of Illinois. La Salle gave them presents, condoled with them on their losses, and urged them to make peace and alliance with the Miamis.

Thus, he said, they could set the Iroquois at defiance; for he himself, with his Frenchmen and his Indian friends, would make his abode among them, supply them with goods, and aid them to defend themselves. They listened, well pleased, promised to carry his message to their countrymen, and furnished him with a large supply of corn.[225]

Meanwhile he had rejoined La Forest, whom he now sent to Michilimackinac to await Tonty, and tell him to remain there till he, La Salle, should arrive.

Having thus accomplished the objects of his journey, he returned to Fort Miami, whence he soon after ascended the St. Joseph to the village of the Miami Indians, on the portage, at the head of the Kankakee. Here he found unwelcome guests. These were three Iroquois warriors, who had been for some time in the place, and who, as he was told, had demeaned themselves with the insolence of conquerors, and spoken of the French with the utmost contempt. He hastened to confront them, rebuked and menaced them, and told them that now, when he was present, they dared not repeat the calumnies which they had uttered in his absence. They stood abashed and confounded, and during the following night secretly left the town and fled. The effect was prodigious on the minds of the Miamis, when they saw that La Salle, backed by ten Frenchmen, could command from their arrogant visitors a respect which they, with their hundreds of warriors, had wholly failed to inspire. Here, at the outset, was an augury full of promise for the approaching negotiations.

There were other strangers in the town,--a band of eastern Indians, more numerous than those who had wintered at the fort. The greater number were from Rhode Island, including, probably, some of King Philip's warriors; others were from New York, and others again from Virginia. La Salle called them to a council, promised them a new home in the West under the protection of the Great King, with rich lands, an abundance of game, and French traders to supply them with the goods which they had once received from the English. Let them but help him to make peace between the Miamis and the Illinois, and he would insure for them a future of prosperity and safety. They listened with open ears, and promised their aid in the work of peace.

[Sidenote: GRAND COUNCIL.]

On the next morning, the Miamis were called to a grand council. It was held in the lodge of their chief, from which the mats were removed, that the crowd without might hear what was said. La Salle rose and harangued the concourse. Few men were so skilled in the arts of forest rhetoric and diplomacy. After the Indian mode, he was, to follow his chroniclers, "the greatest orator in North America."[226] He began with a gift of tobacco, to clear the brains of his auditory; next, for he had brought a canoe-load of presents to support his eloquence, he gave them cloth to cover their dead, coats to dress them, hatchets to build a grand scaffold in their honor, and beads, bells, and trinkets of all sorts, to decorate their relatives at a grand funeral feast. All this was mere metaphor. The living, while appropriating the gifts to their own use, were pleased at the compliment offered to their dead; and their delight redoubled as the orator proceeded. One of their great chiefs had lately been killed; and La Salle, after a eulogy of the departed, declared that he would now raise him to life again; that is, that he would a.s.sume his name and give support to his squaws and children. This flattering announcement drew forth an outburst of applause; and when, to confirm his words, his attendants placed before them a huge pile of coats, s.h.i.+rts, and hunting-knives, the whole a.s.sembly exploded in yelps of admiration.

Now came the climax of the harangue, introduced by a further present of six guns:--

"He who is my master, and the master of all this country, is a mighty chief, feared by the whole world; but he loves peace, and the words of his lips are for good alone. He is called the King of France, and he is the mightiest among the chiefs beyond the great water. His goodness reaches even to your dead, and his subjects come among you to raise them up to life. But it is his will to preserve the life he has given; it is his will that you should obey his laws, and make no war without the leave of Onontio, who commands in his name at Quebec, and who loves all the nations alike, because such is the will of the Great King. You ought, then, to live at peace with your neighbors, and above all with the Illinois. You have had causes of quarrel with them; but their defeat has avenged you. Though they are still strong, they wish to make peace with you. Be content with the glory of having obliged them to ask for it. You have an interest in preserving them; since, if the Iroquois destroy them, they will next destroy you. Let us all obey the Great King, and live together in peace, under his protection. Be of my mind, and use these guns that I have given you, not to make war, but only to hunt and to defend yourselves."[227]

[Sidenote: THE CHIEFS REPLY.]

So saying, he gave two belts of wampum to confirm his words; and the a.s.sembly dissolved. On the following day, the chiefs again convoked it, and made their reply in form. It was all that La Salle could have wished. "The Illinois is our brother, because he is the son of our Father, the Great King." "We make you the master of our beaver and our lands, of our minds and our bodies." "We cannot wonder that our brothers from the East wish to live with you. We should have wished so too, if we had known what a blessing it is to be the children of the Great King."

The rest of this auspicious day was pa.s.sed in feasts and dances, in which La Salle and his Frenchmen all bore part. His new scheme was hopefully begun. It remained to achieve the enterprise, twice defeated, of the discovery of the mouth of the Mississippi,--that vital condition of his triumph, without which all other success was meaningless and vain.

To this end he must return to Canada, appease his creditors, and collect his scattered resources. Towards the end of May he set out in canoes from Fort Miami, and reached Michilimackinac after a prosperous voyage.

Here, to his great joy, he found Tonty and Zen.o.be Membre, who had lately arrived from Green Bay. The meeting was one at which even his stoic nature must have melted. Each had for the other a tale of disaster; but when La Salle recounted the long succession of his reverses, it was with the tranquil tone and cheerful look of one who relates the incidents of an ordinary journey. Membre looked on him with admiration. "Any one else," he says, "would have thrown up his hand and abandoned the enterprise; but, far from this, with a firmness and constancy that never had its equal, I saw him more resolved than ever to continue his work and push forward his discovery."[228]

Without loss of time they embarked together for Fort Frontenac, paddled their canoes a thousand miles, and safely reached their destination.

Here, in this third beginning of his enterprise, La Salle found himself beset with embarra.s.sments. Not only was he burdened with the fruitless costs of his two former efforts, but the heavy debts which he had incurred in building and maintaining Fort Frontenac had not been wholly paid. The fort and the seigniory were already deeply mortgaged; yet through the influence of Count Frontenac, the a.s.sistance of his secretary Barrois, a consummate man of business, and the support of a wealthy relative, he found means to appease his creditors and even to gain fresh advances. To this end, however, he was forced to part with a portion of his monopolies. Having first made his will at Montreal, in favor of a cousin who had befriended him,[229] he mustered his men, and once more set forth, resolved to trust no more to agents, but to lead on his followers, in a united body, under his own personal command.[230]

[Sidenote: THE TORONTO PORTAGE.]

At the beginning of autumn he was at Toronto, where the long and difficult portage to Lake Simcoe detained him a fortnight. He spent a part of it in writing an account of what had lately occurred to a correspondent in France, and he closes his letter thus: "This is all I can tell you this year. I have a hundred things to write, but you could not believe how hard it is to do it among Indians. The canoes and their lading must be got over the portage, and I must speak to them continually and bear all their importunity, or else they will do nothing I want. I hope to write more at leisure next year, and tell you the end of this business, which I hope will turn out well: for I have M. de Tonty, who is full of zeal; thirty Frenchmen, all good men, without reckoning such as I cannot trust; and more than a hundred Indians, some of them Shawanoes, and others from New England, all of whom know how to use guns."

It was October before he reached Lake Huron. Day after day and week after week the heavy-laden canoes crept on along the lonely wilderness sh.o.r.es, by the monotonous ranks of bristling moss-bearded firs; lake and forest, forest and lake; a dreary scene haunted with yet more dreary memories,--disasters, sorrows, and deferred hopes; time, strength, and wealth spent in vain; a ruinous past and a doubtful future; slander, obloquy, and hate. With unmoved heart, the patient voyager held his course, and drew up his canoes at last on the beach at Fort Miami.

FOOTNOTES:

[224] _Relation des Decouvertes._ Compare _Lettre de La Salle_ (Margry, ii. 144).

[225] This seems to have been taken from the secret repositories, or _caches_, of the ruined town of the Illinois.

[226] "En ce genre, il etoit le plus grand orateur de l'Amerique Septentrionale."--_Relation des Decouvertes._

[227] Translated from the _Relation_, where these councils are reported at great length.

[228] Membre in Le Clerc, ii. 208. Tonty, in his memoir of 1693, speaks of the joy of La Salle at the meeting. The _Relation_, usually very accurate, says, erroneously, that Tonty had gone to Fort Frontenac. La Forest had gone thither, not long before La Salle's arrival.

[229] _Copie du Testament du deffunt Sr. de la Salle, 11 Aout, 1681._ The relative was Francois Plet, to whom he was deeply in debt.

[230] "On apprendra a la fin de cette annee, 1682, le succes de la decouverte qu'il etoit resolu d'achever, au plus tard le printemps dernier ou de perir en y travaillant. Tant de traverses et de malheurs toujours arrives en son absence l'ont fait resoudre a ne se fier plus a personne et a conduire lui-meme tout son monde, tout son equipage, et toute son entreprise, de laquelle il esperoit une heureuse conclusion."

The above is a part of the closing paragraph of the _Relation des Decouvertes_, so often cited.

CHAPTER XX.

1681-1682.

SUCCESS OF LA SALLE.

His Followers.--The Chicago Portage.--Descent of the Mississippi.--The Lost Hunter.--The Arkansas.--The Taensas.--The Natchez.--Hostility.--The Mouth of the Mississippi.--Louis XIV.

proclaimed Sovereign of the Great West.

The season was far advanced. On the bare limbs of the forest hung a few withered remnants of its gay autumnal livery; and the smoke crept upward through the sullen November air from the squalid wigwams of La Salle's Abenaki and Mohegan allies. These, his new friends, were savages whose midnight yells had startled the border hamlets of New England; who had danced around Puritan scalps, and whom Puritan imaginations painted as incarnate fiends. La Salle chose eighteen of them, whom he added to the twenty-three Frenchmen who remained with him, some of the rest having deserted and others lagged behind. The Indians insisted on taking their squaws with them. These were ten in number, besides three children; and thus the expedition included fifty-four persons, of whom some were useless, and others a burden.

On the 21st of December, Tonty and Membre set out from Fort Miami with some of the party in six canoes, and crossed to the little river Chicago.[231] La Salle, with the rest of the men, joined them a few days later. It was the dead of winter, and the streams were frozen. They made sledges, placed on them the canoes, the baggage, and a disabled Frenchman; crossed from the Chicago to the northern branch of the Illinois, and filed in a long procession down its frozen course. They reached the site of the great Illinois village, found it tenantless, and continued their journey, still dragging their canoes, till at length they reached open water below Lake Peoria.

[Sidenote: PRUDHOMME.]

La Salle had abandoned for a time his original plan of building a vessel for the navigation of the Mississippi. Bitter experience had taught him the difficulty of the attempt, and he resolved to trust to his canoes alone. They embarked again, floating prosperously down between the leafless forests that flanked the tranquil river; till, on the sixth of February, they issued upon the majestic bosom of the Mississippi. Here, for the time, their progress was stopped; for the river was full of floating ice. La Salle's Indians, too, had lagged behind; but within a week all had arrived, the navigation was once more free, and they resumed their course. Towards evening they saw on their right the mouth of a great river; and the clear current was invaded by the headlong torrent of the Missouri, opaque with mud. They built their camp-fires in the neighboring forest; and at daylight, embarking anew on the dark and mighty stream, drifted swiftly down towards unknown destinies. They pa.s.sed a deserted town of the Tamaroas; saw, three days after, the mouth of the Ohio;[232] and, gliding by the wastes of bordering swamp, landed on the twenty-fourth of February near the Third Chickasaw Bluffs.[233]

They encamped, and the hunters went out for game. All returned, excepting Pierre Prudhomme; and as the others had seen fresh tracks of Indians, La Salle feared that he was killed. While some of his followers built a small stockade fort on a high bluff[234] by the river, others ranged the woods in pursuit of the missing hunter. After six days of ceaseless and fruitless search, they met two Chickasaw Indians in the forest; and through them La Salle sent presents and peace-messages to that warlike people, whose villages were a few days' journey distant.

Several days later Prudhomme was found, and brought into the camp, half-dead. He had lost his way while hunting; and to console him for his woes La Salle christened the newly built fort with his name, and left him, with a few others, in charge of it.

Again they embarked; and with every stage of their adventurous progress the mystery of this vast New World was more and more unveiled. More and more they entered the realms of spring. The hazy sunlight, the warm and drowsy air, the tender foliage, the opening flowers, betokened the reviving life of Nature. For several days more they followed the writhings of the great river on its tortuous course through wastes of swamp and cane-brake, till on the thirteenth of March[235] they found themselves wrapped in a thick fog. Neither sh.o.r.e was visible; but they heard on the right the booming of an Indian drum and the shrill outcries of the war-dance. La Salle at once crossed to the opposite side, where, in less than an hour, his men threw up a rude fort of felled trees.

Meanwhile the fog cleared; and from the farther bank the astonished Indians saw the strange visitors at their work. Some of the French advanced to the edge of the water, and beckoned them to come over.

Several of them approached, in a wooden canoe, to within the distance of a gun-shot. La Salle displayed the calumet, and sent a Frenchman to meet them. He was well received; and the friendly mood of the Indians being now apparent, the whole party crossed the river.

[Sidenote: THE ARKANSAS.]

On landing, they found themselves at a town of the Kappa band of the Arkansas, a people dwelling near the mouth of the river which bears their name. "The whole village," writes Membre to his superior, "came down to the sh.o.r.e to meet us, except the women, who had run off. I cannot tell you the civility and kindness we received from these barbarians, who brought us poles to make huts, supplied us with firewood during the three days we were among them, and took turns in feasting us.

But, my Reverend Father, this gives no idea of the good qualities of these savages, who are gay, civil, and free-hearted. The young men, though the most alert and spirited we had seen, are nevertheless so modest that not one of them would take the liberty to enter our hut, but all stood quietly at the door. They are so well formed that we were in admiration at their beauty. We did not lose the value of a pin while we were among them."

Various were the dances and ceremonies with which they entertained the strangers, who, on their part, responded with a solemnity which their hosts would have liked less if they had understood it better. La Salle and Tonty, at the head of their followers, marched to the open area in the midst of the village. Here, to the admiration of the gazing crowd of warriors, women, and children, a cross was raised bearing the arms of France. Membre, in canonicals, sang a hymn; the men shouted _Vive le Roi_; and La Salle, in the King's name, took formal possession of the country.[236] The friar, not, he flatters himself, without success, labored to expound by signs the mysteries of the Faith; while La Salle, by methods equally satisfactory, drew from the chief an acknowledgement of fealty to Louis XIV.[237]

[Sidenote: THE TAENSAS.]

After touching at several other towns of this people, the voyagers resumed their course, guided by two of the Arkansas; pa.s.sed the sites, since become historic, of Vicksburg and Grand Gulf; and, about three hundred miles below the Arkansas, stopped by the edge of a swamp on the western side of the river.[238] Here, as their two guides told them, was the path to the great town of the Taensas. Tonty and Membre were sent to visit it. They and their men shouldered their birch canoe through the swamp, and launched it on a lake which had once formed a portion of the channel of the river. In two hours, they reached the town; and Tonty gazed at it with astonishment. He had seen nothing like it in America,--large square dwellings, built of sun-baked mud mixed with straw, arched over with a dome-shaped roof of canes, and placed in regular order around an open area. Two of them were larger and better than the rest. One was the lodge of the chief; the other was the temple, or house of the Sun. They entered the former, and found a single room, forty feet square, where, in the dim light,--for there was no opening but the door,--the chief sat awaiting them on a sort of bedstead, three of his wives at his side; while sixty old men, wrapped in white cloaks woven of mulberry-bark, formed his divan. When he spoke, his wives howled to do him honor; and the a.s.sembled councillors listened with the reverence due to a potentate for whom, at his death, a hundred victims were to be sacrificed. He received the visitors graciously, and joyfully accepted the gifts which Tonty laid before him.[239] This interview over, the Frenchmen repaired to the temple, wherein were kept the bones of the departed chiefs. In construction, it was much like the royal dwelling. Over it were rude wooden figures, representing three eagles turned towards the east. A strong mud wall surrounded it, planted with stakes, on which were stuck the skulls of enemies sacrificed to the Sun; while before the door was a block of wood, on which lay a large sh.e.l.l surrounded with the braided hair of the victims. The interior was rude as a barn, dimly lighted from the doorway, and full of smoke. There was a structure in the middle which Membre thinks was a kind of altar; and before it burned a perpetual fire, fed with three logs laid end to end, and watched by two old men devoted to this sacred office. There was a mysterious recess, too, which the strangers were forbidden to explore, but which, as Tonty was told, contained the riches of the nation, consisting of pearls from the Gulf, and trinkets obtained, probably through other tribes, from the Spaniards and other Europeans.

The chief condescended to visit La Salle at his camp,--a favor which he would by no means have granted, had the visitors been Indians. A master of ceremonies and six attendants preceded him, to clear the path and prepare the place of meeting. When all was ready, he was seen advancing, clothed in a white robe and preceded by two men bearing white fans, while a third displayed a disk of burnished copper,--doubtless to represent the Sun, his ancestor, or, as others will have it, his elder brother. His aspect was marvellously grave, and he and La Salle met with gestures of ceremonious courtesy. The interview was very friendly; and the chief returned well pleased with the gifts which his entertainer bestowed on him, and which, indeed, had been the princ.i.p.al motive of his visit.